Entries in the 'Rabash' Category

What Do the Nations of the World Want from Us?

290Ultimately, Israel and the nations of the world will work together. After all, if we speak of the shattered Kli (vessel), whose particles must awaken and be corrected and in which each particle contains all the others, then from an inner, spiritual perspective, Israel and the nations of the world are intermingled with one another. In spirituality, all these labors are interconnected.

I believe this will also be the case in the corporeal world. I see it based on facts. Before I even awaken toward correction, the outer world already pushes me toward it. Antisemites, all kinds of haters, shout at me and the whole world demands something from me, so I see that they are already beginning to participate.

Even before I begin to desire correction, they are already demanding it, unconsciously of course, but still demanding it. And consciously as well; after all, they claim that Israel is the most corrupted part of the world, that it is Israel who causes all the world’s troubles. What do they demand? Either destruction or correction!

This appeal is quite direct. We do not agree with it: “Why are you treating us this way? What do you want from us? We just want to be like you!” But what does it mean to be “like you”? None of the nations of the world want to see us like them, and they are right. Look at what is happening; it is all so clear, so obvious.

My teacher Rabash never missed the news for precisely this reason. From the news, it becomes evident and clear what is happening in the world. It is as if a prophet is speaking from the radio, reporting the news, and these are facts, not speculations or theories. You turn on the radio and you see what is happening. Ever since the beginning of the return to the Land of Israel, everything has become more and more apparent.
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From the 1st part of the Daily Kabbalah Lesson 5/12/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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The Great Rabash

917.02Comment: I can relate to you and to the writings of Baal HaSulam, but I feel Rabash is somehow in between, and I cannot quite grasp him.

My Response: I understand you on the one hand. But on the other hand, it is completely not the case. Rabash gave us all the foundations of spiritual work. Before him, they had not been presented systematically. Kabbalists either wrote commentaries on the Torah, or letters, and articles, but a systematic presentation of the inner work a person must do to attain the Creator was given to us only by my teacher Rabash.

He wrote nearly 500 articles on this topic. In them, he expressed absolutely all the states of a person starting the spiritual path from zero and moving forward.

What Rabash did is a priceless contribution to Kabbalah! It is such an invaluable, irreplaceable help for a beginner, one that cannot be drawn from The Book of Zohar, The Study of the Ten Sefirot, or any other works!

On one hand he was a great Kabbalist, and on the other a very concealed one and cunning in how he concealed himself, how he hid everything, and stayed in the shadow of his father!

You are right when you say, “Somehow I don’t see him, he just slips past.” He truly diminished himself: “Who am I? My father was the great Kabbalist.”

Rabash was the greatest Kabbalist, with such discoveries, such achievements, such writings, and yet he constantly concealed it: “I just study a little,” and so on. No one knew him or understood him.

He was a great practitioner, a great systematizer, a great teacher, a great educator!

In his articles, he laid out the system of spiritual work in various forms suitable for every person, every soul, every style, at all times and states that we go through.

I could speak endlessly about what he did! Not because he was my teacher, the closest and dearest person to me, but because he truly did something for us without which we could not take a single step forward. We could not!

Now that we are finally beginning to study his articles seriously, I hope we will come to realize this. It is a very serious work, incomparable to anything else.
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From KabTV’s “I Got A Call. The Great Rabash” 9/3/10

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Rabash—The Creator of the Encyclopedia of Inner Spiritual Work

961.2Baal HaSulam was a scholar engaged in pure science. He wrote in a high academic style. And my teacher Rabash is very close to us. He holds us in his arms and shows us, “This is how you should walk. This is exactly why you are experiencing such and such states.” He constantly guides you like a small child, helps, feeds, swaddles, does everything to raise you.

Rabash, in essence, created a Kabbalistic encyclopedia of inner spiritual work. He revealed all the states we have to go through in his articles. Therefore, if a person studies them all the time, he has no problems.

While working on an abridged version of these articles and going through them over and over again, I see how much it is like baby food, without which a child would not survive. A person cannot receive the nourishment of Kabbalah that Baal HaSulam actually gives one. Baal HaSulam pours such a light on him, it is like he places a steak in front of an infant.

But Rabash does not.  He turns all this into porridge, into boiled vegetables, into milk, which can be consumed in the proper portions. He was able to do it amazingly! And in such a style, in such a form, it is impossible to describe!

I remember how he wrote, every day a little bit, a little more, a little more, and by the end of the week the article would come out. He would hand it to me, and I would make copies and distribute it to the students. And for the entire following week we would read it, until a new article came out. And then the same thing again. In other words, it was a systematic, internal, spiritual work of mastering the spiritual space.
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From KabTV’s “I Got a Call. The Great Rabash” 9/3/10

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Next to Rabash

963.5Comment: You said that when you traveled with RABASH to Tiberias, there were moments when you did not understand anything and hated yourself.

My Response: Yes, of course there are such states.

During the long evenings in Tiberias, I would sit on the open terrace, smoke a pack of cigarettes, think, and not know what to do. I could not imagine any possibility of taking even a small step: “How could I? Look who I am with! The only great Kabbalist in the world! And I am beside him, alone, right now! What can I ask, what can I talk about, what can I absorb from him?”

But after such hours of questioning, searching, and self-torment, a true question, a true desire began to awaken. All of this is necessary preparation for each of us and for the whole group.

Question: What was the main topic of your conversations with Rabash? What did you talk about with him? You could not have spoken only about Partzufim and Sefirot all the time.

Answer: We talked about that too. I asked many questions about the general development of the system of creation, which greatly interested me.

I wanted to form a clear inner structure for myself, even if not developed in minute detail, because there are so many details and not enough inner energy for all of it. Frankly speaking, detailed research did not interest me much because it is meaningful only when you feel it with your senses.

But overall, the very structure of the universe seemed incredibly enticing to me: the beginning of creation, the end of creation, the entire sequential cause-and-effect, purposeful, inevitable, step-by-step process, the forces acting at each stage, the necessity of every action, and so on.

That is, nature itself, its unified, natural law passing through from the upper worlds, through our world, and back to the upper worlds—how could that not be interesting?

Back then, I discovered this system for myself as if molding it within me. It helped me, first, to understand many Kabbalistic texts, and second, everything else that I later revealed.

The attainment of reality, the forces operating at our level between it and the upper world, the interaction of man with nature, the development of languages, the development of history—all of this gradually assembled itself for me into a single picture.

It is precisely with this picture, based on the spiritual model of the worlds’ development, that I went through my entire life. I formed it within myself by the age of thirty-five and afterward continually added new data to it from what I read, heard, and researched.

I always wanted to see the synthesis of all ideas, qualities, and manifestations. The picture of nature is one, unified, whole, eternal, perfect harmony: on one hand constant and unchanging and on the other, evolving before our eyes depending on the level of perception, on the worlds, on the degrees.

It is such a stunning, multilayered, multifaceted, multistage tapestry across many dimensions that gives a person a feeling of eternity, perfection, and attainment, and it fills him! That is just how I am built.
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From KabTV’s “I Got A Call. Next to Rabash” 8/14/10

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Rabash Is Always with Me

961.2Question: When you were studying with Rabash, you did not know what a group was as such?

Answer: I had a different preparation. Rabash thought that there would be a group, he believed that he should do it. I brought students to him. We can see what kind of articles he wrote.

But the group did not form as a result of these articles. It was I who came out of it. No, the others came out of it too; I am by no means diminishing them. They are all my former friends, and I love and value each one of them because they are also students of my teacher. But the group was not formed from us.

Now each of them works on their own. I do not judge anyone. Each one just does as much as they can and how they can. I am the same, one of them. But still, I was the student closest to Rabash, his assistant. He spent a huge number of hours with me together in study, in everything.

That is why I have developed an internal sense of connection with him, which leads me forward. I feel that he is with me. I have an absolutely sober and clear feeling that in all my endeavors, he stands behind me, and I am fulfilling everything by realizing my teacher in myself.
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From KabTV’s “I Got A Call. You or Group” 8/1/10

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Degrees Of Attainment

962.3Question: Rabash and Baal HaSulam were great Kabbalists who reached high levels of attainment. If a person advances along the spiritual degrees, does he also reach their level or are they completely different souls?

Answer: I have not reached it yet.

Question: But can any person do this?

Answer: Of course, he can rise even higher to complete correction. I do not know who is at which degree, but everyone must reach the final correction (Gmar Tikkun).

Rabash and Baal HaSulam were certainly great. I just haven’t attained their height yet and therefore can’t say how great they are. In our world, a small person looking at a tall one can say: he is one meter eighty centimetres or two meters tall.

But in the spiritual world, you only perceive the degree that is directly above you and no more. You can’t feel beyond that. You can’t measure and say, “He reached this or that level in the spiritual worlds.” How would you know those worlds? You don’t know anything.

In our world, too, we don’t realize how limited we are. We think we grasp a lot. But each person grasps only what they’re able to grasp and thus forms a picture of this small world based on their sensations, understanding, and maybe just a bit beyond themselves: “If I were a bit more developed, what would I then feel?” In truth, we only feel to the extent we are capable of feeling.

Question: But did Rabash complete the correction of his soul?

Answer: Most likely. I don’t know. I have not reached this level, so I can’t say anything.

Question: But you still hope to reach it too?

Answer: I hope so. But I speak only about what I truly see and feel.
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From KabTV’s “I Got a Call. Levels of Attainment” 7/6/10

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The Tradition of Kabbalists

137Question: The act of a Kabbalist writing down their impressions from a lesson, is this a tradition or was it something only Rabash did?

Answer: As a rule, it is a tradition. It all depends on a person’s approach.

There are teachers who cannot write anything down. On the contrary, they live by what they speak and send into the atmosphere. And there are those who do the opposite. It is very difficult to say.

Question: So do many Kabbalists have something similar to Shamati, records of what they heard in a lesson?

Answer: Yes, the articles in the book Shamati are a special kind of articles. I believe that we are bringing humanity closer to a state where it will be able to appreciate the depth of this book.
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From the Daily Kabbalah Lesson 2/18/25, “Preparation for Opening the Heart at the Congress”

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Contact With Rabash

961.2My teacher, Rabash, passed away in my arms. I did everything I could to keep him alive, but what is beyond our power is simply beyond our power.

We must help a person because we never truly know the final verdict concerning them. That is why we are obligated to make every effort to ease their life. But the moment they are gone, that is it.

After his passing, I shut myself away for several months, dedicating myself completely to the study of Kabbalah, cutting myself off from everyone except him. Though, to be honest, I was always only with him anyway.

I didn’t feel, and still don’t feel, a significant difference whether he is physically near me or not.
When I was a young student, it was very important for me to be physically close to him, to listen, to see, to ask questions, to feel my connection to him. It gave me a sense of security, a way forward, confidence in myself “at his expense,” so to speak.

But over time, I became more or less independent, relatively speaking, of course. Still, I have no illusions about the fact that even today, we are in contact. I feel it absolutely clearly, just as one can feel a close person nearby, perhaps in the next room or standing behind you.

The thing is, there’s an image you form inside yourself from his physical presence, impressions, and expressions toward you. And then, there is his spiritual presence in relation to you when you create his spiritual image. In this way, you remain connected.

Question: But when people say, “I’m still in contact with my teacher,” it immediately brings to mind an image of a ghost hovering around, whispering, “Tell him this… Let him do that…”

Answer: That’s all just human nonsense.

Your next level, where you connect with him, exists within you just like everything else.
You cannot connect with him unless you yourself rise to the level of souls, unless you reveal the collective soul from within your own point in the heart. In it, you feel all other souls, absolutely everything!

To what extent depends on your level, but you do begin to feel it, like a small child feeling the world around them. There is still some contact.
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From KabTV’s “I Got a Call. The Death of Rabash…” 4/10/10

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One’s Path

961.2Question: You constantly say that the group is the most important thing we should focus on. But at the same time, you’ve mentioned that you didn’t have a group. How were you able to overcome that and make progress without it?

Answer: Everyone has their own path, and often we don’t even understand why things happen to us the way they do. For each person, it’s very individual both internally and externally. That’s fate. This is how I was led to the study of Kabbalah, and this is how I continue to be guided.

Is it really me doing or creating anything today? Absolutely not. When someone says the name “Michael Laitman,” I don’t associate myself with it at all! It feels like I’m nameless.

When I’m introduced as a doctor, philosopher, Kabbalist, or head of Bnei Baruch, it feels like that’s the title of someone else. It’s as if I put on a robe, sit in an important chair, and lead from there. Then I move over here and sit in my “pajamas.” Because these are completely different people. Completely different!

Comment: But you have only one mind.

My Response: I’m not talking about that, but about the role I have to play. I know that I’m compelled to do it, that I’m being driven to it, it’s necessary, and I do it. I agree with it, I’m grateful for it because I understand its importance and, essentially, I know that I need it.

This is the case for many people in the world who hold significant positions. A person can’t just leave it behind; the role obligates them. Any major leader would probably love to escape to a village somewhere, relax, and just be themselves for a while. And if we’re talking about a mother of a large family, she knows she’s obligated to do what she does for the sake of her children.

I simply feel my duty. And beyond that, I feel an obligation from above, not just on a corporeal level, where someone appoints you and that’s it. In the same way, I was led to Rabash, and that’s exactly how he related to me.

One of my friends who studied with Rabash once recalled going to the sea with him and asking why he treated Laitman the way he did. Rabash replied, “That’s his soul. It makes me relate to him this way.” I didn’t even know or imagine that he would say something like that to others.

So, it’s a role, not some sort of privilege, a role imposed on a person based on the root of their soul so that they fulfill it within the general system. It may be important or not important relative to others, but that doesn’t matter. It’s simply a role.

We can talk about the importance of parents in relation to their children. But fundamentally, their importance lies in the fact that they are obligated to care for their children, not in the fact that they are bigger, stronger, or smarter. On the contrary, they are obliged to do everything to serve their children. The same goes for me.

You might say, “But there’s also vanity and self-importance.” If that’s the case, then a person loses everything. Because when fulfilling a role assigned by the Creator, ultimately doing His work, if a person seeks personal satisfaction, power, or vanity instead of asking for spiritual elevation, the quality of bestowal, they miss the point entirely.
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From KabTV’s “I Got a Call. Your Way” 5/29/10

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Fulfill the Upper Will

961.2When I conduct a lesson, on one hand I am just a robot, on the other hand an “angel.” If you ask me if I would want to go out to a lesson every morning, I would answer: “No.”

I would prefer to do something else: I have things to write and talk about, interesting material to process.

I would like to give myself, perhaps, a vacation, to isolate somewhere far away, wander in nature and think about something of my own. But I am absolutely clear that I have no right to do so. That is, importance for me is the same as importance for others.

When you are in one connection, in one system with others, you cannot divide, whether it is better for you or better for them, or worse for you or worse for them. It is a common plate from which you all receive and fill up together.

Of course, strength comes from above, not from me. There is no heroism in a person; it is all arranged by the Creator.

I remember my teacher, who with difficulty, literally on all fours, would go to the lesson. How hard it was for him! Tired, eyes closing. At that time he was already 84 years old. I would prepare him strong coffee, cold water, and try to cheer him up somehow.

We would go down to the lesson with him, I would sit next to him, light a cigarette for him, serve him coffee, turn on the tape recorder, and I would see him come to life, simply come to life. For him, words were like tubes through which life-giving force would come to him. I saw how he would say “Ah!” and come to life, and in five to ten minutes, we would see a completely different person, who was already flying.

Of course, these are not one’s own forces, but the upper light that holds us.

Therefore I cannot attribute anything I do to myself; there is nothing of mine here, no merit of my own. When we will reveal the upper world, we will see that we have absolutely nothing to do with it. It is not you, nor anyone else, but the manifestation of a created desire that feels this way right now.

And then all these sensations: I, the others, he, we, all doubts, internal collisions, and fluctuations merge into one single whole when “There is none else besides Him,” besides the Creator. And it becomes absolutely clear to a person that he has nothing to do with any of it at all, neither good nor bad.

Therefore, to make yourself so transparent that you fulfill the upper will is the most reliable approach during the lesson. These are immense internal sufferings, doubts, mutual attacks of egoism against something else.

Gradually you reveal within yourself an even greater egoism and even greater evasions and justifications. It is natural. But this is precisely the opportunity to delve even deeper, and there, at the very depth, to discover the Creator Himself.

Question: What then is your choice?

Answer: To be like this, and nothing more, that is, absolutely transparent, non-existent. This is what complete merging entails, but it is achieved above egoism, which does not disappear.
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From KabTV’s “I Got A Call. The Energy of the Crowd” 5/27/10

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