Disseminating the Knowledge of the Creator

254.01There is nothing that unites us and connects us to the Creator more than spreading knowledge about Him throughout the world, because the Creator’s primary and sole goal is to fill all created beings. Preparing and manifesting the entire global Kli (vessel) in relation to the Creator, and directing all of humanity toward Him is is one of our tasks.

Baal HaSulam cries out about this in his writings. And in the book From My Flesh, I Shall See God, there are statements by Kabbalists about how important it is to disseminate Kabbalah, which is the only remedy for our world for each and every one of us.
Therefore, there is nothing more effective than dissemination, which should be done together. All our activity is contained within it.

Dissemination develops a person, but not because when you tell others about it, you understand and grow more, as happens in our world. Rather, it is because through this you draw the surrounding light upon yourself.

And if, at the same time, you also intend to raise the entire global group through this, then the light you draw will be billions of times greater, according to the measure of your intention.
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From the Daily Kabbalah Lesson for the holiday of Sukkot 10/4/26

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Against All Laws

927Everything depends only on a person’s state. If he is an egoist, then he absorbs it into himself. But if he is not an egoist, if he bestows,  nothing harms him.

If a person were to ideally reach his absolute state of equilibrium, he could live in space without a spacesuit; he could live in water without a breathing apparatus. He would feel nature, in all its relationships, as benevolent toward him.

I am talking about this as if it were some kind of fantasy. It is not a fantasy. That is, contrary to all kinds of supposed laws.

This is possibly only because he would be in balance with the upper force of nature, and everything else is subordinate to it.
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From KabTV’s “News with Dr. Michael Laitman,” 9/8/26

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The Essence of the Work for the Creator

263The whole world thinks that the work for the Creator is what the religious people are doing: learning a little bit, observing a few practical commandments.

I am not writing this off, but the work for the Creator consists of imitating the Creator and acting like Him, much like a son emulating his father, “You are children to the Lord your God.”

Question: What does” like Him” mean?

Answer: A son looks at you and imitates you, like a little monkey. Later as he matures, he performs these actions with understanding. This is, in essence, our path as well. Initially, at the embryonic stage (Ibur) we act without understanding; we simply nullify ourselves. Then at the stage of suckling (Yenika), we bring more desire and understanding into it, followed by that stage of greatness, adulthood, Mochin (Gadlut).

The Creator wants us to resemble Him completely. Resembling Him means acquiring a screen over the will to receive, whereby we become like the Nukva to Him. We enter continuous, face-to-face union with Him. This means we reach the complete work of the Creator.

When we correct ourselves and reach a state where we are just like Him, standing opposite Him, following the end of correction, we will begin to work differently. These are the secrets of Torah. We will find out eventually what it is, but it is for this purpose that we do everything. The goal is not to reach the end of correction (Gmar Tikun), but the goal is to reach the end of correction in order to prosper later with Him together.

What I want to say is that the work of the Creator does not consist of performing some corporeal actions. Baal HaSulam writes that the Creator does not care if you slaughter the beast from the neck or from the throat. All the commandments were given to purify Israel, or to bind them to the desire of the Creator. The commandment without an intention is like a body without a soul. All the work of the Creator is the intention, which is ultimately just the means to mimic the Creator.
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From the Daily Kabbalah Lesson 8/12/26, Rabash, “One Should Always Sell Everything He Has and Marry a Wise Disciple’s Daughter”

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Does the Upper Light Change in Relation to Us?

250Question: What is the revelation of the vessel? If we build a Kli (vessel), is it not the light within it that is revealed rather than the Kli itself?

Answer: In relation to whom is the Kli revealed? It is in relation to me. The revelation of the Kelim, their correction, and all actions performed with them are carried out by the lights.

We learn that the upper light exists in a state of absolute rest;  and that nothing within it changes. So is it possible for the light to undergo changes? And if the light does not change, then the Kli cannot change either. After all, the Kli itself is ultimately a function of the light.

How is it possible for a creation, created and sustained by the light, to change if the light does not change?

When we say that the light is in absolute rest, this means that it always wants to delight the Kli one hundred percent. In this regard, it is absolutely unchanging. This is what “rest” means for it. But in every other respect, it constantly changes, indeed, across an infinite range in relation to the vessel, in order to influence it and do everything possible for it.

For example, I watch my neighbor and see how much he loves his son: he kisses and hugs him, takes him for walks, and genuinely cares for him. One day, I see the neighbor slap him, and the child cries. Then I see him hug and kiss the child again. What is going on? Does he love him or hate him?

He loves him even when he slaps him. This means that he has never changed in his attitude toward his son, except outwardly. In this sense, he remains in absolute rest and does not change. The upper light is the same in relation to us. Yet, in His actions toward us, in order to bring us to the goal, He is constantly changing.

It is difficult for us to return from this example to reality. Why? What is the problem? The problem is that here it is difficult: I must constantly justify the Creator, agreeing that He always acts as He should.
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From the Daily Kabbalah Lesson on the night of Hoshana Rabbah, 10/2/26

The Disappearance of the Egoistic “I”

525Question: Does a person who has crossed the Machsom cease to perceive themselves?

Answer: What does it mean to perceive or not perceive oneself, one’s “self”?

The “self” is the measure of my adhesion with the Creator. But does my “I” get lost there, or on the contrary, does another “I” appear within me? And does the egoistic “I,” which now asserts that “I exist” in relation to others, disappear?

The egoistic “I,” which separates me from others gradually disappears throughout all the degrees up to Gmar Tikkun (final correction). But the very first degrees beyond the Machsom really do suppress my “I.” That is why these states are called Ubar (embryo).

Just as an embryo develops inside its mother without acting independently at all, and everything it receives, everything that develops it, is not at its own expense but at the expense of the higher organism, so we too, upon entering the upper world, are initially in the state of Ubar (embryo).

Our “I” is lost, we become included in the common light and simply wish to remain in this state. The “I” is not actually lost, although my former egoistic “I” gradually dissolves, it is only at the zero degree of egoism.

Naturally, it begins to disappear, but the person does not become annulled. On the contrary, a spiritual body appears within him; that is, above the Machsom, a soul (Kli) begins to form from the point.

A person feels himself to be in a sea of upper light, in a sea of thought, of the plan of goodness and love called the Creator. He sees how everything else in our world exists in a corrected state, how all creations unconsciously, automatically carry out everything that exists within this field—the entire plan of the Creator.

Moreover, to the extent that a person adapts and enters this field, he sees that everyone begins to carry out those thoughts and desires of his that coincide with the Creator. And to the extent that they do not yet coincide with the Creator, he sees that no one carries out his desires, but everyone carries out the desires of the Creator.

In general, this is an interesting discovery, and I hope that we will enter this state. At least, all the prerequisites for that exist.
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From the Daily Kabbalah Lesson for the holiday of Sukkot 9/24/26

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Tune Yourself to Perceive the Upper World

938.02The wisdom of Kabbalah explains how a Kli (vessel) equal to the Creator is formed and what we must do in the process. In general, we must tune ourselves to perceive the upper world before we enter it.

We do this in various ways: through study, work in the group, and all kinds of actions in our world. If we add the intention to draw closer to the sensation of spirituality, we evoke that state upon us from there, as if drawing ourselves toward it through our desire.

This process is known as attracting the surrounding light, which purifies us and pulls us toward the higher state. These actions are performed unconsciously; a person carries them out simply because they trust the recommendations of the Kabbalists and do what they advise.

If I am supposed to study, I study even though I do not want to, even though I do not understand or see any connection. But during the study, I begin to think about Kabbalah and imagine it as a science separate from me, one that does not require me to perform any internal actions.

In addition, there are actions in the group, with the friends. For example, I am told to do something I do not want to do at all, but I know it is necessary. So, I try to do something mechanically together with the others even though it is clear to us that each of us is an individualist.

Yet, here I have to gather together with the others and create a pleasant atmosphere; after all, there isn’t much interest in everyday life. But why are we gathering in the first place? Is it to enjoy ourselves or to perform actions that elevate us?

In short, there are many issues here: how to relate to everything and how precisely to tune oneself to attract the upper one, that is, the surrounding light. But ultimately, all these actions draw the surrounding light upon us.

There is also another kind of work where a person begins, as it were, to raise oneself from within to a higher degree. Rather than drawing the upper light from above, he himself is drawn toward the higher degree. This work is called attempts to resemble the higher degree, to resemble the spiritual state.

Where can we obtain examples of this? From what the Kabbalists write to us. They say that spirituality entails a complete exit from one’s self, much like a person, upon death, leaves his body, which has nothing to do with the soul. The body turns into earthly dust, while the soul continues to exist.

Likewise, we must completely leave our “self,” transfer ourselves into everyone else, and exist only within them—in their desires, aspirations, and thoughts—without thinking about ourselves at all. Baal HaSulam writes in the article “A Speech for the Completion of The Zohar”: “Just as the Creator does not think about Himself or whether He exists, so should our intention be.”
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From the Daily Kabbalah Lesson for the holiday of Sukkot 9/29/26

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How Can We Intend Lishma Before the Barrier?

It is impossible to truly intend Lishma before the barrier, but there is “the grace of Kedusha (holiness),” which means that we would like it. Why? Just because. It has grace. “Grace” cannot be explained. Why? This is because it is surrounding light. It does not enter the vessels and does not give knowledge. “Knowledge” is light that is in the vessels. It shines from outside, and therefore it is called “grace,” something that cannot be explained. We want it. It attracts us, but why? What is happening? What will we get from it? Why do we want something that is against this world? We do not know. The surrounding light provides all of this to us.

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Daily Kabbalah Lesson – 10/15/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 1, “What Is, ‘We Have No Other King But You,’ in the Work?” (1991) (11.24.2002)

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2nd part of the Lesson — Studying with Friends

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