Question: Not too long ago the Israeli President Shimon Peres expressed ideas that are similar to the ones we have been speaking about for years: about limiting the workday, replacing the hours of work with studying, about education via the Internet, about education that is based on the connection between a teacher and the students…

Answer: We determine what the world will think about. The problem is that we are behind in correcting ourselves so that our good thoughts will penetrate the minds of the elite. They permeate slowly and people begin to speak to the point, but not enough, we have to hurry.

In any case, this is how things happen: Our thoughts, desires, and actions are revealed in others internally, and people begin to think in the same manner, not even knowing why.

When the nations of the world blame the Jewish people for bringing evil to the world and even for secretly managing the world, the claims that begin subconsciously are partly justified and partly not. The nations are wrong about thinking that Jews are evil, but they are right about thinking that reality is indeed arranged as a pyramid: It is from the level of GE that the Lights come to AHP and determine all its actions.

Freewill is only on the final level of the last phase, and only those who have attained it and whom the future of the world depends on have it. Accordingly, they are responsible for it and receive more blows than others. This is the form of creation.

The “exchanging of ideas” will gradually become more common and prominent, and so we have to try and establish our thoughts so that even the “greatest villains” will receive the good and correct “inner content” from us.

It is because we are responsible for them and what happens to them is also up to us. If someone expresses wrong ideas or harms the world, it is an indication of my flaws that I have not corrected yet although I had the chance.

We could have prevented all the evil in the world. The Creator is good and benevolent and He enables us to establish things correctly and to manage things. If we don’t, then unfortunately very undesirable things happen. So we have to be more responsible.
[104940]
From the 4^th part of the Daily Kabbalah Lesson 4/14/13, “The Introduction to The Book of Zohar”

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Question: During the integral workshops, people feel new sensations, especially those who are used to clarifying and analyzing processes. They begin to ask, where does this come from, what is this phenomenon, and so forth. How can we explain the sensations they are feeling to them?

Answer: These are sensations of the one collective integral nature, which really exists. We are found within it, but are, meanwhile, only a cancerous part that eats itself. As we rise above our ego, we begin to feel the integrality, the unification, and the mutual dependence. We feel how prolific and good this is, and how much this can influence health, our emotions, and our mutual relationships in the family, at work, everywhere!

We, humans, have become a unique creation in nature. Whereas all the rest of nature—the still, the vegetative, and the animate—are linked in an integrated scheme and participate naturally, instinctively, involuntarily; we were given free choice.

We cannot be like the others. We develop with an ego, in order to transform it, rise above it, and enter into integral understanding and feeling by cooperating with it independently and even to control it.

Simultaneously, we don’t enter into conflict with nature. On the one hand, we say a human is the crown of the creation of nature, and therefore we must obey it. On the other hand, the human can rise above his nature. He can be the master of nature and feel himself as its crown.

This is to say that all the questions that humanity has faced and must answer have arrived for we have risen to a level of integral connection that is to be found in balance with the whole of nature. We begin to feel this balance within us as serenity, relaxation, the expansion of consciousness, the expansion of emotion.
[104887]
From a Talk on Integral Education 4/2/13

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Question: On April 15^th, Israel celebrates Memorial Day honoring fallen soldiers and victims of terrorism. How can a person deal with the pain of loss? And generally, how does the science of Kabbalah relate to such a painful subject?

Answer: I have faced this inescapable issue, which in essence is an attempt to find the culprit. “Whose is to blame for my feeling bad?”—an inconsolable mother asks, and together with her, one way or another, everyone else asks. In the end, this question unequivocally brings us to the one who can make a difference.

There are times when it cannot be changed. For example, the still, vegetative, and animate nature obey the laws of their development. Until a person parted with the legacy of the ape and in the time of Adam got a chance to determine his states in something, he had been developing through a sequence of constant troubles: Our ancestors were eaten by animals, killed by diseases, natural disasters, etc.

In general, we can only point to the general law of the universe, which defines what is happening, as required by gradual development. It says: “Don’t show a fool a job half done.” We also go through this process.

However, when we have the opportunity to determine our states for benefit or harm, then it is necessary to understand what is happening. Now, in addition to the “roller of development,” set in motion by Nature, he has a kind of addition.

For example, I drive a car that is not in fully operational order on a rough, bumpy road. One wheel is flat; the brakes barely work; in short, I am in trouble.

And so it is in life: Part of our problems are caused by nature that paved such a path for us and the other part depends on us. This is the part that we usually talk about. After all, nothing can be done with nature; it leads creation from the primary, egoistic state to the final, altruistic one. It is a powerful irresistible force that drives everything forward. And in addition, at each stage, the created being has an opportunity to facilitate its development, understanding that it is inevitable and desirable. The created being is able to look to the future in its final state and see that there is no alternative, that it is worth it.

We behave in the same way when we are doing any hard work. For example, having enrolled at university, I am “harnessed” by hard daily work for four to six years, knowing that I have no other options. Moreover, I continue studying afterward because I don’t want to remain just an engineer all my life. Although on the way, I encounter things I don’t like and I suffer through obstacles that do not depend on me be they exams or assignments that seem meaningless and which I hate, but I look forward and understand that I have to go through all that. After all, the smart people above have decided that I need all that, at least for broadening my horizons so that I am not restricted in my approach.

In Kabbalah we know that we talk about a complete perfect program, which foresees all the nuances. We are sent the necessary steps and we pass them along the “middle” way, neither through an endless series of terrible suffering, nor through the “pink alley,” above which the melodies of the higher spheres sound.

We cannot walk the best shortest easiest path; however, of course, we are not interested in the path of suffering with its nightmares at every turn. Thus, we somehow make our way in the middle, according to what is said in the Torah. Obviously, due to our nature, we have to balance between two forces—negative and positive—combining the properties of “judgment” and “mercy,” being in awe and at the same time valuing what we receive.

And again, there are different developmental periods. Sometimes, we have an opportunity to succeed on the kind path of unity, easily and comfortably reaching an intermediary result. But it also happens that we are faced with insurmountable difficulties; we cannot unite, and then what happens is happening. This applies to all wars which we have fought from the moment of the revival of the state of Israel and earlier, as well as the Holocaust.

And, of course, all that we could have corrected and prevented in advance, but unfortunately, we did not make the corrections. Not only Baal HaSulam but also other Kabbalists write about this and hint at this, but on the other hand, they prefer not to go into this topic. Indeed, what can they tell people? This topic is so painful that direct explanations will only cause rejection. A person should reach the conclusion himself that all this depends on us. Correct studies are necessary, based on which the findings will be made by the student and not by the instructor…
[105061]
From the 4^th part of the Daily Kabbalah Lesson 4/15/13, “Israel Nation” (Independence Day in Israel)

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In spirituality a human being is the part that coordinates between the Creator and the created beings. He is also called “Israel,” which means straight to the Creator (Yashar-El). It says: “You are called Adam (human) and not the nations of the world.” After all, the Masach (screen) that I provide for all of humanity is the real “me,” the human being in me. I take the Aviut (thickness) from the “nations of the world,” the Light from the Creator, and I have to build a Masach in relation to them.

The goal of every upper Partzuf is actually an “adaptor,” a “connector,” the transition that has nothing of its own except the adaptation to the needs of others. This is my work, my designation. Whoever has a point in the heart has to do that, this is what we study.

Question: What do we overcome by that?

Answer: We have to overcome the interruptions that prevent us from helping the world and by that to bring the Creator contentment. According to the fable, He actually wanted to give the Torah, which means the method of correction, to the “nations of the world,” and the Israeli nation received it only as a point of transition, as an adaptor and a connector. The nations of the world have the vessels, the Lights are above, and the Israeli nation, those with the points in the heart, have to adapt between them. So it turns out that we are the upper Partzuf, the adaptor, or in other words, a Masach and Returning Light.

We only need to exert ourselves and nothing more than that. Our desire is small in comparison to the desire of the nations of the world, and so it is written, “You are few among the nations.” We are few not quantitatively but with respect to the desire to receive, since our Aviut belongs to the level of Bina and we acquired all the additions after the shattering. Our only designation is to serve Malchut, which means the desires of the nations of the world, and to build the Third Temple from them. We will have to fill all the desires and the spiritual passions that will be revealed in them.

So it is written: “Wisdom in the nations of the world—believe, Torah in the nations of the world—don’t believe.” Their vessels have to receive the Light of Hochma, and the Torah is the method of correction that exists only among the nation of Israel that is designated to evoke the Light that Reforms, to correct themselves, to calculate things regarding the Masach, and to bring the nations of the world the Light of Hochma. We establish the connection and the system and the nations of the world provide the desires.

Question: This mission doesn’t seem very difficult. We only have to pass on something to the nations of the world like messengers; what’s so hard about the work of this “adaptor?”

Answer: First, on the level of the forefathers we broke off from the vessels of AHP, that is, we left Babylon after having corrected our vessels that belong to GE. Then on the level of the sons we corrected our AHP by the exiles, especially the exile in Egypt, and have acquired a whole vessel, but its two parts are ours since they belong to the level of Bina and that is not enough. So after the Exodus from Egypt, the conquering of the Land of Israel, and the building of the Temple, our whole vessel was shattered and fell to the level of the nations of the world, to the fourth and last exile.

Now we have to start correcting things, but not the correction that was before. Then we didn’t go through the shattering, and today we have to take our “vessels” out of the “nations of the world.” This is already a great deal of work. In addition to that, the representatives of the nations of the world also join us.

First we have to reconstruct ourselves as the one vessel we used to be and then we begin to work with the “nations of the world,” as the connection already exists since the days of the exile. So even though we start our self correction now, it is passed on to them, and, thus, we don’t just reconstruct ourselves but also include everyone in the correction and rise to much higher levels.

When Israel rises again, the nations of the world immediately follow them and then they have whom to ask for, for the real AHP and not for the “undeveloped” AHP of Bina.

So the role of “Israel” is to take the deficiency of the “nations of the world” and with it, rise to the Creator and prepare the vessel of the Shechina (Divinity) for it. It’s built of the different desires of the nations of the world, no matter how ready they are. The main thing is that they feel that the filling from above goes through us. Then they are able to adhere to us and to receive it.

Thus we bring the Creator contentment. Since it’s to them that He promised to give the Torah, to the real vessels of receiving, and we are only the means for the correction of these vessels.

So it’s clear how important it is to disseminate all over the world. The “Torah” is a general, inseparable system that is revealed everywhere. It turns out that we are connected in a network and cannot break away and escape from it. This network, the connection between people, is the “Torah.” It exists on all the levels all the way to the absolute connection when everyone become “as one man in one heart.” The Torah is the general vessel and the general Light in it is called “The Creator.” Today we must correct the desire to receive in order to connect above it in mutual bestowal upon the Creator.
[104827]
From the 2^nd part of the Daily Kabbalah Lesson 4/11/13, The Zohar

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Question: The situation in the world is changing at a very high speed. Does the method of integral education also change accordingly?

Answer: In the world everything changes, but not with us. The issue is that all structures of matter are very rapidly moving to connection and unity, except for the human being, the highest level that exists in creation. And that positions all of humanity and each one of us, as an inseparable part of it, in an unpleasant situation.

The main law of nature is the law of balance of all its parts, and if we are not in balance, we suffer accordingly. The suffering is distributed on several levels. There are ecological problems felt more and more seriously: volcanic eruptions, typhoons, etc. It’s also the global ice age that is tirelessly approaching and already afflicting both Russia and Europe, judging by what’s happening with the climate. There are also political problems and, of course, mostly economic problems.

But all of this can be solved only through one method: the balancing of humanity with the surrounding world, with the entire system of nature.

We already spoke about this many times: If we begin to connect and unite on different levels, each one in his family, in his work place, within his area, in cities, in countries, and between countries; if we stop the “bustle” on the Internet and begin to seriously use it as a tool for our connection, for mutual understanding, then we will prevent all these problems and really come to a good level of existence.

Together with this, the still, vegetative, and animate levels of nature can quickly come to the correct order according to our advancement. Through our behavior, our mutual coming together, we will reconstruct and heal it. Everything depends only on us.

Thus, our main problem is to explain to people the meaning of the closed system in which they exist, and in what way we can influence it. We need to do this in the quickest and most efficient way in order not to perform unnecessary and harmful movements and to begin, as fast as possible, in the shortest and most effective way to implement the correction of man, of society, of the world.
[104650]
From the Virtual Lesson 04/07/2013

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Question: A person who begins to study the integral method goes through difficult states since his ego receives blows. If these states are necessary, why does it happen this way?

Answer: You cannot leave the ego or leave Pharaoh if you don’t feel the blows. This is why we say that Pharaoh brings the children of Israel closer to the exodus from Egypt, as it is written: “Pharaoh has brought the sons of Israel closer to our Father in Heaven.” They feel the blows on their ego and understand that they cannot stay in it and cannot leave it, and, so they feel helpless, saying, “So, what can we do?” Then, I feel another blow and another, and I realize that I need the Creator since only He can take me out of there by holding my hand.

Then, they connect to the Creator and advance, if they don’t leave the integral education and understand that it is all done, first of all, for them and not in order to educate anyone.

When I receive blows and shake inside not knowing where to run, only the group can help me. If it wraps me and warms me, I will not fear the blows. I immediately begin to understand that I need to adhere to the group. I need mutual guarantee. I need the Creator, and, then I discover everything automatically. One little “ouch,” a little prick, and I already understand everything. However, this is only if you are around friends, including the women.

The men begin to understand that they need the women’s support, and, especially stability. Women contribute to softening things.
[104724]
From the Virtual Lesson 4/7/13

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Question: I want to ask in regard to your blog post “The Israeli Nation In The Modern World” posted on December 6, 2012 at 12:23 pm. What is the root of your negative attitude towards American Jews? After everything Jews have gone through, you say we cannot even call these people Jewish? Despite the fact that almost all Jews living in the US came from Europe and their grandparents suffered in the Holocaust, yet you say they cannot be called Jewish?

On the one hand, Kabbalah does not blame a person for his desires, yet somehow American Jews are to blame for not living in Israel, or not being focused enough on Israel? Keep in mind, the majority of American Jews have never even been to Israel and don’t know nothing about it because their ancestors as emigrated from Europe to the US before the State of Israel was established. Are you only a Jew if you live in Israel? Why don’t you mention of Russian Jews, or French Jews, or anything else, only American Jews.

What do you see as the duty of American Jews from the spiritual point of view? What must they do to not receive such an attitude from you? Must they all move to Israel and then they will be Jews in your eyes? Please give some insight to all this. This is one of many times you have expressed such an attitude toward American Jews. At least in my eyes, as a Jew from America (whatever my opinion is worth), these comments have been hurtful, frustrating, and made without any explanation whatsoever. Thank you.

Answer: Kabbalah does not blame, but points to a person’s mission in this world. And importantly, the mission of the Jews is to correct the world; the mission has not been canceled. And the fact that the majority of Jews do not know about it, it is the task of Kabbalah to give them this knowledge.

After all, a phrase that lawyers are so fond of, “Ignorance of the law is no excuse for breaking it,” is true, as it is also true with respect to the laws of nature. And the mission of the Jewish people in this world is the law of nature.

The roots of the attitude toward the American Jews is that living in the most egoistic country of our world, they actively promote conservation, ossification of the egoism of this type, and precisely in our time, when persistent support of the egoistic basis of relationships between people leads the entire world toward death.

That is why, despite the fact that the majority of Jews do not live in the land of Israel, because of the key role of the US in the system of the egoistic relationships in our world, namely the American Jews are reproached.

As it is known, in the system that is in a transitional phase of development, like now with human civilization, the range of actions is sharply reduced and clearly indicates the place of the application of forces in order to bring the system to the next, sustainable, better state with minimal losses. This requires very little effort to be applied in the right direction.

That is why the spiritual duty of American Jews is to get acquainted with the method of integral education and upbringing, to understand its meaning quickly and correctly. You have to keep in direct contact with us to clarify and verify the meaning, content, and purpose of the method, and implement it in your life and of the society you live in.

Let’s face it. The American Jews have recently become active opponents of Israel as they want to gain legitimacy and approval of anti-Semites. They become more active in this than non-Jews. They want to hide from their origin in every possible way.

I grew up in a hostile environment and know how it goes. I also understand them when they justify their opposition to Zionism in every way. What they had just 20-30 years ago has gone. Today, they are no longer the descendants of Holocaust survivors; they are the people who want to erase it from history. If I were in their place, I would have become like them.

I do not blame them, do not call upon them to come to Israel; I just wish for them to know about their purpose and predetermined mission and destiny, which they cannot escape. They must unite according to the laws of nature, in the property of bestowal, mutual guarantee, and to set an example to other American nations, not to be absorbed as the German Jews wanted to at one time, but on the contrary, to unite and be an example, the light for the nations in the exit from the crisis.

Anyone who decides to move to Israel should know that simply moving his body and possessions here will change little. If you come to live in Israel, bring here the demand to change to the people of this state, to unite and realize the words of the prophets. Require them to change the basis of their lives because Israelites listen to the opinion of “America”; teach them that.
[104055]

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Question: The method of the integral education is one of the ways to convey the wisdom of Kabbalah. However, most people who study the wisdom of Kabbalah don’t understand how it is related to the wisdom. For them the two exist separately: the inner work and the method of the integral education.

Answer: But don’t we engage in the method of the integral education between us? After all, in order to reveal the upper world we fulfill it on ourselves, we hold workshops, conventions, friends’ meetings, we hug and dance together, study the articles of Rabash about the society and about the work in the group.

We do the same thing, but for us there is an additional part that unifies our connection, the general connection to the system that is called the “Ten Sefirot” or a “soul.” There is a certain hierarchy in this system of the forces that influence us. How can we activate them? By connection.

Ordinary people will simply fulfill the integral method, and while they do that they will correct themselves and all of nature not knowing how it works.

We (like a brain) also have to understand the principle of the connection and to actively participate in this system, trying to organize one network among us, to minimize ourselves, to accept the group as higher than we are, to support one another and to be in mutual guarantee.

We fulfill everything that Rabash says in his articles in the relations between us, but beyond that we also study how this structure is created among us.

Suppose we are ten people sitting here, and there are “Ten Sefirot,” the connection among us. We study how they begin to work among us and how we work on them mutually, how to act exactly, what is going on right now, how to rise from the “circles,” Zeir Anpin, Aba and Ima, Arich Anpin, Atzilut, etc. that spread from us into the actual center, to the state of whole connection.

They are all in the network between us and we study about all of them when we study TES. There is nothing but these “Ten Sefirot.” Even now we feel them, on a minimal level that is called “our world.” The moment we begin to connect we will begin to feel the upper state of the connection and there in the connection between us the force that determines and that sustains everything is revealed—the Creator.

So I don’t see any difference between the spiritual method and the method of the integral education. We are simply like computer experts for example: We know the software and understand what its mechanical parts are.

When you call your mother, for example, you press the cell phone button and your mom receives the call and tells you something in response. After all, you don’t know what is happening inside: Everything is coded in pulses and the pulses are transferred to another place where you mom deciphers them (although she is not aware of them herself).

So we, the experts who know this whole system, know how to get people used to it, how to teach them to use this instrument as all of humanity. After all, 99% of the people don’t know anything; they live automatically.

In order to rise to a good normal level of life today we need to start raising all the 99% of humanity. This is what we have to do. So like experts we study everything thoroughly and then bring people to courses and explain to them how to use this instrument, which means this world, so that the changes in it will take place in a good way.

So there is no difference between the wisdom of Kabbalah and integral education except for those who aspire to attaining the system and who actively participate in it and reach the wisdom of Kabbalah. Those who will follow them will use it simply through workshops. They will gradually understand as things will be explained to them to what extent it influences them for the better and also the whole world, their families, their profits, the prices in the stores, etc. They will use it like all the other people.

An ordinary person earns money and then buys food and then rests at home in order to go out again to earn his living, to buy food and to rest… It is the same here, he doesn’t know the mechanism of the system, he knows the limited angle that we have to present to him.
[104646]
From the Virtual Lesson 4/7/13

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Question: A women’s community sometimes lacks mutual warmth and support, and consequently, the relations between women are not always kind. What can we do about this?

Answer: First of all, this is natural for women. There a natural competition between them unlike an artificial competition between men. With men there should be some specific reason for them to start competing with one another. While with women it isn’t this way, strife between them is dictated by nature, and therefore we constantly have to calm them down.

Within us, men, women extinguish problems associated with moving forward. Whereas within women we have to shut down problems associated with backtracking because when various squabbles arise between them, it means moving backwards. Conflicts between men usually come up because of swings caused by the influence of the Light, from the sensation of the spiritual advancement when the upper influence collides with our egoism, but not because they are against one another. Women’s conflicts stem from their interactions on the corporeal level. Thus, we, men, have to help them in this, while they have to help the men.
[104653]
From the Virtual Lesson 04/07/2013

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Rabash, Shlavey HaSulam, “What Is If They Swallowed the Bitter Herbs and It Didn’t Come Out, in the Work”:

So a person who begins to follow this path and who wants his actions to be for the sake of Heaven, discovers the truth that the more he performs actions with the intention of in order to bestow, and also that he is distant from it, which means that there is a special merit in this work, that the truth is being revealed to him from Above, and that a person is far from any actions of bestowal.

Our advancement is based only on the different revelations that are unpleasant for our ego, for our desire to receive. Every time it turns out that if we are immersed in our ego, we cannot advance spiritually.

I am immersed in my ego, and the Light comes from Above and emphasizes the level of ego I am on. As a result I feel a big minus (-) that reflects the depth (H) of my desire. To the extent that I feel bad, I have to discern what I have to do in that very bad feeling. I can be grateful for the evil since by that I discover to what extent I am opposite from spirituality and bestowal. The evil is revealed in my ego, in my desire to receive in order to receive, and if this desire disappears, I will not even know that I am immersed in evil. The depth of the bad feeling is the index of truth for me; it is the right sign.

So from this state I ask for adhesion; I want to be above this, above the border of Egypt, above my ego, above the Machsom (barrier). Here I begin to build the Returning Light (RL) and implement the first restriction on the whole lower part (Tzimtzum Aleph – TA).

This is how the spiritual Partzuf is built of two parts; “a head’ and “a body.” Because I have implemented the first restriction, I already have a “body.” Later I may be able to raise part of it and to connect it to the “head” and this will already be a real Partzuf above the Machsom.

Thus, through the stages of Ibur (gestation), Yenika (suckling), and Mochin (mind), I transfer all the “shattered vessels” from the bottom upward.

We already begin to feel that this is practical work that can be performed. But we shouldn’t forget that it is done by the Light that Reforms (the Surrounding Light – Ohr Makif – OM), and that we can summon it only by the connection between us.

Actually, everything that we have learned and read about can be put together into one simple feasible picture of Ten Sefirot, and we can see that the whole world, all our states, are only meant to provide the right spiritual pattern for that at any given moment.

Let’s hope that the state we are creating will remain in each one as a clear pattern. The perception of the world, my attitude to everyone, my feelings, everything that I want to understand and to feel has to go through this pattern. Then we will be able to solve all the problems that come from the Creator, from the Light, correctly by responding correctly and supporting Him, and allowing Him to reveal the right actions.

Question: How can we actually thank the Creator for all the bad states?

Answer: It is true that lying won’t help us here; you cannot cry and honestly kiss the stick that beats you. But if you feel that the stick is beating your evil inclination, if you don’t want to identify with it but with the good inclination, then you already see the differences in a certain inclination to the Creator.

It is only thanks to the Surrounding Light that we feel that we are bad. Fifty years ago everyone still thought that a bright future and prosperity lie ahead. Then the global trend of decline became apparent and we began to sink into the dark. A person with a point in the heart (•) also begins to enter evil, the darkness that comes to him by the Light that Reforms. But at the same time the Light illuminates the point in the heart so that the evil pulls a person downward while the point rises higher and higher upward.

So we need the following inner division:

1. A point in the heart,

2. The evil in us.

Only then will I discover whom I identify with.

Question: How do you get rid of disturbing thoughts about a reward, about a gift that the Creator will give me for my work?

Answer: You will have to constantly cope with these thoughts in order to ascend without asking for anything and only identifying with the point in the heart time and time again. This “ping pong” game continues until the Light that Reforms comes through the connection in the group and takes you to the next level.

There, a stronger Light will come and will again reveal the outcomes of the shattering in you. It is because we used to be connected once and then the Creator who created the connection between us shattered it. Now we have to participate in the correction, to wake up and to summon Him. Then the Light comes and does all the work.
[104549]
From the 3^rd part of the Daily Kabbalah Lesson 4/4/13, Writings of Rabash

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