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Answer: By working on yourself and outer dissemination. Inner work is unity between us. And in dissemination we need to make our message more and more comprehensive—for ourselves and for others.
If a person doesn’t know what he is talking about himself, it is better if he keeps quiet. He certainly will not benefit others. In that case, it’s true that our words will go in one ear and out the other. The fact is that they are not connected to the heart. We are still “yackety-yacking”—we haven’t immersed ourselves in them with our desires and feelings. We simply say what we’ve heard or read.
If you place yourself, your sacred desire, into your words…if they flow out of your desire in order to then clothe into formulations and reach the ears of another being, then this chain stretches out from your desire to another. After all, the desire is the foundation of the creature. However, if your words are initiated higher and if their roots do not reach the most important thing, then on the other side they also will not reach the goal and will vanish without leaving a trace in the person. This is why our dissemination is so weak.
Question: So what can we do for our words to flow directly from the desire, from the heart?
Answer: You just answered yourself: They need to come from the heart, from heart to heart.
If you don’t feel what you are about to say, don’t say anything. And if you feel, even gibberish will work. This is because there is feeling and inspiration in this gibberish and your companion will feel this warmth. “This person doesn’t know how to express himself,” he’ll think, “but I can tell that his whole life is in this.” Real feelings are valued and empty words leave people indifferent regardless of the strain in the voice.
From the 1st part of the Daily Kabbalah Lesson 12/19/11, Writings of Baal HaSulam, “The Freedom”
Answer: We must make efforts and take care of it as a mother does her child. Is there any other solution? You hope that some additional means will be discovered, but there are none. The equation with two desires encompasses all the laws of Nature. The communication channel between two objects, two vessels, equalizes them with each other, and in the same way they both enjoy.
The mother is a huge vessel and the baby is a tiny vessel, but the mother creates a connecting channel with the required parameters. We must act in the same manner. However, we cannot do so. An enormous inner wisdom is required to descend from one’s degree down. This is the most difficult.
I can put this or that topic in a nutshell to a person who has been studying here for five to ten years. It is another thing to “go out” and start getting closer to people. It is not easy. And that is what we should do today.
The year of mass dissemination is ahead of us, and that is why we need to pave the way, to develop a course of integral education. That does not mean just to release a few more books. We need to create an “outlet,” from which everyone can get our message, fulfill, change, and enjoy life.
We should not be limited to a formal approach: “We have done our job, the material is ready, let them take it, learn, and change.” No, we are obliged to care about humanity and provide it with all that is necessary, as baby food for the infant, as correct intravenous fluid for the patient. It is entrusted to us.
From the 3rd part of the Daily Kabbalah Lesson 12/19/11, Writings of Baal HaSulam, “The Freedom”
Question: According to the Kabbalists’ prophecies, when will the majority of the nation of Israel start studying the wisdom of Kabbalah?
Answer: This will happen when the whole world demands it. Israel cannot awaken if the world doesn’t demand it because Israel doesn’t have any need to awaken unless it is working for the whole world.
That is why we, the keepers of the method and those aware of what is happening, must disseminate the wisdom of Kabbalah as quickly as possible in the whole world in all forms, whether we’re mentioning the word “Kabbalah” or not.
We must explain our states, the correction, and what we can achieve through the corrections. This will awaken people and will give them the understanding of how to correct the crisis, and as a result of this, as it is said in the Prophets, “The Nations will come and carry Israel on their hands to build the Temple.”
Without such pressure there won’t be an advancement—the nation of Israel will not feel a need in this. Before the ten plagues of Egypt, one doesn’t flee from Egypt. But we’ve got an opportunity to convert this pressure from ordinary suffering into the suffering of Love, when you yourself long for something you don’t have.
But in any case, the pressure has to be there. The Gog and Magog war has to take place in order for us to be born on the next degree. But we can cause the birth pains and the birth due to our desire to exit this world instead of being due to real birth pains—wars and suffering for the whole world.
The Prophets tell us about blows that are in store for us on nature’s part. But at the same time, we have the wisdom of Kabbalah in order for us to accept these blows as purposeful and helping the birth.
The minute I connect myself to the goal, the blows become a remedy. I don’t feel them as blows anymore. But I have to go through all the forces and all the states. However, if I change my realization and attitude towards them, I go through them with joy.
I go through it all consciously, I see the goal and I desire these blows; it’s as if I’m giving birth to myself.
From the 2nd part of the Daily Kabbalah Lesson 12/18/11, The Study of the Ten Sefirot
From our life and from lessons of Kabbalists, we learn that there is no other force in the world except for the Creator ruling everything. The difference between us and the Creator is huge. He is absolutely opposite to us.
We fully consist of the desire to receive for ourselves, to enjoy and attract everything possible to ourselves—this is our nature. He, to the contrary, is a desire to bestow, to please others—this is His nature. And the purpose of creation established by Him is to bring us to His state—the highest eternal state of perfection.
The relationship between a person and the Creator is like that between an infant and a parent. If a parent wants to teach a child to walk, he shows the child how to do that: He puts the child on the floor, supports him to stand strongly on his feet, and then lets him go. A child stands in the middle of the room—he can stand, but he can’t walk yet! So he cries and doesn’t know what to do.
He gets confused and frightened that everyone left him. And he doesn’t understand that he was left alone to make a step forward! Regardless of everything, we have to do that in such way, because the child wouldn’t learn to walk without that.
And he takes one step forward—and we catch him right away. Just make one step! He almost falls forward, but before he falls, we catch him, put him on his feet and let go. And he wobbles again and doesn’t know what to do, but there is no other way—either he falls in the same spot or takes a step almost falling forward and we catch him again. Thus time after time, he learns to take steps on his own, holding onto something at first, and walking little by little afterwards.
Our world is a snapshot of the spiritual world. It is made inside of our egoism, but all the actions reflect the actions in the spiritual world, but in a reversed form. Thus through this example, we can realize what happens to us in this life and in what ways the upper force which stands in front of us all the time, teaches us to move forward to overcome the distance separating us from the Creator.
On one hand, the distance is huge. And every time we feel as an infant who doesn’t understand what’s going on and why this happened to him—where is his support and why he was left alone. Why after a good state comes such a bad state?
But if we perceive the Creator’s behavior in the right way and know how to use Him properly, we accept these not very pleasant states with love and happiness realizing that we grow through to them.
From Lesson 4, The World Arvut Convention 12/7/11
It is written, “There is none else beside Him.” This means that there is no other force in the world (there is no other power, beside the one Upper Force, neither in the smallest of deeds, nor in the entire universe in general), that has the ability to do anything against Him. And what man sees, that there are things in the world that deny the Higher Household, (the Creator’s power over me), the reason is that this is His will.
We become confused when we supposedly think that there are friends, a group, people, a big world with its supposed “rulers,” and even I, who makes decisions. The Upper Force wishes for me to think this way, to think that I control things, and that there are other people and another power beside Him.
And it is deemed a correction, called “the left rejects and the right adducts,” meaning that which the left rejects is considered correction. In other words, also the things which appear bad to us—rejection from the spiritual, the path, and the group, when I forget about the goal and do not want it, when I think that the group does not want me—all of these problems come only from one force, which rules over everything, regardless of whether I can see it. The Creator controls the external world and inside of me, all my thoughts and desires.
I want to advance, join a group and to attain the Upper Force through it, I want to reveal Him, cling to my friends and reveal the Upper Light within them, the quality of bestowal. But even when I strive towards this in the most direct and sincere form, with my whole heart, I still experience descents and confusion in the most sincere point, which I rarely manage to attain through hard work. I suddenly fall from my very direct path.
I could understand it if I were to go in some wrong direction and I were being returned to the direct path. But no, it is when I am already standing on the very direct path that I deviate and fall.
A person is pushed away from the goal and the group, suddenly becomes confused and loses the desire. He thinks that his friends are no good, the path is wrong, and the entire system does not work, and it is unclear who has ever reached and attained the spiritual world. But it is this kind of rejection that helps him acquire an absolute desire. Next….
And this is exactly what we need. Right now I have a small desire for spirituality, but I do not feel that it is not enough. Everyone thinks that his heart is about to explode and that he is ready for anything! But in reality, in order to achieve spiritual power, we need a much stronger inner pressure, inner desire, and thirst.
And we become rejected in order to increase our aspiration to the sufficient level—to acquire a complete desire and understand that there is nothing we can do without the Creator’s help.
We need to reach a state when our scream passes through our unity, our connection, and is directed towards the Creator—with the request for the upper force, the Light which returns to the source, the common force of bestowal, which encompasses all of nature, to help us! Let it correct my only egoistic part in nature and pull it forward.
Otherwise I see that I am doomed. In other words I must reach a state where I see that I have done the most I could for the sake of my connection inside the group, that I have put all my effort into attaining unity, a connection with friends, those with who I wanted to reach the connection with the Creator, to reveal the power of bestowal, so it would reign in us and fill us with this unique quality.
And here we lack a common cry to the Creator, the upper force. We must feel lost so that a single scream of ours would be enough. But it must really come from a state of despair, when we see that we will never achieve success without His aid.
From Lesson 4, The World Arvut Convention 12/7/11
The law of loving thy neighbor is based on observing 612 commandments, correcting 612 desires that become revealed in our spiritual structure. By observing them, we reach the general rule: “Love thy neighbor as thyself.”
612 commandments are our 612 desires that pursue the egoistic intention to please oneself. None of us can observe these 612 commandments on his own, but only by connecting with others and beginning to examine our mutual relations with one another. This is the only way to reveal all these desires.
Not a single person has the ability to observe a single commandment. This is because a commandment stems from the principle of love thy neighbor. The egoistic connection between us is called a transgression, and the altruistic connection is called a commandment. This is why one neither commits crimes nor observes commandments before he begins to connect with others. He just leads a simple beastly life, which we are not talking about here.
And egoistic desires that connect him with others only become revealed in him under the condition that he wishes to connect with them in order to use them to attain bestowal. Only then can we speak about corruption and correction.
The defect referred to as “I created the evil inclination” is a very advanced stage, when one reveals part of his 612 vices that pertain to the connection with others. And then he attains the realization of evil whereby he understands that he must correct his egoistic attitude towards others. This means to reach repentance, the “Days of Awe,” when he understands that he uses his neighbor egoistically. And then a switch happens in him, referred to as the beginning of the new year, Rosh Hashanah, which is the beginning of a new journey, when he wishes to turn his evil into its opposite.
And this is after spending a long time working in the group and understanding the need for correction. And then he gradually turns 613 transgressions into 613 commandments.
But without beginning to work in the group, he will never reveal any of his 613 transgressions. This is because all of them relate to the same principle of love thy neighbor and do not exist outside of the connection with others. This common rule includes all individual details. This is why all the types of connection that exist between us come out of the principle of love thy neighbor and pertain to our 612 actions in relation to each other, the qualities we need to correct.
We reach the common rule of loving the created beings by making individual corrections, and through it we reach love for the Creator. By correcting my 612 desires from egoism to bestowal, I reach absolute connection together with everyone, where the common rule of love thy neighbor becomes revealed. This is the preparation for the revelation of the “unifying factor,” the Creator, the so called “plus 1,” inside it.
From the 1st part of the Daily Kabbalah Lesson 12/15/2011, Writings of Rabash
Question: What do you recommend to the English listeners during the reading of The Zohar: to follow the printed text or to just listen? Should we do it in Hebrew or English?
Answer: When a person simply listens to the sound of the text we are reading and constantly makes an inner effort to reveal the text inside the quality of bestowal, wishing for this quality to become revealed in him, this is best.
Let us say that I simply listen to the sound of words, but I do not know what they mean. In order to understand them, I need a certain inner translator, which will translate them for me. The translator, which will be able to translate the words of The Zohar for me, is only the quality of bestowal. If it becomes revealed in me, I will immediately understand what The Zohar speaks of. I will see this picture through my senses, I will enter it, and it will come alive within me.
I do not need anything but the quality of bestowal. Then I will immediately reveal everything Kabbalah speaks of inside this quality. It is as if there is a broadcast on television, but you are unable to turn the screen on. You can see it as soon as you turn the screen on. And meanwhile? And meanwhile something is being concealed behind the screen, something is being transmitted through the cables, but you are unable to turn it on.
We only lack the screen….
From the 2nd part of the Daily Kabbalah Lesson 12/15/2011, The Zohar
Everything we now reveal in our world is a corrupted form of connection between us. In reality there are no cars or houses, no still, vegetative, or animate nature, there are no people—none of this exists.
There are only five phases inside the soul and its connections with other souls, and these connections are corrupted. These corrupted connections give us the form of this corrupted world. And because the world cannot exist in this form (since ultimately, it is corrected), it is called an artificial world, which for now exists in our uncorrected qualities.
As soon as we begin to correct it, we immediately see a corrected world and a corrected state instead of the corrupt state or the corrupt world, until it becomes the world of Infinity where there are no limits for the distribution of Light and everything is corrected.
In the end, we either exist within the single structure of the collective soul, or we are there as if broken into a multitude of interconnected pieces. When this structure is unified, we refer to it as whole—this is Infinity. And when it is as if it were divided inside into a multitude of pieces and is not perceived as a unified whole, we refer to it as the “world,” a certain concealment of Infinity. And then we see the same Infinity as if in lesser resolution, in a much worse form. These are the worlds, the worlds of concealment. But we always only see the connection between us.
And in our world we build different, seemingly artificial things: houses, cars, and so on, and all these things are also forms of connection between us. In order to make up for the separation, distance, and the breaking between us, we have to build different artificial connections. Instead of correcting ourselves, we are busy with this entire external cover. And this is why our world keeps getting more corrupt on one hand, and full of unnecessary things on the other.
If we were to correct ourselves, we would not need any of this technology. But we must exist in this world in the way it is organized in order to reveal the end, the breaking, the crisis, and the lack of purpose in it and then move on to the inner correction. This is the revolution that is happening in our generation—the change of a paradigm.
From the 2nd part of the Daily Kabbalah Lesson 12/15/2011, The Zohar