Answer: A positive influence. First, they tell a person what one lives in, what is happening in it, why this world is spinning around us, and what influence we can have on it.
We begin to understand how we can change the world and our existence in it with the help of certain actions, how much the laws of nature are adapted for us to use them, and to what extent people can adapt themselves to the correct application of these laws.
In general, Kabbalah is the science of the correct connection of man with nature.
Question: Does a person feel this influence on himself?
Answer: Kabbalah leads one precisely to a sensory and rational perception so that with the help of both mind and feelings a person would correctly direct the influence on changing his nature.
Is it possible to feel this through a book?
Answer:Not just to feel. The book guides him, explains how to do it. The correct application of Kabbalah should change a person’s entire destiny.
Question: If he knew that, he would probably only read these books, right?
Answer:Yes. However, here everything depends on the strength of the desire. It is not like you pick up a book, open it, and suddenly, like in Harry Potter, everything changes and lights up. No.
Yet, if a person desires, then by changing himself, he changes the influence of the surrounding world on himself.  From KabTV’s “Questions about Kabbalistic Books” 10/22/19
No one has any special protection from above; there is only one privilege: the opportunity to engage in the correction process yourself. Some might be for it and others against because the modern generation is obliged to clarify this issue. We must move forward with understanding, consciously, by our own consent. And consent always comes from disagreement, like the revelation of light from the darkness.
One thing is clear, if we do not go along with the development of the generation happening now, we will not be able to realize our spiritual development, neither personal nor general. Even such an exceptional person as Baal HaSulam was honored with spiritual attainment because the generation was ready for it and needed a certain process that he had to direct.
And now, such a duty is assigned to our Bnei Baruch group. Nowadays it is no longer possible to advance at the expense of one person as it was before with Moses. Now we need a group and even a world group—everyone should give an example of how to move toward correction. Only with such a power of our connection will we be able to advance.
No one will be able to realize his correction and achieve the desired goal by himself. You can forget about it. But if we act together as Rabash and Baal HaSulam advise, then all paths open before us.
Therefore, we must study our condition in order to see how progress from one day to the next, one moment in the left line, then in the right. We are always thrown from left to right, from right to left, and we ourselves must build our progress in the middle line.
The ship of humanity will roll to the left, then to the right. And if with the help of our efforts we can turn the steering wheel, this huge ship will go in the right direction. This is our work—we need to see this, feel our responsibility, and lead the process of correction.
To steer the wheel means to strive for the middle line so that all crimes on the left side are covered by love on the right side. The middle line is then lined up in the middle. We do not destroy the left line, do not erase those who are against, but we watch how this criticism awakens those who are in favor, helping to make the right evaluations. And then we are in the middle line, we turn the wheel correctly, and it should always be focused on the central point: the unity of Israel, the Torah and the Creator as one whole.
Israel is us, striving for the Creator, the Torah is the whole upper light that guides us and all of humanity around us, and the Creator is the force that is revealed in the center of the group, in the center of our efforts.
Baal HaSulam knew what would happen in Germany and tried to save the Jews. But the Jews themselves did not let him do this and they all died. He could not change anything: a certain time is given for clarification and free choice in order to make a decision. But when the decision is made, the power is transferred to the executioner to carry out the correction through suffering. From the 1st part of the Daily Kabbalah Lesson 1/4/20, The Jewish Choice: Unity Or Anti-Semitism Minute 4:20
It all depends on how much the spiritual message is more important for a person than corporeal feelings. I, as Israel, must overcome my egoism and prefer coming closer to the Creator to all corporeal problems. For other nations, this happens differently. Everyone, according to the root of one’s soul, has an obligation to rise above corporeal disturbances, which are not disturbances but conditions for the development of the soul, and to aim toward connection despite the fact that we hate each other. Believe me, the anti-Semitic hatred of the Jew is much less than the hatred of the disciples of Rabbi Shimon to each other. We have yet to discover real hatred.
All this is included in the conditions: you want to rise spiritually and the Creator and the meaning of life are more important to you than your claims against others, then you will rise. If not, you will remain here, in your animalistic existence.
All nations, all of Babylon, must rise above their egoism and perform the work of correction. This is the condition today. Here we are acting as Abraham, who said: “Whoever is with the Creator—is with me!” This is that same Babylon and the same challenges that were in the time of Abraham, only in the modern form.
Imagine that you are living in Babylon and suddenly there is a group of Abraham, claiming that you need to love others as yourself. You hate them so much that you are ready to kick them out of Babylon.
However they, feeling this hatred, understand that it is necessary to leave Babylon. What would you do then? Are you ready to join them and make your way through Iraq and Syria to the land of Israel, of course not in corporeal terms, but as a spiritual ascent? The choice is yours. From the 1st part of the Daily Kabbalah Lesson 1/9/20, ”The Jewish Choice: Unity or Anti-Semitism,” Chapter 6 Minute 1:59:00
The science of Kabbalah is unique in the way it talks about you and me, about all of us. It doesn’t deal with anything abstract, only with the way we are created and how we function at higher levels of existence.
One of its sections talks about the descent of the higher forces from the world of Ein Sof (Infinity). The world of Ein Sof is our initial state, and there we exist as a single, unified system of souls, completely interconnected. Then, from the world of Ein Sof, we study the sequence of worlds, Sefirot and Partzufim as they descend to the world we live in.
Many Kabbalistic books have been written about it, starting with Abraham the Patriarch around 4,000 years ago, who wrote a book called Sefer Yetzira (The Book of Creation).
The next important work is The Book of Zohar, written in the second century CE. The Zohar is followed by the works of the Ari, a renowned 16th century Kabbalist. And the 20th century saw the appearance of the works of Kabbalist Yehuda Ashlag (Baal HaSulam).
Baal HaSulam’s texts are best suited for our generation.
They, as well as other Kabbalistic sources, describe the structure of the upper worlds, how they descend and successively bring lower worlds into existence, and how our world came into being, the universe, our globe, and how life evolved. Studying how that system was created and how it descends to our world allows us to master the method of entering this system and governing it.
We, for the most part, study the six volume textbook Talmud Eser Sefirot (The Study of the TenSefirot), written by Yehuda Ashlag. It is designed as a study aid with questions, answers, materials for repetition and memorization, explanations, graphics and drawings. This is, if you will, the physics of the upper world, describing the laws and forces governing the universe.
This material gradually transforms the students, because when searching how to enter and begin to live in the spiritual world, one gradually adapts oneself to the material.
The science of Kabbalah does not deal with life in this world. Instead, by studying this system we re-attain our level before we descended, the same level where we will be at the end of our ascent from this world. During this ascent, the study of Kabbalah builds within the student a system equal to the higher system.
This system begins to organize and manifest itself in the person who wants to achieve it, and who studies it for this purpose. Just like a drop of semen can potentially evolve into an entire human being, and subsequently grows into a mature grown-up, the science of Kabbalah develops our desire to attain a higher level of existence.
At first this is a tiny desire, called “a point in the heart.” This point is like the embryo of our future states. By studying the structure of the upper world, we develop the “genetic” information within it, and as it grows, the structure resembling the higher levels forms within us.
This is why studying is so rewarding. Even if we do not understand a single thing about what we are reading, simply trying to understand the Kabbalistic texts nurtures the point in the heart, the desire for the higher force, and the point begins to grow. The more it grows, the more we feel the appearance of a new creation, a new and different feeling of a world within ourselves.
In so doing, the science of Kabbalah gives us the opportunity to feel the upper worlds, to understand everything that happens to us, and most of all, to control this process for ourselves.
I recommend that before approaching the aforementioned books, to take a introductory course, so that you will be able to get guidance on how to approach the books to reap the most spiritual benefit. I have added links to various courses you could choose to start from in my Quora bio.
It is scary to think about what might happen to the world if we do not succeed in disseminating the method of connection. A new world war awaits the world, after which it would take humanity several more centuries to recover from and begin to gather to implement the correction. Yet, the final correction must manifest here in this world in the corporeal framework in which we live now.
This world does not exist but the spiritual form, which now appears before our eyes as the corporeal world, must be exactly like this so that the process of correction will begin and end in it. Once we complete the correction at the level of this world together with the spiritual world, this world will rise to a spiritual degree.
We can avoid third and fourth world wars while this is still in our hands. However, the allotted time is already coming to an end so we need to hurry up and realize our mission. From the 1st part of the Daily Kabbalah Lesson 1/9/20, ”The Jewish Choice: Unity or Anti-Semitism,” Chapter 6 Minute 1:53:10
The solution is not in the greater emancipation of the Jews, and not in greater religiosity, but in the spiritual ascent of a person. The lessons of history teach one thing: no matter what we do within the framework of this world, the outcome will always be disastrous, and we will be hit with blows right up to destruction. Salvation is only in rising above the level of this world.
No matter where we turn at the level of this world: to liberalism, religions, emancipation—nothing will help. We cannot stay in the corporeal level; we are not allowed to get stuck in it. We can only go up from this platform.
People have not been told or taught about this; therefore, they do not want it and cannot do it, a situation similar to labor pains. The upper providence does not take a person’s corporeal life into account, but only the development of desire. The desires must develop until they reach our time, where, at last, a group will appear that will begin to implement the solution.
Inside the general vessel of the soul, Reshimot are accumulating from all the sufferings endured by millions of people who died during the Holocaust, the Inquisition, and Stalinist repressions. All this is in order for the desire to enjoy to accumulate great pain from the fact that it is in egoism and to let the spiritual genes (Reshimot) of bestowal start working.
From the viewpoint of human logic, there is no justification for this. After all, who arranges all these disasters? The Creator! You can take Him to court. From the 1st part of the Daily Kabbalah lesson 1/9/20, ”The Jewish Choice: Unity or Anti-Semitism,” Chapter 6 Minute 1:31:30
The ten tribes of Israel were lost so that later we could realize our purpose with regard to the world. The people of Israel do not exist for their own sake, but to pass on the method of connection and revelation of the Creator to all the nations. All the nations within the common soul of Adam HaRishon, belonging to the body of the spiritual Partzuf, have no way to contact the Creator, except through the Rosh (head) of the Partzuf, that is, the people of Israel, through the two and a half remaining tribes.
The ten tribes disappeared, dissolving into the nations of the world in order to create the connection between the head and the body of the soul. Later, they will be revealed as a transitional link between the head (the people of Israel) and the body (the nations of the world).
Over the past millennia, they have integrated with the body, with all of humanity, but according to their Reshimot, roots, and spiritual genes, they belong to the head. We need a layer in the general Partzuf that includes both the qualities of the head and the qualities of the body. From the 1st part of the Daily Kabbalah lesson 1/9/20, ”The Jewish Choice: Unity or Anti-Semitism,” Chapter 6
Throughout the period of the last exile, the people of Israel had no awareness of their spiritual mission. We do not see such signs in the statements of Jewish philosophers and thinkers. The wisdom of Kabbalah was greatly concealed. It was a preparatory period: now with more inner or surrounding light, and afterward less, and accordingly, humanity was drawn to one direction, and afterward to the other.
It was a time when we had to find out our attitude to religions, check at what price we were willing to sell ordinary, corporeal Judaism and leave our faith. The human soul consists of four levels: inanimate, vegetative, animate, and human; all these levels also need to be scrutinized.
Therefore, the matter did not reach the wisdom of Kabbalah and our duty to humanity, the revelation that we have a higher mission than the simple traditional fulfillment of the commandments.
This was a period of scrutiny that continues today. Until recently, people in America thought that the modern emancipation and assimilation of Jews would help them dissolve into American society. It really seemed that it was possible to do this: there was almost no pressure or outright anti-Semitism. If there was some rejection, it was very intelligent and hidden.
Many Jews in America, as they once did in Germany, thought that anti-Semitism could be eliminated by even greater assimilation in American society because the problem is caused by the fact that the Jews are not sufficiently dissolved in Americans. It turns out that 3,500 years ago in the time of Abraham, the nation of Israel emerged from all the nations, from Ancient Babylon, and today, being in modern Babylon, we want to return and assimilate among the nations. This will be the end of us.
However, we fail to understand that the choice is now becoming more spiritual. After all, there are no big problems with corporeal differences: customs, the philosophy of Judaism, and education. In the modern world, everything is mixed up.
The question arises: Why is modern anti-Semitism rising and increasing everywhere, all over the world? This does not apply to culture, education, or statehood; it is a completely illogical, irrational, universal phenomenon that is above nature. From the 1st part of the Daily Kabbalah Lesson 1/9/20, ”The Jewish Choice: Unity or Anti-Semitism,” Chapter 6
The connection that Kabbalah offers as a solution to all problems is not as simple as it may seem at first glance. Initially, this topic can cause confusion and misunderstanding. If we look at our historical path, was it always beneficial for the people of Israel to connect? On one hand, connection is good. But it is important at what level it occurs.
Perhaps we are shutting ourselves off from all others by this connection? Or are we selfishly connecting to escape corporeal problems? Or are we connected in order to fulfill our spiritual mission toward the whole world? The people of Israel can connect in different ways, and accordingly their connection must be evaluated, otherwise we will get confused when it is for the good and when it is harmful. There were many periods in history when Jews connected among themselves, but this connection only demonstrated how much it was not for the benefit of the general process of correction.
On one hand, we exist in the corporeal world, but on the other hand, we must achieve our spiritual purpose while we still are in this world. What matters is the purpose for which we are coming closer to each other, and also the purpose for which we are moving away from each other. Both can be beneficial and harmful. It is impossible to judge our closeness or separation unambiguously, but only in relation to the purpose of creation. From the 1st part of the Daily Kabbalah lesson 1/9/20, ”The Jewish Choice: Unity or Anti-Semitism,” Chapter 6
Today, as we read the third chapter from my new book, The Jewish Choice: Unity or Anti-Semitism, which describes how the Jewish people were allured to Hellenism 2,000 years ago, which led to horrific fallouts, the rise and fall of the Hasmonean Kingdom, the rule of Judea under the Romans, and the Great Revolt and the self-inflicted genocide of the Jewish people under Roman rule, an overriding principle to the book became clear.
It is that what we read are not merely historical events. Although the book is rich with historical facts showing how Jewish social discord has brought about much ruin upon the Jewish people throughout history, professing that unity is the salvation of the Jews, more important than the history itself is the book’s atmosphere.
It is an atmosphere that constantly follows us. The characters in the stories change, but the essence remains the same: if the Jews choose to unite, they succeed, and if they let the divisive forces disband them, they experience terrible consequences.
What we read are not merely events that took place around 2,000 years ago, which have since disappeared, and which we now learn as some distant history that is irrelevant to us today.
Rather, the struggle of two forces—for and against unity—is constant.
Until today, we live in a shattered and divided world as a result of this struggle. It is quite amazing how everything in our world has been, is and will be organized between these two forces, all the way to our future and final corrected state.
Therefore, when reading The Jewish Choice: Unity or Anti-Semitism, even though it is abundant with a variety of historical sources and examples, it is worthwhile to think of it not as a history lesson, but as relationships, attitudes and interactions that we can see unfolding before our very eyes in today’s world.