Entries in the 'Anti-Semitism' Category

The New War Against The Jews (Times Of Israel)

The Times of Israel published my new article “The New War Against the Jews

The parallels between the rise of Nazism in the 1930s and today’s political climate are clear. Political extremism on both the left and the right have started to take hold. Civilized discourse between the various groups has devolved into name-calling, and the ghosts of anti-Semitism have reawakened, which many hoped were dead and buried along with the Third Reich. These echoes from the past should sound an alarm for Jews around the world, and especially in America. If history was to repeat itself and the unthinkable were to occur, how close are we to another Holocaust?

Then and Now

Steven Spielberg, who established the USC Shoah Foundation to preserve the memory of the Holocaust, expressed deep concern that genocide is as possible today as during the Nazi era. “When collective hate organizes and gets industrialized, then genocide follows,” Spielberg commented in a recent media interview. “We have to take it more seriously today than I think we have had to take it in a generation,” he added.

Within three months of Hitler’s coming to power in Germany in 1933, a nationwide boycott of Jewish businesses and professionals was ordered. The Nazis’ official explanation for the boycotts was that they were implemented as a counter-reaction to the demands of Jewish organizations in the US and Britain to boycott German-made products due to the Nazis coming to power (which was true). This action legitimized anti-Jewish activity and gave it official support, which had not existed until then and marked the commencement of the war against the Jews, as anti-Semitic ideology began penetrating into German consciousness.

The Nazis’ boycotts included harassment and vandalism of Jewish businesses, people and institutions. They were followed by a downward spiral of actions that lead to the deaths of six million of our brethren. It is understandable that when we hear the word “boycott,” it still triggers a brutal reminder of the beginnings of the Holocaust.

Israel’s Enemies from Within and Without

One of the major differences between the 1930s and today is that the State of Israel exists. Israel today is like the Jews of Germany in the 1930s: it stands at the frontline and beats the brunt of a new war on the Jews. Instead of blatant anti-Semitism, the hatred of Jews has been repackaged under the guise of anti-Zionism that today’s anti-Semites say is either Jewish apartheid or the Israeli government’s policies. This is meant to confuse the public and isolate Israel. However, we should not be deceived: anti-Zionism is anti-Semitism. Sadly, some extreme leftist Jewish organizations such as J Street and IfNotNow, as well as Israeli activists and intellectuals, are playing a leading role in global hatred campaigns, such as the BDS movement, which are meant to demonize and isolate Israel.

The Israeli students recently attacked in Warsaw for admitting they were from Israel, and the traditionally dressed Jews brutally assaulted in Brooklyn, were easy to identify as Jewish by their clothing and language. Secular Jews should take no comfort in this, nor should they fool themselves into believing that this cannot happen to them in the United States.

European Jews also dissociated themselves from the warning signals in the 1930s. The 1935 Nuremberg Laws stated that one Jewish grandparent made you Jewish and bought you a one-way ticket to the gas chambers.

What should we recognize about the current war against the Jews? It is potentially scarier than the Nazi’s war on the Jews. The new anti-Semitism can affect any Jew, anywhere, anytime, since threats are coming at us from all sides, in every shape and form: from radical Islam, the far-right and far-left, mainstream politics, economic forces, and even from the worlds of arts and academia.

The BDS movement’s growing influence portends the danger that may lie ahead. Zooming in, we reveal that the boycotts are working effectively: Europe’s largest bank, HSBC, divested from the Israeli defense company Elbit Systems, and the German sports company, Adidas, ended its 10-year sponsorship of the Israel Football Association (IFA). The BDS movement takes credit for both actions. Soda Stream and Ahava relocated their factories from the West Bank to undisputed areas in Israel. We cannot be naïve and think these are campaigns only against Israeli settlements: It is a war on the very legitimacy of the Jewish state, which is constantly singled out by international organizations and falsely accused of the worst possible atrocities.

All the charges against the Jews by the Nazis are echoed by the BDS movement against Israel and Jews. The Nazis claimed that Jews were the root of all evil, brought World War I to Europe, destroyed the German economy, and undermined the country. Similarly, BDS proponents claim that Israel is waging war, exploiting innocent Palestinians, extorting the world, and committing genocide.

The anti-Semitic trend in the United States is also unfavorable. 19% of Americans think that small shops have the right to refuse service to Jews if doing business with them goes against the religious beliefs of shop owners, according to a recent survey published by the Public Religion Research Institute.

It’s the Same War in Israel or America: It’s Our Shared Destiny

In addition to the economic impact, the most resounding influence of BDS activity is in the Western academic world, affecting Jewish students and academics. Senior researchers refuse to maintain links with universities in Israel and with Israeli researchers, while student associations pressure for the marginalization of Israel. The New York University Department of Social and Cultural Analysis voted to boycott the university’s Tel Aviv campus, and the American Association of University Professors issued a statement supporting the decision. The boycott movement covers virtually all campuses of US academic institutions including Harvard, Princeton, Columbia and Yale. It also reaches inside student dormitories, creating a hostile and violent atmosphere for Jewish students who publicly support Israel, and even for those who are simply known as being Jewish.

Although many Jews in the Diaspora claim to have issues with the State of Israel, or at least its official policies, many of the boycott movements’ proponents make no such distinctions. For them, a Jew is a Jew, a good Jew is a dead Jew, and a good Israel is the one that is wiped off the map and erased from reality.

Israel is an intrinsic part of the collective Jewish identity and is perceived that way by the nations of the world. So when judgement is passed and punishment imposed on Israel, it falls on the entire Jewish collective and not on only an individual part.

The increasing pressure against Jews and the State of Israel is an attention call for us to come together and ask essential questions: Who are we? Where do we come from? Where are we headed?

The Jewish people are a unique example. The fact that we originally came from different backgrounds, united above our differences and become one people, “as one man with one heart,” makes us unique. But being special does not mean we are to look down on others from above; it means we are to serve others. Delivering that example of unity under the premise “love your neighbor as yourself” is what the nations of the world subliminally demand from us. They instinctively feel Jews hold the keys for peace and prosperity in the world, and their complaint for not sharing it is manifested as anti-Semitism.

It is incumbent upon us Jews to unite above our differences yet again. The only thing that will end the new war against the Jews is our making all the Jewish people as one. If we can find this desire to unify within us and fan its flames, we will become a positive force that will permeate the world, and hatred against us will vanish.

As Kabbalist Yehuda Ashlag wrote during WWII in his 1940 paper, The Nation:

It is also clear that the enormous effort that the rugged road ahead requires of us mandates unity that is as solid and as hard as steel from all parts of the nation, without exception. If we do not come out with united ranks toward the mighty forces that are standing on our way to harm us, we will find that our hope is doomed in advance.

And from that common ground and goal, Jews must embark on a shared path that is not motivated by fears and materialistic impulses, but instead by the desire for a common spirit and vision as one unified and thriving people for this and future generations.

New Life #1146 – Delegitimizing The Nation Of Israel

New Life #1146 – Delegitimizing the Nation of Israel
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

Without a connection between us, Israel is not a people or a nation, but rather a mob. Only Israel has the problem of delegitimization because it did not originate as a biological nation. In ancient Babylon, Abraham gathered people from all ethnicities and composed a spiritual nation on an ideological basis. Today, there is no ideology that connects the people of Israel, and the nations of the world feel the people of Israel as a foreign, superfluous, and harmful element. It is up to the Israeli nation to delegitimize the Israel of today and build the true nation of Israel through mutual connection. Israel will only be truly legitimized and have global sympathy when we begin to work on connection and love above division and hatred.
[250436]
From KabTV’s “New Life #1146 – Delegitimizing the Nation of Israel” 7/30/19

icon for podpress Video: Play Now | Download
icon for podpress Audio: Play Now | Download

“A Trendy Anti-Semitic Fad“ (Breaking Israel News)

The largest portal Breaking Israel News published my new article “A Trendy Anti-Semitic Fad“:

If the use of Nazi symbolism in fashion was manifested in isolated cases, there would be only slight cause for concern. But when this trend is backed or glossed over by giants such as Amazon, the biggest online sales platform in the world, we cannot remain indifferent. From home decor to clothing and accessories, the popular website is infested with products depicting Holocaust victims heading to the gas chambers and images glorifying the Third Reich. This trend comes to shake us up to the realization of the urgency and pertinence of uniting our forces. By becoming one unified people, will we be able to not only to avoid trivializing the atrocities of the past, but also to prevent history from repeating itself.

All kinds of merchandise with pictures of concentration camp victims and images exalting Hitler are now easily found in online stores. There is already a fashion trend called “Nazi chic” gaining popularity throughout the world.

International fashion companies have caused uproar in recent times for using anti-Semitic imagery and hate symbols in their designs, such as striped garments including yellow stars resembling the clothing Jews were forced to wear during the Holocaust, and swastikas.

Minimizing the Holocaust as a Tragedy

Once taboo, the glorification of anti-Semitic manifestations and Nazi symbols is becoming increasingly acceptable in fashion, art, music, sports, festivals, and even amusement park attractions, such as a swastika-shaped ride recently closed in Germany where the public display of Nazi propaganda and memorabilia is illegal. Just this past year, however, this ban was lifted for computer games.

Amazon recently confirmed that it will launch operations in Israel in the coming weeks, including a Hebrew website for local customers and retailers. This comes during the timeframe when the Auschwitz Museum has condemned online advertisement and sales of products featuring starving Jews from the Holocaust and Nazi symbolism being promoted as an “ideal gift.” The Jewish memorial demanded a more strict verification system for retailers “as sometimes things go beyond just bad taste and become disrespectful. Especially when images of victims are there.” Online shoppers have also been shocked by the offensive merchandise and some e-commerce companies, including Amazon, have agreed to pull some specific items from their websites in certain locations while others remain available online in different countries.

The trend to trivialize the darkest chapter in Jewish history is worrisome because, as we can see, it is now found in basically every human field. Moreover, polls conducted in Europe show that the memory of the Holocaust is starting to fade. In America, one of three people queried on the subject do not believe that 6 million Jews were murdered in the Holocaust.

What about Making Connection Fashionable?

Today’s growing hatred toward Jews and people’s indifference to historical Jewish suffering reminds us of our task. This grotesque trend is an opportunity for us to reflect on the reason for anti-Semitism and to remember that we have a method of connection to prevent the atrocities from recurring.

Over many centuries, our ancestors fought to maintain their unity above their growing selfishness. But 2,000 years ago, Jews succumbed to unfounded hatred and were exiled from their land. Since then we have lost the ability to be a light unto nations because we have lost our unity. The moment we lost our unity was the moment when anti-Semitism as we know it began.

Only when we rekindle the brotherly love we cultivated centuries ago and share the method for achieving this with everyone, will the world will stop hating and blaming us for all its troubles. How is this possible? It is possible because, whether we like it or not, Jewish unity determines the state of the world and its fate. Through our connection, we stream a positive, uniting force into the world, a force the world desperately needs. Conversely, our separation denies humanity this power and evokes within it hatred toward Jews. This is the cause of the nation’s aggression toward us and why they perceive us as the source of all evil.

In his essay, “The Arvut (Mutual Guarantee),” Rav Yehuda Ashlag writes about the important role of the Jewish people: “The Israeli nation was established as a conduit to the extent that they purify themselves [from egoism], they pass on their power to the rest of the nations.”

Now is our time to become a “light unto the nations” through our example, to make unity, peace and calm the only trendy fashion in the world. We cannot allow atrocities to happen again when we have a method of prevention through our connection. It is indispensable to stick to this goal of brotherly love among all Jews above all obstacles because our lives depend on it and because the well-being of the world requires it of us.
[252086]

“How Did New York Become A Battleground For Jews?” (The Times of Israel)

The Times of Israel published my new article “How did New York become a battleground for Jews?

“Why are Jews being assaulted in a way they were assaulted in pre-Nazi Germany,” asks former NY State Assemblyman, Dov Hiking in a heartfelt tweet to NYC Mayor, Bill de Blasio, urging him to address the “out of control anti-Semitism in NY.” He added, “enough is enough.” In fact, three extremely violent attacks on Orthodox men in Brooklyn in less than a week speaks volumes about a vicious pattern of hate crimes being tracked by the police: 145 cases this year—mostly anti-Semitic incidents—nearly double the number reported in 2018. This demands an urgent address, and first of all by us, Jews. What do haters want from us? Are we really willing to accept this as the new norm? We are going to need some strong glue to make our fractured Jewish collective whole again, not only to prevail over the hatred, but even in order to survive.

The victims of this vicious spike in hate crimes have been people easily identifiable as Jews living in traditional Jewish neighborhoods, but history has shown us that hatred does not distinguish between religious denominations or residential areas. Jews around the world are being targeted and attacked only because they are Jews, so no one should feel exempt. Therefore, we must respond as one unified people.

So why is it that this alarming situation is no big deal to many Jews then? When an attack on one isn’t felt as an attack on all, it exemplifies how deeply divided we are as a Jewish people. The lack of empathy and identification as one people is the cause of hatred against us. Our dissociated separation weakens our very foundation as a people, making us easy prey.

In the most recent attack against Jews in New York, a Hasidic man was beaten in the face with a belt in front of a synagogue in Brooklyn. Authorities are also investigating two other similar cases in the last few days. In Crown Heights, according to the NYPD, an assailant bashed a rabbi in the face with a heavy paving stone, breaking his nose and knocking out some teeth. In another incident in the same neighborhood, an Orthodox Jewish man suffered an eye injury after being attacked with ice by a group of aggressors.

If we consider that typically only a small percentage of crimes are ever reported, yet those already counted reveal a startling increase in the numbers of hate crimes. In other words, this is just the tip of the iceberg. Many in the Jewish community have stopped referring to these as “random cases,” now referring to them as “mainstream anti-Semitism.” Just how much Jewish blood must be spilled before we react?

What Do Haters Want from Us?

Throughout history, the hatred of the nations toward the Jews has risen and has fallen. Therefore, many have researched the phenomenon of anti-Semitism, although no one has identified its fundamental cause and how to eliminate it. And its quick intensification today once again testifies to the fact that the antidote to anti-Semitism is still not being applied.

Only the wisdom of Kabbalah explains the core reason for anti-Semitism and its fluctuation throughout history. Kabbalah states that curbing anti-Semitic sentiments is solely dependent upon the Jewish people: To the extent that the Jews come closer to their spiritual root—as a united people (under the dictum “love your friend as yourself”) who radiate a shining example of unity to the world (as “a light unto nations”)—anti-Semitism lessens. This is true because when Jews become unified as one, a magnetic positive field is created covering the entire world. Conversely, the more distant Jews become from their root, anti-Semitism rises, forcing us to unite through the mounting pressure of anti-Semitism—ranging from frequent violent attacks to extreme existential threats like was seen in pogroms and the Holocaust.

The Glue That Binds Us Together Against Anti-Semitism

At this point, you might be asking: how we can possibly reverse our current separation and repulsion since it’s known that we are intrinsically the most opinionated of all people? There is a popular saying: “two Jews, three opinions.” Aware of our nature as a people, from the beginning our sages already established the method to deal with the challenge of rising above our inevitable disagreements.

The book Likutey Etzot (Assorted Counsels) specifies how we should relate to those with whom we disagree:

“The essence of peace is to connect two opposites. Hence, do not be alarmed if you see a person whose view is the complete opposite of yours and you think that you will never be able to make peace with him. Also, when you see two people who are completely opposite to one another, do not say that it is impossible to make peace between them. On the contrary, the essence of peace is to try to make peace above two opposites.”

Indeed, only if we contribute our uniqueness to humanity, will our unity grow and our sense of confidence and happiness increase. Our lives are meaningful only when we contribute to society. With this mindset of uniting above our differences and in order to contribute our skills to the creation of a vibrant humanity from which all profit, everyone will find fulfillment and purpose in their lives and in all their actions. This is the juncture at which aggressions will cease and balance will be reestablished in society.

My Thoughts On Twitter 9/2/19

Dr Michael Laitman Twitter

-The 1938 Évian Conference showed that the Jews were left one on one with danger. Why?
-This is the wish of all the nations of the world—not to care for the Jews, to ensure that things will be as bad as possible for them. And they shouldn’t care. It’s a law of nature, and it won’t change.

We are witnessing the world’s global hatred of the Jewish nation as it actively assimilates into other nations.
On the inside, Antisemites realize that #Jews won’t disappear. It’s a law of nature: Jews must turn on the mechanism of the single soul’s correction and unification.
From Twitter, 9/2/19

Related Material:
My Thoughts On Twitter 8/30/19
My Thoughts On Twitter 8/29/19
My Thoughts On Twitter 8/28/19

“How Could Modern America Become Anti-Semitic?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: How could modern America become anti-Semitic?

It is becoming anti-Semitic in many ways, not the least of which is through the education system. Colleges are notorious for fomenting hatred against the Jews.

I spoke about it many years ago, that the next Holocaust would be in America because it is the most developed, modern and multicultural country in our times. As America was still becoming established, it endured its labor pains through struggles with African Americans and Latin Americans. However, when America more or less became established, then anti-Semitism started appearing more and more.

When I visited America 20 years ago, I spoke with American Jews, explaining how anti-Semitism was going to ignite in the US. They all exploded in laughter when I said that. Today, the same American Jews I spoke to clearly see and agree that anti-Semitism is an intensifying problem in America. However, today I’m saying something even worse, that the next Holocaust will be in America. They still don’t understand that and say, “in the meantime, it’s still okay.” That’s also what the Jews in Germany said as they were being escorted to the trains to Auschwitz.

I have extensively spoken and written about the reason for anti-Semitism, which is that the Jewish people need to perform a special role in humanity—to unite (“love your friend as yourself”) and be a conduit for unity to spread to humanity (to be a “light unto nations”)—and anti-Semitism appears as a force to pressure the Jews to perform their role if they make no moves in that direction by themselves. This is the role that the Jews acquired when they gathered from all parts of Babylon some 4,000 years ago, under the guidance of Abraham, who led them to attain spiritual unity, where from unity among themselves they reached unity with the upper spiritual force.

The Jews lost connection to their spiritual unity some 2,000 years ago as they entered the period of exile. In our time, there is a renewed sense of urgency for unity to reawaken in humanity. As such, all fingers point at the Jews, albeit subconsciously, for them to implement the method of connection that they received in Abraham’s time. This is the reason for the exponential rise of anti-Semitism in our time, and especially in today’s most developed country, America. As myriad problems hit people around the world due to a lack of social cohesion, the need for unity above divisions becomes more and more prominent, and the more people feel pain in their lives, the more they subconsciously feel that Jews are behind that pain—for failing to come forward with the method of unification of all peoples.

“2019: The Year Anti-Semitism Became As Routine as Breakfast” (The Times Of Israel)

The Times of Israel published my new article “2019: The Year Anti-Semitism Became as Routine as Breakfast

Regular reports of anti-Semitic crimes and threats have converged into a foreboding trend characteristic of our times. Whether it heads toward a destructive climax akin to the Holocaust, or a positive shift toward a much better situation for both Jews and the nations of the world, is a question solely of how the Jewish people respond to the rising hatred against them.

Historically, anti-Semitism is a phenomenon that has undergone periods of latency, and then quickly erupts into waves of violence and fear. Over the last few years, we have witnessed a modern surge of anti-Semitism, and today it has become as routine as breakfast. Anti-Semitic crimes and threats have become happenstance events that often don’t even merit news headlines anymore.

As with any problem, what is the point of a constant array of reports about the problem if it is not accompanied with a solution? Since I have found both the root cause of anti-Semitism and its solution in the wisdom of Kabbalah that I’ve been studying for the past 40 years, I feel it as part of my duty to bring its unique explanation to the world so that both Jews and non-Jews can relate to the phenomenon with understanding and awareness, learning exactly what buttons to press in order to reach a solution to anti-Semitism. Also, the solution to anti-Semitism is important not only for Jews, but for all people, as it directly goes hand-in-hand with a much better, happier and comfortable life for everyone.

But before discussing the solution, here is some recent data that my students gathered about the phenomenon in order to show its global-scale proportions:

  • In England, an all-time record was once again broken, and in the first half of 2019, 900 anti-Semitic incidents were reported.
  • In Canada, the numbers are similar: Only in 2018, 2,000 anti-Semitic events were recorded, and earlier this year in July the Canadian court banned the marking of Judea and Samaria wine as “Made in Israel.”
  • Two CNN broadcasters resigned after one of them issued Hitler support messages and the other compared Jews to pigs.
  • In Miami a man in his sixties was shot outside the synagogue.
  • Human Rights Watch head of human rights organization refuses to recognize Israel’s right to exist. The head of the organization is a Jew himself.
  • The Jewish and anti-Zionist movement “If Not Now” is trying to influence the younger generation of American Jewry through anti-Israel educational workshops for instructors.
  • A Jewish museum in Germany published an exhibition showing the relationship between Jews and money in a negative light. The Jewish community failed to close the anti-Semitic exhibition, and in light of the exhibition’s success, it will be extended.
  • The UN condemned Israel for violating women’s rights. Among the voters for the condemnation were China, Russia and Iran.
  • The question then becomes, what is the ultimate cause and message embedded within such growing anti-Semitic sentiment?

I speak and write a lot about the role of the Jewish people, which is to unite (“love your neighbor as yourself” [Leviticus 19:18]) and pass unity to the world (to be a “light unto the nations” [Isaiah 42:6]). It is not coincidental that the daily unfolding of anti-Semitic events runs parallel with social division and hatred penetrating developed human societies one day to the next. The more the world suffers from increasing division, the more there is instinctive blame on the Jews for failing to perform their role. That is the root cause of anti-Semitism. I communicate this message regularly upon the foundation of regular bursts of anti-Semitism in order to point the way to the solution: a method of uniting the Jewish people in order for such unity to spread to humanity at large, bridging its growing divisions.

Likewise, since anti-Semitism is an outcome of the nations of the world subconsciously feeling that the Jewish people are failing to perform their role, many non-Jews throughout history have voiced their demand upon the Jews in a way that directly points out the need for the Jewish people to become a beacon for unity to spread to the world.

One example is Vasily Shulgin. Shulgin, a native of Ukraine, was a senior member of the Duma, an elected semi-representative Assembly in Tsarist Russia, before the 1917 Bolshevik Revolution. Shulgin proudly declared himself to be anti-Semitic, and in his 1929 book, What We Don’t Like in Them, he analyzed dozens of articles of his hostile perception of the Jews. Shulgin complained that Jews in the 20th century became smart, effective and energetic in exploiting other people’s ideas. But he protests that “this is not an occupation for ‘teachers and prophets,’ not the role of ‘guides of the blind,’ not the role of ‘carriers of the lame.’”[1]

Moreover, if there seems to be a contradiction between hatred of Jews and the desire to see them as a people destined to lead the blind, a metaphor Shulgin uses to refer to humanity, Shulgin reiterates this demand in his book in various ways. If the Jews lead humanity to its destination, then “let them [the Jews] … rise to the height to which they apparently climbed [in antiquity] … and immediately, all nations will rush to their feet … ‘Give us Jewish rule, wise, benevolent, leading us to the Good.’ And every day we will offer for them, for the Jews, the prayers: ‘Bless our guides and our teachers, who lead us to the recognition of Your goodness.[2]’”

It is a wonder that great anti-Semitic ideologues are sensitive to the potential of the Jews, and develop a dual attitude toward Jews: on one hand, hatred for the Jews’ current form in the world, and on the other, recognition of the Jews’ greatness. However, it is greatness in potential. We Jews need to discover for ourselves what it is that makes us great, to realize our potential to unite and pass unity to the world by implementing a method of connection that we once received, and which we are now expected to reawaken and innovate in order to suit our modern times. In tandem with the anti-Semitism growing increasingly fierce every day, we must empower our unity for the sake of the world’s unity. If we do so, then we’ll see an end to anti-Semitism, and not only will it end, but it will invert: all those haters of Jews will become lovers of Jews, and all those thoughts and efforts against the Jews will become thoughts and efforts in support of a people that brings unity, peace, love and happiness to the world through their efforts to unite.

[1] Shulgin, Vasily Vitalyevich, What we don’t like about them … [trans. Michael Brushtein & Chaim Ratz] (St. Petersburg Russia, Horse, 1992), 209.

[2] Shulgin, What we don’t like about them …, 219.
[251087]

“As An American Jew, I Am Horrified By The Anti-Semitism And Racism…At What Point Does It Make Sense To Leave The US?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: As an American Jew, I am horrified by the anti-Semitism and racism that seems to have slithered out from under a rock since Donald Trump was elected. At what point does it make sense to leave the US? What would have to happen for you to leave?

It won’t help you to leave America. Don’t think that by leaving America you will do yourselves and the world any good. In order to make a positive impact in the world, which will also put an end to anti-Semitism and racism, you will need to start understanding what the nations of the world demand of you and what you need to correct. Your good future depends only on that. Therefore, I recommend, as quickly as possible, to recognize what is the role of the Jews toward all nations of the world, and let us approach this work because by doing so, we secure a good world for them, for us all, and our future generations.

Wiping Israel Off The Map?

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 8/8/19

Tisha B’Av: It’s Been Nearly 2,000 Years Since The Destruction Of The Temple, How Come Jews Still Mourn It Yearly On Its Anniversary? (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: Tisha B’Av: It’s been nearly 2000 years since the destruction of the temple, how come Jews still mourn it yearly on its anniversary?

According to the wisdom of Kabbalah, the mourning at Tisha B’Av shouldn’t be about the ruin of the First and Second Temples that took place in the past, but the sorrow should be in relation to the failure of the Jewish people to make moves in establishing the Third Temple.

How does this work? Firstly, we need to understand that the wisdom of Kabbalah doesn’t relate to corporeal depictions in the Torah, but according to the language of root and branch, relates to the inner processes of human correction that are presented through its writings. Therefore, the meaning behind the establishment of the Holy Temples is the establishment of a united people above division. That is, using the method of correction that guides people to connect on a basis of “love your friend as yourself,” a group of people known as “the Jews” reached a state of spiritual unity (the Hebrew word for “Jew” [Yehudi] comes from the word for “united” [yihudi] [Yaarot Devash, Part 2, Drush no. 2]), and this is what the Torah describes as the construction of the Temples.

The ruin of the Temples that Tisha B’Av symbolizes means the detachment of the Jewish people from their spiritual unity “as one man with one heart,” and their exit into a state of exile, i.e. a state of dispersion from their spiritual unity.

This destruction and detachment is a necessary state in the process of humanity’s development. Why? It’s because we need to reveal the force of our shattered connections as a preparation to correct those connections. Therefore, on one hand, we need to resist the destruction before it takes place, and hold onto our connection as much as possible. On the other hand, since the destruction took place, we need to see that it could not take place in any other way. We thus enter a period of preparation until we are worthy of reconnecting on a new level, i.e. worthy of correction. This explains the laughter of Rabbi Akiva, a great Kabbalist, after the destruction of the Second Temple. Rabbi Akiva saw how it became possible to establish a much greater connection, one not just for the people of Israel, but one that includes the whole of humanity—the complete and final correction. In other words, he saw that the scene was set for the establishment of the Third Temple.

Therefore, if we work on developing our connection, everything should become more corrected without further destruction, wars and so on. If the people of Israel can use and spread the wisdom of Kabbalah, then we can correct ourselves and live in an upgraded harmonious reality.

However, if we fail to implement the method of correction to rise above our divisive drives and establish a new, heightened state of unity in our times, then we experience many delays and enemies on the path, such as the foreboding trend of anti-Semitism. For that reason, the people of Israel suffer from not wanting to accept the method of correction—to correct their connections to be “as one man with one heart” in “love your friend as yourself.”

Therefore, we don’t need to cry about what happened, since everything that happened in the past was necessary and there is nothing we can change about it. What we need to cry about is the fact that we fail to build the new Temple, i.e. a new movement to unite above the growing division of our times, because that is in our hands to establish—the Third Temple—and our idleness in doing so brings about myriad forms of suffering in the world, and also negatively rebounds on the people of Israel in the form of rising anti-Semitism. Therefore, there is no sorrow in terms of what happened, but sorrow in terms of what we’re failing to implement.
[250508]