Entries in the 'Mutual Guarantee' Category

The Method Of Correction, Part 9

laitman_938.02Caring about Each Other

Baal HaSulam, “The Love of God and Love of Man”: It is clear beyond doubt that if 600,000 men have no other engagement in life but to stand guard and see that no need is left unsatisfied in their friends, and they even do it with true love, with all their soul and might, there is absolutely no doubt that there will not be a need in any person in the nation to worry about his own sustenance, for he will have 600,000 loving and loyal people watching over him so not a single need is left unsatisfied.

Question: We are speaking about some kind of society since one person cannot do this?  A person needs to see such examples, and not only examples, but these kinds of relationships among people?

Answer: Naturally. Mutual guarantee is when everyone backs each other up, mutually guaranteeing for each other when each one thinks of others rather than of oneself, this is the law of mutual guarantee.

Question: Baal HaSulam later writes that a certain number of people is required to carry out the law of the mutual guarantee. Why is that?

Answer: It is because one person cannot provide himself with all that he needs. However, if a certain number of people are concerned about it, which depends on the time we live in, our lifestyle, and so on, then we have nothing to worry about. Only if we care about others do we not need to worry about ourselves.

Remark: However, Baal HaSulam writes that even if a single person falls into egoism and starts thinking only about himself, everyone else also stop caring about each other.

My Comment: Here we are talking about a perfect system, as Baal HaSulam describes absolute laws. In general, this is how it should be.
From the KabTV’s “Fundamentals of Kabbalah,” 2/7/19

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The Key To Success: Arvut (Mutual Guarantee)

laitman_282.01We still can not tear ourselves away from our desire to enjoy, we have not despaired, and have not cried out from this work in slavery to the Pharaoh. We need to see that we are on the side of egoism in front of an abyss, on the other side of this is freedom from Pharaoh, from thinking about myself, from the constant search for my own benefit. When we realize that we are not able to jump over this abyss, then we will cry out. We need to combine all our efforts in order to feel this common despair.

When we feel that the common egoism keeps us in slavery, prevents us from leaving, and when we want to jump over the abyss and run away from the Pharaoh to become free people and not slaves of egoism, then we will scream. And this cry itself is already liberation.1

Our entire Bnei Baruch world group belongs to that part of the common soul that is now receiving an awakening by the general illumination in the world. Therefore, we gathered and organized a group wishing to reveal the Creator. The Creator brings a person into a group, puts one’s hand on the good fortune, and then the choice is mine: to choose it or not, to follow the path of light or the path of suffering.

We all have one destiny because through our actions in the group we awaken a common spark that should be revealed in our connection with each other as the feeling of the upper force. This feeling is getting closer because with each passing day we are increasingly fulfilling the conditions necessary to feel the Creator together.

It is truly a miracle that happens to us because such a state, such work, has not existed for thousands of years! And although we make small corrections, moving gradually with tiny steps, this is a general correction at the very foundation of creation as opposed to a particular correction of an individual. There are times when individuals start to feel a little spiritual awakening, but this is not a correction. We live in the era of the Messiah, and according to the demand of the time, we must lead a general correction, and pass it on to the people of Israel and all humanity.

This is a much more difficult and gradual path compared to the individual work of the past generations of Kabbalists, but it leads to a genuine correction of creation, of Adam HaRishon. As we advance, we will see how we shall realize the goal of creation.2

The mutual guarantee (Arvut) is the key to success; nothing else is needed. This is the only thing missing in the system of Adam HaRishon in order to connect it back after the breakage. All the parts of the soul are already there, like engine parts that need only to be assembled. The correct order of connection and communication between us is called mutual guarantee. We only need to bring all the details closer to each other and introduce them into the common work. It has nothing to do with the material itself; it is only necessary to establish connections within it.

Everything is resolved in thought. The Creator allows us again and again to feel our separation more and more, and we again try to unite and achieve unity. So, we gradually advance until we receive the full measure.3
From the 2nd part of the Daily Kabbalah Lesson 12/10/19, Writings of Baal HaSulam, “The Arvut (Mutual Guarantee)”

1 Minute 8:20
2 Minute 19:30
3 Minute 23:10

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Arvut (Mutual Guarantee)—The Spiritual Law

laitman_263Mutual guarantee (Arvut) is the general law of creation, as well as the particular law of any human being. If we constantly check ourselves for compliance with this law, we will not be mistaken and will advance to the goal of creation in the shortest possible way. If I stop checking myself for mutual guarantee, I will immediately stumble, fall, or lose the way, and I will have to return to the connection of mutual guarantee again to be sure that I am moving in the right direction. To the extent I feel a lack of mutual guarantee in myself and make an effort to achieve it, pray, and include myself in the group, I advance and elevate myself from the path of suffering to the path of light.

The law of mutual guarantee and my attitude to unification determines all my advancement and the extent to which my path will be right and straight without looping and falling. A fall becomes as fast as the pinch of the devil, just one second is enough to wake up and take a step forward. I fall and wake up, fall and wake up, with great speed, thousands of times daily.

Therefore, one must feel how the law of mutual guarantee operates within the whole of creation right now. We exist in the corrected system even now, but we simply cannot see it because we judge from our flaws; therefore, we see the system as corrupted. Each time, we must see the system more and more corrected by becoming more and more included in mutual guarantee, and this is all our work.

The test is how much I humble myself in front of society. If the group has accepted some condition for its advancement, I can agree with it or not; but until I share the opinion of the group, I will not fulfill the law of mutual guarantee, and therefore will not be directed to spirituality, to the purpose of creation, to the goal of life, to the Creator who is in the center of the group. Therefore, I must constantly check to what extent I agree with the group, with the teacher, with what the Kabbalists write, and in this way direct myself toward correction more accurately. In essence, this is the correction.

Mutual guarantee is the iron law of the spiritual system. It is realized in us at every moment, each time returning us to bestowal, to faith above reason, in direction toward the goal, forcing us to include ourselves in the group and humble ourselves before the ten. All this is included in the law of mutual guarantee. Mutual guarantee is the common name for the total of the conditions we must fulfill in order to become one man (Adam) in the system of Adam HaRishon.1

Bestowing to a person is more important than directly bestowing to the Creator. Love for one’s neighbor as for oneself precedes the love for the Creator. Love for the Creator arises to the extent that we realize love for a neighbor, it comes from the upper light that fills the corrected Kelim. It turns out that all our work is to fill the created beings.2
From the 1st part of the Daily Kabbalah Lesson 12/16/19, Writings of Baal HaSulam, “The Arvut (Mutual Guarantee)”

1 Minute 0:55
2 Minute 42:17

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A Bridge Of Love Over An Abyss Of Hatred

laitman_962.6The Arvut (mutual guarantee) is a special connection, the correct connection between broken desires in one man with one heart. It turns out as not just one person, but as if one, as if in one desire. A deep difference remains inside between one and another, the polar oppositeness and hatred do not disappear, but are covered with love. We are building a bridge of love laid over the abyss of hatred. Hatred, combined with love, gives us an understanding and sense of what is called the Creator: a special state, a unique quality, that arises from a combination of incompatible opposites.

Out of the two extremes that deny one another, a force not from this world is born, the light that reforms, which builds a connection between us that lets us understand what the Creator is. As a result of the confrontation of the two forces, love and hate, and their union, a middle line arises, called the Creator.1

The Arvut is the sensation of the shared network we are in. At first, it seems to us that there is no connection between us. But this general system gradually emerges: spiritual steps and worlds. Although we do not feel it now, it exists, and we want to reveal it. As long as I am included in this general system, I can use it and feel confident.

First, I must make an effort to bring the light and unite our ten in a spiritual Partzuf. The light unites us into one creation, into Malchut. Before that, we are not a creation because Malchut is ten points connected together ready to work together. Only together can they meet the Creator.

The general network is the common soul of Adam HaRishon; we are all parts of it. Each person is a particle in this common desire. In fact, we are all connected by mutual guarantee, merged into one soul, filled with the Creator.

Scientists, biologists, say that there is a universal connection in nature: all plants are connected to each other by an invisible underground network, all fish in the ocean and all birds feel each other. We begin to reveal that the world acts as a single system in which we are located and unconsciously comply with its laws. We need to join it consciously, by our own choice, intentionally participating in its control. For this, we are given special human qualities: imagination, thought, desire,  and sensitivity.

This whole system is broken, completely mixed up, and it is revealed to us at its lowest level  called “this world.” We need to begin to disassemble and connect this system together, thus, we will reach the level of the Creator, and build Him.2
From the 2nd part of the Daily Kabbalah Lesson 12/8/19, Writings of Baal HaSulam, “The Arvut (Mutual Guarantee)”

1 Minute 0:18
2 Minute 14:00

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How Do You Sign A Mutual Agreement With The Creator?

laitman_942Question: The Creator is the main guarantor. We sign an agreement with each other before Him with the understanding that He is behind us.

When someone in the group falls and we try to throw him a rope, but nothing happens, then we turn to Him: “You are in a contract with us, and therefore we ask you to fulfill your part of the contract. We did everything to help the friend rise, but we don’t have the strength. You are a participant in our agreement, we ask you now to pull him out.”

Do we understand correctly or not?

Answer: No. Why don’t you turn to the Creator immediately? Do you think you are capable of anything?

Remark: We think that we must put our “half shekel,” pay our price, come to the point where we are not able to do anything anymore, and then ask Him.

My Comment: In principle, it is correct. But it’s better to immediately understand that except for the Creator, no one can help anyway.

Question: How do we sign a mutual agreement in order to feel that He also participates in it?

Answer: The Creator does not participate in it, He defines it. He holds your guarantee. After all, He holds the entire system.

What does this mutual guarantee mean? In a completely closed system everyone is a guarantor for the rest. And if he does not fulfill his part, everything will collapse. Therefore, we must immediately get the Creator as a force that acts in us.

Another thing is that we can turn to Him and say: “Yes, we cannot hold this net of forces. Make it so that we understand where to do this, direct us, help, give strength! Give an understanding of what to do! Govern!” For Him it is a great joy.
From Lesson 7, World Kabbalah Convention in Moldova 9/8/19, Collecting All the States Toward the Creator

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“Turning On” Mutual Guarantee

laitman_943Question: Should we constantly cultivate the importance of the principle “There is none else besides Him”?

Answer: If the friends in the group think about how none of them should forget to identify the Creator as a root cause of their states, then you will really help each other.

This stage is called mutual guarantee; it begins from the fact that we simply mechanically want to help each other keep ourselves in the thought that “There is none else besides Him.” At the same time, each of us thinks about the other.

When we all think this way about each other together, we “turn on” the mutual guarantee and it works. In this case, each member of the group remembers more often that the Creator is the source of his or her thoughts and feelings, and they begin to form, to connect with each other into one network.

By constantly helping the friends remember that we are mutually included into each other and connected to the Creator, we try to identify the Creator as our common source. Each of us then becomes connected with others in such a way that the signal from the Creator passes through each one to everyone else. This is another level of connection.
From the Kabbalah Lesson in Russian 2/11/19

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You Are Responsible For The Whole World

laitman_929Baal HaSulam, “The Giving of the Torah”: “Our sages said ‘All of Israel are responsible for one another.’ This seems to be completely unjust, for is it possible that if someone sins or commits a sin that upsets his Maker, and you have no acquaintance with him, the Creator will collect his debt from you? It is written, ‘Fathers shall not be put to death for children… every man shall be put to death for his own sin” (Deuteronomy 24:16), so how can they say that you are responsible for the sins of even a complete stranger, of whom you know neither him nor his whereabouts?'”

To the extent that we climb the steps of correction, in the measure of our spiritual development we are responsible for others.

Question: Baal HaSulam emphasizes that we are responsible for everyone, without knowing, seeing, or being with them. How can this be?

Answer: This is not about people. It is about the system: you are responsible for it because you can bring the upper Light on it, which will fix it. At your level, you must do it.

It is yours! The whole world is your Kli, your vessel, your soul. And that is why you are responsible for the whole world.
From KabTV’s “The Last Generation” 3/15/18

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The Power Of Mutual Guarantee

laitman_943Rabash, “The Love of Friends – 1”: This trail is called “a path of bestowal,” and this way is against our nature. To be able to achieve it, there is no other way but [in a group where there is] love of friends, by which everyone can help his friend [to move forward along this path].

Nobody in the group can advance by himself and cannot advance with the help of others. Spiritual advancement means that a person helps the group and thus develops the quality of bestowal and love in oneself.

The group helps a person with alternative actions so that a person can give, influence, fulfill, care for, and support one’s friends. At the same time, a person develops spiritual qualities.

Question: What is the role of mutual guarantee in this process?

Answer: Mutual support because a person does not have strength of his own.

Mutual guarantee works even in people who do not realize this and do not use it consciously. Friends working in a group and taking part in classes and in all events are already using this force anyway. Even if not explicitly, not clearly directed, but mutual guarantee already works for them.
From KabTV’s “The Last Generation” 2/1/18

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Upbringing By The Surrounding Light

laitman_940Question: Baal HaSulam writes that people need to undergo upbringing to develop the desire for spirituality. He goes on to explain that a person who considers the life of society more important than his own life is called a spiritual person.
But how can an egoist be brought up so that he will suddenly start treating others this way?

Answer: The fact is that we are all being brought up in the field of the upper Light. Therefore, if people gather together, then by influencing one another, they create a field that sustains them.

Similar to how a magnet holds a piece of metal above a surface, this field created by society can hold an egoistic individual from falling back into his egoism so he exists above it. This is the mutual guarantee.
From the Kabbalah Lesson in Russian 12/24/17

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Never Again!

Laitman_130I was born in 1946 and grew up in the shadow of that ruthless war that took the lives of millions of people in a terrible tragedy called the Holocaust of the Jewish people. The Holocaust has impacted me personally. Although my parents were lucky to survive, two-thirds of my relatives were killed in the death camps.

For this reason, the Holocaust is not some distant memory for me, but a painful reminder of what might also happen to us. The question, “How can we prevent another Holocaust?” is not an idle question for me. I ask this question with all the pain and the responsibility that I feel.

I feel how an ocean of hatred is drowning us. The signs of the impending disaster have never been so evident. All international reports regarding the unprecedented growth of anti-Semitism are clear warning signs.

On the International Holocaust Memorial Day, a question was asked on BBC as to whether it isn’t time to stop talking about the Holocaust. A scientific convention is going to be held in England about Israel’s legitimate right to exist, and an agreement has been signed with Iran regarding its nuclear plan, which is more proof that we cannot count on our “allies.”

All this is a cause of great concern regarding our future.

We can still prevent another Holocaust, but it is not enough to mourn the past in order to do that. Tears should give way to critical analysis of our current situation and a search for other means to correct it.

Why? Because we are living in a closed system of emotionless forces. The law, according to which this system operates, is homeostasis, which means the harmonious balance of all the elements in the system.

Therefore, if we act in accordance with this law, which means that we aspire to establish good and harmonious relations, we feel good, but if we are divided, this system forcefully rebalances us with it. Sometimes such a correction involves terrible suffering.

I know how hard it is for Holocaust survivors and members of their families to read these lines, but the truth has to be told. The Holocaust happened because the nation of Israel did not act according to the law of unity. Why us? Because we have a special responsibility to fulfill this law ever since the days of Abraham.

Abraham, the founder of our nation, discovered that everything is managed by the law of unity. When the people of ancient Babylon were divided because the ego grew, Abraham began to teach the Babylonians the method of unity.

The few that followed him were called the nation of Israel. The implementation of this law is the reason our nation exists. The only justification for our existence as a nation is to convey this law within us and to all the other nations of the world.

In the beginning of the last century, we received a chance to get back to the land of Israel, not in order to build a home for all the Jews in it, but in order to reacquire the unity that we have lost. Unfortunately, we did not do it then. Most of the Jews of Europe preferred to remain in their local communities or to assimilate.

The reaction of the upper system to that was the Holocaust that started at the beginning of the 1920’s. Long before the world was flooded and suffocated by blood, Kabbalists felt that a great tragedy was approaching and called the Jews of Europe to return to their land and to unite, but they did not listen to the Kabbalists.

Instead of uniting into one nation of our own freewill, we got closer to each other due to the terrible suffering during the Holocaust. After that we received our statehood.

The real mandate for the existence of our country is not the UN declaration, but our mission. According to Kabbalists, the state we received was given to us only in order to fulfill the law of unity. And this is exactly what the world demands of us.

Subconsciously, the people of the world want us to attain unity between us and to convey the method of Abraham to them. We have refused to do that so far and thus invoke anti-Semitism. It is actually this refusal that could be the cause for the next Holocaust.

Holocaust Remembrance Day and Israel’s Independence Day have to become days of fulfilling our mission, days of recalculating and reassessing the existence of our nation. On these days, we should gather around thousands of roundtables all over Israel and the world and understand how we must attain true independence, independence from our egoism, and learn how we can ascend from unfounded hate to brotherly love.

This is the only way we can ensure our future and the future of our children and to confidently say, never again!

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