A person on the spiritual path goes through various states. I remember how my teacher, Rabash, sometimes could not see or hear anything around him, as if he were unconscious. It seemed like these were moments of disconnection from reality.

This does not happen to us. But we are talking about a very practical, very realistic person who worked his whole life: at times as a shoemaker, at times in a tax office, and at times in construction.

He was not some kind of mystic or philosopher, or even a programmer. He stood firmly on the ground with both feet. And you could see how he would literally lose himself. In every state, you must break through into reality; a clouded, hazy state is the worst. Don’t settle to hovering neither here nor there and simply dragging out an existence; that is the worst.

I often get angry at myself, which is not surprising given my character, and thanks to this, I come out of it. It is said: “In man, the good inclination will always be angry with the evil one.”

You provoke yourself to anger, you induce a certain state within yourself, and then you begin to reflect on it: maybe it is this way, maybe that, is it worth it or not? This is such-and-such state, this is such-and-such stage. This process occurs on all levels; the main thing is not to allow the next moment to be the same as the previous one.

If you see friends around you who can agree to waste moment after moment in this way, then run away from them. They will infect you with laziness, and this is a very big problem.

In one of his letters, Rabash writes about bad tailors and bad shoemakers who say: “Let the shoe or dress remain as it is, it is no big deal.”

This fellow says much the same thing, “Where are you rushing to? Why are you jumping? Look at yourself. Here I am, living calmly, and you, it is simply not serious.” You should simply run away from people like that, cut off contact, don’t look at them, and be influenced by them as little as possible.

For me, what matters is precisely what I see, not what he sees. Such a friend weakens me. I want to win something in life; it is vitally important. Everyone can demand this of another; we must build a society, and that means we must demand this.
[354758]
From the Daily Kabbalah Lesson 3/28/26, Rabash, “What Is, If He Swallows the Bitter Herb, He Will Not Come Out, in the Work?”

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During the preparation period, when we have not yet attained the revelation of our actions, how can we check the result? By the signs that our teachers give us. They say that if a person is in a group that constantly pressures him, guards him so that he does not run away, and he constantly feels that he needs additional forces in order to remain in the group in the desire and in the intention, this means that he is advancing. This is the first, external check.

The second, internal check is a person’s examination of himself; how quickly his inner states change, at what pace these changes occur. He must go through them during the day.

I remember how once I went with my teacher, Rabash, to Tel Aviv. We set out in the morning as usual, and that day, so many events happened to us! We had many different things to do, and on top of everything, I parked the car incorrectly, the police towed it to the impound lot, and we had to take a taxi to retrieve it.

We returned home in the evening, just before the lesson began. Five minutes after the lesson started, Rabash asked me: “Do you remember what happened to us today?” And my mind was completely empty, as if nothing had happened.

At that time, I had just begun to study Kabbalah, and for me. it was a real wonder; how could this be, so much had happened during the day, and I remember nothing, neither what happened, nor when, nor in what sequence! Erased, gone! It passed, and you constantly live in the present. I remember, the first sensation is always like that, it leaves a Reshimo.

The more a person feels the changes that have occurred with him during the day, the better. A million changes can take place, but you do not feel them, they fall and pass, fall and pass. They must pass through you, so let them pass! According to this, the pace is measured.

This happens because you are striving toward one goal. Then all the disturbances that come, you take into account for a moment, they replace one another, and you pass through them quickly.
[354169]
From the Daily Kabbalah Lesson 3/16/26, Rabash, “What Is, ‘The Good Deeds of the Righteous Are the Generations,’ in the Work?”

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RABASH said that his father, Baal HaSulam, promised that by following his path and following his advice, we would be granted eternal life by the Creator in order to adhere to Him.

RABASH himself achieved high spiritual attainment using only the works and advice of his father. There is no other practical means of revealing the upper world to our generation except for the works of Baal HaSulam.

That is why his soul is especially close to us. After all, we evaluate everything by its benefit to ourselves. We do not compare the stature of the Kabbalists: Moses, RASHBI, the ARI, Baal HaSulam, and  RABASH.

Just as the most important thing for a child is his mother, so do I depend on receiving spiritual eternal life from the soul that preceded me: RABASH and Baal HaSulam. Of course, there are still many high souls, but we can only connect with the spiritual system through RABASH and Baal HaSulam.
[21314]
From the Daily Kabbalah Lesson 9/16/2010, The Memorial Day of Baal HaSulam

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Rav Baruch Shalom HaLevi Ashlag (RABASH) is the source from whom we receive the entire wisdom of Kabbalah. All of it flows to us from his mouth. All his articles, all his explanations, and all his teachings that he received from his great father, Baal HaSulam, pass on to us through him. Let us hope that we accept and realize all of this properly in honor of that great soul.

Of course, in the spiritual world there is no such thing as death. Therefore, even today we are governed by that same force, called RABASH. We must understand and feel this, and never detach ourselves from the heritage he left us. It is our obligation to translate the writings of RABASH into all major languages and to disseminate them throughout the world.

We must carry out all his advice and recommendations as precisely and carefully as possible, and see him as our Teacher and spiritual father. Everything that we can attain in the spiritual world, in eternity, during our life in this world and beyond it depends on this.

The ladder of degrees and souls never changes, and thus we are all dependent upon him. RABASH is that source from which we receive life, through our connection with him and with one another. Therefore, our organization bears his name, Bnei Baruch (“The Children of Baruch”).

We truly are his sons, may we be worthy of this honor!

Come and see how grateful we should be to our teachers, who impart us their sacred lights and dedicate their souls to do good to our souls. They stand in the middle between the path of harsh torments and the path of repentance. They save us from the netherworld, which is harder than death, and accustom us to reach the heavenly pleasures, the sublime gentleness and the pleasantness that is our share, ready and waiting for us from the very beginning…

Our sages have already said, “You have not a generation without such as Abraham, Isaac, and Jacob” (Baal HaSulam, Introduction to the Book Panim Meirot uMasbirot, Item 8).

This means that the Kabbalists themselves are the source of spiritual life, through whom the abundance from the Creator flows to us that descend into our world as the light of correction and the light of fulfillment. The light passes from Adam HaRishon onward through the entire chain of Kabbalists, and we receive it from RABASH.

Therefore, how immense is our gratitude to our teachers who impart us their sacred lights and dedicate their souls to do good to our souls.
[214081]
From the Daily Kabbalah Lesson 9/24/17, “On the Day of Remembrance of Rabash”

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Therefore, come and see how grateful we should be to our teachers, who impart us their sacred lights and dedicate their souls to do good to our souls. They stand in the middle between the path of harsh torments and the path of repentance. They save us from the netherworld, which is harder than death (Baal HaSulam, Introduction to the Book Panim Meirot uMasbirot).

On the memorial day of the great Kabbalist, our teacher RABASH, we do not indulge in memories and do not mourn his passing as is customary in the corporeal world, which is far from the truth.

We perceive this day as an opportunity to connect even more strongly, to cleave, to draw closer to our root. Because RABASH is the revelation of the Creator in relation to us in a certain form and with a certain force.

We wish to thank the Creator for having sent us such a messenger through whom He opened for us the possibility of drawing near to the upper force, of correcting ourselves, bringing us to resemblance with the Creator. Through RABASH we bind ourselves to the Creator because he is an intermediate degree between us and the Creator thanks to which we exist and receive all that is necessary for spiritual ascent through it.

RABASH is revealed to us as a system connecting us with the Creator, through which we can realize ourselves and draw nearer to the truth. Therefore, we recall, not the external image of the man and his earthly habits, but first and foremost consider him as a special revelation of the Creator toward us, manifesting Himself in such a form.

The more we revere RABASH, the more we draw near to the Creator, treasuring that special revelation which the Creator made through him. Thus, the upper force called “RABASH,” becomes important for us, links us to the Creator, and brings us closer to Him.

To some extent, this revelation of the Creator was manifested in an external form, and then it disappeared. We, however, must, despite this external disappearance, this dimming, likewise illuminate ourselves and attain connection with RABASH, with this spiritual root, as with our higher degree, in order through it to connect with the Creator.

There are special souls through which the Creator influences a certain number of lower souls. As though the brain gives a command to an important organ so that it may send signals to various cells of the body under its governance and direct their behavior. RABASH, who was the continuation of Baal HaSulam in our generation, became a turning point for us, the source of the modern, practical method of spiritual ascent.

Therefore, we must understand what a gift we have been granted by having been given the opportunity to connect with him, to absorb from him the method suited to our days, and to realize it.

How grateful we must be to our teacher, RABASH, whose soul, this part of reality, was so great that it could form and transmit the entire method of correction to us. Without him, it would have been extraordinarily difficult, perhaps even altogether impossible for us to attain the spiritual world.

The upper force spreads within the system of Adam HaRishon, reveals itself from above downward by enlivening more and more parts of the soul. And when the light must spread into the lower layers of the system, to enliven the next organs in the chain of the body of Adam HaRishon, the need for the higher, special parts of the system to enter this work arises.

Development proceeds from above downward, and therefore, when some lower degree develops, it induces changes in all the higher degrees. Every correction is intended only for awakening ever lower souls, called “the Last Generation,” to also bring them to resemblance with the Creator.

RABASH symbolizes a great, global force acting upon our entire generation. What remains for us is only to realize the method of Baal HaSulam, which was transmitted to us and explained by RABASH. Therefore, we study the articles of RABASH in order to perceive the world as a single system and to actualize it correctly, to which RABASH leads us in the most practical form.

Baal HaSulam is revealed to us not as a guide, but as a scientist who knows all of creation from end to end and even beyond its limits. And RABASH takes us by the hand, like an adult guiding a child, and leads us along this path until the very end of correction. He opens the path for us and walks beside us.

The heavy, coarse souls revealed in our generation would not be able to attain adhesion with the Creator without the method revealed to us by RABASH. Because he explains how to attain those states about which Baal HaSulam writes.

Baal HaSulam writes about the higher degrees and higher states as a scientific researcher. And RABASH speaks more, not about the degrees themselves, but about the inner work a person must perform to attain them; that is, about the means: the environment, unity, self-annulment.

Baal HaSulam describes the entire upper system in these books, but these are not textbooks by which one can ascend. He is like a composer who wrote a symphony. But we first need to learn musical notation and the technique of scales before we can read that score and play it. For this, we need another person, a teacher, and such a teacher for us became RABASH, who leads us through the entire path.

Without his explanations, we might have become confused in the teachings of Baal HaSulam and begun to interpret them incorrectly, according to our own imagination. But if we realize the instructions of RABASH, which enable us to attain such attainment, then we will begin to understand what Baal HaSulam writes about.
[253508]
From the Daily Kabbalah Lesson 10/3/2019, “Rabash Memorial Day (Yahrzeit),”

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Question: You were always seeking the purpose of life. You were unsatisfied with this world. When you arrived in Israel, you found RABASH. What did you see?

Answer: It took me a while to get to RABASH. At first, I was introduced to people that I was told I could get answers to my questions from. I was asking about the meaning of life and searching for it.

I was sent to all kinds of religious figures who only told me to do this or that, to pray, and everything would be fine. But it did not suit me at all! I had a university education, and in general none of this was for me.

I got to RABASH by accident when, simply out of desperation, I decided to go with my friend to look for a teacher. We had been looking in different places before. But here I was struck by the fact that he began to explain what I was interested in, in simple words without relying on any dogmas or anything.

You can be a man or a woman, religious or not; you can be from any planet, no matter where. He would explain it the same way for everyone, because the truth is simple and the same for everyone! I was instantly bought.

Very clear, simple answers were given to any questions, which raised new questions and new answers. But it was all built, one might say, scientifically, although in front of me sat a man who did not have even a high school degree. But since he studied Kabbalah, he was well-versed in all my questions, and he always had the answers ready.

Question: What was going on in this small group of six people? How was it built?

Answer: At that time RABASH actually had six students who had studied under Baal HaSulam.

They had a very short conversation: “Let us sit down and study. No answers to your questions. There will be no end to them. You have to learn so that you can answer your own questions later.” There is no other way. Just like now with people who come to us, we can explain anything, answer however we want, but until they learn to answer themselves, nothing will happen.

All six elderly people had a very interesting attitude to life. They were not really interested in anything except Kabbalah. Otherwise, everything was very simple: plain food during meals, ordinary songs, etc. But the most important thing was that they had answers to questions that I, with all my education, could not have heard either from myself or others.

Question: You studied together, held meals and gathering of friends. How was it?

Answer: The lessons were held for us every day from three to six in the morning. In the evenings, there were one-and-a-half-hour lessons intended for all. They were attended by different people, not only those who studied in the morning.

We had meals for the new moon. The new moon is a special holiday for Kabbalists.

Question: Were there people responsible for the meals?

Answer: Yes, there were those responsible for everything.

Each month, a different person was appointed for the meals. After two months of studying, I said I was ready to organize a meal, i.e., to order, pay for, and set it up. Not six, but up to 60 people gathered for these meals.

Question: At what point did you feel you would teach?

Answer: I actually taught before that because sometimes I was invited to give talks at the Jewish Agency Sokhnut. I cannot say I was particularly attracted to it, but I did not mind; it inspired me. After all, if I teach, it means I have to prepare, study, and develop. It helped me study such things in Kabbalah that I would not have approached myself because I was not personally interested in them.

Question: Did you understand, purely selfishly, that you had to take everything from RABASH in order to pass it on? Did you have such a feeling?

Answer: Yes, absolutely. If you are sitting among six 70-year-old elders who say this science is about correcting the world and the world cannot exist without it, the question arises: who will continue to lead this science? It turned out that at that time, there was no one.

Therefore I immediately began to record everything I heard in a notebook and on a tape recorder. I could not stop thinking that I had to save all this and pass it on.

Before that, I had never heard the wisdom that I learned from them: the foundations of the world, the foundations of nature, and the interaction of its parts. It is nowhere to be found. That is why I immediately started writing everything down and organizing it.

Question: How did RABASH treat his students and outsiders?

Answer: RABASH liked to feel free, without revealing to anyone he was a great Kabbalist, an expert on nature and on the governance of the whole world. There was no indication of that. Outwardly he did not want to display anything.

He was surrounded by people who had worked all their lives at very simple jobs. RABASH himself worked laying roads, reinforcing concrete, and at construction sites; he carried stones, bricks, and laid walls. His students also worked hard, but in their old age they switched to easier work. In general, they did not want to stand out in the world; they did not need it.

Question: How did RABASH physically prepare for lessons?

Answer: I saw how, in his spare time, he went through the same material we studied in class. Lessons ended at six o’clock in the morning, and he would not even go to bed.

When I went to see him at nine in the morning to take him to the park or somewhere else, I often found him dozing on a book stand, with Talmud Eser Sefirot open in the place we studied. That is, he continued to study by himself.

Comment: RABASH’s group practically started with that revolutionary move when you brought 40 students to him. Despite the resistance of the religious town and religious relatives, he made this revolution; he accepted them.

And then he did something you did not expect from him. He started writing articles about the group.

My Response: The fact is that he started doing it at my request. When I brought the students, he asked me to talk to them. I did not know what to talk to them about. What can I tell them? Then he started writing, literally pieces, half a page, a page, etc.

Question: He wrote 20 articles that we are studying and will always study as we find more and more depth in them. Did he have any hope that the guys you brought would form a group?

Answer: Yes.

Question: But this hope did not really materialize?

Answer: He did not have much time. I brought people to him in 1983, and he died in 1991. Six years is a very short time for people to start interacting with each other properly. Of course, a living, true Kabbalistic group began to form, but it did not have time to fully form. It takes years.

Question: What happened after RABASH left?

Answer: Since I was always attached to him, not to the group, his death was a big blow to me. The source from which I grew and drank as from a spring was as if torn off.

The guys I brought to him were more or less connected to each other in different subgroups, as usually happens in groups of people united by circumstances or internal similarity.
But I had practically nothing to do with them.

Question: So your group was RABASH. Where did you, practically an individualist, later get the powerful desire to create a group? Where did you get the feeling this was the only advancement?

Answer: Because that is how it is. RABASH writes about it everywhere. He and I were also a group, two friends who constantly helped each other. This was a group. I cannot put it any other way. At least that is how he felt about it.

As for the other students, I think RABASH did not let me get close to them. It was probably enough for him that I was attached to him.
[256022]
From the 8^th Lesson of the Congress in Moldova, 9/8/2019

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Question: I want to ask you about tears, not children’s, but adults’. Undoubtedly, when an adult cries,  you immediately sense some depth of pain, tragedy, offense, or happiness. Adult tears immediately draw attention. You cannot remain indifferent to them. Today, I was walking down the street, and a woman passed by quietly crying. I shuddered. I wanted to ask what happened, but did not dare. And if you suddenly see a man crying, that is something entirely different. So what is it about tears?

Answer: There is a lot in tears, in general, in that internal small stress that those tears carry.

Question: So what is it that I am pouring out?

Answer: It is cleansing, a person cries it out.

Question: So one must cry it out to the end?

Answer: It is not easy. Especially for us men. It only happens sometimes when special emotional events occur, when you feel that you are finding something, but these are not women’s tears.

Question: Are men’s tears not women’s?

Answer: Absolutely not. That is where a clear boundary between men and women is revealed. So much so that a woman cannot cry for male reasons, and a man for feminine reasons. There is nothing to be done. That is why we are two, and not one unified being.

Question: But the reason for this is not just different tears. Or are the tears themselves different?

Answer: The tears are different, of course; they are different systems. Oh, how different they are! In men, it goes through the brain, and in women, it goes through the heart and womb.

Question: Seriously?

Answer: Yes. In men, it is a little through the heart but mostly through the brain. And in women, it is through the heart and primarily through the womb. It is very hard to express. But it is felt.

Question: So it goes through future birth?

Answer: Through those systems that are called male and female.

A man cries when he realizes something profound, and when that realization merges with his feelings for it. And a woman cries when it all passes through her system. After all, they are completely different people. They are from different worlds!

Question: Completely different worlds?

Answer: Of course.

Question: Then what does the union of these worlds mean? A union of these tears: male and female.

Answer: They do not unite. They unite only in the Creator when they rise above themselves in order to reveal their shared, common root. Only there can they unite, reveal the Creator, and truly reveal each one in the other.

And that is why there is this special attraction between us, this polarity of the sexes, and so on. It is a very complex system of relationships.

Question: So the real union arises there, in the Creator?

Answer: In heaven.

Question: It is all created in heaven. The true union is in heaven?

Answer: Of course.

Comment: You are not a sentimental person, but why is it that when we speak about your teacher, Rabash, I often see your eyes suddenly get wet, you become different? Different!

Answer: Nothing can be done, because the root of my soul is in him. That is why I am different.
[344250]
From KabTV’s “News with Dr. Michael Laitman,” 5/14/25

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Question: Was it hard for you to communicate with your teacher RABASH from the standpoint of mentality?

Answer: Absolutely not. In terms of mentality, we were very close. He was a Polish Jew from the beginning of the last century. I was a Belarusian Jew who grew up on the outskirts of Vitebsk in a town where many Jews once lived. The spirit, the way of life, the habits—it all lingered there, and I somehow picked it up.

In principle, when you study Kabbalah, all of this does not matter. But I understood RABASH as a person, with all his habits. I grew up in a town with just a few houses: my grandparents lived in one, some relatives in another,  a little farther away lived more relatives, and so on. It was all very natural for me.

From childhood, I had memories that exactly matched the stories of RABASH. So in terms of everyday life, I had no conflicts or problems with him.

Of course, he had his own habits that he picked up in Israel, after emigrating from Poland. He loved coffee very much because he had lived for many years in Jerusalem with his father Baal HaSulam, who was a great coffee lover. They would pour boiling water over a spoonful of ground black coffee and drink it. Baal HaSulam needed twenty of these glasses a day, if not more, and cigarettes.

My teacher also smoked, not ordinary cigarettes, but very strong tobacco, first without a filter, then with one.

They experienced many upheavals in life. After Baal HaSulam was forbidden to publish a newspaper, he suffered a heart attack, and shortly after, he was diagnosed with cancer.

My teacher went through the death of his daughter and her husband, who passed away just six months apart. Her husband had been the right hand of RABASH, his helper in everything. They died a year before I came to him. Yes, he had serious problems. All Kabbalists do.

That is why I think we are the first and the happiest, probably because we are weak and unworthy of serious trials. Very little is given to us. On the contrary, we receive good feedback for whatever we do. That is why we are able to spread Kabbalah, develop, hold congresses, attract hundreds, thousands, even more people.

Baal HaSulam and RABASH were not granted any of this. They lived in terrible conditions, worked a thousand times harder than we do, suffered, and in the end received a meager result compared to us if you look at it from the outside. And they died in despair: What is next?

And how did the ARI die? It is documented that when his students asked: “Where are you going from us?” He answered: “If you were worthy, I would have stayed. If you wanted to hear me and listened to what I was saying, they would not have taken me.” This was said by a great Kabbalist, who died at thirty-seven. He knew his students would not continue his work, and before dying, he forbade them to study Kabbalah.

Can you imagine a greater punishment for students than to hear: “I forbid you to study! Go back to your animal state and live.” And you do not dare disobey your teacher.

What happened to most of the students of the ARI we know almost nothing. He allowed only one to continue studying Kabbalah: Chaim Vital, who collected all his writings. The ARI ordered these writings to be buried with him. Some time later, his grave was opened, the writings were taken out, and from them his works were compiled, on which Baal HaSulam based The Study of the Ten Sefirot and other writings. So the Kabbalists of the past went through horrific states!

And Rashbi, who wrote The Book of Zohar? He lived in a cramped cave, near a tiny spring and a carob tree with sweet pods. That is what he and his son ate. In such harsh conditions, they dug into the sand, and they studied Kabbalah. Later eight more students joined them, and together they wrote The Book of Zohar, sitting in that cave, in the cold, in the north of the country! The horror!
[345184]
From KabTV’s “I Got A Call. The Links of the Kabbalist Chain from ARI to Rabash” 9/4/10

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Question: If a student moves into the spiritual dimension, does he essentially no longer need a teacher?

Answer: One always needs a teacher!

There is practically no such thing as not having a teacher. In some way it can be a spiritual teacher that is not in a physical body that you can smell, touch, or something else, but it is the same teacher.

For example, I cannot have anyone else except Rabash. I cannot go to study with anyone, since our connection has already manifested itself as a connection between two souls. Such a hierarchy was conceived from the beginning! All this was arranged this way back in the world of infinity, in the connection between souls.

When the time comes, you find your teacher, and you come into contact. There is nothing else here! You just have to agree with this and work.

Question: So your students will not be able to become students of someone else?

Answer: No, not In Kabbalah.

They can try to study somewhere, but all this will be purely mechanical, conditional. It would not be real work.

My students must unite, and work together as equals, as a group, when I am gone. This is how they will lead all of humanity forward.

This entire group, without singling out anyone, must become the spiritual government of humanity, which humanity will feel the need for by that time.
[344247]
From KabTV’s “I Got a Call. The Work of the Creator” 9/6/10

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Question: You are not a sentimental person, so why is it that when we speak about your teacher Rabash, I often see your eyes suddenly become moist, as if you become a different person. A really different one!

Answer: There is nothing to be done because the root of my soul is in him. That is why I become different.

Question: You found your soul that way, right?

Answer: Yes, that is, somehow, millions of years before I met him, the root of my soul was there, and little by little, I was as if digging for it there until I found it. I do not know how to put it in words.

Question: So your journey through this life, all of your search was leading to this root of your soul in one way or another?

Answer: Yes.

Comment: Then you are a happy person; you found the root of your soul. Everyone needs that.

Answer: Everyone has it, and everyone must search for it.
[344412]
From KabTV’s “News with Dr. Michael Laitman,” 5/16/25

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