Entries in the 'Kabbalah Study' Category

The Combination Of Opposites

627.2Two opposites in one subject—this is the main point that determines the entrance to the upper world, to the spiritual dimension, that is, to the space where the Creator is the source of two forces. With respect to us, they are revealed as the force of evil and the force of good, Klipa and holiness, bestowal and reception, two opposite forces. However, the Creator has no contradiction and everything is connected into one.

It is only with respect to us, our sense and understanding, that this manifests itself as two forces that contradict each other. The more we begin to learn about creation, the greater the distance and conflict we see between them. Therefore, we cannot perceive spirituality, as it is written, “For in Isaac shall a seed be called to you, and offer him there for a burnt-offering.” One thing contradicts the other: on the one hand, you are ordered to kill him, and on the other hand, he must be the continuation of your path.

How is this possible? We do not understand this with our mind, and we must acquire the mind of the upper. If we exert in keeping these principles, we attract the reforming light, which builds a new reality for us. In this new space that we are revealing, which is called the middle line, these two opposite lines can coexist together, as one whole, completing each other.

It is very difficult, almost impossible to perceive. There must be a society and the reforming light from above that will connect the two lines together to the middle line. The middle line is the Creator. The revelation of the Creator, or the connection of two opposite lines, gradually leads us to the purpose of creation, to the end of correction. Step by step these opposites grow and connect more and more. This is our entire work.

We have already made enough preparation over many years and have gathered many people that are capable of making this step. The rest will become capable of it by clinging to those who have already gone through the correct preparation. It is like in our world, children born today in the 21st century join all the progress achieved before and go ahead of all past generations because they clung to their parents and received from them all that they have.

It is so also in a Kabbalistic group, no matter who is more or less advanced. If everyone tries to achieve the goal according to all one’s strength and preparation, he or she will achieve it.

I hope you have a serious attitude to this topic, because in the wisdom of Kabbalah, in spiritual work, in the attainment of the Creator, the upper reality and the perfection of nature, there is nothing more important than this principle of the connection of two lines. This combination of opposites is the spiritual space that is revealed to a person. When he enters it, he begins to feel the next world. There is no doubt that by working together we can advance and achieve all this, drawing everyone to this degree, that is, to the beginning of the true spiritual ladder.

From this moment onward, we always continue in three lines, in faith above reason. Then the entire Torah and the entire world become clear to us. All of reality begins to gain perspective, dividing into three lines and revealing their interaction. After all, now we do not know where the plus and minus come from and where they lead us. Yet, if we know how to correctly tie the opposites above our world and our earthly mind with the spiritual senses and mind, we achieve unlimited revelation, understand how the Creator is operating, what He does, and what we need to do to become like Him, becoming “like God, knowing good and evil.”1
From the 1st part of the Daily Kabbalah lesson 12/23/19, “Two Opposites in One Subject”

1 Minute 0:20

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The Method Of Correction, Part 2

laitman_570Kabbalah—The Key to the Laws of Nature

Question: Why did nature create us as egoists and opposite to it? What is the purpose?

Answer: So that precisely because of our egoism, we become aware of how terrible we are as creatures.

The question arises: if we see that our egoism is the only obstacle toward achieving an eternal, perfect life, how can we correct it? How, with the help of the ego, can we change ourselves, society, the environment, everything?

At this point, a need emerges to actually change ourselves. There are many different methods, theories, and ideas on this topic, including religious and non-religious, mystical, Eastern, etc.

One of these methods is Kabbalah. It stands quite apart from everything else because it emerged long before their inception, 6,000 years ago. According to Kabbalah, there was a man named Adam. He was the first to comprehend the whole matrix, the whole system of nature, and he unraveled its plan, its beginning, its course, and the end.

Adam laid the foundation for the science of Kabbalah. His students were Sim, Ham, Yaphet, and others who were allegorically described in the Torah. They continued to develop this science up until Abraham in ancient Babylon.

Kabbalah speaks of how to unite above oneself, over one’s egoism. In this case, we will begin to feel the general power of nature, its overall picture. It will become clear to us that nature is eternal, perfect, infinite, and most importantly, integral and whole.

If we treat it like that, then we begin to unravel its true laws, its true form. After all, today we do not feel it. We do not really know it, and we do not really see it.
From KabTV’s “Fundamentals of Kabbalah,” 2/7/19

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Live In One Idea

Laitman_165Question: In what way does the teacher depend on the student in the transmission of spiritual knowledge?

Answer: In many ways. The teacher needs to try and open up the student, to help him attune to a common wave with the teacher. They should try not just to understand each other, but to live together through one idea gradually being imbued with common sensations.

Question: What does it mean to become a student of a Kabbalist?

Answer: To become a student of a Kabbalist means to want the same feeling, understanding, and thought as the teacher.

Question: What rules should a student observe in relation to a Kabbalist teacher?

Answer: The student should try to attach himself to the thoughts of his teacher and try to enter into him as deeply as possible. Nothing else is needed. In order to do so, there are such auxiliary methods as helping the teacher in his activities.

Even in ordinary science a lot depends on how close a student is to his teacher. In Kabbalah, it is even more so because a Kabbalist passes to his students not simply knowledge, like professor to a student, but sensations that cannot be felt by the ordinary senses and qualities. Therefore, a much greater proximity is needed here—a common connection between them. However, this is achieved gradually.
From KabTV’s “Fundamentals in Kabbalah,” 10/27/19

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Kabbalah: Benefit Or Detriment?

254.02Question: For a long time there was a ban on disclosure of the wisdom of Kabbalah in the world. Baal HaSulam wrote that the first ban is unnecessary, the second, impossible, and the third is the secret of the Creator.

What does it mean that it was unnecessary?

Answer: Was there a need, for example, for creating a nuclear bomb? Yet, as you can see, it was revealed to the world. Although on one hand, Einstein did not want to, he nonetheless gave the formula because it became clear that scientists of Hitler’s Germany were successfully working on this issue. Then the formula was stolen, and from this started the development of the nuclear industry in the West and East.

Question: Does this mean that Kabbalah will bring no obvious benefit?

Answer: Kabbalah will bring no obvious benefit if it is placed in a person’s hands, like a nuclear bomb to a Neanderthal.

If a person is not yet ready for this, if one does not have a clear yearning for understanding the meaning of life, that is, one is not yet completely disappointed in this existence, then the disclosure of Kabbalah will begin pushing the person to mysticism, to the opportunity to earn money from it, etc. That is, Kabbalah should not be revealed to one who wants to receive some kind of privileges, some benefit in this world.

If a person already understands that he does not need this world at all, he is not attracted by wealth, knowledge, power, or honor, nothing at all, he only wants the upper world, only the connection with the Creator, then Kabbalah should be disclosed to him.

Therefore, it is necessary to be very careful. However, in our time this ban has already been lifted because people, in principle, are so disappointed in this world and are in a general depression that even if they wanted to use Kabbalah in some way, in the form of magic and other things, no one would take it seriously.

Question: Is there a certain stage in the development of humanity when the revelation of the Creator can harm a person?

Answer: Yes. When a person still has a desire for this world and at the same time becomes acquainted with the method of attaining the Creator, then he or she begins to think, “How can I attain the Creator in order to profit in this world?” This is wrong and will never bring any benefit. It is because the revelation of the Creator can be only in order to rise from this world to the upper world through our attainment. The body will remain, but the spirit of attainment will begin to break through to the next world.
From KabTV’s “Fundamentals of Kabbalah,” 1/8/19

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Spiritual Geography, Part 8

laitman_947Temple— a Place of Connection

Question: Why did Kabbalists travel so much? Why were they leaving their cities, wandering for several years, and then returning? What was this giving them?

Answer: There apparently was such a commandment, an instruction that the Kabbalist was obligated to leave his house and wander on the roads, visit other settlements, get acquainted with nature and people, and see the manifestation of the Creator in everything. This would give him energy and expand his consciousness.

Question: In ancient times, were there temples in many cities?

Answer: There were not temples but simply houses of prayer. There was only one Temple. First it was in Samaria, then in Jerusalem on the Temple Mount, depending on what periods considered.

The Temple is a special place where every person can come, both Jews and non-Jews, and convey to the Creator their hopes, wishes, and requests.

Question: Why was it necessary to come to some specific place?

Answer: It is because in it all geographical and spiritual conditions and human aspirations come together into one point.

Question: As Kabbalah says, a person is connected with the Creator by his heart. Does the Creator feel my heart, my desires?

Answer: Naturally, but in addition, there is also a geographical similarity to the upper world.

Question: Does this mean that there is something in the fact that many people were gathering in one place? What were they doing there? They could not just be sacrificing some animals.

Answer: Sacrifice is the reflection of a person’s desire to stop using his egoism, to stop working with his egoistic self. Therefore, he wants to sacrifice it.

As a result, people were bringing salt, bread, meat, fish, and wine to the Temple. All these products correspond to certain types of desire on which a person makes a restriction. People were praying, asking, roasting meat, eating.

Question: Was this somehow connecting them?

Answer: Yes, of course. The Temple is the place of connection. That is of utmost importance.

Question: Does it mean that as a person sacrifices his egoism for the sake of the other, he shows signs of respect and love for him?

Answer: Imagine that there is a special restaurant where you can come, bring your food or money, it doesn’t matter whatever you have, and you participate in a common meal, common singing, common merriment. This is the place that connects all the people. This is how the Temple always worked.

People of all nations could connect there. The entry was open for everyone.
From Kab TV’s “Fundamentals of Kabbalah,” 1/28/19

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Closeness Between Teacher And Student

laitman_588.03Question: When you, as a student of Rabash, discovered internal disconnection from your teacher, how did you reconnect to him?

Answer: It happens very often. We must follow this and try to get closer literally every minute. In principle, any advancement is based on closeness with the teacher. It is the only way.

Question: New students want to get close to the teacher as soon as possible. But they do not yet have an understanding of the subject. How important is it to restrain them and explain that they need to first learn the basics of Kabbalah, and then rush to connect to you?

Answer: On what basis will we build connection? It is not pointless. It comes down to the fact that together we advance toward the goal. They support themselves, I support them, and this is how we advance.

In the beginning, when a person is beginning their study, one does not even know what it is all about, what one is rushing to, why one was brought here, and what one should desire.

Therefore, I think it is good that for the first six months, we meet once a week.

When I started studying with Rabash, I came to his classes every evening for two hours. Only after two or even three years did he allow me to move closer to him.

I do not know how often you study, but if you can devote 10% of your general activities to communicate with me, I will be very happy.
From KabTV’s “Fundamentals in Kabbalah,” 10/27/19

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Path To Achieving The Upper Purpose, Part 1

laitman_219.01Basis of the Wisdom of Kabbalah

Baal HaSulam, “The Essence of the Wisdom of Kabbalah”:  “This wisdom is no more and no less than a sequence of roots, which hang down by way of cause and consequence, by fixed, determined rules, interweaving to a single, exalted goal described as ‘the revelation of His Godliness to His creatures in this world.’”

The wisdom of Kabbalah says that being in our world we can, with the help of consistent study and discovery of the laws of nature, come to the attainment of the upper world, the upper force, the Creator. Moreover, we will reveal Him as an absolute, clear, upper law that connects together all parts of creation. By revealing the Creator, we will fully attain the entire creation because He includes everything.

Everything is inside of Him including us. It is just that on the way to attaining this oneness, this common force, the common system, we get confused in various small, private forces and connections. Yet, in general, we reveal only the Creator because there is none else besides Him.

This is also written, “There is none else besides Him.” This is the first condition of determining what the basis of the wisdom of Kabbalah is. That is, the wisdom of Kabbalah deals with the revelation of the Creator by a person in our world, who in one’s research goes through the entire chain of forces from oneself to the Creator and thus, gradually reveals Him.
From KabTV’s “Fundamentals of Kabbalah,” 8/18/19

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Spiritual Geography, Part 7

Laitman_408In the Image and Likeness of the Soul

Question: In Kabbalah and in the sources, it is clearly said: There is a city, there are gates, and there is a Temple. What are these concepts?

Answer: It is all arranged according to the system of the upper world in the image and likeness of our soul.

Remark: Once you said that if the walls do not surround the settlement, it is not a city.

My Comment: Yes. There are only a few such cities in Israel that were once surrounded by walls. These are Acre, Jerusalem, Safed, and Tiberias. Even today in Tiberias there still are remains of ancient walls.

Question: What do the walls of cities symbolize from the point of view of Kabbalah?

Answer: The wall that surrounds the city is like a Parsa. This is what separates the city from the external forces, that is, separate upper spiritual forces from the lower ones, the quality of bestowal from the quality of reception.

There is a space outside the city that is called “70 Amah” that still relates to the city.

The city gates symbolize a special entrance into the upper world where a person must correct himself in a certain way in order to be awarded the right to enter the city that is on the spiritual level. Therefore, to enter the city gates is not a simple action.

Question: Can we say that a wall is some kind of necessary condition?

Answer: A wall is a screen that separates the city from everything there is outside of it. That is, there is a quality of bestowal in the city and there is an egoistic, evil quality of reception outside the city, and therefore, the city restricts itself with the quality of bestowal.

After all, usually, there are bandits, meaning egoists wandering outside of the city. They cannot approach the wall because it pushes them away or they themselves are pushed away from it. The wall as if forces them to be bestowing, kind, and this is completely not in their nature.

Question: So, does it mean that using the language of roots and branches, Kabbalists took familiar concepts such as “city,” “wall,” and “gates,” felt their spiritual root, and used them for an explanation?

Answer: Yes, but besides that, they understood why we in our world arrange ourselves in such a way, why we build houses, huts, tents, marquees, and temples in a certain way. They felt it as a consequence of spiritual forces.

Question: Indeed, the great Kabbalists, in particular the Ari, wrote that there is a house, a yard, a field, and a desert. Was this about some specific desires that can be used for the sake of the Creator and the ones that cannot be used?

Answer: Yes, A person inside the house is the inner part of the soul, and the house itself, the yard, the field, and the desert already are the outer parts of his soul, which he must correct.
From KabTV’s “Fundamentals of Kabbalah,” 1/28/19

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Kabbalah And Torah

Laitman_137Remark: There is a saying that Kabbalah is aerobatics, that one needs to study it only after one has studied the Torah, Talmud, and other primary sources.

My Comment: Kabbalists write that it depends only on a person. If he does not have craving for spirituality, then let him study everything in order from the Torah to the Talmud and so on, that is, to the stage where he is drawn and sees that he does not need more. If a person initially has a very strong desire for knowledge of the Creator, then he immediately comes to Kabbalah.

Question: There is no ban on this?

Answer: No.

Question: Is this the opinion of Kabbalists? Others say there is a ban.

Answer: Others can talk. What do they understand in this? The Torah is given for us to comprehend the Creator. This is its property, its strength, its goal. We need to return to the Creator—to this stage. If someone believes that he does not have the strength or desire for this, then let him simply study what everyone else is studying, nothing more. Once I brought 40 more students to my teacher and we all learned only Kabbalistic material.

Question: And he did not demand knowledge of the Torah from you?

Answer: None.
From KabTv’s “Fundamentals of Kabbalah,” 1/29/19

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It All Depends On Perception

laitman_559Question: Critics of Kabbalah say that Kabbalists consider this methodology the only path to spirituality, although in fact, there are thousands of spiritual practices of all kinds. Why do Kabbalists think so?

Answer: This is unsubstantiated. I can’t prove anything, and I don’t intend to.

The fact is that a person engages in yoga or not just physical but spiritual development, is in some special exalted state, and seems to him that he has revealed something indispensable, true for himself. How can I dissuade him from this? At his level he perceives it that way.

He is like a small child who plays with his toy car, and if you show him something else, bigger, electromechanical, he will not be interested in it, he needs his toy. He can’t absorb more than that. Just like a mother offers her little daughter to play with her little brother instead of a doll and the daughter does not understand: for the little girl it is all about her doll and for the mother the baby.
From KabTV’s “Fundamentals of Kabbalah,” 1/29/19

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Look For Answers On Your Own