Entries in the 'The Creator' Category

A Thousand Creators or One?

610.2Question: There is a Creator on whom everything depends. There is a Creator whom we must know and feel after uniting in a group. And there is also a Creator who is inside a person. Is it all one Creator or different upper forces, each with its own purpose and potential?

Answer: We can count a thousand so-called Creators, but all these are His actions, not Himself.

There are no upper forces except the Creator. Everything that seems to be forces acting on us arises only to mislead us. There is no one besides Him.
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From the Daily Kabbalah Lesson 1/9/24, Writings of Baal HaSulam “The Difference between Core, Self, and Added Abundance”

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Know the Great and Almighty Creator

237The third commandment of the Torah is “to know that there is a great and ruling God in the world,” which includes the entire universe.

At the heart of His attitude toward everything from micro to macro is that everything is filled only with love and care so that this world would exist in harmony with Him.

The instruction to know the Creator means not just to believe, but to feel within and around you that everything comes from the Creator and calls us to absolute love.

The fourth commandment says that the Creator is almighty. In other words, there is no other force except the Creator that governs the world and influences it in any way.

The fifth commandment calls everyone to engage in the Torah, i.e., to study the internal laws of the universe, accept them, and act according to them.
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From KabTV’s “Introduction of The Book of Zohar” 12/10/23

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The Main Task Is to Fulfill the Laws of the Creator

249.01It is said in the Introduction of The Book of Zohar that there are three types of fear and only one of them is real.

The first type of fear is when a person keeps the commandments in order to be protected from bodily and monetary punishment in this world.

The second type is fear of punishment in the future world. But real fear is the third type when a person is in fear before the Creator.

Since the Creator is a common force that includes and holds the entire universe, fulfilling the laws of the Creator, that is, His commandments, is the most important task of a person. By this, he not only ensures the correct state for himself, the people, the world, and the entire universe, but also looks into the future, sees, and attains everything that can happen, and corrects it.
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From KabTV’s “Introduction of The Book of Zohar” 12/10/23

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The Creator Loves Us

294.4Question: What can we learn by checking whether the Creator loves us before we appeal to Him?

Answer: This is not even a test because we must constantly be sure that He loves us.

The Creator has no other attitude toward us because everything He does to us comes from absolute love.
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From the 1st part of the Daily Kabbalah Lesson 12/15/23, Writings of Rabash “What Does It Mean that Oil Is Called “Good Deeds” in the Work?”

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The Ten—The “Telephone” to Talk with the Creator

528.01Question: How do we reveal the Kli to hear the prayer in the ten?

Answer: The more connected you are between yourselves, the more you reveal your connection with the Creator. The work itself is very simple. You just need to strive for unification between you and through that to connection with the Creator every second.

Question: When you lose connection with your friends, your mind tells you that you need to pray for them, but your heart is not ready yet. You want to bestow to them, but you have no strength. At this time should a person ask for the strength to bestow or still to unite with his friends?

Answer: You should still unite with your friends. There is no escape from this. There should be a ten from which we turn to the Creator, ask Him for connection with Him, and He answers us in the same ten.

The ten is our “telephone” through which we talk with the Creator.
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From the Daily Kabbalah Lesson 11/20/23, Writings of Baal HaSulam “He Will Save Them from the Hand of the Wicked“

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The First Murder in History

253Arkady writes:

I have never heard such an explanation of the Torah as you explain it. Everyone talks about human laws that are described there, and you say that this is instruction on how to get out of egoism. Everyone says that Adam and Eve, Abraham, Moses were people, but you say they are powers.

I beg you to explain, what is this story with Cain and Abel? I am sure it is important for everyone to know what happened there because it was the first murder in history, and it gave impetus to all the murders on earth.

As you know, Cain and Abel were the children of Adam and Eve. Cain was a tiller of the soil and Abel was a shepherd of flocks. The Creator liked Abel’s sacrifice more than Cain’s. And then it is said that out of envy one killed the other. Cain killed Abel. It is even written: “And while they were in the field, Cain rose up against his brother Abel and slew him.”

Can you tell me what this is talking about?

Answer: It is about the fact that a person follows his egoism and fulfills all its demands.

Question: Who is Abel and who is Cain? What is it in a person?

Answer: These are two directions, two forces, in our development. Abel is a relatively good path. And Cain is a tougher path, one who believes that everything can be achieved by force. So they quarreled among themselves. All this is inside a person.

Question: So this strong path, Cain, prevailed? And is this what humanity has become as a result? Is what we see today all the consequence of Cain in us?

Answer: Yes.

Question: It is said everywhere that this happened because of envy. What is this in us, Cain as envy?

Answer: I would say that they both have envy. The only difference is in the implementation of this envy. Cain’s implementation is forceful while Abel’s is diplomatic and peaceful. That is, envy also came to us from the collision of two forces. That is why all these periods are called forefathers.

Question: The story about Cain and Abel says that the Creator, before this murder, said to Cain: “Why are you so vexed, and why is your face downcast? After all, if you do good, you will be forgiven, and If you do not do good, sin lies at the entrance, and you are attracted to it.  You rule over it.” These phrases have become known worldwide, everyone repeats them. What is it like when they tell you: “Come to your senses. Sin lies at the entrance. You must rule over it.” What does this mean?

Answer: It means to rule over your sin, over your impulses, over the Cain in yourself. And, of course, it does not work out.

Question: And what is it that the Creator says to man? Where does it come from? How does this manifest itself?

Answer: This is the inner conscience, this is the inner strength of a person which, in principle, tells him that this is not the right thing to do. But, as you can see, this does not help to this day.

Question: Yes, this does not help yet. Does everyone have this inside?

Answer: Everyone has it, of course.

Question: So the very last scoundrel has an inner conscience?

Answer: It is much easier to kill and bury.

Question: Exactly! This is so relevant!

Why was this done? Why was this released into the world? This is about the basics.

Answer: It is so that a person can be convinced that the only correct path is the path of love for each other. But it is very difficult!

Question: So the foundation is still love?

Answer: Yes.

Question: Does this show us that this path is wrong? But humanity has followed this path.

Answer: This is our nature.

Question: How can we return to the path of love, which is at the foundation of everything?

Answer: Realize it. Now we need to realize that the path we have taken in our development over thousands of years is wrong.

Question: To do this, it was necessary to go through suffering, murder, and now everything continues?

Answer: Of course. But we do not know how deep it is. How much of a revolution this must be within a person’s entire system, his relationship with himself and with others.

Question: So what should happen between Cain and Abel?

Answer: They should understand how to treat each other. And they should correctly divide among themselves what they received from the Creator.

Question: So, if the Creator preferred Abel, then what should Cain have done?

Answer: Break himself. But I cannot imagine how it is possible.

Question: Although, this phrase is said: “Sin lies at the entrance. You must rule over it.” So this is the main phrase here?

Answer: Yes.

Question: And we cannot do this?

Answer: No.

Question: How can we do this? We could not to this day!

Answer: I don’t know. Killing the root of evil in you is impossible. This is how the Creator created us. But we still have to ask Him.

Comment: This is an instruction from Him, “You must rule over it.”

My Response: I want to rule over myself, over my original sin, but You must help me with this. This was practically Cain’s mistake.

Question: And now it is the mistake of humanity, which does not find Cain within itself, by and large?

Answer: Yes. Look how everyone justifies themselves.

Question: What should we do to find the Cain, the murderer, the envious person in us?

Answer: Our most important task must be the truth! Rise above our nature, above egoism. Today, this is absolutely a fantasy!

Question: Why is it getting worse and worse?

Answer: Man is developing. These are all layers of development; they accumulate and cover each other, and eventually become…somewhere there, in their depths, even their original cause is not visible.

Question: Yes. We do not see that we are like that. We do not see that Cain is at our core.

What needs to happen so that love and truth suddenly prevail in a person?

Answer: This is called awareness of evil.

How can we get there? I don’t know. To do this, we need the Creator to reveal to us that we, all people are relatives to each other, so that like my little child, or grandson, anything, let’s say that is as the most precious thing I have, I can see that it is in a stranger. Somehow we need to understand this.

Comment: That is, I can still somehow see this in my child, but I need to see it in a stranger.

My Response: In someone else’s child, in a stranger, you should see something so close, so dear and beloved that is higher than you. Then maybe it will work out.

Question: Is this possible?

Answer: If the Creator shows our connection between us, our dependence, where truly a stranger becomes closer to you than you are to yourself.

Question: Anyway, we should come to this prayer?

Answer: Yes.

Question: And then, perhaps, He will show. But will He show?

Answer: I am sure of it!

Question: Do you have hope only in Him, generally?

Answer: Of course! Certainly. There is no hope for anything anymore. Only if the Creator does it for us. Let’s hope.
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From KabTV’s “News with Dr. Michael Laitman” 10/19/23

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His Name Is the Light That Fills Creation

597.01“He is one” means the light of Ein Sof. “His name is one” means the desire to enjoy included there without any change whatsoever. Understand what our sages implied, that “His name” is desire in Gematria, meaning the “desire to enjoy” (Baal HaSulam. Study of the Ten Sefirot (TES). Vol. 1. Part 1. Inner Observation).

His name is the light that comes from the Creator and fills the creation. According to how a person feels what he receives, he calls it the name of the Creator. That is, the name is what the Creator wants the creation to feel within itself.

Every time the desire must bring itself to correspondence with His name. In this way, we get to know the Creator from different directions because He is manifested in different forms. The desire is also manifested in different ways so that we become acquainted from all sides with the one who carries this desire.

Question: This desire grows with yearning and longing in a person and causes the revelation of Reshimot. When we come to the ten, are the Reshimot revealed there as well?

Answer: Yes, it is something similar to that.

Question: What should I pay attention to during the connection?

Answer: Pay attention to what extent our hearts are impressed by our coming closer together.
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From the 2nd part of  the Daily Kabbalah Lesson 11/12/23, Writings of Baal HaSulam “Study of the Ten Sefirot(TES)”

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Attaining the True Essence of the Creator

961.2It is all one, for He and His name are one, as it is written, “That they may know that You alone, Your name is ‘the Lord’” (Baal HaSulam, “Introduction to the Book of Zohar,” “Two Points“).

This is about the fact that even through opposing qualities, egoistic ones that are seemingly unpleasant, the uniqueness of the Creator and His greatness is still attained.

Question: What does “He and His name are one” mean?

Answer: He is the Creator, and His name is His manifestation in all creations. Everything we see is merely a manifestation of the Creator within us.

Ultimately, through everything that exists within us, no matter how negative and opposing our qualities may be, we attain the Creator and reveal that His manifestation is an expression of love and bestowal.

Question: In the end, all of humanity and each one of us in every moment in time—in the past, in the future, and in all the states that humanity has gone through—will discover that even in His most negative actions, there was a manifestation of love and bestowal?

Answer: Absolutely! Complete, singular, and unified! And what seemed negative to us was because our qualities were opposite to His.
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From KabTV’s “Introduction of The Book of Zohar” 8/6/23

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Why Say “Creator” Instead of “God”?

237Comment: Ruslan asks: “Why do you not say as it is: ‘God’? You say ‘upper force,’ ‘Creator,’ or ‘nature,’ and not as they write everywhere else.”

My Response: I do not want to confuse people with what they have already heard before! “God, God!” What is God anyway?

Question: But still they say “God,” and you say “Creator.” What do you mean by “the Creator”?

Answer: The Creator is the one who creates, makes, constructs, and makes us and everything within us every minute. God, however, is some kind of force that fills the void around us.

Question: So are you worried that a person will perceive not what you want him to perceive when you say “God”?

Answer: God and the Creator do not evoke the same feelings in a person.

Question: What feelings do you want to evoke in a person when you say “Creator”?

Answer: It is a wise force that takes me by the hand like a little boy and leads me forward.
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From KabTV’s “News with Dr. Michael Laitman” 5/22/23

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What Did the Creator Offer Us

931.01Question: One of the biggest celebrations for Jews is the holiday of Shavuot when the people received the Torah at Mount Sinai.

In general, it is a great event for the world because it can be said that everything began with this. How do you define this celebration for the world?

Answer: For the world I cannot define it in any way because the world does not know anything about it, has not taken it, and does not take any part in it to this day. People of Israel, also, I would not say that they especially celebrate this holiday. It is just a celebration of the giving of the Torah.

But receiving the Torah is a completely different matter. It comes individually to everyone when each one, if they understand what it is, agrees to take upon themselves the instructions and the advice that the Torah gives to a person. Then, indeed, a person gradually begins to organize an inner understanding of what the Torah is and what it gives him. And then he can celebrate it.

Comment: It turns out that I was wrong when I said “receiving.” You corrected me. It is the giving of the Torah. Receiving is a whole process that will continue.

My Response: This is from below up. The giving is from the top down. Meaning, giving is something that the Creator does, so to say. And receiving is what I have to come to, to get it.

Question: Then tell me how to do it. I know the sources say that the people stood as one man with one heart, this was their state, and at that moment they received the instruction of life, so to say.

Do we have to get to this state in order to start revealing something?

Answer: Of course. All this is said not about the past, but about the future.

Question: Can today’s shattered, scattered world not even imagine what is there at all?

Answer: Yes.

Question: Your constant phrase that we should come to these good ties, to connect with each other, is this precisely so that we can begin this process of receiving the Torah, by and large?

Answer: Yes.

Question: What will we get then? The set of laws is clear to me.

Answer: This is not just a set of laws. We will get a completely new attitude toward relationships between people and the relationship of each person toward the world. This is love. “Love thy neighbor as thyself.” Everything that is placed there consists only of this.

Comment: It turns out that you reduce the Torah to one thing practically. You said: “Love thy neighbor as thyself.”

My Response: Yes. This means coming to a state where we are completely connected by love, care, and mutual complicity with each other, all the people together.

The Torah represents the upper force, the upper light, which, to the extent of our efforts and our diligence to get closer and unite, affects us and helps us to achieve such a state of connection.

All that is required of us is effort and diligence, i.e., striving for it. Then we will be able to attract this upper light, the upper force. And it will correct us and connect us with others, with all the people of the world.

Question: Does it depend on us, on me? Or is my effort a gift from above?

Answer: From above is an offer: if you want, you will get it. But it depends on us to accept it and implement it.

Question: What do you think is the current stage of the Jewish people and the world in this process of receiving the Torah?

Answer: I would say not so far away because we have passed the path of the revelation of evil, which is the extent of our nature being opposite of the nature of the Torah, love, connection, mutual assistance, and so on. That is why we do not have much left to do. We just need to draw a conclusion from what we have gone through and with the revelation of the evil of our nature, take upon ourselves the law of mutual love.

Question: We approach, as they say, this mountain, Mount Sinai.

What is Mount Sinai?

Answer: Mount Sinai, the mountain, this is clear, and “Sinai” is from the word “hate,” a mountain of hate that we must rise above.

Humanity must approach this huge mountain of hatred and rise above it. Then they will be able to connect with each other in one single system, in one single nation, and achieve absolute happiness.

Question: Are you saying the whole of humanity into one nation?

Answer: Yes, because the Torah generally speaks about all the people on Earth.

Question: When you say Torah, does everyone imagine a book?

Answer: No. The Torah is a system of correction of all people, up to their complete connection with each other.
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From KabTV’s “News with Dr. Michael Laitman” 5/18/23

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