Entries in the 'Daily Kabbalah Lesson' Category

Real Life Begins Only In The Ten

laitman_962.1As a result of the descent of the worlds, our desire to enjoy is getting increasingly remote from the Creator, passing through restrictions, filters, splits, and various concealments along this path. Having reached this world, the desire to enjoy finds itself behind five worlds (Olamot)—concealments (Alamot), that is, in the worst condition.

This world, which is mentioned in Kabbalistic books, is the lowest of all possible spiritual states, and our corporeal world is even lower.

The desire to enjoy descends the steps of all the worlds and reaches a state in which it materializes, turns into matter; it loses all connection with the upper worlds. Therefore, it does not matter in which material, animal body a person who wants to attain the spiritual world exists. His arm or leg can be amputated or an organ from another person absolutely remote from spirituality can be transplanted in him, but this would have no effect on his spiritual attainment.

One might wonder how you can lose your right hand if, according to spiritual laws, it relates to bestowal and you always have to start from the right side. However, our body is a simple animal, absolutely unrelated to spiritual attainment. Of course, it has its own important function because it is given to us so that we can begin our spiritual development by expressing our own desire to attain the Creator.

Love cannot be forced. Otherwise, it would not be called love but “calculation.” Therefore, the Creator could not create us with a ready desire to love Him. That is why we were forced to descend to this world completely detached from the spiritual system and to begin the way back from this point.

Existing in an animal body now in our own world, isolated from all spiritual worlds and from the Creator, we must begin to develop our own desire to love the Creator as He loves us. If a person has a point in the heart that awakens him to this, then he can feel that someone is calling him and begin his journey back to the Creator.1

The ten is the basis of the universe’s structure, as a cell of the organism that is the source of life. We do not understand that by entering the ten we open the gates to the upper world. Then, we see that our present state is imaginary, existing only in order to provide us with the opportunity to enter spirituality on our own, by our own choice. We must want to develop and become equal to the Creator by ourselves. All previous corporeal life will lose its meaning.

Everything produced by our hands, feet, and mouth, actually does not exist. We live in an imaginary world. Our real life begins only in the ten and beyond, and this is what remains with us forever. So, let’s decide whether we want it or not.2
From the 1st part of the Daily Kabbalah Lesson 3/17/19, Baal HaSulam ,“Preface to the Wisdom of Kabbalah,” Item 1
1 Minute 2:00:25
2 Minute 2:24:19

Related Material:
A Guide To The Book Of Zohar: The System Of The Upper Worlds
Five Worlds Between The Creator And Us
Everything Happens In The Framework Of The Ten

Daily Kabbalah Lesson – 3/26/19

Lesson Preparation

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Writings of Rabash, Vol. 1, Article 31, “Concerning Yenika [Nursing] and Ibur [Impregnation]” (1986)

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The Critical Point In Connection

laitman_962.2We see that people are ready to create all sorts of unions, clubs, and communities to talk about connection and love of neighbors and to build connections with each other. Yet, all this is only up to a certain limit: until the evil of egoism is revealed between them. As soon as a person’s egoistic nature is revealed, this is where everything ends and the union breaks up.

From this point of the disclosure of evil, the person’s spiritual work should begin. It is a critical moment even for a Kabbalistic group where we can stumble if we fail to overcome the revealed evil and build a ten.

A ten should be built from “bricks,” from each one of us who annuls himself and joins the ten in order to build a common construction. The question is whether we can overcome this critical point or remain in it like in an ordinary club or union. It is very revealing to see how various alliances and methodologies collapse at the same point, unable to overcome this barrier and continue advancing further toward even stronger inner connection in order to construct a construction of unity out of themselves.

This point, which must exit the desire to receive for oneself and begin taking care of others, is called Israel (Yashar-El) because here a person wants to resemble the Creator, to be His representative in this world, a connecting channel.1
From the 1st part of the Daily Kabbalah Lesson 3/11/19, Surrender (Subjugation)
1 Minute 1:42:00

Daily Kabbalah Lesson – 3/25/19

Lesson Preparation

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”, Item 20

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Lesson on the Topic “Building The Future Society”

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Daily Kabbalah Lesson – 3/24/19

Lesson Preparation

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”, Item 17

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Daily Kabbalah Lesson – 3/22/19

Lesson Preparation

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”, Items 1-16

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Daily Kabbalah Lesson – 3/21/19

Lesson Preparation

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Writings of Baal HaSulam, Shamati, Article 37 “An Article for Purim

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Daily Kabbalah Lesson – 3/20/19

Lesson Preparation

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”, Item 12

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”, Item 14

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Until All The Friends Are In My Heart

laitman_962.6The transition is a short and difficult period because it requires you to leave the old place, those special conditions in which we are located, our properties, and move on to new qualities. That is, we are obliged to leave the previous, familiar and comprehensible conditions under which we have already established contact with each other and created a common Kli in a certain form. Suddenly, we find ourselves in some intermediate state, incomprehensible, unknown, unstable, and confusing, containing several new, changing conditions, until we reach a new stage.

This new state is also unfamiliar, incomprehensible, and takes time to stabilize. There are people who adapt easily to such changes, while others have great difficulty. But in any case, the transition period is not easy for anyone. Our basic level is the animate one. An animal dislikes change. It exists according to its nature. However, now the human level is changing in us, and such changes cause us to constantly experience new feelings, confusion, and unsolvable contradictions.

First of all, one needs to understand that the transition period belongs to the human level and that without these changes, it is impossible to become human. Although it is not easy, Kabbalists must go through them. During the transition, a person loses self-control and does not understand how and exactly what to control because internal parameters change and the perception changes accordingly.

And besides, a person has no understanding where the change is or what is right and wrong. There are conditions that are very difficult to overcome. The only solution in this situation is to focus more on the action than on the thoughts: to connect more strongly with the group, the friends. You will then find yourself in a new state. There is no doubt that the next new state requires us to have greater connection with the group.

In the material world, transitional periods last billions of years, but on a spiritual level such a transition takes a few years, accommodating a lot of huge changes. We are moving from one world to another and even not once, but several times. Let us hope that we will make this transition with understanding and that we will support each other because this is a transition to a spiritual level.1

The whole world should be perceived as a person’s own spiritual Kli. There are friends in this world who think the same way I do and strive for the same goal. This is my support, my properties that are in solidarity with me. But there are those who have not yet been corrected and I need to try to bring them closer to me, correct them, and include them in myself. I myself am the most flexible part that I can dispose of, and therefore, I can descend to others, absorb, embrace, lift, and give the correct form to our connection.

The whole world should be considered as my soul, which I attach to myself gradually, circle after circle: from the first circle, my “I,” then my friends, the world community of Bnei Baruch, and then the whole world.

The transition period is the time of the learning about one’s own soul, the Kli. The whole world is my soul and I need to gradually start to attach it, take care of it, and include it. This is not just the outside world with many different nations, the inanimate nature, plants, animals and other galaxies. Such a picture only appears in my imagination. In fact, all of reality is within me, and I include the whole world.

Every person must say: “The whole world was created for me,” and so I must constantly take care of correcting the world and fulfilling its needs. In essence, I see flaws not in others, but in myself, and I pray for my correction until this entire reality is included within me, and I will see it as the ten Sefirot of my spiritual Kli.2

By changing my properties, I see how the world changes. The world is a projection of my properties. It only seems to me that it exists outside of me, but in fact, it is only inside of me, as if there is a projector inside me that projects my properties outwardly in the form of a picture of the world. Therefore, by changing my properties, I can change the world by projecting a film that I see in front of me.3

The group is given to me so that I can form my inner world inside it, as if it is my external reality, and begin to manage both worlds. Looking at the external reality, I change myself from the inside, and when I look at my internal reality, I know what needs to change from the outside.

The outside world is given to me so that I can see my inner properties with greater resolution, with more details. We must be grateful for the opportunity to see the world outside ourselves because it gives us a very accurate, wide, deep and rich knowledge. If we looked at these properties within ourselves, we would not see anything.

We change the properties within ourselves and do not really understand how this affects everything. Only by changes in the external world can one judge the essence of his internal changes. By correcting relationships with friends, I correct my inner qualities. This happens until all the friends are in my heart and turn into ten Sefirot, given to me each time to tune myself to the perception of a higher spiritual reality.4
From the 1st part of the Daily Kabbalah Lesson 2/17/19, “Bnei Baruch as a State of Transition”
1 Minute 0:20
2 Minute 7:20
3 Minute 17:23
4 Minute 23:40

Related Material:
We Are At The Beginning Of The Transition Period
In The Beginning Of The Transitional Period
A Science Of The Transition Period

Daily Kabbalah Lesson – 3/19/19

Lesson Preparation

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”, Item 6

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