Question: Is it important that you give out some new pieces of information every day?

Answer: Yes, my teacher, Rabash, often spoke to me about this. He would look at me with a detached, unfocused gaze, and just talk and talk because he needed to speak out to someone.

Speak out! So that this information would remain hanging in the air, passed through someone (whether understood or not, it didn’t matter), enter the world, and exist within it. Later, people will be drawn to it, discover it, and it will be easier for them to reveal it.

Question: So is it essential to verbalize this information?

Answer: Verbalizing means a great deal. That is why we are called “speaking beings” (Medaber). This is our level; it is what distinguishes us from animals.

Comment: But we are talking about this on a physical level.

My Response: It does not matter. You express information from within yourself. Speaking means building semantic blocks within.

Question: What if someone simply talks to themselves? Does the information have to pass through someone else?

Answer: Preferably it is through someone else. For example, for Baal HaSulam transmitting information through others was not enough; he would write and then burn material. It did not matter anymore because the information had already entered the world, resonated, fulfilled its role, and from then on, the world continued to exist with it.

Spiritual information is not physical. It is not something you need to receive, compress, package, extract, or process. No, it operates on entirely different carriers.
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From KabTV’s “I Got A Call. Spiritual Information” 4/17/10

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Question: How do you learn to recognize that the Creator is clothing on you and what He wants from you?

Answer: This can be felt internally when you work with several levels, higher and lower, you are an adapter between them, and you understand how to make contact with each of them, canceling yourself. Then you represent a thin middle strip between them, which is called a Klipat Noga.

And so does, in principle, each of us. If we communicate with each other correctly, then none of us will have anything but this strip or small dot that glues one level with another.

That is, you must be a completely invisible fastening link in the chain. What does invisible mean? Not violating anything from the previous and subsequent link from you. They cannot be held together without you, and you have to do it. That is the only reason you exist.

And then it turns out that the whole huge organism of souls works ideally when everyone gives everything, everyone does not take up space, and then the place is filled with higher light.

Question: Are you a specific subordinate link in this chain?

Answer: Of course; nothing more.

Question: This chain, including Rabash and Baal HaSulam, goes before you. It does not matter if you exist in physical attire or not, do you still remain in this chain for the entire time until complete correction?

Answer: Absolutely. This cannot change.

If I have connected to Rabash, it is because my soul stands in the hierarchy in a place that determines exactly this connection of mine.

And if certain disciples have come to me, it is because those souls stand in the hierarchy close to me, below me, so that I can conduct a technique on them to the fulfillment that I can receive through Rabash and above from his father, and so on, and so on to the very world of infinity. But this chain is constant, unchangeable.
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From KabTV’s “I Got a Call. You are a Small Screw!“ 3/13/10

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When I studied with Rabash, I went through very different states, just like my students do now, and they were even worse because I was alone with the teacher.

Now three hundred people share my attitude toward them, but I was alone. It was very difficult for me; I often had breakdowns and neglected my studies. A person must go through everything. Rabash, of course, understood this.

Question: Did you miss lessons?

Answer: No, never. Never! Only one day could I not leave the house. He called me demanding that I come immediately. But I answered that I could not, I was being held back by such a force that I could not get out. Then he said: “Yes, now I feel what this force is.”

It was a very interesting state when you cannot do anything; there is no calculation here, you just cannot. I cried into the phone that something was not letting me in, I could not move, absolutely! Like a man whose body has been taken away.

Question: And what should you do in this state?

Answer: Nothing. It teaches you who you are, what kind of “hero” you are.
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From KabTV’s “I Got a Call. Kabbalist’s Supersenses” 3/11/10

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Question: Can you distinguish a person with a point in the heart from others?

Answer: Yes of course. It does not depend on a person’s age. It does not even depend on whether they study Kabbalah or not. It is evident that they have this point.

I remember when I brought my seven-year-old son to Rabash he said, “He has a point in the heart.”

But that did not stop him from advising me to send my son far away from me. He believed the boy would hinder my development, and it would be better for me to be alone. And moving away would be beneficial for my son’s health. So, I sent him away.

It does not matter. My son is still connected to us, even though he had opportunities to become anything he wanted.

The point in the heart is something that determines a person’s entire life.
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From KabTV’s “I Got a Call. The Creator in Man…“ 3/20/10

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Question: In his articles, Rabash refers to Rambam, then to his father and teacher, Baal HaSulam. Why doesn’t he speak for himself? It’s as if he relies on someone else. Has he not attained these degrees?

Answer: He cites the arguments and reasons of the great Kabbalists, on whom he can rely, and so can we.

Comment: But he went through these states anyway.

My Response: It is in your eyes that he has gone through everything, but not in his. For him, in any case, there is a difference between, say, Rambam and himself. These are different degrees of attainment.

Question: So should we study what the Rambam tells us?

Answer: In principle, what we read from Rabash’s writings is enough for us.
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From the 1^st part of the Daily Kabbalah Lesson 12/17/23, Writings of Rabash “What Is the Reason for which Israel Were Rewarded with Inheritance of the Land, in the Work?”

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Hasidism is a trend built on the exaltation of the teacher, the exaltation of the Creator. And a Kabbalist, besides this, also has a critical attitude toward a teacher because a person who studies Kabbalah consists of two properties: egoism and a point in the heart directed against the ego.

The fact is that the egoistic property of the Hasid is ready to submit to the teacher, just as small animals serve a person and they feel good next to him.

I remember when I began to study Kabbalah, literally a year or two later I met my friend, who by that time had moved to America, to the Lubavitcher Rebbe: “Michael, I found a Rebbe! I found a teacher!” He said this with such enthusiasm that I became envious: “And me? I don’t have any of this. And he is so happy, overflowing; he found the whole world.”

The next day I came to my teacher Rabash and told him everything. I was young, independent and said everything as it is: “I am, of course, uncomfortable in front of you, but I don’t feel that I have found a teacher that I am so happy that it fills me and I have everything in the world. I do not have anything. I didn’t find anything, I’m always under pressure, searching. In my life I have already gotten used to this, but why are the paths so different?

He replied: “You were given a good lesson from above—the feeling that you really have nothing in your hands.”

And it will get worse and worse until the person really screams, demands with all his might, feeling: either death or a decision. There can be no other. But to reach this point, he must invest a lot. He should not wait until it manifests itself, but put pressure on it all the time.

It’s very hard. It takes a lot of nerves, many, many years. All this applies to those who have a point in the heart. And those who do not have it, they have no complaints at all.
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From KabTV’s “I Got a Call. Hasidism” 10/1/11

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Question: If it weren’t for your explanation of Kabbalah, I would never even want to hear what it is. But when faced with your explanations, I felt that there is truth behind it. Usually, this feeling holds you for a while, and then gradually goes away. And you are left alone with a lot of criticism. What should a person do in this case?

Answer: I do not care about lulling a person, appeasing, calming, or giving him the strength to resist those criticisms that begin to brainwash him as if sympathizing with where he, the unfortunate, has ended up, and so on. I am not interested in that! This is the fate of man, he must cope with it himself or he will not become a Man!

I am not going to come to anyone’s aid! I am being completely serious. Not because I am indifferent to the fate of a person but because he will otherwise not survive! It is necessary to push the little chick so that it flies. There must be a push! There is no escape from this.

This will only make you stronger! Only in the fight! In no case should this opportunity be taken away from a person. That is why I never help anyone! I watch with compassion how one suffers and how he cannot find himself!

I remember how once, emotionally I said to my teacher with pain: “Well, help me!” And he grinned right in my face. I was ready to tear him to pieces! I was in such a terrible inner state that I could not see day and night. I was tormented, boiling, smoking three packs of cigarettes a day, I could not see anyone, I ate myself up. I had such inner experiences, searches, misunderstandings, malfunctions, that death is better than such a life!

And my teacher, who, in principle, was to blame for the fact that I felt this way, grinned and did not even help! In anything! He only said: “It is okay. A little more, a little more. It will pass.” What “will pass”? And so on for months and months.

It is a very complex process when a person acquires the quality of another world and accommodates two worlds: the material world, acting under the egoistic force of reception, and the altruistic world, acting under the force of bestowal. These are completely different, opposite, contradictory worlds! At the beginning of the journey they are not connected to each other. A person is either in this or that half. And only then can he build a middle line.

It is in such a struggle, confusion, and clarification that a person consisting of two parts of the world is born.

But this is not an endless process. For each degree there are a certain number of states that we must go through. This is our evolution. This is the only way we can develop. In fact, this is a wonderful way of development!
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From KabTV’s “I Got a Call. Insurmountable Criticism” 9/3/11

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Every time we read one of RABASH’s articles, it seems to us as if we are seeing it for the first time. It is because we are changing and everything is changing. After all, each of RABASH’s articles is connected to the upper force, and therefore receives replenishment from it and it passes to us. It works this way every time, like an adapter connecting us to the upper force.

These are amazing articles. RABASH achieved what no one had done before him. You still do not realize what is happening, and cannot access the correction he has made in the entire creation. RABASH was so modest that people did not understand who he was. He was extremely discreet concerning his spiritual work.

And in material life he was completely different, he could joke, tell an anecdote. He worked for many years as an ordinary laborer on a construction site and could easily communicate with other workers, just like everyone else, so that no one even suspected that he was a great Kabbalist. He was a special person.

And now, we have the opportunity to plunge into RABASH’s articles together and dive deep into them to connect with each other and with him. The necessary foundation for this already exists.
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From the 1st part of the Daily Kabbalah Lesson 7/26/23, Writings of Rabash “What is Unfounded Hatred in the Work”

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Question: Your teacher Rabash’s native language was Yiddish. How did it happen that you made contact with him without a common native language?

Answer: The teacher and I did not have a common native language, but we had a common mentality. He understood Poles and Russians perfectly because he grew up in Poland. In 1922 he arrived in Palestine during the time of the formation of the country, the nation, and he felt perfectly well what had happened here over the years.

But his Polish roots, especially the roots of Baal HaSulam, were felt very strongly. Therefore it was easy for me to be with him because I am from the same places that combine Russian, Belarusian, and Polish cultures, spirit, and even food.

Question: Although you shared a common mentality with Rabash, he still spoke to you in Yiddish. Did you have any problems with this?

Answer: No, I did not feel any special problems in understanding him as a person and being close to him. After all, we are practically from the same time, only slightly shifted. He was 45 years older. In fact, this is a small difference in feelings and in the approach to the world.

Of course, the fact that he was a Kabbalist and felt the world with its roots from above is another matter. But in general there were no problems.
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From KabTV’s “I Got a Call. Laitman’s Teacher” 2/5/11

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Question: Once Rabash undertook to teach young, non-religious people. What did he prove by this? That Kabbalah is not a religion? Or did he need a breakthrough?

Answer: I think he saw from my example that the next step is possible here and he could not restrain himself. He made a spiritual revolution.

Of course, Baal HaSulam could have done the same. He would do anything! This man was ready to break all boundaries. Rabash, however, could not afford it. He did not feel that high. He has always been under his father. Even in the photographs, Baal HaSulam’s gaze is directed upward, while standing next to him Rabash has his head lowered. It looks very symbolic.

But from working with me, he saw that there is something to invest in if I bring other students, and therefore he agreed.

Comment: It is probably difficult for many to understand what it means for Rabash, who lived all his life in a religious environment, to suddenly decide and accept as students those who had nothing to do with this at all.

My Response: Yes and no. On the one hand, the spiritual path puts a person in a state of constant fear, because he is lowered to the very bottom, and on the other hand, he is raised to the very top.

You are between two poles, and you have no other choice. You are literally shaking from every speck of dust, from every leaf, like a bunny under a bush, and at the same time you understand that there is no solution, you are obliged to act.

I felt it later. I think that my students also are gradually beginning to understand the gap that exists in the approach to the world in every soul.

Thus, we must consist of fear, as they say, trembling before the Creator, and of greatness and strength. These two opposites must be in each of us. The more they differ, the more powerful the person is.

I am sure Rabash had both. This constantly accompanies you; you cannot get away from this.

Moreover, both opposites must merge—both fear and strength, which makes it possible to move forward, constantly doubting and still realizing oneself. That is why he went for it.

It was necessary to urgently change the situation and bring it to a common denominator. I had a big job. But I quickly moved away from it, because I realized that if I got stuck in this, then I would not be myself. Therefore, we continued our personal line of communication with him.
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From KabTV’s “Secrets of the Eternal Book“2/12/10

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