Question: We all know that the feeling of time is very subjective. How can it be that when a person has to make an important decision, time is stretched so that a person goes through many states and can consider them?

Answer: That’s true, many people experience this phenomenon. Even in our ordinary life we sometimes feel that time is expanded and sometimes it flies and is compressed.

If I enjoy myself, time goes by unnoticed, and if I don’t enjoy myself, I cannot wait for the time to pass.

But time is even more subjective than we think. The question is whether we could feel time if we didn’t live according to our pulse which is 80-90 beats a minute, or according to our breathing cycle which is about 16-20 breaths a minute. If there weren’t the cycle of the seasons in the still, vegetative, and animate levels of nature, could we perceive time on the level of the speaking, in our feelings? Probably not.

Perhaps we perceive time the way we do because this is the way we exist on our physical, animate level that is influenced by our human perception of reality and determines our perception of life and reality. A person develops and feels the connection with his past, present, and his future.

In contrast to a human being, an animal lives in the present, but it is still somehow connected to the future and is able to feel it. Animals feel the future in a much clearer way than humans becaise they are connected to nature. All the possible future forms already exist in nature, but they are concealed from us.

If we manage to annul our desire to receive, we will be able to transcend from a subjective perception to a more objective perception of time, and then we will be able to feel the future. The only problem is that we are in our egoistic desire. But if we manage to overcome it and ascend above it, the concept of time, motion, and space can be completely inverted and not be an obstacle in our perception.

A person who tries to break free of the his ego and ascend above it begins to think that if the whole universe—all the matter of the still, vegetative, animate and the level of humans—are in a desire to receive, and so there must be a force against it, which means a desire to bestow and to fill that desire to receive. Then he wants to know this force and transcend from the level of the one who receives pleasure to the level of the one who wants to provide pleasure.

To ascend above our desire to receive means to ascend above our nature. Is it possible to exit the framework of the universe, to transcend the moment of the Big Bang, and return to the state that preceded it, to the force that created the creation?

Suddenly we realize that in order to do that, we don’t need to fly to distant stars or to explore other worlds. We will find all that right here, where we are, inside us. It is because a person perceives everything in a subjective manner. Therefore, when I work on the perception of my reality, on my attitude towards what is going on here and now, I can perform exercises by which I will be able to ascend above my desire to receive, because nothing exists but me and everything exists only in my perception.

I will be able to control my desire to receive, to exit and restrict it, which means that I won’t allow it to operate egoistically, but rather I transform it into the force that motivates me.

Ascending above my desire to receive means acquiring a desire to bestow, the source from which the desire is filled. The desire to bestow is the force that caused the Big Bang and provided the spark from which our universe developed. This is the force that created all of matter and fills it.

In fact, this force is everywhere since it sustains and operates matter, but is concealed from us. We only perceive its outcomes, the force of attraction and rejection. Every action takes place as a result of that force, that spark of upper energy that is the source of life.

As long as I exist in my ego, time is my pulse that is totally subjective and exists only as long as I am alive. But if I want to ascend above time, then there is no problem, as all I have to do is simply ascend above my desire.
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From KabTV’s “A New Life” 4/17/14

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Question: What is the meaning of preparing myself for continuous emptiness and the feeling of this filling?

Answer: There is the correction of the vessels and the filling of the vessels. Everything takes place inside a person and I have to prepare my vessel in order to receive everything as good and nothing more is needed.

I receive everything that I have from Above, from the Creator, from there is none else besides Him, and therefore I have to yearn for feeling good only from the fact that I receive from Him. This is called the purification of the vessels, the level of Bina, Hafetz Hesed. My desire to receive is corrected to such an extent that it doesn’t demand anything for itself except for the feeling of connection with the Creator, which is what fills it completely.

I don’t care about any state that may come, ranging from the best to the worst, all the terrible emptiness and different extreme states, since I am above my vessel with a Masach (screen) and the Ohr Hozer (Returning Light).

If I am adhered to the fact that everything comes from the Creator, I fully accept every state with my complete mind and to the depth of my heart, in all my accounts, desires, intentions, and feelings. This is called the level of absolute bestowal, Hafetz Hesed, the first essential correction of the desire to receive, after which it is possible to reach bestowal unto the Creator. This is a kind of cleansing from my ego.

If the state comes from the Creator and I am in a world that is totally managed by the upper force, I don’t care about what I feel in my desire to receive. If it was sent by the upper force, it must be good, and therefore I am calm.

I don’t feel that I am a hypocrite and I don’t pressure myself, but actually feel that I am truly in a state of correction. Anything can take place in my mind and heart, but I only want to be adhered to one point, to the thought that it comes from the Creator.

Therefore, I am in actual bestowal in Hafetz Hesed, on top of all the events that can possibly come along, be it wars, troubles, fears, anxieties, conflicts, eruptions, the worst possible events and the best ones, I know that it comes from the Creator and this thought is enough to cover all the feelings in my desire to receive.

A very strong Reforming Light that comes from above is necessary for such a correction, the Light of Hochma that affects my desire to receive and raises it to the vessel of Bina. But in the meantime it illuminates in a concealed manner, in the form of the Ohr Makif (Surrounding Light).
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From the 1^st part of the Daily Kabbalah Lesson 5/19/14, Writings of Baal HaSulam

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The integration between the two forces, reception and bestowal, is the foundation of creation. Modern science is approaching this phenomenon, but still is not ready to feel it. The scientists are approaching some threshold after which they will discover that time, space, and movement don’t exist, that there is no life and death, and that matter doesn’t exist, not even fundamental particles. Rather, all of these are found in our sensations.

What does exist? How do we acquire the senses for the new dimension?

Scientists already have reached the conclusion that there is no life and death, rather everything is derived from some kind of internal sensation. So, who are we? Does my body truly exist, or does it only seem that way to me? The concept of “existence” disappears; for whom does it exist? Recent scientific articles indicate that they reach that it is purely internal contemplation.

Question: Suppose that Kabbalists have a goal that many people might see as transient, but is still a goal. The goal of the scientists is simply to discover something, and what else?

Answer: The same goal exists for us and for the scientists. We want to discover the purpose of life! What difference does it make if we call it Creator, nature, or anything else? I want to discover the truth, but I am not ready to do this because I discover it in regard to myself; and, if I change, it also changes. This is to say that it is no longer the truth, it is no longer absolute, and if we are talking about the absolute, I cannot attain it. I am not prepared to feel and understand it because I am not ready for this. I must change myself beforehand. However, how can I change regarding the same space in which I will discover the truth?

This is truly a theory of relativity, but not that of Einstein. Rather, it is more modern. After all, we now find ourselves on the threshold of crossing the barrier into the realization of a new space. It is possible to call this a space because it is felt within us, similar to our space. However, it is up to each of us to check as to whether we have felt the truth. This is obligatory. We can examine this only on condition that we go outside ourselves and calibrate ourselves relative to something eternal and whole. How do we do this? It is exactly here that science stops and fails. So, the scientists will ultimately begin to hear us. They will have a great yearning to advance, together with the great disappointment that they cannot advance because of the barrier that they are not ready to cross. They will understand that on the other side of the barrier is found something that they are not ready to perceive because they have no other senses, and where are these senses found? How are they acquired? How do we change in order to acquire them?

When a state like this is created, they will be ready to listen to and understand us. They will have all the preconditions of yearning, a tremendous attraction to advancement, the recognition of their powerlessness, and the feeling that we are talking about something that arises on the same standard as their sensation.

What is science? It is a yearning to discover the Creator. Scientists aspire to discover the Creator, but they call Him nature. We also call Him nature, but for them, nature is only the laws that operate in this world, and we are saying that nature is much broader. We offer the investigation of the laws of the next world.

When people become the subject of investigation, their values are changed. This is even though we don’t think this way because we have become used to thinking that we are unchanging. For example, in a mathematical formula, one factor is a constant, and the rest of the factors change, and that is how we solve the equation. After that, we begin to change this factor and don’t change the others, and so on.

That is how it is with us as well. We think that we don’t need to change ourselves and are exploring a changing nature. However, when we reach a barrier, a blind alley, we begin to hear and understand something as researchers. However, if we begin to change ourselves, could it be that we also discover that we cause a change? When we begin to be changed, we acquire new senses.

The scientists say that perception is subjective. If emotion is subjective, let’s change the subject, and then we will see other worlds.
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From KabTV’s “Secrets of the Eternal Book” 12/10/13

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Question: You said that the strength of luck leads us into the next world. What future world do you have in mind?

Answer: The future world means that I exit my body. In other words, I rise above my ego. The ego is all my desires, thoughts, inclinations and all my selfish awareness that is called my body, not my flesh, which is considered to be an animal.

I must rise above all these desires and thoughts, and instead of seeking to absorb everything internally, I have the desire to give to my neighbor.

This means that the soul leaves the body, I feel the future world and I find a new desire to bestow, to love, and unite. All this is called the second body in which I enter and act on the basis of these new desires. So I move further and further until I reach full correction.

The future world means a world to come, my next state, which I achieve as a result of work on myself and my attitude towards others. I exchange this world for the future world by exchanging love for myself for love of my neighbor. This means I reach the next world from this world and enter the Garden of Eden.

Question: Why is it called the Garden of Eden?

Answer: Because I’m starting to feel that I am beyond all limits, because there are no boundaries in bestowing to others. I am in an expanse that fully belongs to me.

Question: What does it mean to bestow on to everyone?

Answer: To bestow means to do good out of love for everyone.

Question: Why is it if a person wants to do good to all then one is in the Garden of Eden?

Answer: Because the Garden of Eden is called the place where you can do whatever you want without any restrictions. After all, you want to give, and there are no boundaries on bestowal. And then you feel that everything is for the good of everyone, everything is for you and is full abundance.

In other words, the future of the world is called the land of Israel (Eretz Isra-El), the desire fully directed at the Creator.  The Creator is a comprehensive force of bestowal and love, which includes all of creation, including us. You have to unravel it according to the similarities of properties with Him. Therefore, you are called Isra-El because you want to achieve the same state, the same values of the Creator.
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From KabTV’s “A New Life” 1/8/15

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The Torah, “Leviticus,” 23:01 – 23:2:  And the Lord spoke to Moses, saying, Speak to the children of Israel and say to them: The Lord’s appointed [holy days] that you shall designate as holy occasions. These are My appointed [holy days]. 

Holy convocation at different levels, this is the holidays.

Before you come together, people are seriously engaged in a spiritual work, trying to unite. This period is called the distance between the holidays. A parish of the unified masses to a new higher degree of unity among themselves epitomizes a holiday.

The Torah describes what sacrifices were made and what level of egoism over which people had to ascend in order to create a particular style of sacred assembly, which is called the Passover, Shavuot, Sukkot, etc.

Question: From a spiritual point of view, towards what point does the chain of events lead a person?

Answer: Towards reaching complete perfection. Of all the holidays, there are two most obscure: Shavuot and Purim. It would seem, especially the holiday of Shavuot (the receiving of the Torah), which lasts only one day and during which they only read very small portions to pray and they eat dairy foods. Receiving the Torah is an enormous celebration! What could be more important than that?  The custom to eat dairy food that day comes from the fact that it symbolizes the property to give, to distribute the property of the Torah.

We treat Purim as some children’s holiday. These are the two most hidden holidays because they have to be reached by very serious internal efforts. As a rule, the higher, deeper, and  spiritually stronger some states are, so they are more discreet, hidden, and humble .

Comment: We always talk a lot about the holiday of Passover, the exodus from Egypt, but this is only the beginning.

Answer: This is the beginning of all spiritual states. And besides, this is the beginning of the year, the beginning of the month, and the beginning of any calculation in spiritual work.
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From KabTV’s “Secrets of the Eternal Book” 5/28/14

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In spiritual work we proceed in the right line, which is towards bestowal, approach, and unification. And everything against this that is awakened in us is what we need to correct. Only this! All the rest is done intentionally and isn’t subject to any correction. We get all kinds of disturbances so that we will choose what we need more clearly. This is so that we will begin to choose from the general providence, which isn’t subject to any correction or individual, personal attainment of the Creator. This is specifically where following our efforts, we are shown how much we are not ready to do this.

Why? So that we will require help from above.

The forces that are awakened specifically in this place of unity and push us away from each other are an expression of the shattered Kli.

Specifically, we must not miss these desires and characteristics. The moment that this snake reveals himself inside, you should immediately grab him, constantly choke him and not let go. It seems to you that you have strangled him, you breathe easily and can then embrace him. But after a moment, he wakes up again. This happens even within a second, and there is no interruption! And this is good. We must constantly make starting and stopping movements like these.

The recognition of evil is the first stage and is very difficult. On every level it will be more and more acute and will require a more precise, conscious, emotional, and analytical intention. “Why is this feeling awakened, for what purpose, or is this just rejection? Why this? What for? What does the Creator want to tell me?”

I begin to associate the recognition of evil with the Creator, “He deliberately tripped me up.”

When we give a child something to do, understandably he tries to do it because instinct is pushing him towards this. And we are led forward, not by instinct, but by feeling the environment. The group holds me, obligates and directs me. There is tension in the air all the time and a need for constant methodical work until the completion of correction.

The group must constantly push me, and we all do this for one another. After all, the group is not a team of external employees. The group is what we organize and hold and the reason why we obligate ourselves. And each one of us, when he feels pressure and resistance from within, must feel that the group is holding him and won’t let him relax or go beyond its limits. This situation must be constant.

Clearly, new outbreaks of ego, anger, rejection, and trouble will be awakened. And the group must awaken in us an increasingly sophisticated sense of responsibility and the need to work specifically on the new sensations that are awakened in us. This is so that nobody will flee or try to justify himself and say “All of this is nonsense. I don’t want it and it doesn’t interest me anymore.”

These disturbances are very sophisticated, but it is precisely through this sophistication that we begin to be aware of the Creator. It is specifically in this way that I learn about Him. Just as in life when we live with someone, we begin to understand him through all kinds of good and bad relationships in our mutual dance. It is the same thing here. We have no other way of becoming aware of the Creator.

In these states, we have to go through a particular amount of necessary mutual movements. The Creator shows me negative characteristics, I try to overcome them, He shows more, and again I overcome.

Like a gilded statue made from plaster covered with gold, so have to cover our desire for pleasure with a desire to give pleasure, meaning to use it in order to bestow. And so all kinds of egoistic, negative desires constantly come to me that are awakened regarding others, and I must cover them and transform them into characteristics of bestowal and love instead of hatred. We advance according to this principle.

After I have learned a bit and have understood how the Creator plays with me, I am ready to be closer to Him. I have passed through the first stage. I am now aware of Him, understand Him, and can somehow resist Him. I have accumulated data and experience and am no longer found on such a level where it was possible to get rid of me, to confuse me with one small blow. I already understand more, I am more self-controlled, I have gathered a group that is appropriate for me, and have surrounded myself with friends, and so forth.

Ultimately, after I have learned some of the characteristics of the Creator, I can be in a more complex interaction with Him, and He then begins to be more revealed before me.

He is revealed to me: “Here I am”, and who are you?” I am negatively and egoistically worse. But I begin to understand that all of these are expressions within me, and from this I begin to understand the opposite positive image by correcting my characteristics, which have already become shared characteristics.
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From the St. Petersburg Convention “Day One” 7/12/13, Lesson #2

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Question: We often observe how there is a certain state of mind among people. The desire to change, lose weight, and the feelings of happiness or depression are transmitted through those airborne droplets. How can one perceive such sensations as personal sensations or as those imposed by the environment?

Answer: The more we delve into the nature of the system, the more we see that everything depends on everyone else. This is a deep, mutual relationship, consisting of thousands of relationships between us. Of course we do not realize it, but the connection remains; it is constant and can’t be ignored.

I can be separated, hidden on a desert island or in a deep forest, but as my distance from society grows, I condemn myself to a limited, miserable life. For example, if I were in space by myself, I would soon find that all of my senses had atrophied like a cell or a small piece of flesh that was cut off from the body.

The study of a measure of our communication with each other is very important because it puts us in a position that is relative to the true environment. First of all, it concerns human society and how I am supposed to be associated with it.

How can one discover such connections and learn how to feel them? In what form should we give and receive? in principle, that is our goal, and this means that we must study the integrated system—the means to achieve a happy life.

Comment: When something in us is uncorrected and we feel the reason, then we instinctively begin to care for ourselves.

Answer: We do not have any physiological or mental illnesses, or personal, family, or common global problems. There is only the fault of the system in which we find ourselves. Therefore, we see that politics, economics, finance, and the lives of nations and peoples are mixed and depend on each other.

If I try to dominate someone, then I definitely get the opposite reaction. At one time, Europe wanted to rule Africa and Asia, but now it is at the mercy of its immigrants.

Question: So, if I have something uncorrected, should I look for the cause within myself?

Answer: The interesting thing is that I am not the reason for this! I do not blame myself for the fact that I am who I am or the entire system for the way it is. However, I can help change the system, and then it will affect me. Actually, the method of integral education gives people an understanding of how the world works and how it can be managed.

Question: Suppose that I realize my condition is caused by the general state of the system. What should I do with such an understanding?

Answer: You come into a group of people who want to improve their quality of life as you do. For example, there are ten of us, and we begin to communicate with each other through a variety of exercises and games.

If we will connect properly, then we start to feel the connection over our egoism, personal motives, and habits. Sometimes, this feeling arises in a group of people bound by a common mission or in a family in which personal interests are inferior to the collective.

At that moment when we connect and become as one, this “one” becomes an integral feeling. Through such feelings, we begin to pick up the integral force contained in the world, just as a satellite array absorbs signals from space.

Question: How can such information help me in life?

Answer: Society is a closed system. If small parts are balanced, like the tenth we talked about, it will certainly make all of human society healthier. People will gradually see that with this approach, it will be possible to correct all human shortcomings.
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From KabTV’s “A New Life” 11/12/13

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Our time is called the days of the Messiah. About this it is written in Mishnah Sotah 9:15: With the footsteps of the Messiah, insolence will increase. This means that very difficult, heavy, receptive Kelim (desires) will be revealed, great hatred will come into the world, and the war of Gog and Magog will break out in all its strength. The idea is that after Tzimtzum Aleph (the first restriction), and after the decision that the Tachton (lower one) wants to receive only in order to bestow, the entire Olam Ein Sof (world of Infinity) is arranged according to the Masachim (screens), according to the ability of the Tachton to bestow to the Ein Sof, which is the Elyon (upper one).

The worlds are arranged in the following order: Adam Kadmon, Atzilut, Beria, Yetzira, Assiya. Adam Kadmon is Keter. Atzilut is Hochma and GAR de Bina (upper half of Bina). Beriya is ZAT de Bina (lower half of Bina). Yetzira is Zeir Anpin and Assiya is Malchut.

After Tzimtzum Bet (the second restriction) and the Shevira (shattering), it is possible to work only with the Kelim of bestowal, which are Keter, Hochma, and the GAR de Bina. When we raise these Kelim from BYA (Beriya, Yetzira, Assiya) to Atzilut, they are called Yashar-El (straight to Creator), Israel. These desires are easier to work with and it is possible to correct them.

But it is impossible to correct the difficult desires because they are too heavy and it is difficult to lift them. This is possible only with their connection with other desires. But without joining the difficult, heavy, dense Kelim to Galgalta ve Eynaim, the Galgalta ve Eynaim are incomplete, they will lack their Achoriim (back), which is the AHP.

These desires of the AHP fell below the Parsa (border) and are found in the captivity of desires called the nations of the world. As long as the type of desires of the nations of the world, which are called the children, the Kelim found below, do not begin to awaken and do not illuminate the Kelim of the higher AHP that fell into them, this AHP cannot rise and join the Kelim of the higher Galgalta ve Eynaim.

This means that Israel cannot escape from the exile because the nations of the world hold onto them. Or, it is possible to say that the fathers, which are Galgalta ve Eynaim, cannot grow because their AHP are found below within the Kelim of the Galgalta ve Eynaim of the children who have not released them and don’t awaken them.

When the AHP of the Elyon fell into the Galgalta ve Eynaim of the Tachton, they gave us the ability to bestow to the Elyon and be connected to the great Kabbalists, the lofty souls who already corrected themselves and are now waiting as we continue to correct them.

All of the AHP of all the higher levels fell down to the lower levels. To be awakened, and thereby awaken the AHP of the Elyon as well, depends on the Galgalta ve Eynaim of the Tachton into which the AHP of the Elyon fell.

The AHP of the Elyon, which is found within the Galgalta ve Eynaim of the Tachton, is called MAN, prayer. And so we awaken the MAN when we awaken our Galgalta ve Eynaim. But we do all of this in order to give contentment to the Creator, to the Elyon. For us, the higher level is always the Creator.

This is called giving contentment to the Creator: the awakening of your own Galgalta ve Eynaim so that you will adhere to the AHP of the Elyon that fell into you, makes it possible to really make a single Partzuf. With this, you awaken it to ascend. This is called that you are raising MAN, a prayer.

The Galgalta ve Eynaim of the Tachton enter into the AHP of the Elyon like a drop of semen enters the uterus, and clings like a fetus within the uterus that wants to be developed there. In this way, it obligates the uterus, the AHP of the Elyon, to rise up and receive a double Light, which is called, Baba Batra 124a: The firstborn takes twice as much. The firstborn receives twice as much so he can pass it on to us as well.
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From the preparation to the Daily Kabbalah Lesson 6/06/14

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What is required in order to discover the good? Why does someone who is born into great abundance not appreciate it? You tell children: “See how much you have! How much I have given to you! When I was a child I didn’t have this.” Yet they wave you off and don’t want to hear this.

They cannot appreciate your goodness since they have nothing with which to compare it. So they don’t understand what kind of gratitude you require from them. They want to go to the movies, they can go; they want a computer, they get it; a new mobile phone, to go on vacation, whatever they want. They have everything, and so they also have no desire for anything.

You tell them that when you were their age, you built a car for yourself from a shoebox and played with this car for two years, and they laugh at you. They are right, because everything is measured according to desire.

They feel themselves on a particular level of satiation and will not move from it in any direction. First one must descend to minus infinity to be able to feel plus infinity afterward.

About this it was said in “Leviticus” 26:10: When I break for you the staff of bread, and ten women will bake your bread in one oven, and they will bring back your bread by weight, and you will eat, yet not be satisfied, meaning that nothing in the world changes except our consciousness. Even now you are found in Olam Ein Sof (the world of infinity), yet instead of that you feel this world because you don’t have the Kelim to perceive Ein Sof.

On one side there is a sack of gold coins, and on the other side there is a mountain of diamonds. In front of you is a table set with a bounty of delicacies, yet you are dying of starvation and suffer from the stench.

Everything depends upon your perceptive Kli. You are in Olam Ein Sof, which never changes. Everything depends only on desire, and desire is built above an abyss that is constantly revealed to a greater degree.

Therefore, it is difficult for our children to feel a reason for living, specifically because they have everything. Baal HaSulam tells a parable about a king who put his son in a basement for 20 years and caused him mental anguish by showing him how everyone else was successful. Others are sitting in a bar or watching the World Cup, whereas you are sitting in a dark cellar full of mice, cursing your father.

This continued until the son discovered that his father was acting from the goodness of his heart and with great love. His father was suffering himself because he had given his son grief. Whereas if you give your children everything that they want from the goodness of your heart, this means that you hate them.

Question: Does it follow that I must intentionally hurt a child in order to educate him?

Answer: You limit him because you want things to be good for him, and you are willing to suffer in order to do this. You do this for his sake so that it will benefit him in the future. It will not be good for him now, as his ego desires, but will benefit him throughout his life.

Or, you want to feel good from the thought of how much you have given him. You think to yourself: “I couldn’t afford any of this in my childhood, so my son should enjoy it.” Is this what you call love?

Tomorrow you will have to give him many times more because otherwise he will not feel that he is alive. You must build a “basement” with great wisdom and put your beloved son in there, and you will suffer many times more than he will. In this manner, you will be preparing him for a good life.

So we have a method by which it is possible to advance towards fulfillment, towards goodness, not by feeling bad, but by being aware of it. This is a very special patent. It is necessary only to understand the principle and that is enough. Then there will no longer be a need to suffer. We are not ready to go through the way of difficult suffering.

The Creator made a special system in which it is enough for us to be aware of the evil that exists in contrast to the good, in order to accept it as a tool and sense fulfillment through it. After all, we are not ready to descend to minus infinity.
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From the 2^nd part of the Daily Kabbalah Lesson 6/12/14, Writings of Baal HaSulam

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Question: What is “the nation of Cohens (priests)?”

Answer: Imagine those who went through spiritual ascents starting with Abraham, Aaron, and Moses, and then broke and fell into this world. Now, they should become the nation of priests, that is, intersperse among all the nations of the world.

In fact, we don’t know where part of our ten tribes are since they disappeared among the other nations. Now, they are subconsciously ready to resume spiritual work.

As soon as we start our work of establishing correct interaction, balance, similarity, and integration of the will to receive with the desire to bestow, including opposite properties that obviously exist in the people of Israel, we will immediately see an upsurge of the Cohens in the world (our ten tribes) and the start of their spiritual mission. It’s as if a huge magnet will agitate the periphery. It will pull and elevate other nations.

Question: How can one determine that one comes from the nation of Cohens?

Answer: One can do so in accordance with one’s internal aspirations. Someone’s nationality doesn’t matter, nor does one’s origin or parameters. Suddenly, it will become apparent that one comes from the lost tribe. It is an aftermath of the shattering of the spiritual structure.

There are certain parts of the general soul who know exactly where they come from. Those are the Jews. However, there are parts that are unaware of why they are dominated by an inner rejection of  Jews. And yet, they are connected with the Jews very tightly and this explains their negativity. In any anti-Semitism there is always a bit of a Jew.

Question: It is said that Aaron constantly exerted to strengthen peace in the world and that’s why the Creator ordained him to be the high priest, so that he would bring peace to the upper congregation. What does the upper congregation mean?

Answer: The upper congregation are those souls that have already attained the state of merging with the Creator and serve as conduits between Him and those whom they are supposed to teach, unite, stimulate, and assist. They are great spiritual teachers who represent an interaction unit between us and the upper force of universe.
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From KabTV’s “Secrets of the Eternal Book” 5/14/14

Related Material:
Servants Of The People
Inner And Outer Israel
Becoming A Great Priest

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