Question: How and by what medium is information transmitted by the upper field? What is the receiving antenna in us?

Answer: Desire. We are, figuratively speaking, a bag of desires. The sack is big since we have quite a lot of diverse desires. We exist in them.

I cannot destroy any of them, but I can sort them in such a way that certain types of desires prevail and others are not so important. I do it by force on myself. In the group, in the study, in all circumstances, I lower some of my desires and raise some of them.

I sort of bring myself closer, make a dipole of myself that turns in a certain way with respect to the external field. In such a way, I evoke the influence of this field on my desires, which I either raise or, on the contrary, lower by my forceful effort. That is, the field interacts with me.

This, in practice, is what the change of a person consists of. But, for the time being it is just the initial change, because in this way I am only trying to perform some actions on myself.

Obviously, these actions are insufficient. I cannot do anything, because I am enclosed in myself, I am like a thing in itself. That is why I need to know how to initiate the influence of the upper field on myself, so that it orients me correctly, positions me relative to myself, and then I will be able to feel its influence on me, understand how it works on me, and what it does in me. That is how I will advance.
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From KabTV’s “Meetings with Kabbalah” 3/22/19

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Question: At the level of inanimate nature, particles, for example, electrons, obey the laws of physics. Is this their sense of the higher information field?

Answer: Yes, they absolutely, completely, blindly follow the instructions of this field, the instructions of the Creator.

Question: And how does the transition to higher levels of consciousness take place, say, from vegetative to animate?

Answer: In this case, desire jumps to a completely new level. If the still level only cares about its constant state and does not want to change in any way, then the vegetative level, on the contrary, treats the environment creatively. According to its nature, it wants to receive as much beneficial things as possible and to expel everything that is harmful to it, and thus grow.

The next, animate level is even greater. In order to get something beneficial from the surrounding world and give back everything unnecessary or harmful to it, the animal develops movement, special properties for absorption, excretion, and so on.

And man is already working at the highest level, the spiritual level. The difference between a human and the previous animate level is that he must work consciously, with desire, with intention, but not physically.

Question: It turns out that the field increases egoism so much that it manifests itself as a change in the structure of a material object. That is: plants uniting form animate tissues, and they are already capable of realizing this desire?

Answer: Yes. Not only the number of elements in the atom increases, but the atoms themselves and the molecules themselves, their combinations, become completely different. Their combinations acquire a new essence. This is not only their collection and some new physicochemical properties, but they are really capable of memorizing, giving out information, and exchanging it among themselves. This is how active, radioactive elements, etc. appear.

We see how still, vegetative, and animate nature gradually develop. All transitions from level to level and intermediate states that appear during transitions between these properties are explained in Kabbalah.

Question: Is all this is unambiguously controlled by Reshimot (information records)? Are there no coincidences?

Answer: Everything is determined to such a tiny scale that we cannot observe it. But this is absolutely clearly legitimized in nature.
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From KabTV’s “Meetings with Kabbalah” 3/22/19

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Comment: Renowned physicist Richard Feynman said, “What I cannot create, I do not understand.” As if saying, we are in captivity of our own feelings; we look inside ourselves and not outside.

My Response: That is how we were created. This is the one-sided perception of the world we were born with. There is nothing we can do about it.

However, as a result of our evolution, especially in recent times, we begin to see how limited our perception of the world is and that we must get out of it. And we must come out into a completely different space.

Even Einstein was limited in his perception of the world.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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Question: Am I a generator or a receiver of thoughts? What is my freedom in terms of thoughts?

Answer: No one is a generator of thoughts. Good and evil thoughts come only from above.

We are merely small consumers at the end of the chain, but our reaction to them depends on how we reflect the evil or the good signals that we receive. This is our mission.

Question: Can thoughts intersect, reinforce, or interrupt each other?

Answer: Yes if they are not for the sake of unity. But if they are thoughts for unity, they are swallowed in the center of the group and the group grows.
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From KabTV’s “Fundamentals of Kabbalah” 2/3/19

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Question: You said that the feeling of the informational field within us can be called consciousness. What are the consciousness of the lower levels of matter: inanimate, vegetative, and animate?

Answer: These levels also perceive the surrounding informational field even much closer than we do. Being a part of this field, they do not disturb it with their nature or their distortions. Therefore, we say that they live instinctively.

All members of the inanimate, vegetative, and animate nature include fields that direct and control them. Thus, from the part of the object, there is no participation in the upper management, they simply instinctively comply with what it dictates.

Just like small children who are at first like animals, but when they grow up, something called egoism appears in them, i.e., a conscious intention to use their qualities for their own benefit and preferably to the detriment of others.

There is nothing you can do about it. It intentionally appears in a person so that we, having independently risen above our egoistic quality, would become at least equal to Him and in this regard reach the level of the Creator. The fact is that the egoistic quality is an addition to our animate nature, which comes from the opposite side of the Creator, and we must treat it with respect.
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From KabTV’s “Meetings with Kabbalah” 3/22/19

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Question: Does the upper field have its own carrier?

Answer: The upper field is the light, that is, the desire to bestow, to fill, to satisfy, to connect. Its carrier is the common quality of connection, of good.

There is also the quality to receive, to subjugate, to influence, and it is supposedly the opposite of it and is evil. However, in fact, that is just what we call it in our spiritual physics.

Actually, there is nothing in it at all: neither evil nor good. Both forces cannot be regarded as good or evil; it is only relative to the little person who perceives them in this way because we live in such circumstances.

When we rise above these circumstances to the level of the upper field and begin to explore it, then we do not have evil and good at all but only reception, bestowal, and manifestation of Reshimot. This is what exists.
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From KabTV’s “Meetings with Kabbalah” 3/22/19

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Question: Is there a fundamental difference between human and artificial consciousness?

Answer: I think artificial consciousness is just a mechanical augmentation of our natural abilities. It does not lead to a more advanced understanding and sense of the space around us.

I do not think that the true space in which we exist, call it spiritual, is subject to some mechanical consciousness.

For this, we must develop our inner qualities, the quality of bestowal, the quality of reception, and they are not inherent in any mechanical device. This applies only to man because it is in him that the desire to receive and bestow is embodied.

Let’s say you create some external mechanical element that does something. But it will do it because you created it that way. No matter how much it improves itself later, its quality will not change. This can only happen in man because this feature is only in us.
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From KabTV’s “Integral Course” 3/19/21

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Question: What instruments does the science of Kabbalah offer for studying the phenomenon of consciousness and mind?

Answer: Exiting yourself is what we need to feel the information field that surrounds us. And it is possible to feel it only beyond yourself.

Getting out of yourself is an effort to connect with similar inner tension according to specific laws and rules, i.e., one must, as it were, move into them, put yourself below them. Everything is built on “entering” the other, merging with him, and with all your might, physical and spiritual, help him in everything, excluding your “I.”

If I annul myself and I have an object of which I am trying to become a part of, and I merge with it, enter it, and dissolve in it, then I can rise above myself. This is the practice.

At the beginning, it is often purely emotional. And then, in addition to emotions, common sense, reasoning, and conclusions are added here, a method of exiting and entering another appears, a sensation of ”I” and “outside of me” arises. And outside of me is a field.

Whom am I entering then? And who is this other, my friend? It is some substance I imagine outside of me in which I am trying to dissolve completely. What happens in this case to my consciousness, to my sensations, to my capabilities? This is where the transformation of a person into “plus one” begins.

Question: Does this happen according to the law of resonance? All devices for studying ordinary fields used in physics are devices that use the principle of resonance.

Answer: Here it is the same! I try to subdue myself and resonate with the other.

Question: Is this a general universal law of research?

Answer: And there are no new laws. It’s just that I try to merge all my sensory sensations, definitions, and capabilities with others according to the same physical laws, and nothing more. I tune in as if I were taking a musical instrument and tuning it to a certain reference.
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From KabTV’s “Meetings with Kabbalah” 1/3/19

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The whole wisdom of Kabbalah is how to correctly perceive the nature we are in. We do not change anything in reality except for our attitude, the perception of the world we live in. There is no way we can change reality itself because that is like wanting to change the universe.

We discover that we are inside the forces of nature called the Creator or Pharaoh, depending on our perception. Pharaoh and the Creator are two opposite forms of the same upper force.

Therefore, everything depends on the person. If I accept everything by faith above reason and reveal the Creator in everything, then the Pharaoh seems to disappear. Pharaoh is the incorrect form in which I see the Creator. But as I change, correct myself, and begin to reveal my force for the sake of bestowal, I see that the whole world is in bestowal and love, and there is none else but the Creator. And there is no Pharaoh!

The Creator says, “Let us go to Pharaoh, for I have hardened his heart.” Because He reveals Pharaoh as the most evil force in creation, He obliges the creatures to reveal the Creator.

The Creator says to Moses, “Let us go to Pharaoh, for I have hardened his heart.” It is as if he is hiding behind the Pharaoh, and instead of the Creator, Moses sees the Pharaoh: strong, domineering, terrible. But why is this necessary? In order for Moses to need the Creator, His help. And so the Creator hardens the heart of Pharaoh, makes him great and terrible, so that Moses is afraid of this monster.

The force of Pharaoh is growing, and we have no choice but to run to the Creator for help. We want to hide in the Creator, hide under His wings, so that the Pharaoh cannot reach us.

Pharaoh brings us closer to the Creator, to liberation. Who gives the people of Israel all the strength, all the vessels, the desire to get out of Egypt? Pharaoh! Pharaoh raised Moses and organized everything for the escape. Pharaoh is the power that acts on us during our exile.

Pharaoh prepared us for the exit from exile: he organized us, built us, raised us. And when the time comes to get out of exile, he increasingly passes power to the Creator, until we completely get out of the power of the Pharaoh and cling to the upper force, which is called the Creator. With Him, we continue on, and Pharaoh ends his mission.

It is one unified system, working in this way, sometimes by the power of evil, then by the power of good, then by the two together in the middle line. The power of the Pharaoh and the power of the Creator fully correspond to each other, and all so that the person in the middle between them can grow correctly.
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From the Daily Kabbalah Lesson 4/4/21, “Passover”

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As humanity is developing, it has gradually come to a state where it is trying to break through from the introverted existence into the extro one, to come out, to break our past framework, to break away from all the animal that is in us, from all the conventions that were between us.

We want to make a radical reassessment of all values and reach a completely new level of existence where I detach myself from my body.

All attempts to find life in some other form indicate that a person needs to rise above himself. This endeavor must be crowned with success. But now we are still in an intermediate state.

Of course, the world is very confused and does not understand itself. But Kabbalists who see the whole perspective of development and know what is going to happen are happy about such a rapid change in the world, a change in people’s consciousness. They try to explain to them what is happening so that a person in these states does not walk in the dark.
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From KabTV’s “Close-Up. Common Law Marriage” 8/11/09

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