Question: I feel something, including myself. What is the “I” in which I feel myself?

Answer: “I” is what I feel in similarity to the field surrounding me. Everyone has this feeling: the smallest particle, an atom, a cat, a child, a man. Otherwise they would not be able to perceive the impact of the field and submit to it.

Question: But can I study only that which is outside of my “I”? Even if it is a part of me, I still have to treat this object as something external and then I can explore it?

Answer: Yes. This is a prerequisite. You must necessarily separate from yourself. Therefore, to truly study an object, there is a preliminary ascent to the next level so that you can break away from your previous “I.” And then you can attain it. Virtually, the entire science of Kabbalah is just the study of one’s “I.”

Question: Am I constantly changing, focusing, and then what I study is constantly expanding?

Answer: Yes. And then, at the last stage, it all comes together and integrates into one single whole.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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Question: Is it possible to separate such concepts as consciousness, mind, and intellect? Or are they all one?

Answer: Consciousness is possible only when we feel not only the information field, but also its source. To the extent that we feel this source, we form its images, and this is called our consciousness.

Consciousness can be high and can be ordinary, lower, instilled in us from childhood by upbringing, by the influence of the environment, etc. And the consciousness that we can develop in us is additional perceptions felt not only in our natural desire to receive, but also in the acquired intention to bestow.

And then we will begin to feel the information field. Almost everything that we explore and everything that we are interested in knowing depends on which field we are in because it forms the whole picture of the world in us. The picture of me and the world.

I feel you, I feel the world around me, everything that is. Where does this come from?

It is clear that it is inside me. It is clear that I am now talking practically with myself as if with a mirror. If I am interested in knowing what consciousness is, then first of all I must find out who am I dealing with and what is this field? What are its characteristics, its root causes of influence on me, what does it want from me, why did it create me like this with limited perception?

Why should I go through such stages of development in order to feel it more? Why are there also feelings besides consciousness? Why, when approaching or moving away from this field, do positive or negative feelings arise in me which, perhaps, interfere with my research?

If you tie the research of a scientist in the field of chemistry or physics to certain feelings—he loves this, he does not love that, this is pleasant to him, that is not—then can they interfere with him?

He must rise above his senses in order to examine all these phenomena objectively.

Consciousness is how I perceive myself under the influence of the surrounding field. Consciousness is an image of the field that influences me. Its desire, its intention, and its plans are everything that I’m trying to get from it, to find out what nature wants from me.

If I eventually somehow formalize all this in myself, I can call this my consciousness.

Question: Some researchers talk about the information field as the basis, while others talk about the field of consciousness. But if the information field exists objectively, then is it impossible to talk about consciousness without an object that perceives this information?

Answer: As a Kabbalist, I must say that nothing objective exists. Everything exists only relative to the person who perceives it. And what is outside of a person, we cannot even say. We have neither instruments nor abilities to exit ourselves and begin to perceive what is outside of us. This is not given to us.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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Question: One of the challenges of the twenty-first century is the agony of religions. Since the end of the 20th century and literally the first two decades of the 21st century, there has been a return to religions. It’s like a bright flash before fading out. What would be the alternative?

Answer: Attainment of the upper force. Moreover, there is a clear attainment, a clear contact between people and the manifestation of the upper force in this contact, within humanity. Attaining it in sensation, humanity will rise to the level of this force.

No religion, no beliefs! There will be no room for them because there will be a clear sensory and mental sense of the upper world. Humanity will come to the level of a different existence, higher than its nature. This is the goal of our development.

While remaining in our bodies, in the sense of this world, we will simultaneously attain that huge computer, that huge system that controls us, and we ourselves will begin to control it. We’ll get to the point where we can reprogram this computer.

And then, when we reach this stage with the whole of humanity, then those people who gradually enter and are in this program, will begin to lose the sense of this world, because in reality it does not exist. It is only felt in our five bodily senses, and they are purely conditional.

Thus, our world will gradually disappear from our senses, and we will feel ourselves existing on the next, spiritual level, inside a huge computer, which is called the universe.

Question: Is it like a human-made robot suddenly understanding the human brain, the one who created it?

Answer: Yes. Our task is to understand the one who created us, and to be equal to Him, to be His partner.
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From KabTV’s “Challenges of the XXI century. Introduction” 4/24/19

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Question: You say that there is a very interesting interaction between the mind and feeling. On one hand, our basis is feelings, and on the other hand, we are still talking about a conscious approach. Does this mean that a person that moves into the spiritual must do it consciously, the mind is involved?

Answer: Yes, it’s just that we are not aware of it.

I had a friend who was an organ tuner at the Dome Cathedral in Riga. He once told me how to tune this ancient instrument. It involves is terrible math! Such calculations, such formulas! What did its makers know, what did they seem to understand?! All this is hearing and all this is feeling.

On the one hand, mathematics, formulas, waves, columns of air pressure, and so on. On the other hand, we can say that this is not a conceptual, but a sensory apparatus: how it affects the membrane, the hearing, penetrates inside, reaches the heart. Where does this all happen? How can we divide this into sensible and intelligent systems?

Comment: Traditionally, psychology and all the sciences associated with it divide the human psyche into the sphere of the conscious and the extra-conscious. Then there are more divisions: the extra-conscious is divided into the subconscious and the supra-conscious, which is responsible for creativity. But feeling works on the subconscious level. In general, most of the personality belongs to the extra-conscious.

My Response: We just unconsciously process them with our conceptual, mathematical apparatus. Just like a person who listens to music. If we knew all his perceiving, sensory apparatus, we could describe it all. These are pure formulas.

Question: But the result of this processing is the final product, our knowledge. That is, we can already own the mind and somehow manage. Is it possible to say that the knowledge that I can impart to others belongs to the realm of consciousness? Is it right to identify consciousness and knowledge?

Answer: No, I don’t think so. Knowledge is the amount of information acquired by a person that helps one exist. This is one’s archive of actions, practices, experiences, and everything that he has.

And consciousness is the possibility of perception at a certain level. A person with a small amount of knowledge can have a consciousness that a huge elephant does not have.

That is, knowledge is accumulated material, and consciousness is the possibility of perception.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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Question: What is the correct name for the field around us: the information field or the field of consciousness? There is a lot of confusion here. Some scientists talk about the field of consciousness, obviously referring to the same thing, and some about the field of information.

Answer: It depends on the level at which we view the information. It can be physical, scientific, material, spiritual, or sensory. What kind of framework we prepare for it—here lays the problem.

We put information in some objects, attach it to some actions, and then we get the corresponding results. And the information itself does not mean anything. This is not even a set of data, but, as they say in Kabbalah, a record, a Reshimo.

When this information record enters a certain spiritual object and creates some new conditions in it, then we can already talk about the quality of this information. As it is, it is just a record.

Question: So when this information interacts with us through the Reshimo and we begin to feel it, to structure it, then it becomes information?

Answer: Reshimo and information are the same thing. Information that is embedded in us is called Reshimo. “Roshem” is from the word “record.”

The main thing is to implement this record to put myself in a specific state, or to determine what affected us, what information I received.

I cannot say anything from the record of the information. I have to realize it in myself, then I turn into the object of this information, it works in me, makes me into what is written in it.

And when I become the test object, the end result of this information record, then we can say what it carried in itself. That’s how it works.
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From KavTV’s “Meetings with Kabbalah” 3/22/19

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Comment: In our world, we deal with ordinary corporeal sciences. From the point of view of Kabbalah,  does the phenomenon of consciousness require that we somehow try to change the habitual perception of the world, which is completely attached to materialism or mysticism.

My Response: Mysticism is out of question here. There are fields that today we cannot measure. We only guess about their existence in the same way we do about some cosmic actions.

We cannot feel everything with our hands. Although modern science is far from medieval, it is already the science of the 21st century, but still, it is necessary to introduce some concepts about the fact that we exist inside a field and feel it.

Since we consist of a certain structure, this field, acting on us, causes certain sensations in us, and we perceive them as the world around us and we exist in it. Inside each person, there is a kind of sensor that feels that it exists in a certain world, inside a certain field.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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Question: In physics and in other sciences of the corporeal world, a field is usually associated with some kind of a carrier. In the spiritual world, is there no such carrier, or is it also determined?

Answer: In our world, there are some fields that we find difficult to form in the form of corporeal ones. I do not see the difference between different influences and everything that exists. I see it only in the detector, a person who, within himself, determines the division into many different carriers, parts, and properties.

Basically, an information field is just a field. It is a power. We call it the force of bestowal. A person is the receiving power. He has the opportunity to receive perception from this field directly as he is, and then he feels himself as existing, as they say, in our world.

He also has the opportunity to rise in his sensations to higher levels of conjugation with this field. Then, in addition to our level of perception, he will feel other levels of this field—spiritual. But all the same, all these sensations are only in the person himself, and only in the degree of the similarity of his properties to the properties of the field.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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Collective perception brings a person to a different plane. It says that you have to break away from yourself and enter the team, take everything that exists in the team as your own, try to think, act, and solve issues based on someone else’s opinion, someone else’s desire, and someone else’s goals.

Get used to this image and after a while see if you can return to yourself and to what extent it will be a different “you.”

Therefore, in Kabbalah, the so-called “ten” is practiced, when ten people unite with each other and organize a common base for desire, for a goal, for thought, in order to turn themselves into one whole. To do this, everyone must nullify themselves toward everyone else, and then, as a result of such joint work—it is not easy, it takes time—they turn into one whole, as it were.

It is very interesting to observe how they begin to think, celebrate, and solve problems. Everyone has a completely different ability to see the world at the same time. This is an integral perception of reality.

They can move away from that back to themselves, do the same exercise again in new conditions, unite together and thus see what the difference is between personal perception and integral perception. This is what Kabbalah practices. It advises us to interact in such a way in order to gradually understand what actually exists in our consciousness, how it works, how we can look at it a little differently, not from itself.
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From KabTV’s “Together About Important Things” 9/2/18

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Question: Consciousness is our thoughts and feelings. A thought is a product of the mind.

Kabbalah believes that there is only the thought of creation, that is, the information field. In this sense, thoughts and heart complement each other. The driving mechanism is the desire of the heart, and the result of processing these feelings is thought. Is thought also a sensation?

Answer: If we are talking about the basis of our entire nature, then it is sensation. Just a feeling. In other words, desire and what is perceived in it. The mind is the connection between these specks of feelings.

Question: When you say “leave your mind,” are you talking about an external mind that is detached from feeling? If it is based on feeling, is it already something different?

Answer: In order to feel correctly, we need to break away from the mind and then return to it again. There must be reason between the feelings: senses – reason, feelings – reason. However, when they are together, they actually interfere with each other and do not allow each other to develop.

Let’s say I felt something. Now I can process it in my mind and then as if detach it from myself and try to expand the range of my feelings again.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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Question: In Kabbalah, there is such a concept as upper light. Can we say that the general information field forms this upper light?

Answer: You can give some analogies. But all the same, I would not reduce the information field to the physical, either it is particles or it is waves, because in this way we lower its level, and first of all the level of its influence.

The information field is not divided into parts. And the person who perceives it divides it according to its structure. The field itself is indivisible. It carries absolutely all the information, and all the influences that we feel come from it.

In principle, we can say that everything we perceive is information, which is then felt in ourselves as some parts of nature: pleasant, unpleasant, etc. That is, all the differentiation takes place within us.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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