Question: What do the Creator’s names refer to and how can they be attained?
Answer: The Lights, which enter desires and fill them, evoke the sensation in the desire of the kind of fulfillment that it is—the degree of the desire’s similarity to the Light, the Creator. They are referred to as the holy names of the Creator.
Part of the desire to receive pleasure becomes “holy,” which means that it is able to work for the sake of bestowal, and this is why it becomes filled with the Light of Hassadim or even the Light of Hochma. These desires become similar to the Creator.
The Creator Himself does not have a name. The Creator is a complete and perfect HaVaYaH filled with the Light of Infinity. But there are no names in the world of Infinity because names stand for a certain limitation: “kind,” “merciful,” etc. This is why the Creator does not have a name.
All of His holy names are different forms in which we perceive Him in accordance with the degree of our correction. It is similar to your individual characteristics, which I perceive you with: you wear glasses, you dress well, you are a father, an engineer….
In other words, I give you different names or definitions, but I do not know you in reality. I only distinguish a certain particularity in you every time, in relation to a certain specific quality. This is how the attainment of the Creator happens—through His “holy names,” different forms of bestowal, which bring us closer to Him.
But when we correct all our “620” desires and turn them into desires to bestow, they become 620 holy names, and we eventually attain Him through their collectivity. And when we combine all these names into one Name, as it is written: “And the day will come when He and His name will be One”—we truly attain the Creator.
From the 1st part of the Daily Kabbalah Lesson 11/24/11, Writings of Rabash