Entries in the 'Religion' Category

“Most Everyone Is Religious” (Linkedin)

My new article on Linkedin “Most Everyone Is Religious

When we think of religion, we usually think of prayers, ceremonious garments, perhaps fragrant incense or candles burning in designated dents along the walls, and people’s lips moving silently as they speak to their God. They ask for what they need; they pray for themselves, for their loved ones, and they believe, or hope, that God will grant their wishes. They’ve never seen God, never spoke to God the way we speak to one another, but their faith is steadfast nonetheless. Indeed, their faith is all they have. Religious people exchange proof for faith, seeing for believing; they act on faith as though it were the proven fact.

Where matters are vital for our lives, we mustn’t follow blindly, but experiment, try for ourselves, and see what is true and what is not.

However, if you think about it, people who believe that a political view, a social doctrine, or a scientific theory will yield certain results for them, and change their lives accordingly, such people act the same as believers of any traditional religion. So, essentially, since we all believe in something, be it a deity, a political party, or a scientific theory, we are all religious. Who, then, is not religious? Only those who do not say “Amen” to anything, but check it for themselves. Indeed, they are a rarity.

Clearly, sometimes we have no choice but to accept what is given to us. Not all of us, for example, can hop on a spaceship and fly to outer space just to see for ourselves that the Earth is round. But such notions, however interesting, do not change our lives. Where matters are vital for our lives, we mustn’t follow blindly, but experiment, try for ourselves, and see what is true and what is not.

When Kabbalists, from whom I learned everything I know, write that the Creator is benevolent, they do not expect you to believe it. They tell you how they conducted their experiments, how they reached the conclusions they had reached, and it is up to you to try it for yourself. Until you repeat their experiment and reach your own conclusion, you will not be regarded as a Kabbalist. You might be regarded as a Kabbalah student, but not a Kabbalist. If you choose to act on blind faith, you will never become a Kabbalist and you’ll remain religious. If you choose to question everything they tell you and perform the experiments on yourself, then you just might attain what they have attained, and you’ll be worthy of the title “Kabbalist.”

Inside The Computer Of The Entire Universe

759Question: One of the challenges of the twenty-first century is the agony of religions. Since the end of the 20th century and literally the first two decades of the 21st century, there has been a return to religions. It’s like a bright flash before fading out. What would be the alternative?

Answer: Attainment of the upper force. Moreover, there is a clear attainment, a clear contact between people and the manifestation of the upper force in this contact, within humanity. Attaining it in sensation, humanity will rise to the level of this force.

No religion, no beliefs! There will be no room for them because there will be a clear sensory and mental sense of the upper world. Humanity will come to the level of a different existence, higher than its nature. This is the goal of our development.

While remaining in our bodies, in the sense of this world, we will simultaneously attain that huge computer, that huge system that controls us, and we ourselves will begin to control it. We’ll get to the point where we can reprogram this computer.

And then, when we reach this stage with the whole of humanity, then those people who gradually enter and are in this program, will begin to lose the sense of this world, because in reality it does not exist. It is only felt in our five bodily senses, and they are purely conditional.

Thus, our world will gradually disappear from our senses, and we will feel ourselves existing on the next, spiritual level, inside a huge computer, which is called the universe.

Question: Is it like a human-made robot suddenly understanding the human brain, the one who created it?

Answer: Yes. Our task is to understand the one who created us, and to be equal to Him, to be His partner.
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From KabTV’s “Challenges of the XXI century. Introduction” 4/24/19

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Kabbalah And Sufism—Branches Of A Single Teaching

627.2Question: Would you be interested in anyone contributing to the revival of Sufism? This is also Kabbalah, but Islamic. At the same time, it is more comprehensible because it is intended for a greater mass of people.

If Sufism is reborn in some way, could these two streams exist simultaneously without creating a conflict?

Answer: First, Sufism and Kabbalah will never contradict each other. There cannot be any conflict between them.

Second, both Sufism and Kabbalah have been ostracized because both teachings are hated by religious leaders of both Islam and Judaism.

Third, there can be no connection between Sufism and Kabbalah yet because they need revival. We must breathe life into both of them. Sufism is in exile.

I have met Sufis abroad: in the Netherlands, in England, in America. They were compelled to flee from Iran and Iraq. But they were mature or old men. I don’t think they are with us anymore. And they practically had no students.

But I really hope that just as Kabbalah is being reborn in Judaism so will Sufism be reborn in Islam and spread throughout the world. Those who are interested in Sufism will start to practice it. Those who are interested in Kabbalah will practice it. It doesn’t matter! The main thing is for a man to work on himself and improve himself.

Practically, both Sufism and Kabbalah teach the same thing. Sufism, like Kabbalah, originated from Abraham. But he passed Sufism as a spiritual teaching to his eldest son Ishmael, and Kabbalah to his second son Isaac. But in fact, these are related techniques.

There are no contradictions between them. The main thing is to develop and spread them.

However, I would not recommend blending them. Let them grow. And later you will start to think and to understand whether it is appropriate for them to be blended and how.
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From KabTV’s “Fundamentals of Kabbalah” 12/9/18

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Always New

231.01People follow the religious commandments with great enthusiasm because they feel great support for their desire to receive pleasure; they are willing to make efforts to receive rewards in this world and most importantly in the future world, forever. Therefore, a person is ready to work all the years of his life in order to receive eternal life.

But how can one avoid the shame of receiving such a thing so as not to work for the Creator out of self-interest? That is why the whole reality was created, so we could work in it and instead of being rewarded for our work, the work itself will give us new organs of perception that allow us to enter the world, the whole of which is a reward.

Kabbalah can never become a religion because a Kabbalist goes through changes all the time. Religion is based on rigid attitudes that are forbidden to be changed, on dogmas that cannot be deviated from,  which clearly define everything that needs to be done.

And Kabbalah, at its core, as a method of advancing to the Creator, presupposes constant changes in a person. Each time, the Creator is new, and I am new, with a new relationship, a new group. Therefore, Kabbalah is not considered a religion.

Every second, every time, every person and the whole ten together check themselves and constantly change. After all, everything is subject to change since it is being realized in our desire to receive pleasure, which is constantly changing.

People who like to obey clear orders prefer a religious framework and derive content from following them.

A Kabbalist is always in doubt, in clarification, in uncertainty, and must cling to the Creator through the group in order to attract some light that illuminates his path. And this is the right way for spiritual development, because in this way we build ourselves in the likeness of the Creator and become people, “sons of Adam,” having made our way through all this confusion and turmoil.

According to the definition of Kabbalah, Bnei Baruch is a movement aimed at revealing the Creator to the creatures in this world.
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From the Daily Kabbalah Lesson 3/29/21, “Pesach (Passover)”

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Gifts From Abraham

541Abraham was a very famous, respected person in ancient Babylon. Therefore, his Kabbalistic teachings successfully spread among the Babylonians. It is said that he presented them with the whole idea of future spiritual development.

Rambam, the great philosopher of the 12th century, wrote that thousands of people followed Abraham. Thousands! He led them away from Babylon into the Land of Israel. Those who did not follow him, because they did not feel an inner predisposition to become similar to the Creator, decided to scatter around the globe. The original sources say that Abraham gave them so-called “gifts.”

The gifts mean that he has taught them all sorts of other methods that are based not on overcoming egoism and not on correcting it in the middle line in order to advance above the ego and rise from HGT to HBD. On the contrary, these methods are based on reducing egoism, belittling it, and being satisfied with modest and small things. In other words, Abraham gave the Babylonians the beginnings of beliefs and religions. This is how they settled all over the Earth.

We see that those spiritual teachings, especially the Eastern ones, as well as religions, are built on being modest, not standing out among others. They do not encourage the development of egoism and even the development of machinery and technology.

These theories are completely opposite to the method of Kabbalah, which says: the more egoism, the better because with its help we can rise and correct ourselves.

However, if a person has no desire for correction, then it is better for him to belittle his egoism and keep his head down.
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From KabTV’s “The Power of The Book of Zohar” #6

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“The Way The Pandemic Has Strengthened Religious Beliefs” (Linkedin)

My new article on Linkedin “The Way the Pandemic Has Strengthened Religious Beliefs

When one cannot come to terms with a somber reality, looking towards heaven is an instinctive reaction. In the US, half a million lives have been lost in the COVID-19 pandemic in a year since the outbreak of the virus. A recent survey by the Pew Research Center reveals that people from economically developed countries claim that the eruption of COVID-19 has boosted their religious beliefs, particularly in the US where nearly three out of ten American adults say the coronavirus plague has strengthened their faith.

The coronavirus is a reaction to humanity on the part of the harmonious nature, a sort of catalyst for re-bridging the gap that has been created between humanity and nature. Therefore, what we urgently need are positive connections between us—in other words, the religion of love.

The development of civilization has distanced us from nature; therefore, we are unaware of its conduct and feel more vulnerable to it. Thus, despite our tremendous technological capability, we stand helpless in the face of global epidemics, climate change, and other crises. We do not know where to flee, how to cope, and certainly do not see a bright future on the horizon.

The uncertainty of these times, the lack of clear answers, and the fading of hope sends people searching, as they have since time immemorial, for a higher power they hope might be guiding their fate. They begin to grope in the dark and ask: Where is this power that is creating this evil in the world that we see around us now, how can we survive the next blow, and in general, what is the meaning of this world? As we hear of more and more people dying from this plague, our sense of security is undermined, fear for our loved ones grows, and life takes on an unfamiliar, ambiguous gray tone. On the other hand, living conditions have drastically changed in the past year. Work has moved into home, children have become immersed in distance learning, and the framework of life has been reduced to within family boundaries. Our world has shrunk.

With reduced choices in the search for some ray of light that provides security now when people really do not know what to count on or where to pin their hopes, religion becomes an anchor, a source of stability. One may not necessarily find in it an answer to every question, but at least it gives some sense of relief from the frightening reality people face.

It is not a sign of a backward trend or a tendency to a more religious and conservative world. Instead, it is a sign of humanity seeking, in a time of turmoil and crumbling foundations, for the meaning of life, and a growing desire for a confident connection to the future in closeness with the Supreme Force that governs life. But in this quest, those who find religion insufficient for providing lasting calm and fulfillment will keep searching for answers.

Even before the main religions expanded to the whole world, numerous beliefs, rituals, and idolatry practices existed. The human being has always needed a sense of security and answers for the inexplicable. This notion prompted the controversial Karl Marx to claim that “religion is the opium of the people,” while Voltaire said “if God did not exist, it would be necessary to invent him.” As a matter of fact, it is good for a person to seek a connection to a higher power. It manifests throughout our historical axis of development: tribes danced around bonfires to honor their goddesses, bowed to statues, and worshiped the power of nature in different ways until such practices evolved into structured religions and systems of belief.

The strengthening of religious belief in the recent days of the pandemic, as the latest survey shows, actually indicates a broader developmental process that humanity is going through. The global COVID-19 plague is teaching us that we are one small worldwide village, and we are all interdependent under a supreme force that controls every detail in reality.

We are all in a single harmonious natural system, connected in all its parts, and a person, as a result of one’s opposite egoistic nature, time and time again severs the threads of connection between himself and others, thus violating the laws of nature and tearing human society from the feeling of the supreme power surrounding us. The coronavirus is a reaction to humanity on the part of the harmonious nature, a sort of catalyst for re-bridging the gap that has been created between humanity and nature. Therefore, what we urgently need are positive connections between us—in other words, the religion of love.

There is nothing wrong with the temporary tendency to return to the embrace of traditional religion, it contributes to our progress. Firstly, it connects people and hints to them about the good found in unity. Although in the meantime it is an egoistic connection, later it will be corrected to become altruistic. Secondly, religion reveals to believers their weakness in relation to integral nature and brings about dependence on the Supreme Force.

Such a deep relationship does not conflict with any religious practice, custom, or tradition, but goes with them in one turn. Foremost kabbalist Rabbi Yehuda Ashlag, Baal HaSulam, wrote in The Writings of the Last Generation, “Apart from ‘loving your neighbor as yourself,’ each nation may pursue its own religion and traditions, and one must not interfere with the other.” Because when you love, there is a place for everyone, for each and every one. That is the biggest strength of every society.
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“ Is Nature Sentient?” (Linkedin)

My new article on Linkedin “ Is Nature Sentient?

People who believe in God the way religions relate to Him attribute to Him feelings and thoughts, and communicate with Him the way we communicate with any powerful individual who determines our fate: We aim to please Him, and in return seek His favor. But what about nature? Is nature sentient? Should we please nature? And if we should, how can we do it?

The wisdom of Kabbalah does not distinguish between nature and God. In the essay “The Peace,” the great 20th century kabbalist Baal HaSulam explained that nature and God are synonymous, so when we speak of nature, we are actually speaking of God, and when we speak of God, we are actually referring to nature.

This mechanism is evidently intelligent. Everything within it is intricately and wisely tied to everything else, and all parts of creation are moving in synchrony toward increasing merger. Just as ants or schools of fish think and act as one, guided by their synchronized intelligence, everything around us operates in congruence; everything but man.

However, in the wisdom of Kabbalah, nature is not a “bookkeeper” who checks our balance of good deeds or bad deeds and rewards or punishes us accordingly. Nature is a super intelligent mechanism that creates everything, conducts everything, and guides everything to its purpose of complete unity and harmony with all of reality. Nature continually develops creation toward greater complexity, from the atomic level through the mineral, vegetative, animate, and human levels.

On the human level, we evolve the way all of nature is evolving. We first huddled in clans, which grew into villages, villages into towns, towns became countries, and today, when the entire world is one global village, people, animals, plants, and minerals are all part of one, interdependent system. We have become a single mechanism threaded and laced throughout the world.

Moreover, this mechanism is evidently intelligent. Everything within it is intricately and wisely tied to everything else, and all parts of creation are moving in synchrony toward increasing merger. Just as ants or schools of fish think and act as one, guided by their synchronized intelligence, everything around us operates in congruence; everything but man.

Humans are the only element in nature that has been denied the instinctive knowledge of right from wrong, and when to do what. But this, too, was done for a purpose. The only element missing in the perfect creation around us is the awareness of our life’s purpose. Awareness cannot be pre-installed; it has to be acquired. This is why we are born devoid of any knowledge about our world. In fact, we are born so helpless that at first, we cannot even reach our mother’s nipple for food, or defecate without making a mess of ourselves. No animal young is as helpless as a newborn baby. However, it is done on purpose, so we will learn everything from scratch, and at the end of the process reach the zenith of creation and become as intelligent as the system that has created us—nature (or God).

Since the “nature” of nature is harmony and merger, and since we must acquire the awareness of the goal, when we are born, we are completely opposite from it, so we will learn every aspect of harmony and merger. The problem is that while we are opposite from nature, we are nothing but a menace, destroying everything around us like senseless children. But as we learn to work in unison, as we become aware of the vitality of unity and solidarity to our understanding of creation, we also learn how to conduct ourselves more wisely, in line with nature’s disposition, and the conflicts we feel among ourselves and with nature become tailwinds that push us forward.

As long as we are obstinate, we suffer. We pollute the sky, the water, and the soil. We deplete the abundance that nature has given us in order to achieve power and control; we use and abuse each other, kill, rape, and denigrate each other as though only we are entitled to enjoy life, and we leave nothing for the future. We behave like grownup children, with bodies of grownups but the mind of a child.

If we focus on connection, we will find the right track and clean up the mess we have created. If we keep demanding for ourselves and shun nature’s disposition toward harmony and merger, our escalating conflict with nature will inflict on us worsening adversities. We may be smart, but we are very unwise. If we truly want to do good for us, we must first learn what we know, what we don’t know, and how we can learn what we must do to help ourselves. If we listen to nature’s intelligent mechanism, go along with its trajectory toward increasing cohesion, life will be much easier and simpler than the havoc we have wreaked upon ourselves.
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The Difference Between The Desires Of “Egyptians” And The “Mixed Multitude”

560Question: What is the difference between the desires of the Egyptians and the mixed multitude (Erev Rav)?

Answer: Egyptians perform actions because they were taught so and  the Erev Rav do it ideologically. They say: “This is exactly what you need to do. Perform only the action, and the intention will be in it.”

The Kabbalist differs from them in that he believes: first you have to think about the intention. If, for the sake of it, it is necessary to do some auxiliary actions, perform them, but with intention. Because only in the intention do we have a connection with the Creator. You can even receive something, but if you have an intention for the sake of bestowal, it will be bestowal.

That is, intention determines everything.

The Erev Rav says: everything determines the action. Kabbalah says: everything determines the intention. But the people (Egyptians) do not care about either one or the other. They do not analyze at all what intention is. There is action, they have been taught this, and so they do.
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From KabTV’s “Spiritual States” 4/22/19

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Three Parts Of Society In Terms Of Spiritual Work

509We are in a society, surrounded by many different people. Regarding spiritual work, when a person wants to merge with the Creator, which is achieved precisely in the intention, society can be divided into three parts.

One part is the people of Israel (Isra-El), which strive directly to the Creator.

The second part are the “Egyptians,” that is, a society of people who do not care about spirituality at all. They naturally do what they feel is good for them. They may not understand what I am doing, and it does not matter to them. The main thing is that they feel good.

The third part is the “Erev rav” (mixed multitude), i.e., people who believe that one should obey the commandments without intention.

The intention is a completely different picture. A person must rise above his egoism, attract the upper light to himself, convert egoism into altruism, and to change absolutely everything within oneself and to begin to feel the Creator, the higher world.

This is huge and very difficult spiritual work. Therefore, there are people who believe that it should not be done. They once fell from the level of correct intentions for the sake of others and for the sake of the Creator into egoistic intentions for themselves.
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From KabTV’s “Spiritual States” 4/22/19

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Desires Called Erev Rav (Mixed Multitude)

622.01Question: How can I fight the desires called Erev Rav (the mixed multitude)?

Answer: Each time a person begins to analyze his actions, he sees what he needs to fight with and where the condition called Erev Rav is located in him.

This is most visible in the group, in the ten, when we try to connect with each other. Connecting and striving to love your neighbor as yourself is the most important thing.

Here for sure you are literally faced head-on with the condition that the main thing is to connect in intention. If you pursue it all the time, you definitely move from the simple degree of Israel, or even before that, to the degree of Erev Rav, and from the degree of Erev Rav to the degree of a Kabbalist.

Question: Does it mean that the desires called Erev Rav are saying: “Perform actions, this is the main thing. And your intentions are for your own sake”?

Answer: No. They do not think that they are doing it for themselves. They think that the intention automatically follows the action. In other words, if a person does some bestowing actions, then it follows that his intentions are the same. He no longer has to control and check whether they are altruistic. He gave to another, it means he is an altruist.

Therefore, if he cannot scrutinize that he did it for himself, and in the end our egoism does everything only for itself; otherwise, it does not have the energy to do anything, then this is not determined by him.
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From KabTV’s “Spiritual States” 4/22/19

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