Question: What is the Light that Reforms?
Answer: The Light that Reforms (or just Light) is a special impression, stimulation, or a special reaction in the desire. We call the Light “Nefesh,” “Ruach,” “Neshama,” “Haya,” and “Yechida.” How do I know what it is? My desire to unite starts feeling “vibrations,” receive filling, inspiration that I name “Nefesh,” “Ruach,” “Neshama,” “Haya,” and “Yechida.” This is what we call “Light:” a particular phenomenon in my desire to correct the breaking of the common soul.
On its own, the desire is formless; it has nothing. Even the lack of fulfillment cannot be sensed by it without the influence of the Light from afar. It is sensed only when the desire is stimulated at a particular “frequency” of a particular Light, this means that it demands fulfillment at the same “frequency,” meaning Light.
Then, the Light first influences the desire in such a way that it makes it appropriate to the Light according to its quality, so that the desire would also act for the sake of bestowal. To the extent that bestowal is present in the desire, the Light is revealed in it.
Everything is realized in the desire; everything begins and ends in it. Nothing comes in or out from outside of the desire, and, thus, everything only depends on our sensation.
Therefore, first I need to develop a desire for a particular fulfillment. Then, I search for how to receive it. I perform some actions in order to correspond to the fulfillment since I begin to realize that it depends on the extent of similarity.
To the extent that I begin to correspond to the fulfillment, I feel a need for it. Then, I feel my similarity to the fulfillment which is called the quality of bestowal, the screen, and the Reflected Light (Ohr Hozer). Only afterward do I feel the fulfillment itself. It fulfills my initial desire to receive it as well as my desire to bestow which I created now. It receives pleasure from the fact that I receive fulfillment in equivalence of qualities. Thus, I now have double fulfillment.
This is called “the righteous inherit twice.” I enjoy the reception in my natural desires (Kelim) as well as the bestowal in my corrected Kelim above my natural desire. However, these are all sensations and impressions only in the desire to receive pleasure, and they all are called types of Light. Even the lack of fulfillment is Light.
After all, if such “fulfillment with hunger” did not exist, I would never feel the need for fulfillment. In addition, if there were no “hunger to bestow,” I would never enjoy the quality of bestowal or similarity to the Creator.