“Human Walker” Wanted

737.01In the News (“Loneliness will be the next great moneyspinner,” The Guardian):

 

“Isolation among young people is increasing, spawning a new industry in companionship. Soon paying for walks, dinners and dates will feel normal

“Chuck McCarthy, we heard last week, is an LA man who charges a per-mile rate to walk and talk with customers. Billed as a novel form of social interaction, his business is expanding – he now has five assistant walkers – and the service he offers is part of an emerging trend. Like others in what might be called the companionship industry, McCarthy is packaging up social connection into something we can buy.”

My Response: Indeed, even young people are becoming lonely, not to mention the elderly.

Once, we went to the cinema and to theaters. We went out into the street, and children grew up in the courtyard. Everything was completely different. We communicated with each other. I remember how I would jump out of bed in the morning and run outside to see my friends.

Today none of this exists, and it never will again. There are no courtyards; even in sandboxes, children play alone.

Question: So will there be an increasing demand for people-walkers?

Answer: I think that the “walker” will be needed by twenty-year-olds and thirty-year-olds, not by pensioners.

We are all becoming disabled by loneliness and will have a great need for human connection. Eventually, we will reach a state where we are forced to engage in direct face-to-face interaction because electronic contact cannot replace normal human emotional connection. And that is when we will finally have something to say to people.

Question: Do you think things will come full circle and physical interaction will return?

Answer: It will return, but not at same level. Now, it will be up to Kabbalists to “walk” people, to organize them into large circles.

This is the profession of the future: gathering large numbers of people in big halls, and working with them. Together they dance, sing, and discuss the nature of the world is and what they can learn and comprehend in their unity.

The most important thing is unity. This is precisely what people lack. But when one person walks another, it is all irrational and will quickly pass.

Such temporary fulfillment immediately disappears and leaves a void because people remain without the support of the next generation.

In general, everyone needs communication. That is our current program we are developing. It is intended for training specialists in communication; I would even say in unifying people.

This will be the most important profession—an instructor for uniting people into the system of “Adam”—because everything else will be done by machines. And this is what must be done by people.
[195063]
From KabTV’s “News with Dr. Michael Laitman,” 11/27/24

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Illness Resulting From Stress And Loneliness
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What Is the Difficulty in Working for the Creator?

276.03Question: If I am going to perform an action of “If I am not for me, who is for me?”, where can I get the confidence that I will not enjoy it to the extent that I will disconnect from Him?

Answer: In his book A Sages Fruit, Baal HaSulam gives an example that in the morning a person should say: “If I am not for me, who is for me?” and in the evening, “There is none else besides Him.”

What does this mean? Suppose I am going to work now, and I am working hard; meaning, I am going to immerse myself in the desire to receive, sweat, and think that thanks to this effort I will get paid. Afterward, I examine the situation and realize that it is not me who is sweating and receiving payment, but rather, the Creator gives me the work and the earnings. In other words, the work lies not in what I actually do, but in how I relate to it.

If I change my attitude toward what I must do in life by recognizing that He is the one sending it to me, then I will feel neither the difficulty of connecting with Him nor the difficulty of performing any work because the “work” as such ceases to exist. Our difficulty lies in the challenge of forging a connection between ourselves, the purpose of creation, and the work that exists before me.

It is not difficult for a person to dig a hole all the way to the center of the earth. If through this action they remain connected with the Creator, they will receive endless energy and motivation. We do not understand that the problem is not the physical difficulties, but the fact that the action is not connected to the light, to the Creator.

If you connect with the Creator in every task, if the work becomes a purposeful action and begins to bring you the light from above and adhesion, then the light of adhesion will serve as your payment; and then instead of sweating during the action, you will be in the designated goal. The action itself will become the goal.

Therefore, our work embodied in the phrase“If I am not for me, who is for me?” lies in drawing closer to the one who is the cause of our work. In that state the work ceases to feel like labor. That is why, in the evening, after you have succeeded in unifying all this, you declare: “If I am not for me, who is for me?”

Of course, this does not refer to our literal mornings and evenings. Morning represents the intention where you act as Hafetz Hesed (desiring nothing for yourself), in Hassadim (Mercy) without Hochma (Wisdom). And in the evening, when there is no light, you receive Hochma and say: “If I am not for me, who is for me.” This signifies that you have brought this light to yourself, through your own effort.

In the morning the light comes through the Creator, while in the evening, even in darkness, light becomes possible through your own effort.

In life we often find it difficult to perform a task, perhaps we are weary or harbor some resistance to it and find it burdensome. Yet, if I attach a sense of purpose to this action, it becomes easy to perform. I sort of forget about the action itself; it becomes merely a means to connect with what I am currently united with—a means for achieving the goal.

Therefore, we should not pay attention to what is happening to us; rather, we should concentrate on our attitude toward what is happening.
[359631]
From the Daily Kabbalah Lesson 7/17/26, Rabash, “Who Needs to Know that a Person Withstood the Test?”

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As Though Everything Depends on Me
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If I Am Not For Me, Who Is For Me?

Talks about the Steps of the Ladder, Part 221

Talks about the Steps of the Ladder, Part 221

Does the Creator Bestow Upon Us the State of Final Correction?

The Creator bestows upon us as though we were already in the state of final correction, and indeed we are in the state of final correction. It only seems to us that we are not. In other words, the “as though we were” applies to our perception, not to the state of final correction itself. Final correction is the only state that actually exists, and we deceive ourselves into thinking that we are outside of final correction. This illusion stems from the numbness of our senses. Therefore, we need to correct our senses in order to feel the place in which we already exist.

RABASH compares this to an unconscious person who gradually rises and regains consciousness. This “return to consciousness” consists of the 125 degrees, through which the states gradually become clarified to him, until he reaches the state in which he truly exists. It continues until his awareness and the state in which he exists become one and the same.

Related Material:
Talks about the Steps of the Ladder, Part 220
Talks about the Steps of the Ladder, Part 219
Talks about the Steps of the Ladder, Part 218