Entries in the 'Zohar' Category

Cohens, Levites, Israel

557Zohar for All, VaYera: “You shall multiply the nation, you shall increase their gladness” are the priests. “They will be glad in Your presence as with the gladness of harvest” are Israel, whom the Creator blesses with the crop of the field and they give tithing from everything. “As they rejoice when they divide the spoil” are the Levites, who receive a tithing from the barn.

The Creator is the quality of bestowal and love. To reach love of your neighbor is the main commandment, the basis of the entire Torah, of everything we need to come to. If we reach this quality, we will become similar to the Creator. This is the purpose of our development.

Why do we exist now, here, in this world? This is in order for us to create a condition where the quality of bestowal and love, called the Creator, is revealed between us by returning to this world until we reach the quality to bestow to our neighbor.

On the way to acquiring this quality, we have several forces that we can somehow vary, control, and eventually form in ourselves. There are only two forces: the right force is the force of bestowal, the force of the Creator, which we can attract if we want to correct the left line, the force of egoism that exists in us. These two opposing forces are represented by Cohen (priest) and Levy.

The third force, the middle line, we create ourselves by combining the right and the left ones to form from ourselves similarity to the Creator, which is called “Israel” (“Yashar El,” “straight to the Creator”), meaning the one who is aiming to similarity to the Creator. This is our task.

Therefore, it is said: take all that you can from the Cohen, from the right force that shines some kind of light upon you, and take all that you can from the left line, from your egoism.

With the help of the right line we need to explore the left one. To separate the tithe from it, the part that you are not able to correct, because it is your egoism and it is too big. Therefore, you can correct ninety percent of it, but you cannot correct the remaining ten percent.

That is, the correction of this part is that you simply separate it without working on yourself. Close your eyes, tear it away from yourself, and that’s it. In this way it corrects itself. You can correct the other ninety percent in the right line because its force can handle ninety percent of the left line.

When you correctly combine them with each other, connecting all your egoistic qualities to the intention in order to bestow with the right line, you build a middle line, which is called “Israel—straight to the Creator,” similarly to the Creator.

Question: What does it mean “You shall multiply the nation”?

Answer: It means to lift yourself up by your work. When you build the middle line, you are always lifting yourself up on it, as if on an elevator, in greater and greater similarity to the Creator.
From KabTV’s “The Power of The Book of Zohar” #6

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The End Of “The Prophecy Of Baal HaSulam”

258Baal HaSulam, “The Prophecy of Baal HaSulam“:  Afterwards, the Lord spoke unto me with a vista, saying, “Lay down on your right-hand side.” And I laid down on the ground. And He said unto me: “What do you see?”

And I said, “I see many peoples and nations, rising and falling, and their faces are deformed humans.” And the Lord said unto me: “If you can grant form to all these nations and blow into them the spirit of life, then I shall bring you to the land that I have sworn unto your fathers, to give unto you, and all my goals will have been fulfilled by you.”

The fact is that we are simply making the translation easier so that people would really understand the idea of correction. But in general, of course, the strength of Baal HaSulam lives in his works.

It is through his connection with the Creator, with the upper force, and through his commentaries on The Zohar and all other works that we can approach the completion of this goal.

Everything that practically corrects us is that double-edged sword that he received from the Creator and with which we raise ourselves, correct ourselves, and shift from our egoistic attitude to the world to love and bestowal.

Question: What does it mean “a face of a man”?

Answer: “A face of a man” means “similar to the Creator” because “man – Adam,” comes from the word “similar- Domeh” to the Creator.

That is, the Creator says to Baal HaSulam “Make people become similar to Me. That is why I give you the sword.”
From KabTV’s “The Power of The Book of Zohar” #5

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Spiritual And Corporeal Significance Of Dreams

286Dreaming involves serious work on the part of our brain, it processes and stores all available information accumulated over a day or several days. The information is then allocated and stored in the archive of our minds. During this process, many random connections take place, so dreams frequently appear illusory.

In fact, during our dream state, serious decisions and actions take place. The mind works very intensively, but on a deep, inner level, which we have not yet explored. When this information has been stored and internally processed on the subconscious level, a person is ready to awaken.

We always see dreams. They constantly appear before us, for these processes are erratic inside our minds.

A person is now ready for the next day, for the following correct perception of information based on the previous day and the dream that he experienced, i.e., for a re-evaluation of the information that occurred during sleep. Therefore dreams, while disconnecting you from reality, allow you to correctly reset yourself and arrive at a new state with a different take on reality.

It is the same in spirituality since our world is a reflection of the spiritual world.

In spirituality, without falling asleep or disconnecting from reality like in our world, we consciously raise ourselves to the next level as if to the next day. Having broken away from the previous degree and not yet risen to the next one, we remain between them and wish to consciously transition from one to the other. This is the night between two days.

Between two realities we can feel such states that we are not internally ready for. We can feel what is not yet part of our understanding and see things that we are seemingly not supposed to see yet. We are still not ready for them.

Therefore, dreams are a very special, beautiful state from which you can draw far-reaching conclusions and find new aspirations.
From KabTV’s “The Power of The Book of Zohar” #5

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What Do Commentaries On The Sources Give Us?

216.04Question: Why was it necessary after 1,000 years to write a commentary on the Torah?

Answer: It is impossible to pass the Torah from mouth to mouth all the time because each generation falls lower and lower. The next generation somehow changes what you pass on to them and partially begins to understand.

Question: Isn’t the information in the Pentateuch enough?

Answer: No. The Pentateuch is generally difficult to understand. It is perceived as an historical story and no one understands what is hidden behind it. Only the Kabbalists do.

Certainly The Book of Zohar is a full commentary on the Torah. But what a commentary! Does anyone understand what it says?

Question: What is the point of this commentary if no one understands it?

Answer: It is intended for Kabbalists who can use The Book of Zohar to understand what is written in the Torah.

Question: When you read The Book of Zohar, do you understand the Torah better?

Answer: Of course! And without The Book of Zohar, it is very difficult—there is no connection. The Zohar provides the connection between the Torah and what the Kabbalist attains.
From KabTV’s “Spiritual States” 6/3/19

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Baal HaSulam’s Mission

623And it came to pass in the days of the war, the days of the dreadful carnage, that I was praying, crying bitterly all through the night. And behold, at the break of dawn, it seemed as though all the people in the world have gathered in a group before my mind’s eye. And a man was hovering among them with his sword over their heads, lashing at their heads. The heads soared upward, and their corpses fell to a great basin and became a sea of bones. (Baal HaSulam “The Prophecy”)

From the point of view of Kabbalah, we are talking about very large, serious processes in the souls. These are not heads or bodies, not our earthly minds or our qualities.

If we speak purely allegorically, then people, as if, are deprived of their minds. Only their bodies remain with them, which fall to the lowest level, the level of our world. They are deprived of the opportunity to rise spiritually, and thus they become spiritually dead.

By war we mean the war of the forces of good and evil, between which man is confined. In this war, everything depends on which way the action is going, what the scales are leaning toward.

And a voice called out to me: “I am the Lord, God, who governs the world with great mercy. Reach out your hand and take the sword, for now I have given you power and might.” … “I will make you a great sage and all the sages of the land shall be blessed in you, for I have chosen you for a righteous sage in all this generation, to heal the human suffering with lasting salvation.”

Baal HaSulam reveals his mission. The Creator, instead of sending an angel to take off heads, gives him a double-edged sword so that by the force of this sword, only by a reasonable, correct force, he can bring people another idea—correction— to give them, as it were, a different head and to restore their life, to make their striving forward different, that is, to guide them on the path of correction with the help of the same sword.

The sword symbolizes the upper light. It can be both the poison of death and the elixir of life.

This is what Baal HaSulam felt and he began to seriously implement this prophecy.
From KabTV’s “The Power of The Book of Zohar” #5

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A Dream Is A Premonition Of The Next Step

276.02Today, prophecy has ceased and imitation has ceased, and people use nothing but dreams. (The Book of Zohar)

Dream in the spiritual means a state when a person is at a certain stage that he clearly feels and comprehends.

Let’s say we are now in the studio where our program is being recorded. And then I want to rise above this level to feel more, to know more, to reveal more, to see the connections between all the elements of creation, and to rise above my “animal” so as to feel the world outside myself.

This effort, when I wish to disconnect myself from my present state and ascend to the future, is called a dream, since I disconnect a little from this reality. I want to replace it with the next one, with a higher one. But until I have grasped it, until I really contain it in myself, but only aspire to it, I find myself, as it were, between two stages.

Question: Has the word “dream” has lost its true content in the material world?

Answer: In Kabbalah it has a completely different meaning. A dream is a premonition of a future step when you prepare for it.
From KabTV’s “The Power of The Book of Zohar” #5

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Development Of The Method Of Correction

958Baal HaSulam, “The Prophecy of Baal HaSulam“: Take this sword in your hand and guard it with your heart and soul, for it is a token between Me and you, that all those good things will happen through you, for until now, I had no such faithful man as you to give him this sword.  … And I said to myself: “May I grant all the dwellers of the world a drop of the purity of this sword, for then they will know that the pleasantness of the Lord is in the land.”

The Creator says that through Baal HaSulam He gives the world a method of correction that has never been passed on to anyone before.

My teacher was the eldest son of Baal HaSulam, and he took over the method of correction from him and passed it on to me. It is truly the most suitable for those souls who are now descending into our world. With its help, we can correct ourselves, correct the world, and achieve the goal of creation.

“I have chosen you for a righteous sage in all this generation, to heal the human suffering with lasting salvation. Take this sword in your hand, and guard it with thy heart and soul, for it is a sign between Me and you, that all those good things will happen through you, for until now, I had no such faithful man as you, to give him this sword.” 

Therefore, when the Creator says in essence, “You are a special person, and it is to you that I entrust this sword, this technique, the key of salvation,” they are not empty words.


Comment: It is known that the Creator told Moses the same thing upon his exit from Egypt.

My Response: At that time, it was necessary. But the Torah that Moses established is not enough for our generation because souls have gone through a lot of egoistic changes since then, and in our generation, they need a new approach.

Not even a new approach but a development of the previous technique to make a real method of correction out of it. This is what Baal HaSulam added.
From KabTV’s “The Power of The Book of Zohar” #5

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Creation And Its Female Part

614The Book of Zohar,Chayei Sarah” [The Life of Sarah], Chapter 80: Why are all types of witchcraft and magic in women? It is because when the serpent came over Eve, he cast filth in her. He cast only in her and not in her husband, and the spells extend from the filth of the serpent. This is why witchcraft is in women.

In Kabbalah, women are a very important part of creation, even more important than the masculine part since everything comes from her. And the male part is just a link between the female part and the Creator.

The whole of creation is the female part. Therefore birth, stages of ascent, and all of the actions of creation are realized in a woman. And men are needed in the world only to provide for her, but life itself is in women.

And this is true. If men understood this and agreed, the world would be much better, straighter. Unfortunately, we are not that corrected yet.

From the spiritual point of view, the female part in creation is called desire and the male part is called intention. The Creator created the desire, and then the correct intention was created for it: for the sake of the Creator. But when this intention was corrupted by the so-called “sin,” it turned into its opposite. That is, the intention to give has been replaced by receiving for the sake of oneself without any love or compassion for others.

Why do we say that a woman is corrupted, that she has all the evil in her, that she has the venom of the serpent, and man does not? Because evil manifests itself in the female part. At the same time, I do not mean women at all. When I say “woman,” I associate it only with spiritual qualities. Therefore, you do not need to perceive my words at the level of our world.

So, Eve was not corrupted before the shifting of the egoistic property of “receiving” to Adam. Adam himself was corrupted, and because of this, the whole world, including Eve, was corrupted. She was the transferring link from the serpent to Adam. When Adam sinned, they both descended to the lowest level, to the state of permanent sin, and from this egoistic state they must come out.

The exit is mainly carried out through the efforts of Adam, the male part of creation, because it is engaged in correcting the intention and must change it from receiving to giving. And the female part is more passive. She accepts this intention and works with it. And we see this in practice in the male and female characters, in their approach to the world.
From KabTV’s “The Power of The Book of Zohar” #4

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Sorcery One Will Pay For

175Question: If The Book of Zohar writes about witchcraft and sorcery, does it mean that there is a certain state outside of this world which is called that? Some kind of spiritual state?

Answer: Can one really invoke a property called sorcery or witchcraft and use it to his advantage? He can! But he will pay for it.

It is like you steal and use what you have stolen. But then you have to pay it back in full.

We are always stealing somewhere or cheating someone. Each moment we want to use this property to predict something, somewhere, and not in the most straight-forward way.

The most straight-forward way is difficult because I constantly have to engage in a rigid analysis of my own qualities, attract only the reforming light upon myself, and advance with its help.
From KabTV’s “The Power of The Book of Zohar” #4

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At The Degree Of Prophecy

250Prophecy is a state when a person rises above the degree he is at and wants to raise to the next degree, but he has not yet reached it and he simply sees the future.

That is, it is also a dream, but on a higher level when a person can see many degrees ahead.

The period of the prophecy was about 2,500 to 3,000 years ago.

All the prophets predicted what will happen starting from our days and onward because we are the first generation that begins implementing the spiritual mechanics in practice. Therefore, they talked about how we will implement it on ourselves, how we will advance.

Until now, the process of human development happened automatically. However, starting from our time, we incorporate freewill in order to gradually realize the prophetic degrees.
From KabTV’s “The Power of The Book of Zohar” #5

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