Entries in the 'Language of Branches' Category

Blitz Of Kabbalah Tips – 1/6/19

laitman_567.01Question: We know that there was a shattering and then the descent of the souls. Does this process repeat itself?

Answer: The descent is only to our world. Before our world. There is no parallel to this process in our world.

Question: Why are Hebrew words written from right to left?

Answer: This is how the upper light spreads: from above to below and from right to left. This is, of course, unusual for us, although in other languages we encounter random writing like this: from top to bottom, from right to left, or writing in a circle.

Question: There are many words in Hebrew that are similar to words in languages like English, Russian, Arabic, and Turkish. Does the origin of the written language of the nations of the world derive from the Hebrew letters?

Answer: That could be. Of course, many other words originated from words in Hebrew because there was a time that the Jews became scattered all over the world. Somehow, these words slipped into Yiddish, Ladino, and other popular international languages. In addition, when creating the international language Esperanto, several words were borrowed from the Hebrew language.

Question: In what language do you think: Hebrew or Russian?

Answer: If I write on Twitter in Russian, then at that moment I think in Russian. But if I try to express what I feel in words, then since all of my knowledge is derived from Hebrew texts, I think in Hebrew. But if I go to a Russian-speaking audience, then I think in this language. Russian remains my native language.

Question: If most of humanity were to communicate in Hebrew and it were to become an international language, let’s say, instead of English, would the world become better?

Answer: No. The most important thing is human yearning! It is possible to successfully deceive people in Hebrew and nothing would happen. The formal use of a language does not indicate anything.

Question: In which language did Adam write the book Raziel HaMalach?

Answer: He wrote it in Hebrew.

Question: We learn cursive letters separately from block letters and some of them are very different. Which letters were the Kabbalistic sources written with?

Answer: The primary sources were clearly written in block letters. I do not know when the cursive letters appeared and what happened with them. In principle, wherever they talk about the meaning of the letters, what they mean is their block form.
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From the Kabbalah Lesson in Russian 1/6/19

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Connection With The Creator Is The Basis Of Ancient Languages

Laitman_151Question: Is the Hebrew language a kind of middle line between letters and hieroglyphs?

Answer: I did not study the spiritual origin of hieroglyphs. I can only say one thing: the basis of all ancient languages is the connection of the person with the Creator. Although Hebrew conveys the most complete connection, and therefore the Torah and all other spiritual sources are given on it, we cannot say that through Chinese, Indian, Ethiopian, Egyptian characters, etc., there is no connection of the person with the Creator.

In any case, there is a connection because before any human began to feel how to express his opinion, his feeling, he received this knowledge from the Creator. It did not arise out of nowhere just like that.

In this sense, all languages have spiritual roots, only they have all deteriorated or disappeared. Hebrew is the only language that has remained the same, and therefore the Torah and all other books are given in Hebrew, of which all of humanity has gradually realized its spiritual sources.

We simply do not know the roots; we do not know the correct connection with the Creator in any ancient language But it undoubtedly exists, otherwise nothing could have happened.

In addition, scientists have intervened on the basis of their conclusions, dissertations, etc., and started to “break” them according to their understanding. From that, of course, nothing from the original sources of all languages remains.
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From the Kabbalah Lesson in Russian,1/6/19

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Know The Essence Of Things Through Letters

laitman_251Question: What does it mean to know the essence of things through letters?

Answer: First, it is necessary to understand each letter, what elements it consists of.
Without going deeply into the details, each letter is a certain combination of the light of Hochma and the light of Hassadim, receiving and giving, their variation and mutual alignment between each other.

In other words, how much can I give in order to receive something? Or vice versa, how can I receive and what should I give for it? These are different things, although they seem the same. It depends on what is ahead.

Secondly, letters cannot arbitrarily follow one after the other. There are letters that cannot stand together, they must have a certain sequence.

Letters represent light. According to the structure of the spiritual system, there are five Sefirot: Keter, Hochma, Bina, ZA, and Malchut. Until the middle of Bina, there are no letters, only abstract light.

Starting from the middle of Bina and on, the upper light enters the Kelim (vessels), desires. Therefore, there are nine letters in the lower part of Bina, nine in ZA, and four in Malchut, twenty-two letters in total.

They cannot be more or less because that is the number of Sefirot from Bina to Malchut, i.e., each Sephira corresponds to a certain letter. Moreover, at different levels Sefirot can be denoted by different letters. There are also five additional letters (Manzepach), which are placed at the end of words to complete the entire development from top to bottom.

According to Gematria (the numerical value of the letters), the first nine letters from Aleph to Tet are single unites, from Yod to Tzadik tens, and the last four letters Kuf, Reish, Shin, and Tav represent hundreds.
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From the Kabbalah Lesson in Russian 1/6/19

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Binyan – The Structure Of The Word

laitman_614Question: Where did the binyanim come from—the forms of the construction of verbs in Hebrew? Do they have a spiritual root?

Answer: Hebrew is a mathematical language. It is the opposite of other languages.

There are two forces in the universe: the light of Hochma and the light of Hassadim. Their interaction is the basis of the future Kli (vessel). That is, the light is at the root of everything.

The root of Hebrew words can consist of one, two, or three letters. This is either one line, two lines, or three lines. The letters cannot arbitrarily be combined with each other, like in other languages according to their rules. Here there are no rules but laws of nature, laws of the world.

The binyan is the basis, the structure of the word, which always clearly expresses its root base: a combination of lights and desires. After all, what else is there? The light is from the Creator and the desire, that is, the intention, reflected light, is from creation.

It all depends on what state they are in. It can be only one, two, or three lines. Therefore, as a rule, we have two lines, and in special cases— three. It speaks only of the basis of the word.

All these questions are clearly mathematical. There can be no arbitrary movements.
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From the Kabbalah Lesson in Russian, 1/6/19

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Why Is The Day Of Translating The Torah Considered A Day Of Mourning?

Laitman_137Question: Why is the 10th day of the month of Tevet, the day of the translation of the Torah from Hebrew into 70 languages, considered a day of mourning? Allegedly, on this day, the Torah was removed from its place. What does it mean?

Answer: It’s because this translation deprived the Torah of its true spiritual foundation, of its true form, only a superficial translation remains. Even purely didactically it could not be exact, not to mention the fact that the spiritual part cannot be translated into any language.

Even Hebrew is not a language but a code—letters that follow each other in a certain sequence, according to certain rules. They cannot be rearranged. In each word, there is a certain root of two or three letters, the so-called “Binyan” (structure).

And when Hebrew is translated, all this is discarded and practically nothing remains of the language. One takes a simple translation of a word, a property from our world, although it does not say anything about material things at all, and gives it some kind of copy of our world.

Question: How many discussions exist around the fact that a woman was allegedly created from man’s rib, or that the horns of Moses were shining? All this because of an incorrect translation?

Answer: You cannot do anything. This is problem.

Question: Will humanity, by ascending back to the spiritual world, return the Torah to its place?

Answer: We have nothing to return! The Torah did not fall, did not break, and nothing happened to it.

The Torah is a portrayal of the device of the upper world. A person who starts to engage in it and rise, comprehends this device.

But when he thinks that this device is already in his pocket in the form of a book, not even written in Hebrew, but in a translation that does not have spiritual meaning, then he perceives the Torah as mere stories. When he reads that in the beginning God created the heaven and the earth, he thinks: “I know what heaven is. I know what Earth is. Let’s keep reading.”

Therefore, a person who does not want to “dissect” himself must not be allowed into the spiritual world.
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From the Kabbalah Lesson in Russian 1/6/19

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Torah And Vowels

Laitman_507.05Question: Vowels are used in Hebrew: nekudot—dots above the letters that indicate the correct pronunciation of the vowels. There is an account that they were developed by a family from Tiberias after the destruction of the Temple in order to preserve the sound of the Torah. But we study that the vowel vocalizations are the lights that are above the letter, i.e., above the Kli (vessel) or under the Kli.

Were the nekudot invented by the Tiberias family to record the Torah? After all, the Torah itself was written without nekudot.

Answer: It does not matter. In the Torah, there are really not very many signs necessary for its reading. After all, when you read the Torah, you must reproduce it with all your external and internal instruments.

That is, I must know how I sing the text, how I give intonation to each sentence, where I can pause, and where it is forbidden. After all, a person cannot read the text in one breath.

Moreover, the reading of the Torah is different from usual reading when you take air into the lungs, read something out loud, and release the air. When reading the Torah, I must properly manage my lungs like an organ in a cathedral. I press on certain parts of my lungs, which consist of five parts. After that, I turn on the five parts of the reproduction apparatus: the larynx, throat, mouth, lips, and teeth.

Therefore, Hebrew letters are a shortened form of the huge, powerful data that a person received in order to read.
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From the Kabbalah Lesson in Russian 1/6/19

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Through 22 Stencils

laitman_232.03Question: The world that I see in front of me, is it a letter or a collection of letters? Do we write this world or read it?

Answer: We see this world as if through a stencil through which light passes to us. Of course, this is not the upper light that affects us today, but still some aspect of it. It passes through 22 stencils and is thus reflected in us.

I do not see these stencils, I do not see the light passing through them. Everything happens inside of me, and I see the result of what is happening in me as my egoism, my senses, my desire that is influenced by light through these 22 stencils.

Question: Does this mean that a particularly sensitive person might suddenly speak Hebrew or start writing in Hebrew?

Answer: Yes, of course.

Question: Is there some kind of spiritual action in studying Hebrew like working in a group? After all, knowing that it is right, I still can’t force myself to study it.

Answer: Our conversation is not a lesson in the study of Hebrew. It is intended to tell you what code Kabbalah uses to describe the actions of the upper world. If we had not studied their impact on us and the consequences of them, then we absolutely would not know or be interested in this language. It would be really dead.

But it is becoming more and more alive because more and more people in our world want to know how the upper light controls them. Talking to the upper force on the principle of “He is for me, I am for Him” is possible only through letter stencils, through 22 established images.

As we used to beat letters on paper on typewriters, this system works the same way.
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From the Daily Kabbalah Lesson in Russian, 1/ 6/19

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Hebrew—The Language For Perceiving The Creator

Laitman_151Hebrew is much more suitable for expressing the science of Kabbalah than any other language. It has a greater supply of suitable words that more accurately express an inner feeling. After all, the Hebrew language grew out of the science of Kabbalah. This science, its approach, the aspiration toward the Creator, created and formed the language.

Therefore, Hebrew contains all the symbols to clarify the Creator. The form of the letters, the way they are written, the grammar, everything is adapted only for the purpose of explaining the essence of the desire in which the Creator can be perceived.

There is no other language that can be compared with Hebrew in the expression of Kabbalah. Other languages do not have such properties.
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From the 1st part of the Daily Kabbalah Lesson 10/3/18, Lesson on the Topic “The Wisdom of Kabbalah in the Modern World – The Real Perception of Reality”

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Secrets Of The Torah

525Question: I often listen to the Secrets of the Eternal Book TV program where you explain what each commandment means, and I try to understand how Kabbalists pass on this information.

Why didn’t they put an explanation of every concept in parentheses? For example, Egypt (Mitzraim) is a concentration of evil, Pharaoh is the ego, and so on.

Answer: There is a purpose for this—it gives a person freedom. As one develops, he can smoothly interpret all spiritual work either within our world or within the spiritual world in accordance with his growth.

I also asked myself these questions, and tried to put it all out in my first books, at least in a very simple way. But there is no language in the world that can simply describe spiritual actions and everything that is written in the Torah.
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From the Kabbalah Lesson in Russian 4/1/18

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Spiritual Root And Corporeal Branch

712.03Question: How did the language of branches develop? Let’s say that a Kabbalist, upon investigating his egoism, discovered a “snake” in himself. Did he understand that the snake is a branch, while spiritual egoism is the root, and therefore called egoism a snake?

Answer: It is quite possible that the Kabbalist never saw a snake in his life. A person simply becomes aware of the state called a “snake.”

Question: Whenever we reveal the Creator on a particular level, do we also reveal a certain “snake” within us in correspondence to it?

Answer: The Creator has no image because it is just a property. A property can dress in matter, task it with certain actions, express itself through matter, but it has no image of its own.

Let’s say you hear the word “beauty.” You imagine a person, or an animal, or a plant in such a way that there is a property called “beauty” in it. You cannot imagine an abstract beauty; you will always portray it in some object.

Similarly, spiritual properties do not have any material vessels. But in order to depict or somehow convey them, you must express them through these vessels. Kabbalists understood that the spiritual property called a “snake” produces a corresponding property in our world. While they did not study botany, biology, or zoology, they wrote as if they were thoroughly familiar with the nature of different animals.

Remark: The Torah, however, describes all kinds of animals…

My Comment: Even those that are already extinct as well as those that have not developed yet and will only manifest themselves in the future. Everything comes from the attainment of the spiritual world, for every spiritual root must produce its counterpart in our world.
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From the Kabbalah Lesson in Russian 4/3/18

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