Jerusalem is the place of the Temple and at the same time the place of destruction. We need to reach a state when Jerusalem, which means “complete fear/respect” (Ira’a Shlema), will dwell in our hearts, in our desire, and with the acquired intention for bestowal, we will build a perfect spiritual vessel there called “the Temple.”
Both the first spiritual vessel—reception for the sake of bestowal—and the second one—bestowal for the sake of bestowal—belonged only to the head of the common soul. The third vessel will include both bestowal for the sake of bestowal and reception for the sake of bestowal for all the nations, as it is written: “My house shall be called a house of prayer for all peoples” (Prophets, Isaiah 56:7). That is, for the entire desire to enjoy created on human level. Everyone will equally receive revelation of the upper force in common unity. Differences between people will disappear and this world will disappear at the end of correction, as Baal HaSulam writes. Only a common desire in which all unite in perfect unity will remain, fully filled with the upper Light.
Everyone will be in complete attainment of the upper force, as one heart, without any differences. On the contrary, the previous separation will work to strengthen the unity, as it is written: “Love will cover all transgressions.”
The restored Jerusalem must be like this. But for now, as we see, it is in a state of total destruction. There is no city in the world that is more divided, torn apart by every possible opposition and contradiction. It must all be revealed as material for correction.
Jerusalem Day reminds us of a needed correction. It turns out that it is not a celebration in honor of the city itself. It is a celebration in honor of the opportunity given to us for deliverance.
We celebrate the day of Jerusalem being given to us as a place of work and the place where correction will take place in the future. Then, the people of Israel and all the other nations as well as the land of Israel and the whole world will be revealed in adhesion with a single Creator.
Through this, Israel will fulfill its mission of being a Light unto nations. The mission of the people of Israel as the head of the spiritual Partzuf in relation to the body is to correct the whole of humanity. However, the correction should spread to all the nations, and the revelation of the Creator in all His might happens precisely in the body of the common soul, that is, in the nations of the world.
It is written that at the end of correction the land of Israel will spread to the whole world. That is, the desire to enjoy that relates to the attainment of the Creator will spread to the entire universe and everybody will unite together and will become one nation of the Creator, as it is written: “They shall all know Me, from the least of them unto the greatest of them.”
Jerusalem relates not only to the unification of Israel, but also to the unification of all of humanity. This particular point, this city, existed even before our forefathers came to the land of Israel; they did not create it from scratch.
The fact that the nations of the world, for example the US and others, move their embassies to Jerusalem is kind of a symbol. However, this does not perform the correction itself—the correction is incumbent upon the people of Israel. The time has come for all those who are at the degree of Israel (Yashar-Kel), that is, striving to reveal the Creator, to unite with each other and with the Creator, and to become the head of the spiritual Partzuf. Our unity, and nothing else, is what’s most important.
From the 3rd part of the Daily Kabbalah Lesson 5/13/18, Writings of Baal HaSulam, “One Commandment”