There Are Things That You Have To Do Yourself

Dr. Michael LaitmanRabash, Shlavei Hasulam, 1984/1985, Essay 19, “Come to Pharaoh – A”: The Secret of the Pursuit of the Evil Inclination and the Other Side Is to Cause the Tzadikim to Err and to Adhere to the Sacred.

The evil inclination is an “angel” that rightly carries out its work. It constantly shows us how weak we are and not ready for anything and thus obliges us to turn to the Light that Reforms. And then we receive a power from above that carries out what is necessary. So, if the ego were not to show us our complete failure, we would agree with what is and would never turn to the Light.

The evil inclination is not the sum of evil tendencies; it awakens in me not despair from failure in these or other things because I am an egoist. The evil inclination is a unique force that stands against the Light and points at It by its opposition: “Here this is what you need.” So, darkness awakens us to search for Light, to awaken the dawn. This is not just the ego with its constant lusts and desires: jealousy, lust, honor, control, and so forth. No, instead, the evil inclination is the “bad” tendencies thanks to which we feel the need for help from Above. So this is saying that it is essentially also good.

Question: But you sometimes talk as if we have the power to advance…

Answer: Without wasting these powers, you would not realize that you need to ask for help. It is not enough here to know only that you are powerless—you must also have the experience. Look at a toddler: No matter how many times you explain something to him, he needs to try everything himself, and not just once. He doesn’t believe your words: “What do you need to do this for if you don’t ever succeed?” No, he must go through everything on his own.

Question: But in spite of all this, isn’t it terrible that we have to waste all that time?

Answer: This is exactly why we need it. You see, by trying to act independently you are correcting the Kelim, your desires. From time to time, when you reach despair, you are gradually purifying and arranging them. Understandably, you want to jump immediately to the final correction, but you must learn a little first.

All the Lights and all the Kelim, vessels, descended from the perfect world of Infinity to an absolutely imperfect and shattered state. Thus a system was created—from opposition between the Light and the vessel—you cannot improve upon the already established sequence. After all, there is nothing superfluous or peripheral here. The Light bestows in an absolute form and the vessel receives in an absolute form, and we build the appropriate connection between them. This is not something arbitrary or someone’s whim; this is the inevitable consequence of conditions that were originally set.

Between the two desires—bestowal and reception—another system of relationships cannot be created different from what is in the worlds of Adam Kadmon and ABYA. There simply cannot be. Absolute laws are at work here; so there is no reason to be sorry about “wasting time.” You cannot skip to Infinity in one leap. You need to pass through all the stages; otherwise, the will to receive will not succeed in acquiring the intention to bestow.

On the way to final correction, you require the Creator, the Light, more and more. Call Him whatever you want, but there is only one force that acts in reality. And within your great will to receive there is a small point. It needs to understand where it is found, to identify its desire and turn to the Surrounding Light (Ohr Makif – OM) with a request that all parts of this desire will be corrected. There is nothing other than this. All of our work relies on this: that from this point in our desire we turn to the Light.

Yet for this many tests and attempts are required. You see you are working with the ego, a force that wants to establish its dominance and won’t allow turning to the Creator. On the contrary, the Creator is concealed to the degree that you establish yourself; we must decide: “It’s either me or Him.”

And therefore, (1) we first need to make the first restriction (Tzimtzum Aleph – TA) on our ego. This doesn’t say that we destroy it; we only recognize that with its help one is not allowed to reach bestowal. You don’t want to use the ego, even if you want to. So you cause it to “atrophy.”

After that, (2) you turn to Bina; you want the force of bestowal to rule in you. This brings you to a particular discovery (3). It is true that you only discover the Light of Hassadim, but this is already something. Thus gradually you remove the coverings, the concealment, from yourself…

There Are Things That You Have To Do Yourself
Imagine this from an example. There are two people in front of you: me and a young man who is energetic, smart, handsome, and whose accomplishments are obvious. Next to him it is as if I dissipate, fade from your field of vision. So, all of your work now is to move the focus from one to the other. He conceals, covers, and hides me. This means that you need to “nullify” him from your eyes. So you “restrict” him and then start replacing him with me. It turns out that I am worth something; I am important to you, and so you are ready to enter under my authority instead of his authority….

Thus, many actions are required, steps on the way to bring you to revelation. Nothing is done by itself. From the start, you are under the authority of the egoistic desire and need to pass to the authority of the altruistic desire. You see, your desire cannot remain “not associated with anything”; either the intention to receive or the intention to bestow must dominate it. And this transition requires some time.
From the 3rd part of the Daily Kabbalah Lesson 3/31/13, Writings of Rabash

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One Comment

  1. Sir
    I would like to thank you for your wonderful work. I really want to apply these truths to my life.

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