If a person gets tired and loses interest in his work, if he feels powerless and thinks that this path isn’t for him, it means that he hasn’t learned how to bring his separated parts, currently scattered around the world, closer to him. He doesn’t know how to grasp the empty vessels in which he can receive a filling.

After all, he is like a spider in the center of his web that catches desires,  which become part of his soul. from others in this network..

It is very important to understand that since we should constantly feel and yearn to be incorporated with the friends and absorb all their desires, I am like an egoist who constantly looks around with big greedy eyes for what else I can receive from the friends, which is an awakening, the importance of the goal, and connection!

I constantly envy them. I don’t disrespect them, but actually think that they conceal something from me. I am sure that each of them has something valuable for me, and that otherwise they would have no right to exist and I wouldn’t even see them. If I identify that someone exists, it means that he is a deficiency that I need in order to complete my soul.

This is how everyone should regard his friend. Therefore it says that everyone is meant to serve me, and by that I serve my Maker.
[138488]
From the preparation for the Daily Kabbalah Lesson /22/14

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Question: Integral education is not just games or pleasant encounters. Rather, this is a powerful, broad-minded, systematic method. What is needed for us to stop looking for solutions to problems only on an isolated individual level where we never find a solution, but to approach problems collectively, systematically?

Answer: The method of connection is a unique program for discovering the true reality through the development of our senses. We lack the tools for grasping reality. Physically, we have five senses—seeing, hearing, tasting, smelling, and touching—that work in particular ranges. If we were to extend our range of vision from minus to plus infinity, then we would see a different picture, and then this would no longer just be called “vision,” for we would perceive the world in the infrared and ultraviolet ranges, beyond the usual frequencies.

Hearing is also in waves, like everything that we feel. Suppose that it were possible to extend the range of audible waves from zero to higher frequencies without limit. Then, we would discover more wonderful phenomena which we are not conscious of yet. After all, we perceive what enters the range of frequencies that we sense, and, if the phenomenon is outside our frequency range, then we don’t see or hear it. Our senses of sight and hearing simply reject phenomena like these.

It is interesting that most of the neurons in our brain belong to the sense of smell. The entire brain is enveloped in cells responsible for the sense of smell. Apparently, once the sense of smell was an important function as it is with dogs where it is more important than hearing and even seeing. However, in the course of human evolution, the sense of smell lost its importance. Also, the sense of taste is more limited in people. A dog just needs to touch food to immediately determine if it is spoiled. An entire laboratory is working in a dog that gives him immediate results. However, a human is incapable of this. So, he is compelled to send samples to a laboratory and wait a week for the results. We have to train dogs to work in airports to find drugs or money by scent.

This means that humans lack sensations. But, even if we were to develop seeing, hearing, smelling, tasting, and touching, and opened ourselves to all the frequencies, we still would grasp only a small fraction of reality, because behind all the senses, stands our desire within which we perceive reality. The amount of desire determines the intensity of our perception.

The problem is that our desire is very small. How much do I want to see, to hear, to feel, and to taste? Just a little. That is, our perception is limited not only by the range of the senses, but also by the desire that stands behind them all.

However, the main limitation is that our desire makes it possible for us to perceive only what interests it, and we don’t pay attention to what doesn’t interest our ego. So, we don’t see the reality that is in front of us.

Of everything that is in front of me, I only see the small part that I am interested in or is useful or harmful to me. But if something doesn’t touch my desire from the point of view of its being good or bad, then I simply don’t see or perceive it.

Outside of me, there could be endless sources of influence, but they don’t interest me. I don’t want to pay attention to them, so I don’t discover them. I don’t feel them, and I live as if they don’t exist at all, and in the meantime, they influence me without my knowledge, just like radioactivity.

The only solution is to switch to a different form of perception, not egoistic. In other words, it is up to me to perceive not what is interesting or harmful to me, but to open myself to all of the reality that is in front of me, without knowing what it is.
[138875]
From KabTV’s “The Meeting of Worlds” 6/20/14

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The oneness of the people of Israel is derived from the source that we call the wisdom of Kabbalah. The wisdom of Kabbalah speaks about the whole, the unified system and its laws. This system is nature, divinity. The law of the Light and Kli (vessel) operates in it, and everything is derived from it.

In relation to us, this system was created long ago. We were the last who were created within it and we must learn how to use it to bring ourselves to the first state of wholeness: the goal of creation. That is what we must attain.

In this system there are forces that act and parts that are acted upon. It is very complex. Thanks to its influence and the forces that act upon us, we develop.

As a result of this development we reach a state that is indicated by the wisdom of Kabbalah. Beginning with us and moving outward, we become active parts that can even activate the system. If we don’t do this, the system will influence us so that we still will want to use it properly.

After all, we live through feeling good or bad. Ultimately, this is all of our existence: We are between a good feeling and a bad feeling and we constantly try to get as close as possibly to the good and as far as possible from the bad. This is how the system motivates us.

In our development not all of us are equal. If we were equal, we would be one block and not many parts. Each part has its purpose, its cause, its source, as well as its process of correction and final form. Every part must carry out what is imposed upon it, what the system expects from it as an active part that needs to be in its place to realize its obligation.

In relation to all the parts of the system, humans are divided into two categories:

• Those that receive the opportunity for spiritual work, meaning, the opportunity to get to know the system and to work consciously within it through feeling and intellect, as they are obliged to come to self-realization.

• Those who still have not accepted this opportunity and will accept it much later, as is written,  “For they shall all know Me, from the least of them unto the greatest of them” (Jeremiah 31:33).

This process gradually spreads out and includes everyone.  Also, we are also not the first. Before us there was Adam HaRishon (the first man), and Kabbalists in every generation. And we are active in our era. Therefore each one must learn about the source of his soul, know and comprehend it.

Those who receive spiritual awakening, to the extent of its implementation, are called Israel,  Yashar-El, directly to the Creator. And those who have not yet received an awakening are called the nations of the world. But this doesn’t mean that they don’t have the possibility that was given to Israel; it simply hasn’t as yet been realized.

As a result of this, special work has been imposed upon Israel not only in regard to themselves, but also in relation to the nations of the world. And if among the nations of the world there are people who have accepted this message from Israel, then to that extent, the work of connection, help, support, encouragement and so on is also assigned to them. These two parts must work together, requiring unity among everyone so that they will interact correctly..

Further, Israel is also divided into parts: Cohanim (priests), Leviim (musicians, singers, teachers of Torah),  and Yisraelim (Israelites), who differ in their work. Among the nations of the world, there are seventy latent sources that also put a stamp upon their individual parts. But all of this will become clear on the way.

Today, in the present stage of development, everyone has received an awakening, an “invitation,”a call, a push, an opportunity for correction and for participation in the process. For some people, this call comes in a more conscious and focused form, pulling them forward. Others are not attracted as much and it pushes them from behind through blows, and “kicks.” One way or another both of them are moved by various kinds of suffering. There are “sufferings of love,” and there is a great variety of different kinds of suffering.

But in general, the present stage of historical development is characterized by everyone beginning to feel more or less, that we are living in a unique time and that humanity must pass through major changes. This is especially in matters of self-perception: What is it itself and what is the world? Here, of course, we are helped by various sciences.

A unique time has arrived which Kabbalists spoke about in advance. And all of the development of the people of Israel was intended specifically for this time; from the Babylonian era they passed through all kinds of stages of preparation, elevations, breakdowns, and exile so that today, they will be ready for their true, final role.

After all, Israel is a unique group in humanity that received direction, yearning, knowledge, mind, and feeling, everything necessary, to correct all of humanity.
[138821]
From the 3^rd part of the Daily Kabbalah Lesson 7/03/14, Lesson on the Topic “Unity of the People”

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Question: The justice system is designed to determine which activities are correct and which are not, to differentiate between good and evil, to protect our society, and encourage positive behavior. How should we properly build the justice system and what is its function in society?

Answer: The justice system is a system with an educational function. The role of the judge is to explain to people the essence of what happened in each case, the positive and negative aspects of the event regarding the individual and society, in relation to animals, plants, nature, and the Creator. Judges must explain the essence of this action or another.

The action can be realized in a desire, in a thought, or actively, with respect to the person himself, his relatives, and the nation. The judge is a person who understands the deep meaning of creation, the laws of nature, and explains the perverseness of a person’s internal and external behavior that he must correct.

Why is the justice system necessary? The fact is that still, vegetative, and the animate nature operate instinctively, managed by an internal system that doesn’t ask about their desires and doesn’t provide them with any freedom of choice. They act according to the form of the system that moves them.

We cannot blame the lion when he attacks the deer, for this is his nature. This is neither bad nor good; this is simply instinct. However, about a person, we can say that he does good or bad things. We can judge his thoughts, desires, and actions.

For this reason, people need information and education. They should be taught about everything in life. In contrast, animals don’t need to learn anything; it’s enough to feed them and they grow, and along with the addition of kilograms, they get the right attitude toward their environment and will be able to survive.

No animal sends its offspring to school. Only humans need this. After all, the human was intentionally created this way so that he needs to fill the empty space nature left within him. Filling this empty space in a human is to raise him. This is the task of the family; society transmits the information a person lacks from nature.

So, throughout history, humanity developed schools of many kinds that were designed to teach children everything an adult human needs to know in order to survive and become a good member of society.

If, after learning all this, a person still behaves incorrectly in relation to the standards of his society, he is judged in order to clarify what is to be done with him in order to complete the education that he didn’t receive in childhood.

Suppose that I had the flu and I didn’t go to school on the day that they taught us that stealing isn’t allowed. So I grew up without knowing about this prohibition. And then a few years later, I have the opportunity to steal; I take someone’s wallet and they catch me.

I am shocked and don’t understand what they want from me. The wallet was simply lying there and I took it, and so they complete for me the education that was lacking. After all, I really didn’t know about the prohibition. So, the judge says, “These specific actions can fix this person and complete the education that he lacks.”

The person who explains which actions and in what way it is necessary to fill the gaps in my education is called a judge. It is clear that a person cannot correct himself. A complete system of correction stands behind him. In the US, a prison is called a “correctional institution.”

A person goes to prison for correction. This means that the court must scrutinize precisely what a person lacks in order to become a worthy member of society at large, for all of the people, and by what means the deficiency can be filled.

It could be that he needs to be given some special work or to be sent to a zoo to take care of animals, and it could be that he must be sent to study in a school with little children if he lacks the necessary knowledge. The court must find the right solution.

As it is written, “Put up judges and guards for yourself at every gate.”  This refers to a gate leading to the formation of a person. That is how we complete the person and transform him into a useful member of society.

If the transgressor has gone through the correctional system chosen by the judge and returns to crime, then one must ask the judge! Apparently, he made a mistake and didn’t make the right observation regarding the person’s problem and how to correct it.

The judge gives a verdict like a doctor writes a prescription. Due to the imposed “punishment” a person should recover. Punishment is a correction, not locking someone in prison. According to the Torah, there was no punishment like a prison, and we see that prison doesn’t help. A person goes through correction through being assessed fines, doing special work, and filling the gaps. If the person doesn’t succeed in undergoing correction, then it is necessary to “correct” the judge.

The goal of the judge is to understand why the person committed the crime, what the educational deficiency was that caused this bad behavior, and how to fill the deficiency so that he will not transgress like this again.

The judge must be a psychologist, know human nature, and understand how the environment influences people. A person shouldn’t be put into prison where he will find himself in a terrible environment and will only learn how to be even worse. If we put a person in prison, you cannot ever free him from there. In fact after completing his sentence, the transgressor will be worse. Prison is a school for criminals.
[138661]
From KabTV’s “A New Life” 6/17/14

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Question: Why is modern humanity yearning again for religion?

Answer: There is a crisis in the world. After the last world war, which was less than three generations ago, the population of developed countries with predictability, stability, and confidence in the future. Whereas now, with the appearance of the global crisis, it feels uncertainty, instability, a lack of a quest, certainly lack of a future, and a lack of hope for success.

Moreover, this feeling encompasses the entire planet. This feeling summons waves of concern all the time. Nothing is stable, not the future, nor any plans. After losing all hope, only one hope remains, which is hope in the Creator, an image ready to take the first position in the world and  to stabilize it. So a person creates the Creator for himself.

The wisdom of Kabbalah says that there is nothing in the world other than nature, the force of bestowal and love that creates everything, directs and develops us to a state where we can understand our difference and opposition to this force and want to resemble it; which is to say, to acquire the characteristic of bestowal and love. Therefore the goal, “And you shall love your friend as yourself” (Vayikra 19:18) must become the principle for all of our activities.

Religions heard this commandment and forgot it, because in order to implement it, they had to change the egoistic nature of the person to an altruistic one (to bestowal and love for all). There is no profit in altruism; therefore all the religions speak about “And you shall love,” but not one of them implements it or understands its intent, because within the egoistic characteristics it is not possible to understand the characteristic of bestowal..

If they would understand what “And you shall love” means, then all religions would disappear and everything that separates people would disappear. The modern yearning for religion will lead to its reassessment by humanity and its replacement with a religion called, “love.”
[109953]
Also see the article, “The Essence of Religion and its Purpose”

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Question: If a person watches Channel 66 all the time and in spite of it all doesn’t understand the essence of the method of connection, is viewing like this beneficial to him?

Answer: I agree that our channel is still not really accessible to everyone and it needs to be improved to be more understandable to every viewer. But as much as we try to do that, we always are behind schedule.

This is because time passes until we hear, begin to understand, learn, scrutinize, and try to realize this phenomenon among us. We are within it and must work with the new material and with the new feelings. Only after this can we realize this on our channel. This doesn’t happen immediately, and in the meantime, the audience has grown.

For some time we have been talking about the necessity for connection, and the audience of viewers gradually is beginning to agree. But still there is no feeling that connection is the solution to every problem. Through our separation and distance, we see this material world, and specifically when we connect all of the stitches between our hearts, we will see the upper world. In the meantime, we don’t hang all of our material and spiritual hopes on this. It takes time.

Certainly we must always improve our channel, and we are investing a lot of time and resources in this.

Question: If a person watches Channel 66, is he going by the way of “I will hasten it” or not?

Answer: Yes, this is certain! We need to try for our channel to be attractive, interesting, understandable, and more fascinating than the World Cup games or some series.

But even now, if the viewer watches and doesn’t understand anything, he is already participating in the general connection. This is because there is a group along with me and many higher forces, that are connected to the broadcast on Channel 66. So every viewer who sees Channel 66 is connected through that channel to the end of a thread that joins our world with the upper world in a way that is stronger and better than he can find elsewhere. And in general, there is no connection like this anywhere else.

Certainly if a person doesn’t just watch the channel but also participates in the workshops and the roundtables, he will strongly hasten his advancement. One could fly in a rocket, another in an airplane, and a third could ride on a donkey. But in every case, this is advancement towards the good.
[138918]
From the preparation for the Daily Kabbalah Lesson 7/03/14

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Question: What is your response to the murder of the boys who were kidnapped by terrorists? The whole nation is mourning their death now.

Answer: The nation of Israel has a mission and we have to fulfill it. If we don’t do so, we won’t bring the world to the right correction and head it in the right direction. As a result, we encounter phenomena such as kidnapping and of course, murder.

This didn’t start today. We study the roots of what happened in the shattering of the vessels and about the upper actions that we have been through. After all, we are in a system that is controlled by rigid laws, as it says: “He has given a law that cannot be broken.”

The Upper Light is above the shattered vessels, and if they correct themselves as a result of its influence, which means that they take part in their self-correction, everything will progress along the good way of I shall hasten it. This is the desired way in the eyes of the upper force and also in the eyes of other people, including the nations of the world, which will then have no complaints about Israel, no anti-Semitic feelings or no negative feelings of any kind.

Kabbalists say a lot about the fact that only Israel can bring the world to correction, since they have the sparks and the connection to the Light that Reforms in the first place. But if the Israeli nation does not perform the corrections, then to that extent, they are the source of all the evil in the world.

All this goes back to the gathering at the giving of the Torah. After all, the Torah is the Light that Reforms, the upper force that brings all the goodness to humanity. This force can be revealed in the word only by our participation, in coordination with it.

We invoke the upper force when we do what we have to do and then abundance and goodness pours unto the whole world, everyone respects us and is ready to participate in our activities. But if we don’t fulfill our mission in every moment of our life, we don’t draw the Light that Reforms and there is a deficiency of Light in this world, a deficiency of the upper force, which means that we cause harm to the world.

No wonder then that evil is first revealed among us, the Israeli nation, including general hatred and anti-Semitism. Ultimately we summon this by ourselves by not participating in the correction of the world.

Baal HaSulam cites the Talmud in “The Introduction To The Book Of Zohar” saying: “No calamity comes to the world but for Israel.” And in the book The Light and the Sun it says, “the main protection against calamity is love and unity. When there is love, unity, and friendship in Israel among one another, there is no room for any calamity to affect them and thus all the curses and the afflictions are kept away from them.”

So we have freewill and if we do good, it will be good for the whole world, including us, and by that we will delight the Creator. Otherwise the outcome will be different.

Just think, who has free will? Not the Israeli nation, since only a couple of million live in the land of Israel. Those who work for the Creator to some extent have it. This means that those who take this work upon themselves have freewill. This includes us and other groups.

Many speak about God’s work, but the mission is to accelerate the process through those who understand that it is about the correction of the world, which depends on them accelerating the process. If people who have received this opportunity don’t fulfill it, they are to blame for all the evil that is revealed in the world.

I am very serious. There is no point blaming the terrorists, other nations, or whoever it may be, because they have no freewill. We are the ones who design the world map.

Politicians can keep on playing their games as long as they want, it makes no difference. We should stop connecting our fate to a certain leader or another. We have already seen that nothing is up to them and that it all depends only on the upper force, to the extent that we can influence it. This depends on our work. We develop an opening for it in order to pour the Light unto the world and to bring us to the desired correction in a good way.

Therefore, anyone who hears and who understands this and who is part of this path in some way, has to try to prevent the afflictions. If they occur, we should understand that we have caused them by our negligence.

Of course hate and a variety of other emotions emerge after such a calamity, but everything is done by the Upper Light that is revealed in the world, and we connect the two. We are the ones who didn’t allow the Upper Light to operate in this world as it should, and so it is all our fault.

So let’s hate ourselves and our egos, the evil in us that didn’t allow us to act as we should. We have to regret what we did and correct ourselves and thus correct the general state.

The disasters are only an indication as to how far we are behind the pace of the evolution of the world, which is constantly developing egoistically, meaning towards evil. If we don’t connect the good evolution to this process and don’t open up the way for the Light that Reforms, then of course we bring about even worse states.

We shouldn’t count on the army or a military solution. It is only the Light that we should let in, and it will do whatever needs to be done. Only then will we be able to unite with our neighbors who hate us so much today. Only we can turn them into loyal friends. It is all in our hands.

We shouldn’t focus on forceful military responses. Let the military commanders do their job, but on the whole it is the path of suffering and not the path of I shall hasten it.

The point is that it all depends on us, not on others. We should engage ourselves as much as we can, after all, there is a “field blessed by the Lord” before us waiting to be plowed. We have to calculate the aspects that we are unable to correct yet which lead to disasters.

First I look for what is in my power to do; what I have to do, without criticizing anyone. If we seriously worked on the connection between us and by that, allow the Light to reveal its action, we would at least correct the Israeli nation and prevent such disasters.

Correcting the world is a much more complicated thing, but we can begin to understand how to approach the next phases of this process.

So let the Light be revealed where you, specifically you, can open up the way for it. Then you will see what comes next. The Light will do its work and you will understand how to continue the correction and how to spur additional circles.

The world shouldn’t count on blows or on anyone else. We have a group that is big and strong enough, but it doesn’t do everything that it can do.
[138864]
From the 3^rd part of the Daily Kabbalah Lesson 7/3/14, Lesson on the Topic “Unity of the People”

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Question: A very famous actress asked for an explanation of the meaning of connection so that it would not become a “collection of clowns.” She and her whole family watch Channel 66, but this concept still remains unclear for them.

Answer: The “people of Israel” are the first part of humanity to receive an additional need and are not willing to live only in the service of its ego on the physical, beastly, earthly level. In “Israel” there is an additional spark that connects it with the Creator, with the origin of the Light. So it cannot be satisfied with physical life on the earthly plane; it must connect with the higher source.

In order to attain spiritual fulfillment, connection with the upper source, we are compelled to be connected among us, meaning to connect our sparks. Thus, our work is on two planes. Work on the physical plane is directed at satisfying a reasonable existence, without excesses, but also without deprivation.

All other efforts must be directed at spiritual elevation that depends fully on acquiring a need for connection, not the attainment of the connection itself but for a desire for it. The connection itself will come later, thanks to the Upper Light.

“Israel” is also divided into two parts. One part feels an attraction towards attaining the spiritual world and includes various people, not only from among the physical people of Israel, but also from other nations. This is due to the mutual integration of souls after the destruction of the Temple and the exile that followed.

In the meantime, these are egoistic desires to attain the Creator, and these desires are clothed in our ego. So we want to reach the Creator in order to enjoy that, to be filled, to feel Him, to discover Olam HaBa (the world to come), to rise above death.

But after that. we begin to understand that all of this is achieved with the desire to bestow. Therefore, all the questions that we ask in the beginning about attaining the spiritual world become invalid. So a person passes through a very serious internal crisis, endures descents and disappointments in his ego.

This is because he suddenly understands that he doesn’t get egoistic fulfillment, but specifically the opposite; he must have self-realization in an opposite form, in bestowal. Thus, step by step, we begin to approach the truth, which is not easy. In the end, we must be ready to abandon our ego in order to attain the Creator. “To attain” doesn’t mean to catch or grab Him, rather the opposite, to sacrifice yourself, to give yourself over to Him, to be devoted to the Creator.

And here it will be clear that it is not in our ability to do this at all because we are absolute egoists. The only thing we can do is to understand that such an action is carried out by  the Light that Reforms, which transforms our understanding, consciousness, and values.

We begin to appreciate bestowal more than reception and prefer it, and that is how bestowal becomes a reward for us. We want to be bestowers, to be freed from all egoistic gain and be devoted to the service of everyone, and through them, the Creator, in order to give Him contentment. This is what is specifically called connection.
[138893]
From the Preparation for the Daily Kabbalah Lesson 7/3/14

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Each of us is a particle, a fragment of the shattered vessel. If we could connect, we would become Malchut of the world of Infinity and we would feel ourselves as one soul filled with infinite Light.

But there was a shattering when the Light of Ein Sof entered the desire it had created and blew it up from the inside by filling it with the intensity of the Creator, of the Emanator. Thus the Creator inserted His desire to do good into the created beings.

It turns out that our small desire expanded all at once by 620 times than it was before, and with all this intensity, the desire drew the Light into it in order to receive, but it wasn’t protected by the conditions of the first restriction or by a Masach (screen).

As a result, there was an explosion and the desire was shattered into many fragments. Even before that it was made of many pieces: five types of desire , meaning the levels of the root phase, phase one, two, three and four ,which are different in quantity and in quality, although it had never previously felt that it was divided.

Every level is divided into five other parts and then into five other parts, etc., and the result is a huge number of particles. In every particle there is a desire that is different from the others both in quality and in quantity. The distance between the desires is the difference between the parts, and this is the reason that no one understands each other.

Because everyone is separated from the others, no one can feel his own reality since reality is felt in the whole vessel, or at least in the connection between two, when each one feels his reality in the other. The more parts one can connect to himself, the more strongly he can feel the reality. In order to reach this correction, we are in a state called this world, and by actions of connection, we draw back the great Light that left us, so that it will influence us and correct things.
[138380]
From the Preparation for the Daily Kabbalah Lesson 6/22/14

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