Audio Version Of The Blog – 8/2/26
Posted on August 2nd, 2026
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Question: What is the greatness of the Creator?
Answer: The greatness of the Creator is when the goal is more important to me than myself, when the Creator is more important to me than what is happening to me at the moment or what comes to me from the depths of myself. The Creator and the goal—the essence is one and the same.
I must come to an inner balance so the greatness of the goal, the greatness of the Creator, which I have now received, would give me additional strength compared to the forces I possess and use to advance in material life.
In this way, I will be able to rise a little more, turn to the Creator, and make myself dependent on Him.
[358923]
From the Daily Kabbalah Lesson 7/5/26, Rabash, “What Does, ‘Everything that Comes to Be a Burnt Offering Is Male,’ Mean in the Work?”
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The Greatness of the Creator
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Question: Can a person identify any internal discernments before crossing the Machsom?
Answer: A person who has not yet crossed the Machsom receives illuminations from above that provide a certain sensation and understanding that enable them to identify various states within themselves and to advance.
We see that this path may take, for example, ten years. As one traverses through it, a person realizes that they are becoming wiser and begins to understand various states better, becomes familiar with them, and comes to know them.
These definitions, these revealed differences between all kinds of states, will be necessary in the future, and the years spent on this are not an empty pastime, they don’t pass in vain. This period, which indeed spans several years, is necessary, because a person will have to work with all the variations of these states later when revealing the face of the Creator.
By gathering all these Hisaronot, called transgressions and mistakes, he will continue to work with them afterward, and then he will see what state he was in previously. In the meantime, he does not see any difference between them. Only after crossing the Machsom will he be able to distinguish them, because now he is like a child whose degree of awareness is too small.
[359377]
From the Daily Kabbalah Lesson 7/20/26, Rabash, “The Creator and Israel Went into Exile”
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Impulsive Behavior
Question: How can I clarify what a particular state is sent to me for?
Answer: You see there are many people in the world who turn to the upper force. I remember a visit to San Francisco where statues of Christian saints, the Madonna and child, etc., stand right on the streets. People worship these statues, they come up right on the street and kiss them. We see pure idolatry in a modern American city. This is a clear example for you.
Or consider Baal HaSulam’s example about the kibbutz members in the Negev desert that suffer from drought and, without realizing it, turn to the Creator with a request for rain. This request comes from the heart. Whether they want it or not, they ask the upper force for help, because it is precisely the Creator who arranges this situation for them, although they do not know it.
That is, people all over the world turn to the Creator for help. Even a little flea that suffers because it has nothing to eat does; its suffering is also an appeal to the source of its suffering, to the Creator.
The question is how to correctly turn to the Creator, starting from the little flea up to the big animals, up to the person worshipping statues, up to the kibbutzniks of the Negev, up to religious Jews on the inanimate level of holiness, and up to those who already truly wish to turn to the source and to know to whom they are turning. Yet the appeal of the latter has a completely different goal.
The request of a flea or of a person who asks for his own good in this world and in the world to come remains within the framework of the material world. But when a person begins to ask not that he should feel good in the future world, because in his request there is already some feeling toward the Creator (meaning it is simultaneously a mix of Lo Lishma and Lishma), then becomes a targeted request.
This is the essential difference between our request and the request of a flea or an idol‑worshipper, because it is truly an appeal to the Creator. After all, we do not ask like the kibbutzniks, who pray because there is no rain and suffer from drought, and we do not cry out to the Creator that we feel bad so that it will become good. We speak of an appeal that is difficult to express in words.
If I ask the Creator for correction so as to become like Him, this too is a request “on my own account,” it is also Lo Lishma. Lishma is a feeling that we are not even able to put into words. How can I turn with such a request that will be as if disconnected from myself and directed exclusively toward the Creator?
Therefore, our entire work passes through various relations with the upper force, in order to finally come to “Israel, the Creator, and the Torah are one.” That is, the steps I take in the process of my clarifications in relation to the Creator are called “Torah”; it is about how I relate to Him so that these steps, instead of being directed toward myself, will be more and more directed toward Him.
Making a reversal in the direction of my actions is the work.
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From the Daily Kabbalah Lesson 7/3/26, Rabash, “What Is, ‘There Is None as Holy as the Lord, for There Is None Besides You,’ in the Work?”
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There are many actions one must perform as he prepares for spirituality. After crossing the Machsom, there are also various spiritual actions: “Ibur” (the embryo state), “Leida” (spiritual birth), “Enika” (feeding), “Mochin” (big state)—that is, big (Gadlut) and small (Katnut) states.
When a person is already in spirituality and senses the Divine, he also goes through various stages. They are called the “24 hours of the spiritual day,” the days of the spiritual week, Shabbat, the months, Rosh Chodesh (the beginning of the month), and various holidays—all these are special spiritual states in which a person must work.
In the 12th part of the TES, we study how prayer is continuously divided into 24 spiritual hours, and there is even a state of sleep in it. Spiritual sleep is a special preparation for the next stage of spiritual ascent, which also constitutes a lot of work.
There is work in all spiritual states, experiencing which a person must exert to make corrections at a given degree. But Rabash’s article, which we are currently studying, says otherwise: “There Is None as Holy as the Lord, for There Is None Besides You” in spiritual work. That is, we are told that it is the Creator who does all the work for us, this is His work, and the person has nothing to do.
What can a person do if the Creator does all the work for him? He must come to the feeling and realization that there really is “None as holy as the Creator,” and “There is none else besides Him” who performs all actions, does everything, and plans everything. The beginning of an action, the process of its execution, and its results are all the work of the Creator.
But we also have a job to do and an effort to make us feel what is really happening to us, and to sense what is happening in the most correct way, to perceive it the right way.
[358936]
From the Daily Kabbalah Lesson 7/3/26, Rabash, “What Is, ‘There Is None as Holy as the Lord, for There Is None Besides You,’ in the Work?”
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Our Kabbalistic upbringing and education are completely different from the upbringing of the public. Religion teaches a person simply to be well behaved, to get up and do, do, do.
Kabbalah, on the contrary, develops a person’s ability to analyze. A person begins to disagree with the Creator, to scold and curse the Creator, and wants to rebel against Him. Then he begins to understand where these qualities come from, compares his own qualities with the opposite qualities of the Creator, and gradually realizes what is preferable.
Then, first, he justifies the Creator; afterward, he wishes to be like Him, and finally, through opposite states, he himself becomes similar to Him. This is how a person develops. Therefore, “The view of the Torah is opposite to the view of the masses.” The populace is taught and educated in a way that is opposite to the Torah.
A person who comes here begins to receive an upbringing through which he becomes completely free of any frameworks, of all initial conditions, of everything. You must examine, analyze, and think through every possible state, fear nothing, and from all this choose the truth. Otherwise, you will remain an animal.
[358838]
From the Daily Kabbalah Lesson 7/6/26, Rabash, “When Should One Use Pride in the Work?”
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Talks about the Steps of the Ladder, Part 188
Isn’t It More Logical to Reach Love of People From Love of the Creator?
According to the wisdom of Kabbalah, love of the Creator is the final degree of the development of the desire; it is the correction of the desire. The desire exists in double concealment, single concealment, reward and punishment, and love. Love is divided there into several parts, and eternal love is the greatest and the last.
That is, we need to reach the end of correction, and only from there understand that we must relate well to the friend we are here studying with. Otherwise, why did the Creator create this entire world and the friends and gather us together? The purpose of the existence of this world, which burdens the soul and weighs upon it, is to try to be in the end of correction despite the disturbances that the Creator currently gives us. This is essentially the whole matter of ascending the degrees. We are already in the end of correction even now, but do not feel it because our heart is shrouded by 125 coverings. These layers of concealment must be neutralized in order to feel the end of correction. How do those coverings become neutralized? It is through various means that are at our disposal.
Even the great righteous who are at the end of correction descend to this world when they must help the souls in this world, and they begin the same path anew, attain the end of correction in their lives, write books for us, help us, care for us, and teach us, all from the degree of this world. They are still connected to the end of correction within themselves, but they are here with us. In other words, all the coverings that were given to us so that we would not feel the end of correction are meant to lead us to overcome them so that we will relate to them and use them. The greater the disturbance, the greater the illumination it will later become.
The laws of nature in this world prove this to us: the action of resistance in electricity, the connection between cells in the body, and the connection between all things. The force of resistance is a positive force if it is used for a purpose. Only through it can something be felt and benefit be produced. When electricity passes through a wire with no resistance, it is not felt. If resistance is placed in it, benefit can be produced from it: heating, cooling, and the operation of various devices.
So it is also with the burden caused by the will to receive. Without it we would not feel the light. With zero coarseness nothing is felt. If there is coarseness in the sea of light, according to the coarseness, we will be able to feel the light passing through it, provided we let it pass. Therefore, the force of the screen is called “the force of resistance.” It operates exactly like a resistor that produces electrical resistance.
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Talks about the Steps of the Ladder, Part 187
Talks about the Steps of the Ladder, Part 186
Talks about the Steps of the Ladder, Part 185
Preparation to the Lesson
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1st part of the Lesson — Writings of Rabash, Article 15 “Two Discernments in Holiness” (1987) (6.16.2002)
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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 6, Item 20
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3rd part of the Lesson — Preparation for Convention
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