Question: How does The Book of Zohar differ from TES or Psalms  with respect to the power of correction?

Answer: The Book of Zohar is unique because it was composed by people who sought to uncover the mysteries of the spiritual world and present them to all of humanity. Kabbalists consider The Book of Zohar the most valuable book in attaining the Creator.

Question: Why is the language of The Book of Zohar so complex? Couldn’t everything be explained, for example, from the perspective of the physics of light or electromagnetic laws, so that one could first understand spirituality in the mind and then pass it all through feelings?

Answer: It cannot be so. The Kabbalists who wrote The Zohar presented us with this gift, the simplest and most accessible, to attain the upper light and through it reveal the Creator.

Question: What does self-sacrifice for the sake of the Torah and commandments mean?

Answer: It means that I neglect all the states that are comfortable for me only to feel the inner meaning of the Torah, commandments, and The Zohar.

Question: Reading The Book of Zohar always evokes amazing feelings. I started reading it independently a year and a half ago and was surprised I could do it. Then I started reading it in the group. Recently I realized that I stopped feeling it.

Answer: There is nothing to worry about. Various states of this kind happen so you elevate the desire  and aspiration to understand The Zohar.
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From the Daily Kabbalah Lesson 3/15/24, Writings of Baal HaSulam “To Understand the Words of The Zohar”

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Question: The Book of Zohar has two levels: the language of feeling and the language of spiritual definition. How can we use both levels to help us rise above the story and feel its spiritual meaning?

Answer: To help us understand the spiritual meaning, the Creator created not one person but many people by breaking the common soul into parts and thereby allowing us to unite.

If we unite over our egoism, we will be able to understand the Creator and all of nature more and better.

Question: How can I feel everything described in this book is happening to me?

Answer: This happens by the upper light, called The Zohar. We should only strive to bring each other closer and to positively influence each other.
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From the Daily Kabbalah Lesson 3/15/24, Writings of Baal HaSulam “To Understand the Words of The Zohar”

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Now you can understand that sleep [Tardema] in Gematria is “translation” [Targum]. It is also the letters Tered MA [MA will descend]...(Rashbi, Zohar for All, “Heaven and Earth”).

Question: What is the significance of the numerical value of words?

Answer: Language is a code that contains many different symbols.

We know that the Kabbalistic sources are written in Aramaic and Hebrew. And here we are also talking about the fact that there is a simple language, a written language, and a numerical language, which all indicate how words can be combined to form other words.

This is a very broad concept including how letters form words, how words form sentences, and how we can use sentences to manage the world.

The numerical value of a word implies that I can represent the word as a number or a specific set of numbers.

Question: So, could the Torah be written in the form of numbers?

Answer: Of course. How do programmers compose instructions for a computer? They write various letters, symbols, and then input them into the machine. The machine, understands these symbols, reads them, and executes the program.

Question: The thing is, the letter itself appears as a combination of certain symbols and has a specific form that expresses the relationship of forces. But what does the number mean?

Answer: The number indicates on what level these forces operate. So when a Kabbalist reads that some character in the Torah lived for 900 years, it signifies the spiritual level of that character.
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From KabTV’s “Introduction to The Book of Zohar” 1/21/24

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The language of the translation is close to the holy tongue, yet the angels do not need it and do not know it, while they do need and know the languages of the nations of the world. The language of translation is posterior, VAK of the holy tongue, since VAK are called posterior and sleep, without Mochin, which are GAR. For this reason, the translation is truly very close to the holy tongue (Rashbi, Zohar for All, “Heaven and Earth”).

Question: What are these two languages: one, Hebrew, is holy and the other, Aramaic, is reverse of it?

Answer: The holy language is called Hebrew because it conveys the direct influence of the Creator on all of creation. And the reverse language, as an imprint from Hebrew, is called Aramaic. Many books on Kabbalah, including The Book of the Zohar, are written in Aramaic.

Question: Why is Hebrew not enough?

Answer: Because the two languages complement each other and describe the whole creation. The point is that creation must be described in such a way that is understandable to everyone.

Moreover, it is crucial to understand that Hebrew and Aramaic are not just two opposite languages, but are an expression of the forces of creation, and that is why we use both. After all, how can these languages be opposite at all? For example, The Book of Zohar and Talmud are mainly written in Aramaic, while other primary sources are in Hebrew. Yet in principle, both Aramaic and Hebrew convey the Creator’s attitude toward creation. The choice of language depended on the period of writing and for whom the books were written.

Aramaic was once a more common language. It was not only read and written, but also spoken. It gradually fell out of use.
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From KabTV’s “Introduction to The Book of Zohar“1/21/24

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Question: On one hand everything in the Torah is encrypted because the secrets of the universe must be hidden since people can misunderstand them. But when you begin to analyze the Torah, everything fits into one rule: “Love your neighbor as yourself.” What is there to hide?

Answer: The fact is that in nature, inside us, in the upper governance that controls us from above, there is indeed a lot that is incomprehensible. There is no secret in this. The only secret is how we can reveal what we do not understand, get closer to the Creator, enter into His governance, look into Him, and understand Him.

Question: It is still unclear; so many books have been written, even in two languages: Hebrew and Aramaic, tens of thousands of pages! And all this just so that we can unite together and love each other! Why write so much about this? Is there really no other way for people to understand that they must unite?

Answer: In order to unite, you can write one sentence. But we see that it does not work. Therefore, a system of forces is offered that affects a person and helps him transform himself in similarity to the Creator.

Just as all of nature consists of a unity of opposites, since it was created due to the combination of different elements and parts, so people with completely different qualities must unite with each other. This process has been going on for hundreds of thousands of years throughout the universe.
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From KabTV’s “Introduction to The Book of Zohar” 1/21/24

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The souls of Cain and Abel were extended from the name Elokim. However, because of the filth that the serpent cast in Eve, the soul of Cain was the first to come out of the letters ELEH, then Abel came out from the letters MI (Rashbi, Zohar for All, “Heaven and Earth”).

Cain and Abel are two opposing forces that exist within one force called “Earth” and their connection transforms the Earth.

Question: And what does it mean that one killed the other?

Answer: These are not physical properties but properties of nature. It is about one force killing another, and then that force revives. At first glance, it looks like a fairytale description, but in reality, this is what happens to spiritual forces.

Question: Interestingly, The Book of Zohar was written thousands of years ago, yet to this day, if you analyze it purely externally, it creates an impression that there is some set of words that no one can decipher. Why is everything so hidden?

Answer: No, it is not just a set of words! And it is not hidden. The Zohar is incomprehensible to a person not in the spiritual world. And for someone who has attained it, it is a plain description, and that person effortlessly travels through all levels of the spiritual world.
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From KabTV’s “Introduction to The Book of Zohar” 1/21/24

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The language of the translation is close to the holy tongue, yet the angels do not need it and do not know it, while they do need and know the languages of the nations of the world (Rashbi, Zohar for All, “Heaven and Earth”).

Question: It says angels do not need Hebrew because they understand only Aramaic. Who are the angels inside a person?

Answer: They are forces that govern us. The idea that angels do not understand Hebrew is an allegory.

Question: So, does it mean that something is concealed from us?

Answer: Certainly! In essence the entire Torah is. Really the Torah is the Creator’s method of controlling all creation.

It describes how He governs the universe, what He envisions, how He introduces His plans into creation itself, how creation begins to execute the Creator’s plan, and how a person who is on the opposite side of creation (meaning, the Creator on one side from above and a person from below) can understand creation and adapt to it correctly.
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From KabTV’s “Introduction to The Book of Zohar“1/21/24

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Question: As a rule, great sages, when they are about to reveal something sublime, begin their speech with the words: “Behold, I reveal a portion and cover two portions.” Does this also apply to The Book of Zohar?

Answer: Yes, where a Kabbalist reveals something, he simultaneously conceals it. After all, if he does not conceal it, all the actions he attains will be revealed to the whole world, and everyone can use them. As it is, only Kabbalists can use them, and only to the extent they are advanced.

Question: What is the point of revealing if you conceal twice as much?

Answer: So that they study.

Question: When I leave the program after your explanations, sometimes I understand it even less.

Answer: That makes sense also.

Question: Now, I am trying to ask you to decipher The Book of Zohar as much as possible. Do you think it is beneficial? Or is it better for a person to just read, and that is it? It will affect him. Is there any point in deciphering it?

Answer: You need to be able to decipher it. We must read The Book of Zohar and try to decipher what is in it. Gradually, from guesses, you will come to conclusions and from conclusions to revelation.

Question: Should we try to cling on even through the mind?

Answer: Yes, and ask! Ask for this to be revealed to you.
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From KabTV’s “Introduction of The Book of Zohar” 1/7/24

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Baal HaSulam, who wrote a commentary on The Book of Zohar, says that “flower buds” are the action of the beginning of creation. That is, the Kabbalist sort of sees and wants to convey the process of the development of creation, by comparing it with the flower buds that appear in the land. In this way, he gradually reveals to us the beginning of all creation.

Therefore, in the article “The Flower Buds” we are talking about the evolution of nature in our world until man appears. Then it explains what happens to this man.

It says in the “Introduction of The Book of Zohar“: The flower buds have appeared in the land; the time of pruning has arrived, and the voice of the turtledove is heard in our land (Rashbi, Zohar for All, “The Flower Buds”). It means that the whole of nature at all its levels—still, vegetative, animate, and human—in its development is gradually approaching a state where a person can begin to act as the peak of its creation.

This process is considered an external manifestation of nature’s development, as well as the internal development of a person. After all, everything that happens is carried out at all levels of nature, including the spiritual one.

Question: Let’s say “flower buds in the land” we can understand somehow: the land symbolizes a common desire and the flower buds represent the manifestation of the intention in this desire. What is “the voice of a turtledove is heard”?

Answer: This can be considered as a manifestation of the Creator’s call for a person to begin interacting with all other levels of nature.
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From KabTV’s “Introduction of The Book of Zohar” 1/7/24

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In the beginning, Rabbi Shimon stated, “The flower buds have appeared in the land; the time of pruning has arrived, and the voice of the turtledove is heard in our land” (Rashbi, Zohar for All, “The Flower Buds”).

Question: It creates the impression that the author clearly did not want ordinary people to understand what is written here. Or are there simply no other options to describe the state of connection with the Creator? What can be understood from all this?

Answer: The thing is that the spiritual forces that descend into our world and organize everything in it are called by different names at different levels. They form the world surrounding us. Therefore, a Kabbalist who wants to talk about it uses different levels of these forces in his narrative.

It turns out that, on the one hand, this can be described allegorically (that sprouts appeared from under the ground, the voice of the turtledove is heard in the sky, and so on), and on the other hand, it can be described by the actions of physical forces, and not by their branches.

In general, there are many possibilities to describe the actions of nature in order to bring a person closer to what he should do, to the realization of his abilities.

Question: Does that mean that the author didn’t intentionally write it in such a coded way? He just had no other choice?

Answer: Yes. In general, it should be understood that all of nature is revealed to Kabbalists, and they use the terms and designations that they consider closest to describing certain actions.
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From KabTV’s “Introduction of The Book of Zohar” 1/7/24

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