People do not understand that working for the Creator is Kabbalah. There is talk about working for the Creator everywhere. Both religious and secular people know that a religious person engages in work for the Creator. Yet no one knows what this actually entails.

For most people, it means observing the Torah and Mitzvot every day, and nothing more. No one understands that in reality working for the Creator is Kabbalah. Kabbalah is considered something superfluous. “Kabbalah is pursued by people who cannot do otherwise, who have a different mindset, people who are slightly “off,” in short, not normal people.”

In reality, genuine work for the Creator, in its purest form, is Kabbalah. Whoever wants to work for the Creator strives to gradually fulfill what the Creator desires; they imitate the Creator.

In Pri Hacham (A Sage’s Fruit), Baal HaSulam states: “The scrutiny of the educated in creation, in the first concept, is defined as emulating the work of the Creator.” Those who are “educated in creation” are those who truly want to understand creation, to acquire the wisdom of Kabbalah and the wisdom in general.

“The work of the Creator is called “providence,” or “the nature of creation.” By emulating Him, we become those who work for the Creator. As it is written: “Know the God of your father and worship Him.”

We learn from His actions toward creation, from the way He watches over and governs everything. We take this entire system of supervision and governance from Him, and begin to govern ourselves instead of Him. After all, what does He govern, if not us and our desire? Creation is us, “something from nothing.”

Thus, through all the ascents and descents, through everything He does, we gradually learn from the way that He treats us, and aspire to become masters of ourselves instead of Him. To the extent that we become capable of doing this, we acquire a screen, and truly become this way.

This is what the question of the work of the Creator is about. There is nothing else. And whoever thinks that there is something more simply does not understand what this is about.
[360283]
From the Daily Kabbalah Lesson 8/12/26, Rabash, “One Should Always Sell Everything He Has and Marry a Wise Disciple’s Daughter”

Related Material:
How Can I Become Similar to the Creator?
Cleave Unto His Qualities
To Become Similar To The Creator

Filed under: Daily Kabbalah Lesson, Spiritual Work - No Comments →

Question: What should I do if laziness prevents me get up in the morning to go to the lesson?

Answer: If I don’t want to get up in the morning, it is a sign that the time has come to think about why I am doing this.

All our animalistic qualities are given to us, not without reason, but for the purpose of spiritual advancement. We must use them in relation to the Creator, not toward other people, and not in order to change them, but in order to connect with the Creator through them.

When I am lying in bed at three in the morning, and it is time to get up, here I must activate different calculations. Is it worth getting up? What for? If I direct them toward spiritual advancement, then it means I am using them correctly.

But if I apply them to the world around me, what will I gain from it? These properties were not given to me simply to sit in a desk drawer somewhere. They are mine, and through them, I must build my connection with the Creator. And after they become spiritual properties, that becomes a different kind of work.

But for now, I exist within them with my extravagance, pride, and impatience, and I advance through all these qualities. I direct them toward the Creator without factoring them into my dealings or directing them toward other people. I should have no calculation regarding that aspect.

Question: On one hand, we say that there should be no calculation regarding them, and on the other hand that we use them?

Answer: Of course, we use them in relation to the Creator, in relation to spiritual work. How could I not use them when they exist and operate within me? I cannot ignore them. Both in relation to the Creator and in relation to the environment, I can only determine in what form, to what extent, in what relation, and in what direction I use them.
[359594]
From the Daily Kabbalah Lesson 7/16/26, Rabash, “What Should One Do If He Was Born With Bad Qualities?”

Related Material:
Why Do I Get Up For A Lesson?
Feel it All on Yourself
A Special Soul

Filed under: Daily Kabbalah Lesson, Spiritual Work - No Comments →

Question: Why does spiritual work take so much time? If it originates from infinity, shouldn’t it continue infinitely?

Answer: Everything has an end. Scientists say that this world has existed for twenty billion years. How long has man existed? Let us say a million years.

How long has the point in the heart that is in a person’s body existed? It first manifested in man more than 5,700 years ago, and counting from Abraham, it has been more than 3,700 years. You can see that development is very slow. But the closer to the end of correction, the faster the pace of development grows; it increases exponentially.

We can see how over the course of 120 years, the world has advanced more  in a than it did in the preceding thousand years. And in our time, a decade will bring as much advancement as in the previous 2,000 years. But in any case, it takes a long time because our collective structure is incredibly complex, and we do not know it.

We do not realize that we are all included in the infinite Kli (vessel), each of us. Within it, there is only one point—mine. All the others are not mine but originate from the rest of the Malchut of the world of infinity. I need to connect all these points to myself for the sake of bestowal to the Creator, incorporate them in myself, and get to know them, because I do not even know my own point. I have to annul it and connect it with all the other points, build a Kli from this, turn with it to the Creator, and begin to merge with Him (Zivug) for the sake of bestowal to Him.

In short, these are very slow actions. Not because they are slow in themselves. The corrections are very fast—billions of actions per second, so to speak. There is no way to count the movements, and there does not apply; I am simply citing specific numbers as an example.

But even though we are talking about billions of operations per second, it is like a computer: despite performing countless operations per second, we sometimes have to wait and wait to retrieve some information from it. Sometimes we have to wait half an hour for data to travel along a thin wire from a massive storage system.

It is the same with us. That is why it seems to us that we are standing still. We are advancing at a very fast pace; much faster than in the material world. No matter how swift the changes in the material world may be, in the spiritual world, they are even faster. Compared to the millions and billions of years of our development at different levels (inanimate, vegetative, animate, and speaking), our current rate of progress in the spiritual is accelerating tremendously.

You will soon see how the world will change over the course of a year or two.
[360243]
From the Daily Kabbalah Lesson 8/10/26, Rabash, “What Is the Gift that a Person Asks of the Creator?”

Related Material:
How to Accelerate Development
Increase the Speed of Advancement
What Can We Influence?

Filed under: Daily Kabbalah Lesson, Egoism, Spiritual Work - No Comments →

The root of the soul each of us possessed in Adam HaRishon lost its screen after the shattering, yet it continued to exist without it. In any case, even without the screen, it consists of Yod-Hey-Vav-Hey, the four stages of direct light, that must be present in every element of creation, in every desire.

Neither the individual stages nor their combination can be changed. This is impossible because this root represents my origin in Adam HaRishon—the essence of my “self,” my foundation. Anyone who attempts to fight this merely suppresses these elements. The most I can do is not use them.

All philosophies and other ancient methods that persist to this day teach a person how to forcibly master their natural properties so they might feel heroic in their own eyes. But this does not make them a true human being, because they are suppressing their natural qualities rather than transforming them.

These traits cannot be changed, as they lie beyond our control and are embedded in the very foundation of creation. In the past, people tried to change our natural qualities through upbringing, but now they are coming to the conclusion that upbringing should be free of excessive pressure and coercion. Although they proper application of this approach remains elusive, there is a growing understanding that force is ineffective.

When we observe negative traits in a young adult such as outbursts against society or hostility toward everyone and everything, it is often the result of their being pressured at an early age. Now all the “experts” recognize this, but they still have no method for dealing with it.
[359549]
From the Daily Kabbalah Lesson 7/16/26, Rabash, “What Should One Do If He Was Born With Bad Qualities?”

Related Material:
Everything Depends On The Root Of The Soul
Re-Education Instead Of Punishment
The Value Of Each Soul Equals The Value Of The Whole System

Filed under: Daily Kabbalah Lesson, Kabbalah Study, Religion, Spiritual Work - No Comments →

Question: Is there a feeling of Hisaron (lack) in the desire to bestow?

Answer: The desire to bestow also has its own Hisaron: the need to ensure a person does not fall into the Klipa (shell, impurity) of the right line. After all, it is said that there must be a correct connection between the two lines.

In each line there is a danger that a person will come under the influence of its qualities, the danger of imagining oneself to be in a state of complete perfection. Each line can, in its own way, give a person a feeling of perfection.

What is a Klipa? It is when you commit yourself to a single direction. The issue is not merely that you are in it, but that while there you are convinced you are in the correct state.

You seem to be in a state of perfection, and in doing so, you lose any possibility of emerging from that state.

The Klipa of the right line consists of thoughts telling you that everything is great for you, simply wonderful; that you are perfection itself, that you are doing good deeds, and that what you are today is quite enough for you.
[360435]
From the Daily Kabbalah Lesson 8/13/26, Rabash, “What Is Do Not Add and Do Not Take Away in the Work?”

Related Material:
In the Balance Between the Two Lines
How Is the Middle Line Created?
Inseparable Opposites

Filed under: Daily Kabbalah Lesson, Spiritual Work - No Comments →

Talks about the Steps of the Ladder, Part 213

Is There Spiritual Value in Intention Without Action?

First, we need to be concerned with the intention. That is, first we must find the Creator, establish some kind of connection with the Creator. Then we examine what kind of connection exists with the Creator. Maybe it is for the sake of receiving, or maybe there is no connection at all? Also, when a connection exists, we check whether that connection is for the sake of bestowal. Suppose we reach a state where we can truly be in a restriction (Tzimtzum), restricting our desires so that our entire attitude to the Creator is for the sake of bestowal.

What does “for the sake of bestowal” mean? What degree of strength is required for it? Consider eating a salad, a piece of bread, fish, or even meat. This represents the difference between five portions, five degrees of Aviut (coarseness of desire). For which portion, both quantitatively and qualitatively, can we confidently calculate that this pleasure is being received for the sake of bestowal? This is called “the calculation made in the Rosh of the Partzuf.” Only afterward does the action take place.

However, in spirituality, the calculation made in the Rosh of the Partzuf is considered the action itself, because the actual operation follows immediately afterward. There is undoubtedly a calculation in the Rosh. In other words, when we examine and determine in the Rosh that we are already capable of building the Rosh of the Partzuf, this testifies to everything that will follow. This is called the intention in the Rosh for the sake of bestowal. According to the action that we examine and prepare, we prepare everything for reception in the vessel.

Related Material:
Talks about the Steps of the Ladder, Part 212
Talks about the Steps of the Ladder, Part 211
Talks about the Steps of the Ladder, Part 210

Filed under: Talks about the Steps of the Ladder - No Comments →

Preparation to the Lesson

Video: Play Now | Download

Audio: Play Now | Download

1st part of the Lesson — Writings of Rabash, Article 31 “What Is the Work of Man, in the Work that Is Attributed to the Creator?” (1988) (10.1.2002)

Video: Play Now | Download

Audio: Play Now | Download

2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 1, “Inner Observation”

Video: Play Now | Download

Audio: Play Now | Download

Filed under: Daily Kabbalah Lesson - No Comments →