As I write this, more than a year since the coronavirus pandemic hit the world, its effects are still felt very strongly and humanity has yet to get a grip on the virus. Germany is on its way to another lockdown, France is in lockdown, and in India, the situation has reached extremes, while in Brazil, the death toll is constantly rising.
For a certain period of time, we felt the coronavirus as humanity’s common problem. Now, however, there is a feeling that each country needs to deal with it separately. The UN Secretary-General is complaining about inequality in the global distribution of the vaccine, and we are left with the question about when and how the pandemic will end.
Unity—and nothing less than global unity spanning all of humanity—is the key to solving the COVID-19 pandemic. Until we unite around the world and start relating to this problem globally, where we care about everyone worldwide as we care about ourselves, then the pandemic will continue chipping away at us. Unity, mutual consideration and mutual support are thus necessary if we are to exit this pandemic.
We need to see humanity working in consent, together as one family, instead of seeing, for instance, some countries getting their populations vaccinated because they can afford to, and others not doing so because they cannot afford to.
Nature treats us all the same with this blow. We should thus learn from nature how it relates to us, and make steps toward relating to ourselves—all of humanity as a single entity—in the same way. Therefore, the key to defeating the pandemic is to be able to offer help where it is first needed, as much as possible. This requires global concern and consent beyond our individual and national concerns.
Written/edited by students of Kabbalist Dr. Michael Laitman. Photo by NASA on Unsplash
The world is full of suffering and we cannot justify murder, theft or any kind of affliction of pain on innocent people, especially children.
However, when we start feeling that suffering in our corporeal lives can lead us to some correction—to the acceptance of justice and sensations of happiness and healing—then we start justifying the suffering that we endure here.
We cannot understand the suffering afflicted on innocent people, such as children, who have done nothing wrong in life. The purpose of such suffering is solely in order to make us seek its meaning and purpose.
The problem is that we neither feel nor understand why we suffer, and some pains might be very severe.
There is an incredible amount of suffering sweeping through the world, and it all eventually connects to one overall desire that prods us to become wiser and start waking up to the reason for our being here.
As hard as it is to fathom, feelings of injustice, meaninglessness, purposelessness, emptiness, suffering, and not understanding why all kinds of negative phenomena take place in our lives, awaken questions about the cause of the suffering, and ultimately, the meaning of our lives.
The more suffering humanity sustains, the more a question mark forms that makes us want to seek the reason for suffering and the meaning of life.
Over the past 3,500 years, a few hundred books have been written about the spiritual world by great kabbalists who investigated and discovered it.
In these books, you will find out how you need to change yourself so that you can perceive and sense the spiritual world, learn how to expand it, and penetrate deeper into it.
The wisdom of Kabbalah teaches us how to open our mind and heart in order to perceive the spiritual world. It is akin to looking at a stereogram, where we need to defocus our vision in order to see the hidden image. When we concentrate on the picture, then it seems as if there is nothing other than the lines. However, in an instant, the moment we defocus and disperse our vision, a three-dimensional picture appears.
The wisdom of Kabbalah teaches us how to defocus and disperse all of our five senses in order to refocus ourselves on a more inner level of reality. We then come into contact with a picture of the world that is beyond the boundaries that currently limit it, and enter into the perception and sensation of the spiritual world.
The spiritual world that we come to perceive is inexplicable to anyone who has yet to attain it. All someone who has attained it can do is teach—according to the texts and the method left by kabbalists—how to defocus ourselves on the corporeal world and refocus ourselves on the spiritual world. If we apply ourselves to such a method, then we will enter the perception and sensation of the spiritual world.
The spiritual world divides into five spiritual worlds, which have the names Adam Kadmon, Atzilut, Beria, Yetzira and Assiya. Our corporeal world is below the spiritual worlds, and it does not count among them. The five spiritual worlds are composed of 125 levels. They are omnipresent, but we cannot feel or see them with our inborn senses. We can, however, direct ourselves at revealing them, and by doing so, receive their influence.
The key difference between our corporeal world and the spiritual world is that we perceive egoistically in our world, and the spiritual world operates by altruistic laws. Ultimately, our purpose while in this world is to discover the spiritual world, to defocus ourselves on our egoistic approaches to life and refocus ourselves on the altruistic laws that are opposite our world. Thus, the essence of the transformation we undergo in discovering the spiritual world is a shift from egoism to altruism, receiving to giving, division to unity, self-concern to concern about others, and hatred to love.
Accordingly, the commandment “Love your friend as yourself” (Leviticus 19:18) does not merely describe the need to hold pleasant relations among each other in this world. Rather, it is the general law of the spiritual world. If we want to feel it, then we need to try and practice such an attitude toward the world, and this is easier said than done. In fact, it is only possible if we enter into a supportive environment of like-minded people who share a common yearning to discover the spiritual world, and who are willing to apply themselves to such a law.
Therefore, the key to defocusing our perception and sensation on our corporeal world and refocusing it on the omnipresent spiritual world is to gather ourselves into a supportive environment of like-minded people who wish to exercise positive attitudes to each other in order to attain the spiritual world. Over time, we will then find that a seeming fog lifts from around us, and a new hidden world appears more and more.
The entire method of Kabbalah guides our transformation from living in this corporeal world alone to perceiving and sensing the spiritual world. At the same time, no kabbalist can describe the spiritual world to someone who has not attained it because such a person lacks the inner model to perceive or even imagine the spiritual objects and phenomena described. In our world, we are born with models that make it possible to feel the spiritual world. They are, however, incomplete, but we can apply ourselves to their attainment. For instance, newly-born babies do not instantly see, but gradually start seeing. Such models formulate gradually in us as our senses develop. This is the reason for the word “Kabbalah” extending from the word “Lekabel” (“to receive”), i.e., through applying ourselves to its methodology, we gradually receive the perception and sensation of the spiritual world.
While it is a negative quality, it has a positive aspect because with its help, we can check what we need to change in ourselves. We are surrounded by a humanity, a world and a nature that we need to treat with absolute love. If we relate to anyone or anything out of hate, it means that we lack balance with nature: to be as loving, giving, caring and kind as nature.
True hate surfaces as we head toward love. If we wish to progress to become as loving as is the quality of nature, then we find how hateful we are toward others. Through such a revelation, we receive clarity on what we need to correct within ourselves in order to reach a state of love.
The more humanity develops, the more we see expressions of growing hatred. Hate is a natural and easy release of our inner human nature, and the explosions we see from vitriol all throughout mass and social media, and events such as mass shootings, are all expressions of this hatred surfacing more and more. In all these cases, only our negative qualities manifest, since we have yet to acquire nature’s positive qualities in addition to our inborn egoism, and we thus seek only to use others for self-benefit.
Our egoistic human nature is behind all of our hatred, and we need to correct it so that it will invert to love. We can undergo this needed hate-to-love transformation with the help of connection-enriching education—which teaches how to connect above our hateful and divisive drives—and the positive force of nature that we discover through such education.
Based on KabTV’s “News with Michael Laitman” on March 13, 2017. Written/edited by students of Kabbalist Dr. Michael Laitman.
Our substance or matter is a desire to receive pleasure, and our physical body is nothing more than an animal. We sometimes feel our desires through the physical body, i.e., those for food, sex and family, and sometimes through a more inner body—desires for money, honor, control and knowledge.
The first group of desires (food, sex, family), are individual desires belonging to our physical body. Our social desires for money, honor, control and knowledge follow them. They involve interaction with others, yet still differ from an even higher level of desire that we have yet to come to terms with.
The latter desire is spiritual. When it surfaces, we feel attracted to a new unknown “something,” on one hand, and that all the previous levels of desire fail to ultimately fulfill us, on the other hand.
In the wisdom of Kabbalah, the spiritual desire is called a “point in the heart.” It is characterized by questioning the meaning and purpose of our lives, why things are the way they are, what is our “true self,” and whether we can influence our fate.
The point in the heart creates new poles of positive and negative, plus and minus within us. Where we once lived, survived and thrived solely according to our individual and social desires—picturing fulfillments at levels of food, sex, family, money, honor, control and knowledge as the “positive” pole of our lives that we aspired to—when the point in the heart emerges, we naturally feel that as much as those desires can fulfill us, they cannot fulfill a deeper and more internal part of us that demands meaning and purpose. We thus feel their transient fulfillments as a “negative” or “minus” pole in relation to our newfound spiritual aspiration that demands something more meaningful.
The wisdom of Kabbalah was made for fulfilling the deeper and more inner spiritual desire. It defines the spiritual goal, the true self that we emerged from, and that we are headed toward, and it provides a method for how to attain it. By spiritually advancing using the method of Kabbalah, we learn how to simultaneously take the reins of a new positive/plus pole in reality—the spiritual quality that we can gradually attain likeness to, which is where we learn how to access our true self, the soul—as well as the negative/minus pole in reality, our constantly growing desires to receive pleasure.
By taking these reins, we learn how to create a positive/plus level, and develop our connection with our true self—the soul that is in likeness to the source of our lives—more and more above an increasing negative/minus. This adds a whole new level of depth to our perception and sensation of reality, all the way up to a point where we feel no end to our fulfillment and exist in a consciously-attained eternity and harmony.
Based on the Virtual Kabbalah Lesson with Kabbalist Dr. Michael Laitman on March 13, 2016. Written/edited by students of Kabbalist Dr. Michael Laitman.
The ultimate solution to end child abuse is the same solution to end all of our problems in our time: to work on our connections so that they become positive, and that we will prioritize concern for others over self-concern.
If mothers, for instance, came together and connected in order to change society, so that a mutual concern would blossom around children and babies, then this concern would bridge all distances and boundaries. Such a concern would become expressed through these mothers connecting several times a day, and the creation and consumption of programming that they would make on the Internet, the TV, and the radio on the topic, which would raise awareness of what children go through both at schools and in their homes.
If such a concern would spread throughout society, even if only among mothers, then it would change the picture regarding child abuse, as well as several other problems children experience. However, it is currently far from the case. They feel no need to connect in such a way. Each mother cares only about her own children, which is insufficient.
Ending child abuse thus involves generating a supportive environment through sharing the same concern, that all of us together will take care of this common problem, where we will care for other children in addition to our own, and others will do the same. Until we reach such a mutual concern for each other’s children in society, then we will continue seeing more and more unfortunate cases of child abuse.
We need a special force here, a unifying force that will influence society, and unless mothers come together and unite, then this force will elude us.
Based on New Life episode 1147 with Kabbalist Dr. Michael Laitman, Oren Levi and Tal Mandelbaum-Moshe. Written/edited by students of Kabbalist Dr. Michael Laitman. Photo by Sharon McCutcheon on Unsplash.
Hatred and pressure on the Jews has kept them united. They have no instinctive will to unite, but the forces of nature pressure Jewish unity through seeming negative antisemitic forces, and it is up to the Jews to use the antisemitic pressure as a wake-up call to realize their unity, so that unity can pass through to all people of the world. When everyone feels a positive unifying force entering their lives, then antisemitism will also subside.
Kabbalists are people who do not run away from antisemitism. Instead, the kabbalists call for the study and examination of antisemitism in order to view it as a phenomenon that has a purpose and a role in nature.
The wisdom of Kabbalah has become disclosed in our times in order to assist humanity to reach a higher level of existence. When the wisdom of Kabbalah will become a universal method of education, then we will become “a light unto the nations.” In other words, the only rule by which the Jewish people and the nations of the world will get along harmoniously will be that of unity: “Love your neighbor as yourself.”
Written/edited by students of Kabbalist Dr. Michael Laitman.
Receiving the Torah means that a special force becomes revealed that helps us rise above our ego and align ourselves with the spiritual force of love, bestowal and connection.
If we wish to receive the Torah, then we must study it on ourselves. How else could we study it if not through our own experience, by gradually transforming from a tiny egoist to a big egoist, and then from a tiny altruist to a big altruist?
We can accept the method of correction called “the Torah” only when we understand that we will voluntarily transform ourselves in order to become spiritual, aligning ourselves with the quality of love, bestowal and connection for all.
Based on the TV program “Spiritual States” with Kabbalist Dr. Michael Laitman on April 9, 2021. Written/edited by students of Kabbalist Dr. Michael Laitman.
The Creator’s quality is called “light,” and it is a purely altruistic force. This light imprinted itself in the desire to receive, which is the quality of the creation, and it made an identical desire that wants to receive all of the light. The light then disclosed its giving essence to the desire that wants to receive all of the light, which thus revealed the opposite giving nature to the desire to receive. This forced the desire to resemble the light by becoming as altruistic as the light.
We undergo this process either involuntarily or voluntarily. Also, our involuntary involvement in the process takes place until we receive a desire to participate voluntarily. In other words, we involuntarily go through several situations until we discover the wisdom of Kabbalah, which is a method of resembling the light and discovering the Creator, and then using this method, we voluntarily attain such resemblance.
Once we start voluntarily realizing our resemblance to the Creator, we then take control of ourselves and the world we live in. Moreover, we will all reach this state, either through pains or through understanding its necessity, and then implementing it enjoyably, lovingly and with far less pains than if we were to continue involuntarily.
Written/edited by students of Kabbalist Dr. Michael Laitman.
Anti-Semitism is hatred for the spiritual gene that exists in part of the people in this world.
We all bear inside us an egoistic desire to receive, the ego, but inside the ego is a spark that draws us to a development that is opposite and above the ego.
There are people in whom the spiritual gene—also called a “spark” or a “point in the heart”—is large, and it attracts these people to spiritual development, and also influences their way of thinking, their characteristics and their attitude toward people and nature. (Note also that the Nazis wanted to find out how the spiritual gene in Jews influences spiritual qualities.)
Anti-Semitism is hatred of the spiritual gene, which completely opposes everything existing in creation.
Anti-Semitism stems from the essence of the Jewish people, where they are the complete opposite to every other nation, and due to the fact that they might later draw everyone with them to the purpose of creation. People hate the fact that they are opposite to the Jews, who hold a connection with the original quality of nature—the nature of love, bestowal and connection—and that they are connected to the most exalted goal, and also that only after they originally attained that connection did they tell the nations of the world about it, who proceeded to create religions and beliefs based on that.
We have this foundation, one that is connected to the spiritual force of love, bestowal and connection. This is who we are. The world hates this foundation in Jews, which cannot be uprooted. They feel it existing in us, and not in them, that we are close to the meaning of life, and they depend on us in order to reach the meaning of life.
Written/edited by students of Kabbalist Dr. Michael Laitman.