Entries in the 'Ancient Babylon' Category

Moving To The State Of Temple

747.03Question: What is the destruction of the Temple? Where is its place in the chain of all the various spiritual states? Is this a state that a person or all of humanity goes through?

Answer: The destruction of the Temple is a great act. First, it is necessary to reach the state of the Temple where humanity is already at a certain spiritual elevation and needs to move on. Further advancement is impossible without the destruction first because, in principle, we move only when we discover some faults and malfunctions in our current state. Only then do we begin to investigate, measure, and correct them.

Therefore, the whole path began long ago, from scratch, with the appearance of a small egoism in ancient Babylon and with the subsequent exit from egoism by a group of Babylonians led by Abraham.

This group aspired to a connection between each other, which is the correction of humanity. It went through certain stages on its path: It entered a great egoistic development called the Egyptian exile and left it with a desire to rise above egoism since it recognized it as evil. Then it went through tremendous hardships and corrections in the forty-year ascent from egoism to the first altruistic stage, which is called forty steps or forty years of wandering in the desert.
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From KabTV’s “Spiritual States”

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Two Kinds Of Desires In A Person

562.02Question: The generation of Abraham is called the generation of separation, discord (in Hebrew “Dor Haflaga“). The people who followed Abraham began to be called “Israel” and the rest were called the nations of the world. What is this division into two kinds of desires within a person?

Answer: Yearning for connection between people is an altruistic quality. The desire to dominate people is an egoistic quality.

Abraham initiated the principle of dividing humanity into two groups: a small, insignificant group of egoists who wanted to rise above themselves were called Yehudi (Jews, Israelites) and a group called the nations of the world.

These are two types of desires within a person: egoistic desires that are already corrected and ready for use and uncorrected desires that cannot be used.
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From KabTV’s “Spiritual States” 6/11/2021

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Nimrod Is A Property Of Selfishness

561During the reign of King Nimrod (from the word “Mered,” rebellion) in ancient Babylon several vectors of human development were simultaneously manifested there.

On one hand, Nimrod is like a tough, treacherous, oppressive ruler. On the other hand, people became more aggressive, demanding, and selfish toward each other.

In addition, Abraham’s father Terah began the so-called separation of the gods. He sculpted all kinds of figurines and told the Babylonians that each of them represented some kind of deity to whom one should pray, anoint, and light candles.

From a spiritual point of view, these are some unknown forces in a person that he wants to somehow please, understand, and cope with. This is the worship of deities.

It is said that Nimrod was a mighty hunter before the Lord. This means that he wanted to pull people out of their primitive animal state and raise them higher, incite their egoism, competition, and thirst for all kinds of gains.

Question: Against whom did Nimrod rebel?

Answer: In principle, there was no one he could rebel against, except against nature itself, which lulled people. He did not want that. He wanted his subjects to be selfish, competitive, move forward, and move his kingdom forward.

Comment: In general, this is a positive property. After all, we want our children to compete and develop in this way.

My Response: Competitions can also have a different character. A person can compete for not being selfish and not to conquer everyone and everything.

“Nimrod” in a person is a negative property that to this day develops in mankind at an indomitable speed.
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From KabTV’s “Spiritual States” 6/11/21

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The Role Of Abraham In The Spiritual Development Of Humanity

115.06The Torah began to be uncovered when humanity was already able to start taking a reasonable, realistic attitude to its life, to its development.

The first time this happened was during the time of Adam HaRishon, then in ancient Babylon after twenty generations of students from Adam to Abraham who became the spiritual leader of Babylon and went against the natural egoistic development of the Babylonians who were a collection of seventy nations on Earth.

Abraham tried to understand this system, was able to perceive it, and passed it on to his students. His father was a great spiritual leader of the Babylonians. Abraham was able to raise the people of Babylon by explaining to them the spiritual essence of existence. Those who responded to it followed him and left Babylon.

Abraham explained that all of nature was created in such a way in order for man to consciously bring it to an absolutely completely connected system based on the principle of loving thy neighbor as thyself, in spite of one’s egoism.

Egoism is given to us specifically so that we can lead ourselves from hatred for each other to a state of love among us. In principle, the idea is very simple, to build love over all disagreements. That is what he taught them.

The global nature we exist in still obliges all its parts, material and spiritual, to eventually come to this state. Those Babylonians who understood this and followed Abraham called themselves Jews from the word “Yichud,” connection, a bond between themselves, or Hebrews from the word “Ever,”  “Ma’avar,” those who moved from an egoistic attitude toward the world and each other to an altruistic one.

Thus, in addition to the seventy small nations, a group was formed under the leadership of Abraham, which did not unite with the rest of them, but said: “We are one people.” They called themselves Israel from the word “Yisra-El,” straight to the Creator.
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From KabTV’s “Secrets of the Eternal Book” 5/19/21

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The War Of Gog And Magog, Part 4

275The Force that Leads to the Intention for the Sake of Bestowal

Comment: The 16th century Kabbalist the Ari wrote that the numerical value of the words “Gog” and “Magog” is 70. This probably explains what was written in The Book of Zohar that Gog will bring all the 70 nations of the world with it to Israel.

My Response: This is a complete Kli (vessel). The Creator will lead all the desires created by Him to a common state where they will have to discern all the opposite relationships among themselves in order to ultimately unite into harmony.

Comment: And the prophets write that Gog will gather all the nations of the world and lead them to war against Israel.

My Response: Yes, because Israel is not considered one of the 70 nations, it is not among them, but arises as the sum total of all the nations of the world when in an attempt to fight among themselves, they begin to understand, under the influence of this force called Israel, that it is drawing them to the Creator (Yashar-El—straight to the Creator). In this case, Israel leads all the nations of the world through the war of Gog and Magog to the Creator.

Question: As we know, Abraham created a group of 70 nations assembled on an ideological basis in Ancient Babylon, and they became the people of Israel. And then all of the 70 nations of the world began to fight against the people of Israel. It turns out, as it is said in Kabbalah, that “the people of Israel” means intentions and the “70 nations” means desires?

Answer: Correct.

Comment: And since the Creator Himself is the property of bestowal and love, then, in principle, this property should win.

My Response: Israel is the representative of the Creator in this world because it gives direction to desires. There are 70 desires that must unite with each other with the intention “straight to the Creator.”

Question: Does “Israel will win” mean that every desire of the nations of the world will be given the correct intention for the sake of bestowal?

Answer: Yes. In no way does it imply here that someone is destroying someone else. It is just that these 70 desires that exist in every person and in general in all of humanity have an egoistic intention to act only for their own sake.

And Israel is the force that is able to show, convince, prove, and lead all these desires to gaining intention for the sake of bestowal, to mutual bestowal and love. And then all these so-called 70 nations of the world, i.e., all the desires that are in every person, are directed to the Creator.
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From KabTV’s “Spiritual States” 4/30/21

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Within The Framework Of Spiritual Action

747.01Comment: About three and a half thousand years ago, according to the Torah (Exodus Chapter 5),Moses demanded from the Pharaoh of Egypt to release the Israeli people from slavery in the name of God. But Pharaoh did not listen to him and ten plagues fell on Egypt.

From an academic point of view, it is believed that there was no such event, and even if there were, it was not on the scale described in the Torah. In religion, of course, nothing is tested, they just believe that it happened. Kabbalah does not consider these events as historical events at all but asserts that they are about spiritual processes that the people and Moses himself went through.

My Response: First, the Torah does not speak about individual people, but about the solely internal issues of all mankind. Secondly, we are not talking about physical problems, although they may have been manifested in material life in some way. But that is not the point at all.

Originally, all of humanity was created from an egoistic desire to enjoy. This desire goes through certain stages of its birth and development to the point where people begin to understand that they can no longer remain in egoism and must somehow get out of it.

The group that Abraham led from Ancient Babylon to the land of Canaan, or rather his descendants, the sons of his grandson Jacob, came to Egypt. As described in the Torah, they lived there for a long time and went through different stages, good and bad. But, in principle, the Torah speaks about the internal states of these people.

Moreover, when we talk about the people as a large number, we do not mean their number, but their spiritual power. That is, all this must be perceived and weighed within the framework of spiritual actions.

The same goes for the Egyptian executions. Executions are actions where a person or an entire group comes together under the blows of their egoism.

First, egoism must put pressure on them. Therefore, when the Pharaoh, symbolizing the ego, enslaves them, and when they feel they are servile, they are obliged to somehow connect between themselves to help one another. After all, if a person is beaten, he begins to shrink internally. This brings him to a completely different state where he tries to free himself from the ego. This attempt at liberation from egoism is the way out of Egypt.

But to get out of Egypt, this group must agree to be willing to rise above the ego. As a single spiritual union, called Partzuf (system), they must undergo a special purification from egoism.

Since this spiritual structure consists of ten parts, ten Sefirot, their purification consists of ten releases from the ego, which are called the ten blows or Egyptian plagues.
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From KabTV’s “Spiritual States” 1/30/20

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Confrontation Between Abraham And Nimrod

115.06Comment: One of the famous Kabbalists, commentator of the Tanakh, David Altschuler wrote that before the time of King Nimrod, all people were equal and none of them rose to dominate others. But Nimrod began to dominate and rule on Earth. Then people began to build the Tower of Babel.

MyResponse: The Tower of Babel, Migdal Bavel in Hebrew, from the word “lebalbel” (confuse), means confusion, mixing of languages. This means that egoism became higher than people, and they ceased to understand each other.

Question: Here two characters appeared, Abraham and Nimrod, symbolizing good and evil, a positive and a negative force. Abraham claimed that it was necessary to unite above the contradictions that had arisen, and Nimrod proposed to disperse and settle all over the world. What is the resistance here?

Answer: Abraham called for the same unity as before. Only earlier it was natural, and now when contradictions rose up, it was necessary to achieve connection above them. Nimrod advocated for what is called capitalistic development, for a rational decision.

Both of them were right. Because, on the one hand, Abraham said: “We lived well. Now egoism has risen, and it separates us. Let us unite!” Nimrod, however, thought: “Why do we need to unite? Everything that comes from nature is good. If egoism has appeared, it will develop us. Why should we level ourselves again?”

Question: It is clear that a conflict arose between them. But since the Torah does not speak about corporeality, what does it mean, from an internal point of view, that two forces manifest in a person: Abraham and Nimrod? What are these forces?

Answer: Abraham called on people who possessed these two points to raise the point of unity, to raise it even higher, because it is for this purpose that egoism was developing.

Nimrod claimed that egoism was necessary for its own self, so that by using it we will begin to develop corporeally and technologically.

Nimrod, from the word “mered” (revolution), opposed integral nature. He was convinced that egoism should be used wherever possible.

Question: Is egoism not nature? It seems that Nimrod was going in a natural way, following his nature.

Answer: It depends on what he was following. Nature is based on balance and is in internal homeostasis. Egoism, like cancer, violates everything.

It turns out that, on the one hand, nature is built on competition, and on the other hand, it is built on interaction, on the balance of two opposite systems. One system is Nimrod, and the other is Abraham. The problem is how to balance them.
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From KabTV’s “Spiritual States” 5/13/19

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When Can The Israelites Be Called A Nation?

933Comment: Now Israel has gained some independence in this land.

My Response: This is not independence at all, but only a condition for us to start working on our real independence so that we, while living here, form a community called a nation (although it is not a nation), which would create a serious mutual connection between us in equivalence of form to the Creator.

The fact that Israel now exists is only a condition for the creation of a group within which, in mutual consent and love, in the cultivation of these qualities, one can gradually come to the quality of mutual bestowal, that is, to the revelation of the Creator. Then we will gain independence; otherwise we will not.

Then it will be possible to call this group, which will connect with each other, a nation. Otherwise, it is not a nation, but just a rabble, broken parts of a former nation who were once united on the condition of mutual bestowal and love.

Question: Then this group, this united nation called Israel, will include not only the Israelis living on this land, right?

Answer: Anyone who wants to. Just like in ancient Babylon. Who came to Abraham? Those who had a point in the heart, a craving, an inner deposit, that I want this, that this is above everything else. Such people will join us. The rest will not, they will just leave, they will not live here. I see such a migration in the future.

Here will come those who have a point in the heart, who want to become the nation of Israel, who aspire directly to the Creator, who gain spiritual independence.

Question: What about the people who once came here?

Answer: They came because they were pushed out by fate, pushed out by the suffering, the hatred of all mankind. It is correctly dictated by the fact that we are not fulfilling our mission: to bring correction to the whole world, to all nations.

That is, all that ancient Babylon, which is now settled around the globe, when in real need for this, must learn the science of its own correction, of improving itself, of rising to the level of true independence from all suffering and its source, in order to become eternal and perfect.
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From KabTV’s “The Power of The Book of Zohar” # 6

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Resettlement Of The Babylonians

747.01Comment: There are some similarities between the way Abraham and his thousand followers left Babylon and the way the Israelites left Egypt. The difference is that Abraham was not pursued and the Israelites were pursued by Pharaoh and his army.

My Response: Abraham divided the people in a very simple way. He left most of the Babylonians, knowing that they with their egoism would scatter from each other anyway.

This is described in the “Great Commentary” (Midrash Rabbah), which refers to the same time as the “Book of Creation” of Abraham.

Thus, we have sources written four and a half thousand years ago. Of course, this is not recent history, but in principle, we can believe it because as we reveal these ancient stories, we see more and more that what is written in those books is really true.

Although Babylon was originally inhabited by a single nation of about three thousand people, they were still a collection of many ancient tribes, clans. Abraham was also from a tribe called “Ivri.” That’s why he was called “Abraham the Ivri.”

The famous historian Josephus Flavius, whom we can trust, describes very clearly how people settled all over the Earth: one part of the Babylonians went to Germany, another to the Apennines, a third to the East, to India and China, a fourth to the north, toward Russia, a fifth to Africa, and so on. Although he calls this by other names, but, in principle, you can guess.
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From KabTV’s “The Power of The Book of Zohar” #6

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Gifts From Abraham

541Abraham was a very famous, respected person in ancient Babylon. Therefore, his Kabbalistic teachings successfully spread among the Babylonians. It is said that he presented them with the whole idea of future spiritual development.

Rambam, the great philosopher of the 12th century, wrote that thousands of people followed Abraham. Thousands! He led them away from Babylon into the Land of Israel. Those who did not follow him, because they did not feel an inner predisposition to become similar to the Creator, decided to scatter around the globe. The original sources say that Abraham gave them so-called “gifts.”

The gifts mean that he has taught them all sorts of other methods that are based not on overcoming egoism and not on correcting it in the middle line in order to advance above the ego and rise from HGT to HBD. On the contrary, these methods are based on reducing egoism, belittling it, and being satisfied with modest and small things. In other words, Abraham gave the Babylonians the beginnings of beliefs and religions. This is how they settled all over the Earth.

We see that those spiritual teachings, especially the Eastern ones, as well as religions, are built on being modest, not standing out among others. They do not encourage the development of egoism and even the development of machinery and technology.

These theories are completely opposite to the method of Kabbalah, which says: the more egoism, the better because with its help we can rise and correct ourselves.

However, if a person has no desire for correction, then it is better for him to belittle his egoism and keep his head down.
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From KabTV’s “The Power of The Book of Zohar” #6

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