Entries in the 'Religion' Category

Kabbalah And Beliefs, Part 5

laitman_261Is It Possible to Pray to the Law of Attraction?

Remark: As I understand, in Kabbalah there is no plea for mercy, no atonement for sins in exchange for promises of unquestioning obedience?

My Comment: We deal with serious actions. I do not stand before the judge begging for forgiveness. I face a system that completely defines me and I am trying to figure out how we influence each other.

If I have any requests, I have to state them in such a way that the system will correctly respond to them. If there are no requests, then this is a problem because the system expects real intervention from me in it.

Question: Is it just like I cannot pray to the law of attraction?

Answer: Of course! How is the law of gravity different from others? This is also the law and force of the Creator, like all other forces of nature.

Question: What is the difference between the Creator and the laws of nature?

Answer: There is no difference. Pray to the law of gravity. You can pray to any force of nature and ask to be in the right alignment with it.

Question: If I fall, I cannot ask the law of gravity to soften the blow?

Answer: No, it will not help.

Question: What should I do? Should I place a mattress or something else to soften the fall?

Answer: It will help. Or you should ask the Creator to make sure that you do not fall: “How should I change so as not to fall?”

That is, you do not ask Him to protect you from falling, but you ask how to change in order not to fall. Everyone in the world asks for protection, but it does not help. But to change, to make yourself better, so that you are properly acted upon by the forces of nature so you do not fall, that you can ask. That is, you only ask for your correction and nothing else.
From KabTV’s “Basics of Kabbalah” 2/17/18

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624.02Prayer and Prayer Books

Question: In Kabbalah, prayer means to “judge yourself.” What does that mean?

Answer: It means that a person evaluates himself, his qualities, and checks based on what properties he measures and evaluates the Creator. Therefore, he judges himself: Am I doing it right, am I rising above my egoism, can I be objective, etc.?

A person carries out internal clarifications of the level of one’s perception, how objective it is and how correctly one senses the Creator, undisturbed by one’s inner egoism.

Question: Is it possible to say that prayer is the realization of what a person desires from the current state and what state one aspires to? This delta causes a necessary internal request in the person, and although one does not understand whom one is addressing, a person senses changes within himself.

Answer: Precisely.

Question: And this nothing to do with those prayer books also written by Kabbalists?

Answer: Everything is much more complicated here. Prayer books are what the Kabbalists wrote for themselves, that is, a research plan of their own perceptions and how it can be corrected and adjusted.

Kabbalistic prayer books are a whole system of human interaction within himself, with the world, and the Creator, which is inside him. This is very serious instruction and very serious work.

Question: What if you just read what they wrote as is traditionally accepted on holidays without understanding it? Does it have any effect?

Answer: The fact is that there is an ordinary prayer book and there is a Kabbalistic one. A Kabbalistic prayer book will be understood only by a Kabbalist, and only starting from a certain level. An ordinary prayer book can be understood by anyone who knows this language.

Remark: But the usual prayer book was also written by Kabbalists.

My Comment: Yes, but the Kabbalistic prayer book deals with the interaction of forces and the human being. In an ordinary prayer book, this is conveyed in a language understandable to everyone.

Question: So can prayer be divided into two parts? Is one of them my inner prayer that now I really am lacking in relation to the state I want to come to, what pains me right now?

Answer: Yes. There is also a prayer that the Kabbalists wrote. If I read it, it will be like an instruction of spiritual elevation for me. Although I don’t yet feel such states, it nevertheless raises me, helps me.
From KabTV’s “Basics of Kabbalah,” 12/17/18

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laitman_284.03Comment: In Kabbalah, one must attain, feel, the Creator, and not just believe in Him. There are practically no methods that say that you must reach the level of the Creator and only then can you understand His goal and His attitude toward you.

Answer: There is a big confusion between Kabbalah and other methodologies regarding beliefs and attainment because the other methods practice blind faith: I agree with a certain postulate, thus, for me it becomes the truth.

Kabbalah doesn’t practice that. Nothing is taken on faith. Everything is attained. It is explained in a very interesting sentence: “The judge has only what his eyes can see.” It means that eyesight is the most precise and important organ of perception of reality. Therefore, what you see is considered the  truth. This is the only thing that can be relied on, everything else can be disregarded.

Also, in our world, the court witnesses are asked: “Did you see?” “No, I heard.” “Having heard” is not proof. If you saw it, which is thoroughly investigated under cross examination, such testimony is accepted as the truth.

Question: What does “seeing and hearing the Creator” mean?

Answer: Attainment of the Creator, as it is in our world, happens in sounds and pictures. The sounds, as in “I’ve heard the voice.” In addition, I saw a vision, which is considered as fully reliable proof.

Question: So, to see or to hear the Creator are different levels of attainment? But is this talking about seeing with our own eyes?

Answer: No. We’re discussing inner vision and hearing, which have no connection with our corporeal organs of perception. Vision is attainment in the light of Hochma, and hearing, in the light of Hassadim.

Seeing the Creator is the most profound level of attainment, understanding, and feeling. While hearing is a much lower level, it is still an attainment.
From KabTV’s “Basics of Kabbalah,” 12/17/18

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laitman_214.01The Creator Is a Never-Changing Constant

Remark: Most spiritual practices state that the Creator changes His attitude toward a person depending on the person’s behavior. Based on this, a lot of various practices have been established that discuss how to interact with the Creator.

Kabbalah tells us that the Creator is a substance or law of nature that has no change of attitude toward a person.

My Comment: The Creator is an unchanging constant. We are the ones who change, and it seems to us that the world is changing in relation to us. In reality, the world is my reflection and I am the only one that changes.

Question: But we see that sometimes the upper force has a positive effect on us and sometimes it is negative. What does it depend on?

Answer: This is because I am changing and the force called the Creator is constant. The absolute cannot change because He is perfect. It is the property of utter goodness, ultimate connection, absolute love.

I am changing, and depending on my changes in relation to the Creator, it seems to me that He is the one who changes; thus, I see Him sometimes as good and sometimes as evil.

For example, a mother always loves her child equally. But if you ask the child, he would tell you: “Mom is bad today and yesterday she was good.” That is, he is interpreting his mother’s behavior according to his own conduct.
From KabTV’s “Basics of Kabbalah” 12/17/18

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laitman_560Two Worlds: Roots and Branches

Remark: Throughout history and to this day, there are several thousand belief systems in the world.

If we look at reality from the perspective of Kabbalah, on one hand, there is a constant development of human society and beliefs as a cultural phenomenon. On the other hand, there is internal change in humanity, i.e., our desires are changing, and as a result of this, our beliefs change from pagan to monotheism, etc.

What is the difference between Kabbalah and various beliefs from the perspective of internal development? For example, there is a very important rule in Kabbalah that all the processes occurring in the spiritual worlds must manifest in the material world at least once.

My Comment: The spiritual worlds are the root of everything that occurs, and our world is a consequence or a branch of that root. Therefore, everything that exists in the upper worlds must somehow manifest itself in our world, at least once, in some particular form.

For instance, a very powerful force or some particular action in the upper world might manifest in our world as a barely noticeable occurrence or force.

The fact is that the upper root must always come in contact with our world and create its branch in it. We, proceeding from that branch, can learn something about the root itself.
From KabTV’s “Basics of Kabbalah” 12/17/18

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Does Faith In The Future World Make Life Easier?

laitman_604.02Question: If everyone said that the soul is the most important thing and the body is nothing, people would probably have a different attitude toward death?

Answer: There is no doubt.

Question: Why don’t they?

Answer: First, because no one in the general population feels this, and second, it is anti-egoistic. After all, if this is directed against egoism, then who wants to work against it?

Here it is necessary to think, to make efforts, to act somehow, to organize something. What will I get from this? Nothing in this world: no food, no sex, no family, no fame, no knowledge.

Question: It is probably easier for a person to live with what is thought up in religions about the existence of a future world. But how much does the hope that there is something somewhere psychologically improve a person’s life?

Answer: Today, to improve a person’s life psychologically, it is unnecessary to be religious.

We see religions gradually fading. Recently, a lot of non-religious people have appeared who despise different beliefs of people because religions do not specifically answer our questions.

If a person needs to transform this life a little, he has Hollywood, the Internet, or something else. That’s enough for him. He will create any illusory world for himself.

What is there after death? No one knows. Therefore, a person no longer believes in this. His ego outgrew these tales and can no longer believe, much less sacrifice his time and intellect.
From KabTV’s “Basics of Kabbalah”, 12/11/18

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712.03The Method of Attainment, Undistorted by Egoism

Question: All theories of the management of nature are very diverse and are a combination of opposites. Is it in the combination of opposites, precisely between them, that the sensation of our world, or the Creator, is revealed?

Answer: No, I do not think so, because all these theories are egoistic. Man invented monotheism, polytheism, etc., based on his egoism without correcting it.

The only theory that has the right to exist is when a person exits himself, rising above himself, beginning to feel others instead of himself, feeling what happens inside the others, outside of himself. Then, one gets a truly objective impression of who one is, where one is, and what is around him. This “theory” is called “the method of Kabbalah,” which allows us to gain a correct impression of the universe, undistorted by our egoism.
From KabTV’s “Basics of Kabbalah,” 12/10/18

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Kabbalistic Theory of Nature’s Governance

Question: What theory of nature’s governance does Kabbalah adhere to?

Answer: Kabbalah says that there is neither biotheism, nor polytheism, nor the theory of ending guardianship—nothing. There is only one single force that is engaged in human development in order to bring the person to the Creator’s likeness.

For this, the human being was created in the opposite property—the egoistic desire to receive for one’s own sake, which is when one thinks, contemplates, and imagines everything only for one’s own benefit. A person has no single sensation, no single thought in mind and heart that would not pursue one’s own personal well-being.

The person’s correction consists of rising above his nature and overcoming this tendency to do, think and act, subconsciously or consciously, only for his own benefit. He must make out of himself an absolutely inverse model that would only think about others, acting for their sake, feeling pain and pleasure for them.

A person must completely rise above one’s present animalistic essence and instead begin to feel everything outside of oneself, to live only for the good of these external, “outside of one’s” thoughts, desires, and intentions. Thus, there is only one force, even though an infinite number of forces, causes, and sources are perceived within us.

Nowadays, we are already reaching the understanding that the world is integral, and that perhaps only one theory, technique, power, and control program, really functions in it. It just affects us differently. Therefore, we can realize this theory and again return to monotheism. In other words, there is one single force that controls us differently, but with the sole purpose of leading us to its likeness. That is, from our initial state of absolute selfish love for ourselves, we come to the opposite state—absolute altruistic love, outside of ourselves.
From KabTV’s “Basics of Kabbalah,” 12/10/18

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Guardianship Stopped

Remark: The fourth theory of nature’s governance: the Creator of the world has ceased His governance.

In the process of humanity’s development, many people abandoned the idea of polytheism. Baal HaSulam writes that then a new theory was put forward, according to which the Creator of the world is wise and sensible, but he stopped his guardianship, i.e., He created us and left.

My Comment: The fact is that many people are disappointed with their development, with the development of civilization, with the human approach to life, with society. They saw that no matter what we do as a result of our long developmental process, we still remain negative and worthless, we suffer, and harm ourselves.

Therefore, they involuntarily came to the conclusion that, probably, all this was once controlled by a wise force that wanted to create a person for some lofty goal, but because nothing came out of the person, as a result, the higher power left us, and we exist purely automatically.

That is, they agree that some kind of wise force created us, but it seems to them that this wise force cannot engage in such insignificant people who themselves cannot do anything to correct themselves. All the theories of nature’s governance, in principle, have arisen from practice.
From KabTV’s “Basics of Kabbalah,” 12/10/18

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laitman_558Two Authorities and Multiple Gods

Question: Throughout history, people saw that there are two forces. Therefore, as Baal HaSulam writes, the second theory of the governance of the world appeared: the theory of two authorities. That is, people saw that there is a good, kind force and there is a bad one. What does Kabbalah say about this?

Answer: Kabbalah says that there are two forces controlling us: the force of reception and the force of bestowal. They manifest in a person in accordance with one’s development.

Kabbalah always speaks in relation to a person. We do not know what exists outside of us. The manifestation of a good force or of the other one, opposite to it, comes from one force, as two reins (two systems) that control a person in order to lead him to a certain goal, to develop him.

We cannot develop with the help of one force. A person is created as a sensitive element and in order to raise him, it is necessary to influence him with positive and negative forces.

Remark: From here comes the third theory of the governance of the world, about which Baal HaSulam writes, “multiple gods.” Since there are a great number of all kinds of influences on a person, in order to explain many phenomena two forces were not enough.

Therefore, humanity naturally came to the conclusion that certainly, there is a separate force behind each of these influences, and it is necessary to address it and serve it in some way.

My Comment: That’s absolutely correct.
From Kab TV’s “Basics of Kabbalah,” 12/10/18

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