When a person comes to study Kabbalah with the question, “What am I living for and why?” it is necessary to explain to him the following:
1. What this desire is that has emerged in him and what kind of fulfillment it demands;
2. What is human nature (the ego, the source of evil), how to correct it, and that this is our only free action (freedom of will).

To accomplish this it is necessary to study Baal HaSulam’s articles with him, especially “The Freedom” and “The Essence of the Wisdom of Kabbalah,” which explain that the revelation of the Creator to the created beings is the means to attain the goal of creation. Other articles by Baal HaSulam help a beginning student form an integral picture of existence: the worlds, the beginning, the development, the goal of every element of creation, evil and suffering as the force of movement, and so on.

When a person has the general picture, he goes on to discern: How does advancement and correction take place? He learns that the soul is the main creation which was broken by the Creator and then becomes corrected by us. To accomplish this one already needs the articles of Rabash. Their purpose is to put a person into his place inside the society in order to discern the breaking and what needs to be corrected. How do you correct the breaking of the souls?

That is why we are studying together using Kabbalah books, in particular, the books of Baal HaSulam because they are able to give our generation the force, the Light that Reforms and corrects us until we reach the level of the Source.

It is not necessary to go through this material in order because a person goes through different states. A beginner finds himself in the middle of the study process, but that doesn’t matter. What counts is that he is working together with everyone because we are all inter-included and intertwined in our souls and desires.

Therefore, it is not so important which article you begin studying, but it is best to have a clear order of study which is directly aimed at the goal.

From the 4th part of the Daily Kabbalah Lesson 8/9/10, “Introduction to the Book, Panim Meirot uMasbirot”

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A question I received: Please show me practically, using examples from history, how do Reshimot change?

My Answer: The periodical change of our attitude to life is dictated by the changing “genes” in us (Reshimot, which comes from the word Roshem – “recording” in Hebrew). The stages of egoism’s changes are recorded inside each of us from the beginning, when the common soul divided into many souls.

Reshimot are revealed in us in an increasing, consecutive order: 0-1-2-3-4. Therefore, at the beginning stages of their realization in us, the Reshimot brought forth a small egoism in us; and in those lives we were “naïve” – slaves and masters. Then, as more advanced Reshimot surfaced in us, when we were born in the next epochs, we desired to be freer, to be workers, such as vassals or serfs. Women were married off without their permission, and this was considered “correct.” They loved their husbands because their small egoism did not get in the way. This was the accepted norm.

And after that, as more advanced Reshimot were expressed in us, we desired to be “free” workers for hire, employers but not masters. We desired freedom and equality (including for women), and so on.

Reshimot elicit desires in us, and the desires provoke the mind to achieve what we desire. Today we can see nations in whom different Reshimot were expressed in the same epoch, and therefore we don’t live in one cultural zone, but in different cultures and formations. However, globalization is bringing about a quick realization of Reshimot in every person and in everyone together.

In regard to choice:

• marriage (voluntary – through love, or forced – stealing the bride, paying a ransom, marrying by the father’s order, and so on),

• power (coercive – although later accepted and loved, like in Russia until today; by election; or inherited),

• place of residence (being attached to the place, having a residence permit, a passport system, free movement),

• and according to other signs, one can tell which Reshimot were realized in a nation or a civilization.

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A question I received: What is the song we sing after every Yeshivat Haverim (Friends’ Assembly), called “Hineh Ma Tov”? It is very deep and very special. What is it about, and what is its Kabbalistic meaning and history?

My Answer: When Yosef’s brothers, who hated him, sold him to Egypt, he became the Pharaoh’s deputy. When the brothers came there to buy food, they did not recognize Yosef and he sent the Egyptians to pursue them, thus forcing them to repent for what they did to him. When this happened, he revealed himself to them, and together, in joy and love, they had a meal where they sang this song. The words are, “Hineh Ma Tov Ve Ma Naim, Shevet Achim Gam Yahad” – “How wonderful and pleasant it is to sit together as brothers.”

And it’s the same with us: at first we hate each other, but then we grow closer and become brothers!

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A question I received: Several years back, AARP (an American organization that cares for the welfare and rights of senior citizens) sent out a request to attorneys to provide services to underprivileged seniors at a discounted rate of $30 per hour (an average attorney charges $150-$300 per hour). Almost every attorney refused. Then the organization changed their strategy. They sent out the request again, but this time they posed the question differently: would the attorneys be willing to help and provide free consultations to seniors in need? This time most attorneys said yes. Why?

My Answer: Because then it’s not work anymore, but charity. Cheap work degrades people, whereas free work (charity) is respected.

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A question I received: Baal HaSulam says that our entire freedom lies only in choosing our environment. But if we were to choose our environment now, wouldn’t our choice be based on what we received from our previous environment?

My Answer: We choose a new environment under the influence of a new spiritual Reshimo: suddenly a desire for something “beyond this world” arises in us, and then we are somehow brought into contact with a new environment – Bnei Baruch. This is where your new path begins. And it’s the same for everyone. This is why we (Bnei Baruch) exist.

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A question I received: I am non Jewish, and I have been studying Kabbalah for several years. I am considering the path of conversion. However, I am trying to find information on the concept of Chasid Omot Olam. All I know is that this is a non Jewish person who lives his life according to the precepts and the cause of spreading Kabbalah. Is this correct? How can I find more information on this concept?

My Answer: There’s no need to convert. You have to correct yourself to “Love your neighbor as yourself,” and today this is required of all people. Nationalities and religions will vanish, and our world will disappear from our perception. The only thing that will remain is the one common soul, united with the Creator in the state of the World of Infinity, just as it was at the beginning of creation. Read the section about the three states in Baal HaSulam’s article, “Introduction to the Book of Zohar.”

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Three questions I received on the spiritual desire:

Question: First of all, thanks for a great Congress at Blackpool which I thoroughly enjoyed. Which prayers should we be saying as potential Kabbalists? I have watched the children’s lesson on prayer but cannot find the answer. Is there a particular prayer book we should use?

My Answer: A prayer is the heart’s desire. One should do all that one can to make his heart desire the goal of creation – the revelation of the Creator.

Question: Why does the Creator want us to need Him?

My Answer: Because He is the quality of “bestowal and love” within us. And this quality creates a sensation – within us – of an eternal and perfect life.

Question: You say that a person needs to feel a “deficiency.” What kind of deficiency are you talking about: spiritual or corporeal?

My Answer: This means that you must reveal that you don’t love others, and reveal it in such a way that it will suppress your self-love. It is as though you ascend on top of the mountain of your egoism through love for others, and to this degree, the Creator will be revealed to you, or rather, in you.

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Questions I received on smoking, evil, hell, and great desires:

Question: Does smoking interfere with spiritual development and the study of Kabbalah?

My Answer: No.

Question: Is the existence of Kabbalah related to the existence of evil?

My Answer: Kabbalah was given to us in order to transform evil to goodness.

Question: How can you explain it when a person desires to absorb everything that exists and constantly strives to feel the Creator?

My Answer: He is aspiring to the goal of creation!

Question: Is there a belief in Kabbalah that one who blasphemes God can go to hell after death?

My Answer: Hell is shame that “burns you up.” Everyone has to go through it in order to reach Heaven – the feeling of similarity to the Creator.

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Two questions I received about the future:

Question: In the future, will there be a generation that will be able to see and feel the Light? How will they see It, with their souls or even with their eyes?

My Answer: The spiritual world is attained inside the intention “to bestow,” which is born from our intention “to receive,” as a consequence of the Surrounding Light’s (Ohr Makif’s) influence on us. This Light corrects our egoistic intention, turning it into an altruistic one.

Question: Will Kabbalists become the world’s leaders one day?

My Answer: Certainly: in the future, the only people governing the world will be those who have completely attained it, meaning Kabbalists. People will understand this and institute it of their own accord; in other words, they will choose it.

Today we see how wrong the “blind” leaders of the world are and how they “lead” the world through suffering. And lately we see that they aren’t even able to hide their own confusion any longer.

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A question I received: You are a scientist, Kabbalist, philosopher, and practice religious observances, but your explanations of evolution are unclear. Do you agree with Darwin’s theory?

My Answer: According to Darwin’s theory of evolution, one of nature’s principles is, “the fittest survives.” However, this theory worked only during the initial stage of life’s development, when the simplest organisms were developing and before they began to unite into complex bodies and distribute the functions between separate organs in a body.

Darwin’s theory can justify any method of enslavement, exploitation, and extermination, which are all done to provide maximal enrichment and safety for specific individuals. This principle justifies our actions when we wage a battle against everyone else, and when we wage a battle against Nature, taking away everything we possibly can from It, draining It of all the natural resources.

Today we find ourselves globally and integrally connected and interdependent, and we cannot continue to behave “according to Darwin,” in a battle for survival. Just like the biological forms of life, humanity has already gone through the stage of the egoistic battle for survival, and now – when it has revealed its interdependence, it must recognize the need for everyone to unite into one whole. And this no longer happens according to Darwin!

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