Entries in the 'Religion' Category

Building The Future Society, Part 10

laitman_293Under the Slogan of Love

Question: 98% of people believe in God, and they all say that God is love. On the other hand, we see that for hundreds of thousands of years, people have been killing each other in the millions. Why do we physically destroy each other while believing that God is love?

Answer: One does not apply to the other. People just say, “God is love,” just like a child repeats.

Remark: But there are people who devote their entire lives to the Creator.

My Comment: At the same time, they destroy each other, fight in the name of the Creator. There are such theories that by killing another, you give him paradise, as you deprive him of his sinful life.

Look at what people are capable of: going to death, blowing themselves up next to other people, and all in the name of a higher power.

Question: All the same, it comes from one force, there is nothing but it. So is the fact that people behave this way an evolutionary process?

Answer: This is a correction process.
From KabTV’s “Fundamentals of Kabbalah,” 2/7/19

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Polytheism—A Natural Human Instinct

laitman_927Question: All citizens of ancient Babylon worshiped many gods. What does polytheism mean?

Answer: Polytheism is a natural evolution of man. We can see that even today such beliefs are preserved in the world, especially in the East.

Judaism, Christianity, and Islam originated from Abraham. All other beliefs are based on polytheism, i.e., the existence of a host of gods, a multitude of supposedly all kinds of forces of nature, each of which has some special influence on nature and the destiny of man.

Question: Can we say that each of us is also an idolater? That is, if a person does not discover one force behind all matter, then one is an idolater?

Answer: I do not think that we deify these forces to such an extent. After all, idolaters were not stupid people; rather, they just saw that they were greatly dependent on various properties of nature but could not bind them together. Neither can we.

It was believed that the god of rain, the god of the sun, the god of night, the god of day, etc. were all great forces of nature on which a man is completely dependent and must worship to maintain good relations with them. After all, along with the fact that man deified nature, he felt his dependence on it.

Remark: People believed that there are certain forces that could be appeased and it could be best appeased by different priests who know exactly how to do this.

My Comment: Yes. Imagine an uneducated, ignorant peasant. He would rather submit a bag of grain and be sure that he will no longer have any problems either with the crop, or with drought, or with flooding rivers.
From KabTV’s “System analysis of the development of the people of Israel,” 6/24/19

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“What Is The Relationship Between Kabbalah And The Bible?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: What is the relationship between Kabbalah and the Bible?

The Bible (or Torah) is sublime and spiritual, but, frankly, it can be a bit long on history with its lists of relations. You read about people marrying, divorcing, cheating on each other, and killing one another. A fair question might be: what’s so spiritual about that?

In the framework of Kabbalah, however, the Bible doesn’t tell stories of people. Instead, it presents relations between spiritual forces.

“First, you must know that when dealing with spiritual matters that have no concern with time, space, and motion, and especially when dealing with Godliness, we do not have the words by which to express and contemplate. …For that reason, the sages of the Kabbalah have chosen a special language, which we can call “the language of the branches.”—Yehuda Ashlag, Talmud Eser Sefirot (The Study of the Ten Sefirot), Part 1, Histaklut Pnimit (Inner Reflection).

The Bible shows the process of the correction of souls through higher forces. This takes the souls on their path of ascent as they rise in their ability to bestow. Characters such as Adam, Noah, and Abraham are not thought of as people who lived somewhere and wandered (or floated) around. They are considered forces that operate over desires that have to be corrected, within each and every one of us. For example, the story of the exodus of Hebrew slaves from Egypt represents not their freedom from physical bondage, but the acquisition of the first Masach (screen), the crossing of the barrier.

Some stories may seem to have no rationality or sanctity in them. When reading them, remember that these are not events, but stories of forces. They are not to be understood or justified in earthly terms.

It All Depends On Perception

laitman_559Question: Critics of Kabbalah say that Kabbalists consider this methodology the only path to spirituality, although in fact, there are thousands of spiritual practices of all kinds. Why do Kabbalists think so?

Answer: This is unsubstantiated. I can’t prove anything, and I don’t intend to.

The fact is that a person engages in yoga or not just physical but spiritual development, is in some special exalted state, and seems to him that he has revealed something indispensable, true for himself. How can I dissuade him from this? At his level he perceives it that way.

He is like a small child who plays with his toy car, and if you show him something else, bigger, electromechanical, he will not be interested in it, he needs his toy. He can’t absorb more than that. Just like a mother offers her little daughter to play with her little brother instead of a doll and the daughter does not understand: for the little girl it is all about her doll and for the mother the baby.
From KabTV’s “Fundamentals of Kabbalah,” 1/29/19

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Kabbalah And Beliefs, Part 11

laitman_222The Purpose of Creation Is to Become Like the Creator

Question: Kabbalah says that a person should become like the Creator, not in some external actions, as in other beliefs, but in intention. What is the difference?

Answer: If in action I want to be like the Creator, then it is very simple. Take a look at our world. Only the actions of the Creator are manifested in it. “There is None Else but Him.” Do you like this world?! Everyone can be similar to the Creator according to the actions we see in our world.

This is not what is meant in Kabbalah. To be like the Creator means to achieve what we comprehend within this system: complete love, complete bestowal, complete interconnection. In order for us to attain this, the Creator provides us with a picture of a ruined, torn world, so from it we attain the opposite perfect world.

Remark: Kabbalists say that if it were not for the purpose of creation to become like the Creator, there would be no need to do good deeds in our world and generally relate to others.

My Comment: Of course. We are all absolute egoists, and with each generation egoism is growing in us more and more. In the end, this should lead us to a state of mutual bestowal and love. Merging with the Creator is truly the goal of creation.

Question: Does the Creator reveal our egoistic nature? He created it, and without Him we cannot correct egoism at all?

Answer: In no way. We are completely dependent on Him.

Question: Why did He do this?

Answer: So that we depend on Him. Indeed, it is this dependence that leads us to perfection, likeness to Him.
From the KabTV’s “Fundamentals of Kabbalah,” 12/17/18

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laitman_567.04In A Dance With The Creator

Baal HaSulam, “Freedom of Will“: The way of Kabbalah consists in relying on the minds of those who already attained the ultimate goal, as if it was our own life experience. … Hence, the law of communal living is considered one of nature’s laws and we must observe it with great caution. This law must develop realization of: self-love as evil and love for others as good, because this is the only way to loving the Creator.

The essence of all spiritual techniques is to understand the Creator, comprehend Him. But only the science of Kabbalah leads us to this because it reveals how the Creator acts on us, how we must respond to Him, and through this two-way interaction “He is for me, I am for Him” to establish a right constant connection, like in a tango in which two are dancing in unison.

Such a dance, when we enter into full integration with the Creator is called the “bride’s dance,” in which what comes from Him to me and what comes from me to Him are completely incorporated.
From the KabTV’s “Fundamentals of Kabbalah,” 12/17/18

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laitman_260.01Why Does the Creator Love Sinners?

Question: Baal HaSulam wrote that he rejoices at the revelation of sinners within himself, meaning egoistic intentions toward the Creator. What does this mean?

Answer: The Creator loves sinners more than the righteous because the sinner reveals that the Creator sends him evil. The Creator created the soul, a huge universal web where we are all connected, and then broke it. And now He is showing us its fragments so that we constantly keep asking Him to properly reconnect us.

Therefore, when I feel separated from others, unwilling to connect with them, in opposition to the Creator and the whole world, I am called a sinner. But that leads me to ask Him for correction.

The righteous is a state in which I have nothing to ask for. It is possible that I mistakenly remain in this state.

Question: In any case, all these states keep changing; they are not static?

Answer: Of course. The most important thing is to change. This happens only if a person is in a group and the group is directed toward the Creator.
From KabTV’s “Fundamentals of Kabbalah,” 12/17/18

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laitman_275Turn to the Creator

Baal HaSulam, Shamati, Article 209: There are three conditions in prayer:


  1. Believing that He can save him. Although he has the worst conditions of all his contemporaries, still, “Will the Lord’s hand be too short to save him?” If it is not so, then “the Landlord cannot save His vessels.
  2. He no longer has any choice for he has already done all that he could but saw no cure to his plight.
  3. If He does not help him, he will be better off dead than alive. 

These are three correct attitudes to life. Everything is determined by the Creator. There is not a single thought or feeling that comes from me, only from the Creator.

Therefore, I have to always be in a heightened state of readiness, analyzing everything happening in my mind and feelings, realizing that the Creator presents it to me, and ask Him immediately for correction, to direct me properly to have good thoughts of love and bestowal toward others, that is, accompanied with good feelings that are above oneself of bestowing to others.

The Creator reveals only evil in me, as it is said: “I created evil.” However, I catch this evil mid-way and immediately ask Him to change it to good.

I then begin to enter into an interesting relationship with the Creator called “a dance,” like a tango: He leads me, and I lead Him. He influences me, and I give back to Him. Thus, we complete each other.

Acknowledging the evil is primary here. Once you understand that it came from the Creator and that “There is none else besides Him,” there is only one thing left to do: ask Him to change the evil to good. This is what our whole life is about, our entire spiritual work.

Question: Can I turn to the Creator without acknowledging my egoistic qualities and their destructiveness?

Answer: No. It is like you are the goalkeeper and the Creator constantly shoots at the goal, and you have to constantly deflect His shots.

Question: Do Kabbalists engage in self-reproach?

Answer: If you constantly cry, dissatisfied with your life, reproach anyone and everything, then you are dissatisfied with what the Creator has given you.

Question: Does Kabbalah view the cause of human depravity positively?

Answer: The Creator specifically did this so a person would need His help, and thus could ascend to His level.
From KabTV’s “Fundamentals of Kabbalah,” 12/17/18

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laitman_600.04What is man’s sin?

Man’s sin is that he did not ask the Creator for help. Had he asked for help, he would certainly get help from the Creator. But if a person says that he asked for help and the Creator did not help him, to this comes the answer that a person should believe that the Creator hears the prayers, as it is written, “For You hear the prayer of every mouth.” … when a person wants to walk on the path of bestowal and not by way of reception, the sin is mainly that a person did not ask the Creator to help him overcome the evil. For this, he asks forgiveness, and from here on he will ask for help.(Rabash, Shlavey HaSulam, Article. 4 (1988), “What Is the Prayer for Help and for Forgiveness in the Work?”)

Remark: A sin is usually understood as a bad action toward another…

My Comment: Good or bad actions are not performed by you, but by the Creator.

The transgression is not in doing something bad, but in not asking the Creator to correct you, and thus, the egoistic qualities that have awoken in you have pushed you toward making this poor action.

You sin is in not asking for correction of your egoistic qualities. The rest of it is all the Creator, and in no way is any of it on you.

In fact, there are no actions that you have to do except a single one: to ask the Creator for help to conquer the evil inclination.
From KabTV’s “Fundamentals  of Kabbalah,” 12/17/18

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laitman_571.06Sacrifice—Getting Closer to the Creator

Question: In all faiths, the concept of coaxing the higher powers with sacrifice is practiced. What about in Kabbalah?

Answer: Kabbalah also has such a concept called “sacrifice.”

But here it is understood that a person sacrifices his egoism, does not want to use it, and does not want his egoism to command him. He wants to give it up, to change it for altruism and bestowal.

“Sacrifice” in Hebrew is “Kurban,” which comes from the word “Karov” (getting close). A person wants to correct his egoism and based on that come closer to the Creator. This is the sacrifice.

Question: That is, everything that is written in the Torah about donations to the Temple implies exactly this?

Answer: Only that. Donations are practically what they did in the Temple, because the Temple is a place of contact between a person and the Creator.

Question: Did people come there to unite with each other?

Answer: You can come to the Temple physically, but it does not mean anything. A man appears in a place inside his heart where he could sacrifice his egoism—“slaughter” it, sacrifice it, in order to come closer to the Creator with a feeling of absolute altruism, love, bestowal, and connection.

Question: So, this has nothing to do with the fact that animals were sacrificed in the Temple?

Answer: No. That is all allegory, like root and branch, cause and effect, nothing more. So you can kill as many animals as you like and it will not make any difference.

Question: So the high priest sacrificed his egoism in order to get closer to other people?

Answer: He was the most corrected person among all the people.

Question: Along with internal work, he took a lamb, cut it, and they ate it?

Answer: Yes. They performed all the actions at the same time, starting from the most spiritual, highest actions, to the lowest, material ones—together and in the same intention.
From KabTV’s “Basics of Kabbalah” 2/17/18

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