Entries in the 'Anti-Semitism' Category

“Extremist Islam, A Petrified Europe, And The Fate Of The Jews” (Linkedin)

My new article on Linkedin “Extremist Islam, a Petrified Europe, and the Fate of the Jews

On Friday, Sir David Amess, a long-serving British lawmaker from the Conservative Party and the Honorary Secretary of the Conservative Friends of Israel since 1998, was stabbed to death while meeting with constituents in a church building in his home district. A 25-year-old man of Somali descent was arrested and the counterterrorism division of London’s Metropolitan Police force formally declared the incident an act of terrorism. According to its statement, “The early investigation has revealed a potential motivation linked to Islamist extremism.”

On Wednesday, two days prior to the attack in the UK, a Danish convert to Islam killed five people in the Norwegian town of Kongsberg. The killer was a convert from Christianity to Islam and “Police had been concerned about signs of radicalisation in the suspect before the attacks,” a senior officer said.

There is very little Europe can do against the expansion of fundamentalist Islam. Both Muslim immigrants and native Europeans who have converted are becoming radicalized with dire ramifications for Europe and far reaching implications for Jews.

For centuries, Christianity had governed in Europe. It launched crusades to the land of Israel and was triumphant against invading belief systems, mainly Islam.

However, today’s Europeans are hardly religious, especially in Western Europe. In many ways, this leaves people feeling empty and in search of meaning. Into the void comes the currently most vibrant and aggressive religion on the planet: Islam.

However, in many cases, it offers its explanation in such a dogmatic manner that people are given the choice to become devout and fanatic Muslims and get financial support, education, and a fully organized life, or be subject to constant intimidation, threat, and indeed homicide. For its part, old Europe is too tired and too insecure to stand up to the threat. It is yielding to the new power.

For Jews, this can only mean trouble. Israel is already portrayed as the epitome of evil in many distinguished academic institutions, the Progressive Left and Extremist Islam are in complete agreement when it comes to maligning Israel, and the rest of the world seems content with offering polite disapproval of any sort of bigotry.

But hatred isn’t passive; it percolates and slithers into the hearts of more and more people. Today, the veil of anti-Zionism is easily removed and exposes the antisemitism underneath. If people were embarrassed to admit that they support anti-Jewish views until just recently, now they are embarrassed to admit that they do not support such views. When antisemitism becomes mainstream, it becomes institutionalized. When it becomes institutionalized, terrible things happen to Jews.

As always, when the world is in crisis, and today it is, it turns its anger at the Jews. We see it as looking for a scapegoat, and perhaps it is from the perspective of the rulers, but there is much more to it than that.

From the perspective of most people, Jews are indeed responsible for all that is bad in the world. They do not usually act on their feelings or express them, but they feel it nonetheless. When things get really bad, they begin to air their feelings. Therefore, what we perceive as an increase in antisemitism is actually venting of preexisting sentiments.

The only cure against the growing aggression against Jews is Jewish unity. We’ve always hated that cure because we hate one another more than we hate our haters, but it has always been our only rescue. When we did not use it, we were not rescued.

It is not as though we’ve never known about it. In my book Like a Bundle of Reeds, I dedicate an entire chapter to excerpts from Jewish spiritual leaders of every era reminding us that unity is our only salvation. Had we been united, our sages say, no misfortune would have come to us. “When there are love, unity, and friendship between each other in Israel,” states the book Maor VaShemesh (Light and Sun), “no calamity can come over them. … [If] there is bonding among them, and no separation of hearts, they have peace and quiet … and all the curses and suffering are removed by that [unity].” Similarly, the book Maor Eynaim (Light of the Eyes) stresses, “When one includes oneself with all of Israel and unity is made … no harm shall come to you.” Likewise, the book Shem MiShmuel (A Name Out of Samuel) adds, “When [Israel] are as one man with one heart, they are as a fortified wall against the forces of evil.”

The darker the clouds of Muslim fundamentalism grow in Europe, the more vigil Jews should become. Moreover, these clouds are now amassing not only in Europe, but in the United States, Latin America, and all over the world, and not only from Islam, but from all religions and all the nations. It is time for the entire Jewish people to unite and take the one pill that protects against Jew-hatred: Jewish unity.

For more on this topic, see my books Like a Bundle of Reeds: Why unity and mutual guarantee are today’s call of the hour, and The Jewish Choice: Unity or Anti-Semitism, Historical facts on anti-Semitism as a reflection of Jewish social discord.
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“Germany-Israel Relations After Merkel” (Linkedin)

My new article on Linkedin “Germany-Israel Relations after Merkel

After her 16-year term as Chancellor of Germany, Angela Merkel’s farewell visit to Israel on Sunday could mark a change in the friendly relationship between the two countries. Whether that change will be positive or negative depends solely on the Jewish nation. Our unity determines the state of the world, its fate, and the way we are treated by others.

Olaf Scholz, the leader of the center-left Social Democratic Party, narrowly won the majority of votes against the ruling center-right Christian Democrats (CDU/CSU). It appears that he will soon be able to form a coalition with the Greens and liberals to replace Merkel.

The new government’s foreign policy towards Israel remains to be seen, but its most immediate headache is to deal with matters at home. Police registered 2,351 cases of antisemitic offenses last year, an increase of 15% compared to the previous year, the highest number on record since 2001. Most recently, German authorities thwarted a potential terrorist attack on a synagogue in the town of Hagen. Just days ago, another incident caused an international uproar. A German Jewish musician claims he was denied check-in service at a Leipzig hotel unless he concealed his necklace bearing a Star of David.

So what change can we expect in the near future? For a positive answer to that question, we can only look to the people of Israel to understand that it dictates the course of history and to carry out this responsibility correctly.

Whether aware or not, the ball is in our court. Through our unity, we allow unity in the world as we stream into it the positive uniting force it so desperately needs. Conversely, our separation denies humanity this power and invokes within it hatred toward Jews.

In the words of Rav Kook, “The genuine movement of the Israeli soul at its grandest is expressed only by its sacred, eternal force, which flaws within its spirit. It is that which has made it, is making it, and will make it still a nation that stands as a light unto nations, as redemption and salvation to the entire world for its own specific purpose, and for the global purposes, which are interlinked.” (Letters of the RAAIAH 3)

Today’s hostility toward Jews must remind us of our task. Only if we rekindle the brotherly love we cultivated centuries ago and share the method for achieving this with all, will we be able to stop antisemitism.

Which way the scales tip is in our hands. In his essay Mutual Guarantee, Baal HaSulam writes, “The Israeli nation was established as a conduit to the extent that they purify themselves [from egoism], they pass on their power to the rest of the nations.” Jewish unity tips the scales toward pleasant relations and the power of peace flows into the world. Conversely, our separation blocks this flow to humanity and invokes hatred of Jews with its absence.

Therefore, neither Chancellor Angela Merkel nor her successor will determine the acceptance or rejection of the people of Israel. Neither will any other determine whether, God forbid, Germany will eventually be governed by a tyrant like Hitler. No political figure can determine our fate. Everything depends on how we Jews behave toward one another, on our capacity to connect, thus unleashing the positive force of nature upon us and all humanity. Then we will fear nothing, no electoral outcome or other occurrence in any part of the world because hatred will be replaced by peace and quiet for everyone.
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“The “Opinion” Of Kamala Harris Isn’t Really Hers” (Linkedin)

My new article on Linkedin “The “Opinion” of Kamala Harris Isn’t Really Hers

A couple of weeks ago, Vice President Kamala Harris visited George Mason University in Fairfax, Virginia, to speak about the importance of voting. During her lecture, a student commented that Israel is committing genocide against the Palestinians, to which VP Harris nodded in apparent agreement and said that the student should not suppress “her truth.” The next day, Harris apologized and said she does not believe Israel is committing genocide. It was too late; the impact of her nod had already gone viral and created backlash. The question is not whether Harris is or is not antisemitic, but rather to what extent her gesture represents the position of her party and country. The answer, in my opinion, is that her nod represents them quite sincerely. It is her apology that’s spurious, not her gesture to the student.

A government does only what serves the interest of its country, or at least its ruling party. There are no friends in politics. In Israel, we used to think of America as our greatest friend and ally. But that was only our perspective, not the perspective of America. In truth, Israel matters to no one. The world would readily be rid of us if it only could.

For example, look at what is happening with the Labour Party in the UK. A day before Harris’ talk with the students at George Mason, UK’s Labour Party passed a motion that defined Israel as an “apartheid state.” Here, too, the Labour adopted a position that serves its interest. The UK is flooded with Arabs, the influence of Arab countries is very dominant in the UK, and the Labour Party needs the Arab constituency. Therefore, it is in its interest to declare that Israel is an apartheid state.

Not only countries, but even worldwide Jewry is turning against Israel. Among young American Jews, about half, if not more, would prefer that Israel would not exist, and the number of anti-Israel Jews is only growing.

But things will not change in Israel’s favor before we, in Israel, change ourselves for the better. People will not like us before we like each other; it’s just how it works.

The reason that the people of Israel have survived for millennia is that there is a purpose to our existence. Our nation consists of members of countless nations who formed a nation that believed in a revolutionary ideology. Thousands of years ago, those representatives joined Abraham’s group because they believed in his message of mercy and unity of all people above differences. German-Israeli historian Yitzhak Baer wrote in his book A History of the Jews in Christian Spain, that “Inwardly, Israelite society was founded upon the fundamental qualities of simplicity, brotherhood, and love.”

Because our nation consists of “representatives” of other nations, the world feels it has a “stake” in us, that it has a right to tell us what to do and demand of us to set a good example, which it does not demand of any other nation. This “double standard,” which is the principal indicator for “detecting” antisemites, is engrained in the core of every non-Jew on Earth.

This is why as long as we cannot tolerate each other, the world will not tolerate us. Since our hatred for each other has been intensifying for decades, so has the world’s hatred for us. Abraham Foxman, former national director of the Anti-Defamation League (ADL), aptly defined Israel as “the Jew among the nations.” Accordingly, the nations will relate to us as humanity relates to Jews: When we are united, there is affection and appreciation for Israel. When we are divided, the world despises us and wants to do away with us.

Because our ancestors come from many nations, when we detest each other, we unwittingly infuse this hatred in all those nations of our ancestors. This is why the nations blame us for spreading hatred, causing war, and why they demonize us. However, if we relate to one another positively, it percolates to the rest of the world. In that case, as much as they despise and hate us now, they will appreciate and love us then.

Therefore, we should not expect non-Jews, including Vice President Harris, not to hate us as long as we are hateful toward each other. They cannot help it. Through our love or hate for one another, we determine how humanity feels toward us, and through our love or hate for one another, we determine whether love and peace, or hatred and war, prevail around the world.

“The Odd Link Between Antisemitism And Zionism” (Linkedin)

My new article on Linkedin “The Odd Link between Antisemitism and Zionism

In 1929, Dr. Kurt Fleischer, leader of the Liberals in the Berlin Jewish Community Assembly, made a peculiar statement: “Anti-Semitism is the scourge that God has sent us in order to lead us together and weld us together.” Regrettably, the awareness of the linkage between antisemitism and Jewish unity did not percolate into people’s awareness, and the results were horrific. When I was a young man in the former Soviet Union, the government strictly prohibited overt displays of antisemitism. There was no love for Jews in the USSR, but the government knew that antisemitism would scare the Jews and make them want to move to Israel. Since the government did not want to lose Jewish scientists, it prohibited open displays of Jew-hatred. It turns out that antisemitism increases Jewish unity and Zionism.

There is a profound reason that antisemitism is connected to Zionism and Jewish unity. The whole purpose of Judaism is to display unity. The Jewish people achieved nationhood only once they united “as one man with one heart” at the foot of Mt. Sinai. Immediately following, they were told, in singular form since they have become as one: “This day you have become a people” (Deut. 27:9).

The same phenomenon exists today in France, where antisemitism is pervasive. As a result, a record number of French Jews have made Aliyah (migrated to Israel) in recent years. Now, a similar phenomenon is beginning in the United States.

The opposite is also true. When Jews do not feel the world’s hatred, many of them leave Israel and assimilate in countries all over the world, seeking to disengage from their Jewish legacy. It is almost as if antisemitism defines Jews as Jews, and the lack thereof disconnects them from it.

I, too, came to Israel because I felt like a stranger in the Soviet Union, like an outcast, despite being born there. I didn’t experience overt antisemitism, as it was forbidden to do so, but it was always in the background. This is why as soon as I could leave the USSR, I left for Israel. I knew that this would be the only place where I could be a Jew and not have to hide that part of me. Although I was in no way observant or religious, it was still a part of my history, my tradition, and my legacy. Having to conceal it meant having to conceal a part of me, and I did not want that.

Returning to our topic, there is a profound reason that antisemitism is connected to Zionism and Jewish unity. The whole purpose of Judaism is to display unity. The Jewish people achieved nationhood only once they united “as one man with one heart” at the foot of Mt. Sinai. Immediately following, they were told, in singular form since they have become as one: “This day you have become a people” (Deut. 27:9).

Once they became a nation, the Jews were tasked with spreading the light of unity that they had achieved, namely with being “a light unto nations.” Indeed, if we review the pivotal events in Jewish history, it is quite evident that each catastrophe in the chronicles of the Jews comes after an extended period of growing division and internal hatred.

In some cases, as with the ruin of the First and Second Temples, the rift causes an expulsion of the people of Israel from the land of Israel. In other cases, such as that of Queen Esther toward the end of the exile in Babylon, the Jews manage to unite in time, which saves them from extinction and even grants them sovereignty in the land of Israel after having lost it due to their own division.

There are many more notable events in Jewish history where the link between unity and success, or division and calamity, is manifest. I have elaborated on some of them in my publication The Jewish Choice: Unity or Antisemitism; you are welcome to get it and see for yourselves.

Today, there is no Jewish unity. Since the establishment of the State of Israel, we have been growing progressively divided. Currently, the levels of division and hatred among us are reaching dangerous levels, which can lead us to another cataclysm of historic proportions.

While we still have sovereignty, we can reverse the trajectory. Division is certain to lead us to annihilation; unity will surely lead us to prosperity and happiness. Will we resist the lure of righteous indignation and the delight of self-righteousness? I don’t know. What I do know is that if we bite on the bait, it will end our days as a sovereign nation and Jews all over the world will suffer unspeakable torments.
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“A Lesson From The Iron Dome Funding Saga” (Linkedin)

My new article on Linkedin “A Lesson from the Iron Dome Funding Saga

This week’s saga surrounding the funding of manufacturing Iron Dome interceptors, which protect Israeli citizens from Hamas rockets, should come as no surprise. Much of the press tried to portray the attempt to withhold the funding as an initiative of a few left-wing liberals within the Democratic Party, and nothing more. But it is much more than that since the real force behind the push toward an anti-Israel policy is the majority of American Jewry, who see Israel as a hindrance to their efforts to dissolve beyond recognition into American society.

Fewer and fewer strings connect the State of Israel with Diaspora Jews. Jews outside of Israel wish to assimilate in the general population, and Israel’s deteriorating international status often causes them to “take the heat” for Israel’s perceived crimes. In many ways, they feel they have become unwitting ambassadors of the Jewish state, when they want nothing to do with the Jewish state or with Judaism. No wonder they resent Israel and want to prove their alienation from the pariah state.

In fact, if anything still keeps them Jewish, it is the one cause that has kept Jews together for two millennia: Jew-hatred. In 2005, when I spoke at Hillel San Francisco and warned Jews about rising antisemitism, they jeered at me. They thought I was delusional. In November 2014, when I spoke about rising antisemitism in the US at the Inaugural IAC Conference in D.C., they still did not believe me, though they weren’t as arrogant and complacent as before. Today, they are stripping their doorposts of mezuzahs to avoid being recognized as Jewish homes. Today, they are no longer confident that the Holocaust will never return. And to secure their future, they want to get rid of the State of Israel, the last reminder of their Jewishness, as they see it.

But antisemitism did not start when the State of Israel was established. Israel was established precisely because of antisemitism and in order to abolish it. While it hasn’t, abolishing the State of Israel will not abolish antisemitism; our history of 3,500 years since Egypt proves it.

If we want to end antisemitism, we need to adopt a completely novel approach. Instead of hiding our identity and trying to blend into the environment like hunted animals seeking to camouflage themselves, we should assert our Jewish identity and live up to our legacy.

Our nation is unique, and so is its role in the world. The Jewish nation contains within it representatives from every nation that existed in antiquity around Babylon, Egypt, and countless other nations from the Near and Middle East. In those days, they gathered around a unique individual who introduced a novel idea to the world: compassion and care for others. His name was Abraham, and he is the father of Judaism, Christianity, and Islam.

The people who came to him did not know or like each other. They united only because they agreed with their teacher’s idea that the right way to live is with love for one another rather than hate. Hate cannot be suppressed or eliminated; it is human nature. However, we can rise above it by increasing the importance of loving others and mutual responsibility. This is what Abraham taught his students; this is what he bequeathed to his children; and this is what they taught their own children.

In doing so, Abraham and his descendants created a nation whose motto was “Love your neighbor as yourself,” and whose duty was to pass their method of uniting above division to the world. In the words of the Torah, the duty of the Jews, once they achieved nationhood, was to be “a light unto nations.”

Since then, when Jews were united, they thrived and were welcome by all. When they squabbled among themselves and hated one another, they became the world’s pariahs, who sent merciless oppressors to penalize them.

But the Jews, instead of owning up to their errors, condemned the nations for their cruelty and mourned the loss of their freedom and sovereignty. Instead of realizing that all they had to do was reestablish their unity, they tried to hide and become invisible among the nations, and chastised any Jew who championed unity.

To this day, we do not understand that our fate is in our hands. A billion dollars more or less will not create a protective dome above us. If we want lasting and effective protection, we will find it only in our unity. It will not shelter us from missiles; it will open the hearts of the nations toward us with love.

If we love each other, the world will love us. If we hate each other, the world will hate us, too.

For more on this topic, see my book Like a Bundle of Reeds: Why unity and mutual guarantee are today’s call of the hour.
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At The Finish Line Of History

750.03The people of Israel were formed from those people who felt that it is their duty to connect in order to attain the meaning of life and its purpose, the correction of creation and the upper force. That is why they called themselves Israel (Yashar-kel), which means “straight to the Creator.”

Abraham chose these people from all the inhabitants of Babylon, that is, from all the nations of the world at that time, and taught them the main principle of connection: love your neighbor as yourself.

In this way, they rose above egoism, which is constantly growing and swelling by leaps and bounds in human society. This growth is purposeful in order to ensure a sufficient gap between the huge egoism of humanity and the power of connection above egoism, which society is obliged to achieve.

When we reach a certain degree of confrontation between egoism and connection, then within it we begin to reveal the upper force, the upper world, and us belonging to the spiritual world.

The growing egoism serves as an engine that lifts us from this world to the spiritual one, from reception to bestowal, from hatred to love. If we follow the principles that “love will cover all crimes” and “everyone judges according to his own flaws,”then individually and together as a whole group, we will be able to reach such a strong connection together that the Creator will be revealed within it.

Over thousands of years, the group assembled by Abraham in Babylon has changed a lot. Part of it has disappeared, dissolved, in the nations of the world, and is yet to be revealed. There were many in the people of Israel who attained the degree of the Creator to the extent of their ability to overcome egoism and connect.

Over the years, the conditions changed, but the principle remained the same because the laws of the world are constant and unchangeable. We just need to study them and fulfill them in order to reach the corrected state.

Therefore, we need to study the process that the group of Abraham went through in history, since ” the deeds of the fathers will become a sign for the sons.” From this we will understand in which direction we are moving, what is happening to us, and what signs of the deeds of the fathers can be seen today since the eternal principle of love your neighbor as yourself, the law of unity, is always in action.

From the Ari onward, all Kabbalists were saying that we have entered the era of the Mashiach, that is, the time of the end of correction. There is one last stage of our development left, which can be quite long. As always, the nations of the world are applying pressure on the people of Israel, and this pressure is designed to force us to unite, at least through suffering.

Jews must draw conclusions from their history and connect and take an example from the fathers. Through this connection, we will almost immediately feel the fading of external pressure because of our correct reaction to it and our efforts to connect.

Therefore, all the wars that are arising against us will immediately subside, because we will begin to advance by ourselves, without external pressure. If we ourselves reveal the forces for advancement and rush forward, then those who impeded us instead will begin to help.

This will be the correct tendency, in agreement with the single upper force, that wants to see the entire humanity in such unity.

If we do not make efforts to advance toward unity, then to the extent of the lack of these efforts, the nations of the world and negative forces within the people of Israel themselves will rise up and start fighting, confrontation from all sides, in order to awaken us and force us to make the right conclusion—to understand the reason for this pressure and what we should do.

Today we are in a very delicate, acute state. I spoke about this danger many years ago, but I did not expect it to happen so quickly and that already in our time such a special state would develop between all countries and nations all over the world.

We are living in the era of new technologies and global communication and have reached a certain inner understanding of things that are happening: the responsibility of man for the Earth and the entire Universe.

Nowadays, there are many highly educated people with a broad view, not as it was before. Almost everyone has the opportunity to travel around the world and see the life of other nations and connect with the entire world above distances and differences in languages.

Yet in the matter of anti-Semitism, we see that nothing helps: the law that advances humanity to connection acts harshly, one might even say cruelly. First of all, it puts pressure on those who should be the first to lead humanity as one nation that is obliged to do this work, to become pioneers on this path, and to lead the entire world.

There is no way to bypass this law. The upper light, the upper forces, are organized in such a way that as soon as the people of Israel, a group gathered during the time of Abraham from all nations, unite again, all paths open up before it. There are no obstacles; on the contrary, there are forces of nature ready to help them and lift them to spiritual degrees on their shoulders. After this all of humanity will be happy to unite.

This is how the upper governance is arranged and this is how it will be. Everything depends on Israel, as Baal HaSulam writes in the Introduction to The Book of Zohar, because only they have the freedom of choice.

Those who are aspiring to come closer to the Creator are called Israel. They feel obliged to bring themselves and all of humanity to a common connection and spiritual ascent. Any person in the world, of any nationality; black, white, red, or yellow; and all four layers in humanity; the 1st, 2nd, 3rd, and 4th; belong to one nation, which is obliged to reach unity and adhesion with the Creator.

Therefore, all over the world pressure on this corporeal group called Israel is growing, although they do not understand what is happening to them. After all, they have long ago left this work of leading themselves and the entire world to the adhesion with the Creator. Humanity, too, has not received the knowledge that the world is undergoing a purposeful development that leads it to complete correction and therefore does not understand the reasons for its hatred.

The Jews are confused and perplexed about what they want from them, and because of the great egoism, they only dream of peace and prosperity. The nations of the world feel that the Jews are concealing and hiding something from them, and not allowing them to come to a good life.

That is why these two groups feel lost in the dark, where the aggression coming from the nations of the world bumps into the hatred and fear that the Jews feel.

It is clear that this does not benefit either of them: great suffering awaits both those who commit violence and those who are stubborn and do not want to hear about correction. Therefore, it is our duty to explain the situation to both, and to push the correction process forward as much as possible.
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From the Daily Kabbalah Lesson 1/3/20, ”The Jewish Choice: Unity or Anti-Semitism,” Chapter 1

Related Material:
In The New York Times: “Who Are You, People Of Israel?”
The People Of Israel And A Biased Court
Returning To Bestowal

“80 Years After The Babi Yar Massacre – Our Duty Cannot Be Destroyed” (Linkedin)

My new article on Linkedin “80 Years after the Babi Yar Massacre – Our Duty Cannot Be Destroyed

In September 1941, within just two days, the Nazis murdered 33,771 Jews in the Babi Yar ravine on the outskirts of Kiev in then Nazi-occupied Ukraine. In doing so, they had effectively eliminated the Jewish population in the country’s capital. The Jews did not gather in the ravine of their own volition. On September 19, the Nazis conquered the city and immediately started gathering all the Jews, with the locals eagerly assisting them. Once at the ravine, they were stripped of their clothes, jewels, and documents, then shot and dumped into the valley of death. Heaps of men, women, and children were buried there, and their story was silenced for many years.

The Nazis were the killers, but the thing that astounded many people most was the enthusiasm with which the Ukrainians helped them. Even the Nazis were bewildered by the ruthless hatred of the locals, as I had personally heard from people who lived at the time when the event took place.

Nevertheless, I truly have no grievances, no bitterness or anger toward any nation, however antisemitic. Since I understand where the hatred comes from, I can only point the finger at its source and urge its correction: we ourselves, the Jews.

Since the inception of our nation, we have been an oddity among the peoples. Our ancestors were not blood related or emerged from a single tribe, as is usually the case with the birth of nations. Rather, they were outcasts, pariahs, rebels who did not get along with their own people because they asked too many questions or were too opinionated. In the end, they found a like-minded leader who united them all under a unique ideology, which King Solomon later captured with a single verse: “Hate stirs strife, and love will cover all crimes” (Prov. 10:12).

That leader was Abraham, and the ideology he had developed grew into what became a binding law of love of others. The specifics of that law were described in the Torah, and based on the law of love of others, a new nation was born: the “People of Israel.”

The birth of the Israeli nation was no fluke. It came into the world in order to prove that people can unite above all differences, that there can be peace on Earth, and that by rising above our differences and hatred, we develop a new quality: the quality of love of others, to the point that one loves one’s neighbor as oneself.

Another uniqueness that Israel possessed was the fact that in order to become a Jew, you needed only to adhere to the law of loving others. It was an internal bond with others that made you Israel, and adhering to it was Israel’s source of strength. When Israel maintained it, it was untouchable; when it abandoned it, it grew weak and vulnerable, and other nations would conquer and afflict it. But the people of Israel were never entirely eliminated, not even during World War II, since its duty cannot be destroyed.

Once the people of Israel became a nation, they were tasked with setting an example of unity above division. The Torah phrases it with the simple onus to be “a light unto nations” (Isaiah 49:6), a light that illuminates the path out of the ego that is ravaging humanity and destroying the planet.

But we failed the nations and fell into unfounded, deep, and constant hatred of each other, and the world will not forgive us. This is why there is not one nation that is not antisemitic to various extents.

However, not all is lost. On the contrary: As soon as we reestablish our unity, the world will change how it feels about us. You can destroy the Jews, but you cannot destroy the mission of the Jews. Therefore, until we carry out our duty, become the light of the nations by uniting above internal hatred, the world will not accept us or regard our existence in the land of Israel or anywhere else as legitimate. But once we rise above division, we will indeed be “a light unto nations.”

For more information on the topic, refer to my books The Jewish Choice: Unity or Anti-Semitism, historical facts on anti-Semitism as a reflection of Jewish social discord, and Like a Bundle of Reeds: Why unity and mutual guarantee are today’s call of the hour.
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“The Twenty Dark Years Of The Durban Conference” (Linkedin)

My new article on Linkedin “The Twenty Dark Years of the Durban Conference

Durban is a global port city in South Africa, a city steeped in influences from many countries and immersed in a mixture of different cultures. It is a city of contrasts: modern skyscrapers alongside urban areas surrounded by markets, a promenade adorned with palm trees alongside dark roads.

Despite all the abundance and multicultural atmosphere this city has to offer, the name “Durban” carries with it a bitter connotation for Jews. Particularly, the words “Durban Conference.” Twenty years ago, in September 2001, the first Durban Conference, which was supposed to be an event to combat racism, discrimination and xenophobia, rapidly became a potent fertilizer in the ground of hatred against Jews and Israel in particular.

It is clear that the seeds of antisemitism did not start then, but the forum certainly accelerated and expanded the venomous accusations against Israel as an “apartheid state,” it propeled the deligimitazation of the state of Israel and its subsequent boycott through global movements such as the BDS (Boycott, Divest and Sanctions.)

This is where the new antisemitism began and the hostile treatment of Jews and Israel erupted in full force, again. Zionism also became synonymous with racism, and the Holocaust was portrayed not as an atrocity aimed at destroying European Jewry, but the justification for “Israel’s wrongdoings.”

On September 22, 2021, an event marking the twentieth anniversary of the Durban Conference will be held in New York as part of the annual UN General Assembly, but unfortunately, nothing has changed for the better in the last twenty years. They are the same wolves in sheep’s clothing.

This year, too, when at least 16 countries show support for Israel and are boycotting the event because of its antisemitic stench even more so than in previous conferences—it is not a real sign of progress. I do not believe for a moment that these countries tend to favor the State of Israel or are sympathetic to Jews wherever they are.

You can buy some fake smiles with money, but the world will not turn over and change as a result of it. It is impossible to solve the phenomenon of age-old antisemitism at conferences. It is possible to gather from conference to conference, but other than money and publicity to promote political agendas or to mark that we have done something about it, no real benefit will come out from such events.

The only condition for change is the self-awareness of the people of Israel and a new attitude about our destiny. The Jewish people were founded from a collection of representatives from different peoples, a composition of different elements, equally committed to unity and love of others.

Antisemitism is resentment of us by the nations of the world. They feel Jews hold the secret for a better future but that we are not opening the pipe for that goodness to flow to all the peoples. Subconsciously, the world expects us Jews to connect with each other, to be united and reach a strong feeling of love for others. If we act in this way, we will be a light unto the nations, we will spread light and not darkness, love instead of hatred. Only in this way will we eradicate the hostilities against us.

Our mission is to bring the method of connection to foster unity and mutual consideration. If we dedicate ourselves to this task and connect together over the differences between us, over the elements that separate us, over the ethnicity and partisanship that tear us apart from within, then we will be an exemplary nation for all peoples.

Even the first tiny step towards unity between us will awaken a stronger connecting force, a supreme force that is essential for all of us. Then, the direction will change from bad to good. As it is written, “We are commanded at each generation to strengthen the unity among us so our enemies do not rule over us.” Rabbi Eliyahu Ki Tov, The Book of Consciousness
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Those Who Disturbed Us Will Help Us

294.2If the Jews begin to unite, the nations of the world will accept it with joy because they will see that through this unification they can get closer to the essence of creation. With that very point, with that desire from which Anti-Semitism is now growing, they will feel that the right movement has begun because they will start receiving an illumination upon this Reshimo.

Anti-Semitism is the deficiency in the nations of the world, the need to receive the light through the unification of Jews. It is the biggest Anti-Semites who will be the first ones to join the Jews. And we have already seen such dramatic upheavals in history.
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From the Daily Kabbalah Lesson 1/3/20, “”The Jewish Choice: Unity or Anti-Semitism,” Chapter 1

Related Material:
If It Weren’t For The Anti-Semites…
Kabbalah’s View On Anti-Semitism
Anti-Semitism as a Natural Phenomenon

“The Legacy Of Angela Merkel” (Linkedin)

My new article on Linkedin “The Legacy of Angela Merkel

This coming September, German Chancellor Angela Merkel will step down after serving in the top office since November 2005. During Merkel’s time, Germany has become more open and less composed, more demographically and politically diverse, but less affluent.

For many years, Merkel was regarded as one of the strongest women in the world. Critics accused her of ruining her party, the Christian Democratic Union, by relinquishing the social-democrat ideology in favor of a left-wing stance, flooding Germany with illegal immigrants, dividing Europe, and as of late, mishandling the Covid-19 crisis.

Nevertheless, in my opinion, there are some good things to say about her. She brought America and Russia closer. Also, she did not fall into harsh conflicts with France or the UK despite the fact that during her time, the UK withdrew from the European Union. Her good ties with Russia’s KGB from the time when Germany was still split between West and East helped her skillfully maneuver her connections with Moscow, and in general, I think she did many good things for Europe.

We can always find reasons for criticism, but I do not think it is helpful. I think it will be good if her successor takes the same direction she has set forth.

Angela Merkel has also been criticized for the rise in antisemitism during her time in office. While it is true that since 2005, when she took office, antisemitism has intensified tremendously in Germany, I don’t think it is her fault that this has happened.

Antisemitism has been rising all over Europe and the US for many years, and there is nothing any head of state can do about it. It is simply the call of the hour for antisemitism to grow. However, if we insist on pointing to a culprit in this perilous development, we, the Jews, should point to ourselves and our behavior toward each other.

As I have elaborated in both my books, Like a Bundle of Reeds and The Jewish Choice, Jew hatred grows when hatred of Jews by Jews grows, and not of its own accord. There are profound reasons that explain how this happens and why, but they are beyond the scope of this piece. You are welcome to read my books and get a better understanding of this process.

Another issue that “awarded” Merkel with extensive backlash, including from me, is the refugee crisis. However, here, too, I don’t think it is a personal thing, but simply the zeitgeist, if you will. One person cannot change the spirit of the time; it is rather the time that brings the person and “speaks” through that person. This is why it is written, “The king’s heart is like streams of water in the hand of the Lord; He turns it wherever He wishes” (Prov. 21:1).

Now it seems He is turning it in a new direction. Judging by the climatic, political, military, and international events of this summer, a volatile future awaits humanity. We will navigate it successfully only if we learn to cooperate. If we maintain the individualistic attitude and shun the need for mutual responsibility, a grim future awaits us.

In order to become more responsible for one another, we will need new leaders and new perspectives—more inclusive than our current approach. If such leaders arise, they will lead humanity to a blissful future. If no such leaders come, we will still arrive at this blissful future, but we will have to go through hell to get there.
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