Question: When we walk together on the path, what is our roadmap to stay on it without deviating?

Answer: Your roadmap is your increasingly warm attitude toward your friends and their increasingly warm attitude toward the Creator. You just need to open your heart, warm it from within more and more, and get used to living like this.

Question: What form of our connection can provide nourishment to the world?

Answer: By uniting as one person with one heart, we fully connect to the Creator and can receive everything we need from Him.

Question: How can we avoid being stubborn donkeys in the field?

Answer: Hold onto your friends and ask the Creator. It seems simple, but it is difficult to implement.

Question: If the ten connects correctly, the next state should be better than the previous one. How can we evaluate this correctly?

Answer: The state may be higher, but whether it is negative or positive depends on the individual, on what level they should be, and how they should realize this degree.
[327617]
From the Daily Kabbalah Lesson 4/5/24, Writings of Rabash “Love of Friends – 1”

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Question: How can you understand the extent of your evil and ask for the measure of its correction; how can you get out of this state?

Answer: To the extent that we can reveal egoism in ourselves, we can ask the Creator to correct it. Otherwise, it will be a request for something empty.

Therefore, we must work on ourselves, our desires, and our relationship with our friends to feel how much we are at the mercy of egoism. And then ask the Creator to take us out from under the power of the ego. That is called the way out of the Egyptian exile.

Question: Is there a point of no return to the ego? I do not want to return to egoism again.

Answer: There is no point of no return. Together, we must ask the Creator for one thing: to rise from egoism to Him. It is only through our prayers that He will give us more strength so we can resist our ego.
[327764]
From the Daily Kabbalah Lesson 4/8/24, Writings of Rabash “The Time of Redemption”

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Question: How do we work with the property of laziness when the heart is lazy to form a correct, sincere prayer?

Answer: It is not easy. I think that for this it is necessary to unite the whole ten and unite together so that there is no place for laziness between you.

It is necessary to fight against indifference and laziness with all your might because at these moments you miss the opportunity to rise spiritually.
[327761]
From the Daily Kabbalah Lesson 4/8/24, Writings of Rabash “The Time of Redemption”

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Question: Is it right to begin treating friends in the ten with the same trepidation with which we ask you questions?

Answer: No, you should strive to understand and treat each other with an open heart. You do not need to hide anything from your friends or avoid them. Be as close to them in your heart as possible.

Strive to help each other in the ten to strengthen the connection between you so that a common feeling is revealed in it in which you will feel the Creator.

Question: Can trepidation be called an intermediate state between joy and fear?

Answer: There is no such state as “in between.” It only seems that way to you. In any state, you should come to the point where it fills you, and you will know what it is.
[327373]
From the Daily Kabbalah Lesson 3/28/24, Writings of Baal HaSulam “The Written Torah and the Oral Torah – 1”

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Question: Is exile a feeling of only oneself? Is this what brings us suffering and distance from the Creator and leads us to death?

Answer: Exile is a painful feeling for your ten when you turn away from Him instead of being glued to the Creator.

Question: The feeling of friends is life?

Answer: Yes, it is a connection between you.
[327733]
From the 1^st part of the Daily Kabbalah Lesson 4/4/24, Writings of Rabash “The Creator and Israel Went into Exile”

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The Shechina is the receiving Kelim, which a person transforms into bestowing Kelim.

In the work of the ten, this is what you can put you as mutual bestowal, wanting to be together in a single feeling, in a single aspiration.

Think about it more and more, and you will see that this state becomes more tangible and concrete, and then, so to speak, you will be able to manage it.

The Shechina is what binds you together, which you all belong to. There is you, there is the ten, and something that connects you; let’s say this is the Shechina.

And the unity of the Creator and the Shechina means that you want to give to the Creator the way He wants to give us.
[327547]
From the Daily Kabbalah Lesson 4/4/24, Writings of Rabash “The Creator and Israel Went into Exile”

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Question: What does the land of Israel mean for the entire world group?

Answer: Naturally we are not talking about the physical land of Israel. We mean the place in the world of Atzilut from which we receive the upper light.

Question: What does “purity” mean in spiritual work?

Answer: It means not including any egoistic desires in your request to the Creator.

Question: You mentioned the need to be cautious not to make mistakes. What does that mean, and what mistakes can we make?

Answer: When you feel the Creator or turn to Him, you must clearly direct yourself to the desire to be only in the quality of bestowal.

Question: What is the common deficiency of the ten and how can we awaken it?

Answer: The common deficiency is when friends collectively aim with the entire ten toward the quality of bestowal, toward the Creator.

Question: Does “the inheritance of the land” receive only those who have accumulated spiritual experience from previous reincarnations, or is it a privilege of the Creator to reward some and not others?

Answer: In the spiritual realm there are no privileges, favors, or connections. Everything is solely based on merit.

Question: Where does the need to strive for truth come from? Is it from the point in the heart or from the environment that is working on it?

Answer: Most likely it comes from the point in the heart. However, sometimes the point in the heart develops under the influence of the environment.
[327450]
From the Daily Kabbalah Lesson 3/31/24, Writings of Rabash “Inheritance of the Land”

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Question: What gives the Creator greater pleasure: our advancement in faith above reason or the creation of a Kli for His revelation?

Answer: Both of these actions complement each other. One cannot be without the other.

Question: We must build an intention for every action, even in the material world. It constantly slips away during the day. How can we keep the intention without forgetting it?

Answer: Write a memo on your hand, paper, or phone, and you will gradually get used to it.

Question: The problem has been dragging on for many years when a person enjoys himself in the ten and then, unfortunately—shouts and pushes his opinion. How can we work with him? Or is it not worth working with him at all?

Answer: Those who do not have patience, who do not understand the importance of such a state, let them not work. But in general, this is a good condition, and those who patiently endure it will receive new large Kelim.

Question: The restriction of pleasure and simplification of life, minimalism in everything, happened to me as if by itself: in clothes, in food, in necessary furniture, even in the number of desires. What is this process?

Answer: This is universalization: a person is satisfied with little. That is his wealth. Therefore, it writes that the rich are the ones who are happy with their lot.

Question: Our daily activities are connection, reading articles, intention, and prayer. Is this enough to adhere to the Creator, or is there a need to add something else?

Answer: The connection between you is the most important thing for the Creator. He is waiting for this to manifest in the center of the ten. That is the first purpose of His attitude toward us.
[327404]
From the Daily Kabbalah Lesson 3/30/24, Writings of Baal HaSulam “The Purity of the Vessels of Reception”

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Question: What determines the ability to do everything you can from the heart without any limitation and with hope that the Creator will respond to our maximum efforts?

Answer: This happens when you are in complete despair and you have no other choice but to turn to Him. You have already asked many times, and you have always received a little, but it was clearly not enough.

And so you pray again and again until you are completely disappointed in your abilities, and you ask as if for the last time, as if you will no longer have any opportunity to reach the Creator, to get close to Him, or to force Him to answer you. You raise your voice to the Creator so that He hears it and finally helps, and then you get an answer.

Question: Should I be sure that I did everything I could, or should I still regret that I did not make the necessary efforts?

Answer: There should be regret too.

Question: What will help us synchronize correctly in the ten in order to imagine the potential of the next degree that we want to come to, and then proceed to action?

Answer: You need to see the present state as much as possible and imagine the future state, how you give everything of yourself in the ten in order to rise to the Creator together.
[327495]
From the Daily Kabbalah Lesson 4/1/24, Writings of Rabash “Anyone Who Sanctifies the Seventh – 2”

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Question: Rabash writes in “Inheritance of the Land” that our material world is not true, but that there are two types of truth. What does it mean?

Answer: Our material world is not true because we perceive it in our egoistic desires, our intentions, and our egoistic attitude to everything that happens between us.

But as soon as we can rise above the condition of “for our own sake,” we will immediately begin to feel the spiritual world.

And then we will perceive the Creator and His actions, will pray to Him, and will thank Him.

To live the truth means to live by the laws of the Creator—bestowal and love.

To strive for the truth in your work in the ten means to connect with your friends and to ask the Creator to raise you a little higher to Himself. And then you will see the world in the light of bestowal.
[327459]
From the Daily Kabbalah Lesson 3/31/24, Writings of Rabash “Inheritance of the Land”

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