Question: Shouldn’t we address the people who deal with the external part of the Torah directly?

Answer: The time has not come yet. We need two-sided preparation.

On one hand, it is necessary for the crisis that has occurred in Judaism to develop to a certain level and for the general opinion of society, of the people, which still influences them, to become so strong that it makes an impact and in some form a shift of attention from the external to internal would begin.

Baal HaSulam speaks of this as an iron curtain that exists between the people and the science of Kabbalah, between the people and the Creator since the destruction of the Temple. We see that today there is hatred between the Orthodox part of the population and the science of Kabbalah. Fear, hatred, and misunderstanding of what it is are very strong, and until it passes, we need preparation.

The preparation is gradual. We are already seeing how this is somehow penetrating inside, the people agree with it more than their leaders, and the leaders are gradually changing. To remain in leadership, they will have to accept the desire of the people; they have no choice in this. So it will come.

You cannot rush this. You would not call me patient, would you? But I feel something stopping me, in the past and now too; it does not allow me to approach the people of Israel and be involved with them. This does not mean I have no means, or that our group is not strong enough.

There is some protection from above here; we are not yet sufficiently prepared. We still lack an inner understanding of how to do this in the right way so that everything is perceived with understanding that yields results.

It should be like a mother with a child who understands him and knows everything that is necessary for his well-being.

It seems to me that first we must distribute as many pamphlets as possible, to take such actions so the people perceive it on different levels, from inanimate to vegetative, to animate and speaking. There is a lot more to think about here.

It has not taken shape yet; it has not descended from above. Therefore, no matter how much we want to, we cannot rush things, otherwise we will get a negative reaction that will damage both us and our connection with the people of Israel. But I hope that we are guarded from above and we will not be allowed to mindlessly do what we want from the bottom of our hearts.
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From the 1^st part from the Daily Kabbalah Lesson 5/14/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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Question: How can we make it so that everyone thinks about one goal?

Answer: We must search for it. There are no ready-made solutions for every moment of our life. This is our job.

We must search for what kind of connection and in what form I must have at every second so that I may draw the surrounding light upon myself, which will give me some inspiration in relation to spirituality, in relation to the realization of the law of mutual guarantee, love for the neighbor, and adhesion with the Creator.
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From the 1^st part of the Daily Kabbalah Lesson 5/13/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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Each person can influence the whole world, both positively and negatively. This is a consequence of the interpenetration of souls and the breaking of a single Kli of creation called the common soul of Adam HaRishon.

Initially we existed in a wonderful union in it that was created by the light. In its presence, all desires were suppressed, sweetened, combined and, of course, were in the intention of bestowing to each other. All this was a manifestation of the light, which thus supported these desires from the moment it created them.

Then the shattering occurred. That is, the light departing from the Kli led to the fact that the Kli remained in its natural properties, in its nature, which had never happened before.

It was discovered that the nature of creation is the desire to enjoy. Since the creation does not feel the light, the nature of the giver, it begins to exist within itself, immersed in itself, and of course thinks, checks, and makes calculations only in accordance with the desire to receive, each according to one’s own desire.

Then a shattering occurred between all desires that once felt united, like one organism in which various organs function together and think only of helping others. It was clear to them this was one system that cannot exist any other way.

Suddenly a desire erupted in everyone, a desire unrelated to the desires of others. Everyone began to care only about their personal existence. Thus, there was a breakage among all parts of the common soul, the common Kli of Adam HaRishon.
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From the 1^st part of the Daily Kabbalah Lesson 5/12/2025, Writings of Baal HaSulam, “The Arvut (Mutual Guarantee)”

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Question: You say that in our nation, due to the subtlety of the Aviut (coarseness of the Kli), there is a readiness to perceive the spiritual idea. So how can we actually implement it so that people engage with it not only externally?

Answer: The readiness of the people of Israel (who are supposed to be the first to receive the Torah) stems from the fact that they are the subtlest part in the souls that began to emerge during the time of Abraham. At that time, out of all the souls in the world, this specific part that felt a connection to the upper light manifested itself.

From the collective assembly of souls, a kind of a “tribe” began to take shape, a group, a small handful of souls who, who due to their subtlety, began to correct themselves and managed to unite.

Who then are the “sons of Abraham” and the entire group that descended from him in the corporeal world? They are the consequences of the subtle souls emerging one after another again and again but on increasingly higher levels of Aviut.

In our world, this happens through the natural succession of fathers and sons. In one way or another, the souls that came from Abraham were clothed in the bodies of his descendants in the first, second, third generation, and so on.

And today, due to mutual inclusion, there are subtle souls among the nations of the world who feel the part of Israel that has mingled with them. And who knows the current state of the tribes of Israel at all; where are they all? We do not know this.

Suddenly, we are told: “Did you hear? In Pakistan, there are 25 million people related to the people of Israel.” And indeed, in the coming years, things will be revealed that we cannot even imagine today.

Ultimately, based on what we know today, we must certainly say that the part called “Jews” in this world is obligated to reach mutual guarantee (Arvut) by the root of their soul. This is their duty.

At the same time, there are parts of the nation that apparently do not bear this obligation. Therefore, we do not see them and do not know about them. Suddenly, Ethiopians or others appear among the nation. Many have not yet been revealed because their time has not come yet, even among the people of Israel themselves.
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From the 1^st part of the Daily Kabbalah Lesson 5/9/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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In our world, a person is incapable of fulfilling himself, so how can anyone possibly fulfill others? It is completely impossible.

We see idealistic people who are engaged in this, those who genuinely want good for the world. There are about 10% of people who derive pleasure from bestowal. These are the so-called altruists. So-called because they fulfill themselves in a natural way. They are built in such a way that they enjoy bestowing, and that is why they bestow.

We can see what their actions lead to. Do they really do good for anyone? And even if it seems to us that they somehow “sweeten” a person’s suffering, is that truly good? After all, suffering is ultimately sent from above in order to push a person toward analysis and inner work. And perhaps, through their actions, these altruists may actually be tripping the person up? That is a serious question.

In order to fulfill the rule “Love your neighbor as yourself,” we must first and foremost give everyone an understanding of how each person can fulfill himself through bestowing to others.

And when a person begins to understand the law of bestowal and mutual guarantee, he naturally begins to live in such a way that he needs nothing beyond what is necessary for his existence. That is simply how his life is, and everything else in his life is directed toward dissemination and bestowing his surplus to the place where his life now truly resides—outside of himself.

Maybe we do not see this as bestowal, but we are also doing it to a greater or lesser extent. We direct all the time and all the surpluses, all our efforts and thoughts, all our energy toward dissemination.
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From the 1^st part of the Daily Kabbalah Lesson 5/11/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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Question: How can Israel take upon itself the duty of mutual responsibility today?

Answer: Israel is obligated to be both an example and a source in relation to the entire world.

It must become a model of mutual responsibility, love, and striving for unity with the Creator. At the same time, it must be the source of the force that spreads the power to implement this throughout the world so that the entire world enters into mutual responsibility, love for others, and as a result, unity with the Creator.

What is important for us? Should we focus only on those who are currently called “Israel”? Or should we also engage with those who are within the nations of the world, or with the nations of the world within Israel, people we do not even know who they are? How can this be verified? By passport? That is a big question.

To belong to the nation of Israel has not always historically been determined by the mother and among the nations of the world by the father. This started relatively recently. So nationality is a very shaky concept. By what criteria can we decide who is Israel and who are the nations of the world? How should we relate to one or the other? And can we even relate to them based on the data available to us? Does this really correspond to the root of the soul?

Anyone who has studied history even a little sees how unstable all of this is and how lacking in a solid foundation.

In the Middle Ages, there were Kabbalists who taught Kabbalah to representatives of other nations, and just think what times those were! In accordance with spiritual laws, they determined who was called Israel and who were the nations of the world. After the spiritual shattering, such distinctions seemingly disappeared. Whoever has a spark of Israel awakened within, you can teach him, and he is capable of beginning the correction. That is one side of the matter.

On the other hand, we still must work with that part of the nation of Israel  that is connected to the external part of the Torah, with the practical observance of commandments without intention, and somehow we must convince them to engage in intention.

Baal HaSulam writes about this at the end of the “Introduction to The Book of Zohar.” He says that this is precisely the essence of correction. We are obligated to work with everyone who desires it, in all countries and among all nations without exception, even if we have no idea who they are or what they represent, that is, with anyone who has been awakened.

On the other hand, ultimately we will be forced to focus on the religious society, and within it to cause a shift in the perception of importance from the external to the internal. Baal HaSulam states in the “Introduction to The Book of Zohar” that this is what will change the entire reality.

If, within the people of Israel, the very group that adheres to the external part of the Torah shifts its attention to the internal part, this will change the whole world. For then the inner part is corrected, and all other parts begin to align accordingly.

Thus, the work must proceed in two directions.
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From the 1^st part of the Daily Kabbalah Lesson 5/13/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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Question: If a thought comes like light, but I don’t let it into the Kli, and it doesn’t become reality, but remains outside as light that I don’t give form to, can it be said that this emptiness already contains equivalence of form?

Can bestowal begin not from desire, but from emptiness?

Answer: I wouldn’t say so. Let’s work through the questions and answers together, and you’ll see that by the end of the convention, the path will become more or less clear to you, what we are asking for and how we plan to reach the end.
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From the World Kabbalah Convention 5/22/2025, Lesson 1, “There Is None Else Besides Him”

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If I weren’t involved in dissemination, I wouldn’t leave the house. Ever. If we start asking ourselves whether the world is expecting this from us, whether it will look at it favorably…

How could the world possibly look at us favorably?! From the start, we must completely throw out any possibility of trying to accommodate that! We should only care about one thing: how to present ourselves as pleasantly as possible in their eyes, but without compromising our mission. No distortion, no substitution of the task.

“As pleasantly as possible” means that since it’s hard for them to grasp our idea, we should make it as easy as possible for them to perceive it. But aside from that, we must be like flint. This is what is entrusted to us, and this is what I do. People receive it just fine.

I have given lectures in various countries before thousands of people who had no favorable attitude toward me, toward Israel, or toward Kabbalah.

But when I explained that there is a difference between me and them, and that I had come to speak precisely about that difference, about the purpose of the world, why it exists, what I must do in it, and what you must do in it, and why for thousands of years we have been in this opposition, where it comes from and for what reason—they listened!

There is a willingness to listen because the problem is evident. Moreover, they responded calmly, without shouting, without voicing opposition not against me nor against the topic. They listened from beginning to end. The explanation was simple. This should always be our motto, the central message of every one of our presentations.

Otherwise, why did you come? To talk about the upper worlds? Why? Baal HaSulam says: What do I care how many angels are in heaven and what their names are? You came to speak about what truly concerns us, and that it concerns us for a reason. And the audience will listen.
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From the 1^st part of the Daily Kabbalah Lesson 5/13/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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Question: By what means can one feel that even a momentary detachment from the concern for mutual guarantee (Arvut) is a descent?

Answer: Only the group can give us such a feeling, an awareness, a sense of importanc, that without Arvut I would feel myself in a terrible state.

Baal HaSulam writes that everything depends on the revelation of evil. If I have a microscope, I see that microbes are a terrifying thing. But if I do not have one, it does not bother me; I drink the water calmly.

But if I look through the microscope and see what is going on in there, I will see terrible creatures! How they devour each other! And they will devour me too! And then I draw back. So it all depends on the revelation of evil.

I cannot see this on my own, but if a thousand people around me speak about it, it becomes not just a thousand times, but a million times more tangible for me.

But a person must be ready to listen to the group. And the group must be wise enough to build the process of convincing a person in such a way that it truly enters him. We need to understand that each one of us is closed off. A person is not able to perceive this. It is really necessary to break through his shell and get inside. That is the work of the group.
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From the 1^st part of the Daily Kabbalah Lesson 5/12/2025, Writings of Baal HaSulam, “The Arvut (Mutual Guarantee)”

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Question: What will give us the fuel to strive for fulfilling the condition of mutual guarantee (Arvut)?

Answer: The fuel is above in the surrounding light. If you are not talking about deficiencies, but about what can serve as support, then support exists only in the light. You won’t find support in the Kli.

You might ask: “If there’s no support in the Kli, then what is this mutual guarantee that I’m in together with the other vessels? Who are they? They’re just like me!”

That’s true. But precisely through this you reveal the light. What does Baal HaSulam say? That from the moment we desire for it to happen, we begin to receive a covering, a screen over our will to receive that gives us the feeling that we don’t need to worry about ourselves. A feeling of confidence appears that I won’t lack anything.

Where does such confidence come from? Are my friends really ready to fill me, to satisfy my needs? They don’t fill me at all, and they can’t! Maybe in my group everyone is spiritually “impoverished”! It doesn’t matter. I receive compensation, a covering from above, a feeling that I lack nothing. This is the force of the light!

Sometimes we experience great inspiration. That same kind of inspiration you receive in a permanent and absolute form, and it silences the will to receive. You begin to understand that the will to receive was simply teasing you, it didn’t really need anything; it was just constantly prodding you. And now, it has gone quiet and you’re free.

Question: That’s when Arvut is already revealed. But until then? From the initial moment up to that point?

Answer: Even between the beginning and that point, you receive support and advancement solely through the light! The light and nothing else! Stop expecting to find anything inside the Kelim! Arvut itself and all the stages leading up to it are attained only by means of the light!

That’s why Baal HaSulam says that the most important thing is the quality of effort during the study so that you study in order to draw the light that will change you. Only in it will you find strength.
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From the 1st part of the Daily Kabbalah Lesson 5/8/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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