Kabbalah reveals to us that “there is none else besides Him.” The Creator is behind everything that happens around us. The main thing is not to be distracted from the thought that all this is Him, to look for Him in all the images around you and inside you.

Apart from the thought that “there is no one else besides Him,” everything else is controlled by Him. This thought is also given by Him! But you must grasp it and begin to cultivate a free, separate, opposite state in yourself from it, and to become similar to Him, a person, Adam.

Question: How can you not become religious when you start talking like many do?

Answer: No, these are all words; they have no meaning. The meaning of the words is completely different.

In religions, everything comes down to physical actions. They do not have an internal apparatus. Their internal actions are in the form of repentance and so on. Kabbalah, however, is directed in the opposite direction from religion, toward the revelation of the Creator.

Religion exists due to the concealment of the Creator and is in no way interested in revealing Him. Therefore, it says: “Be a simple kind of man, obey, and that is it.” But Kabbalah is interested in developing a person.
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From KabTV’s “I Got a Call. The Global Puppeteer” 7/28/12

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We need to quickly reshape a person’s view of the world, and educate and raise them.

Religions, on the contrary, make people closed, fanatical, and encourage not taking anything into account: “Follow all these traditions and the future world is guaranteed to you, but on this earthly level, let be whatever will be.”

But there is no future world! The animal body dies, nothing remains of it. And a person does not have a soul if he or she has not yet attained the Creator’s properties—bestowal and love. This is the property in a human that is called the soul.

People do not understand those great opportunities when one can really become a person of eternity. Otherwise, it does not work.

Either you just live in a protein body that dies, decomposes into its original elements, and that’s it. Or while in the physical body, one acquires something new—spiritual existence, which you develop, pass into, and live in. And even when your body is dying, you do not think about it; it is as if you simply cut your hair or nails because they are of a lower level, vegetative or animate, compared to you—a person.

You are already at the next level, in the next dimension. This is the opportunity that everyone has! Why should we look under our feet when we can look at the sky? People do not understand it.

They are not afraid of wars, destruction, or suffering. They somehow support each other and forget: “Come what may. Another day has passed and it is good.”

Moreover, they pass it off as maturity, as a realistic approach to life, as strength, and pride, and they arrange all kinds of competitions of who is stronger, like wild animals in a fight for a female. But when it comes to animals, it is an instinct both to preserve and to pass on the correct genotype from generation to generation. There it makes sense! And here, for what?

Question: Why does the Creator arrange such cloudy minds for people?

Answer: It is a transition from one state to another. Birth always occurs with the fetus inverting: its head was up, it must turn down, and again, when born turn up.

Birth is such a turning point, a bifurcation, that changes everything. And when you approach it, you become insane because you must move away from your past state and come to the future. This transition is very dusky and very problematic. This is the problem of the birth of a new humanity.
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From KabTV’s “I Got a Call. Where is the human soul?” 6/16/12

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Question: In modern physics, there are three main types of matter: matter, field, and dark matter. What kinds of desires and how many of them are there in the spiritual?

Answer: There is the desire to receive. This is what we reveal in ourselves, and other things are not attainable to us.

Question: Is it probably also divided into some hundreds and thousands?

Answer: But it is still a desire to receive.

Comment: Let’s say in our world we see that there is a substance and there is a field— two different types of matter.

My Response: This is a manifestation of the same force, just on different levels. And it is the same way in the spiritual.

Question: From the point of view of Kabbalah, what is primary: matter or consciousness?

Answer: Of course, consciousness; only question is: of what? The realization of matter itself is primary, otherwise we cannot say that something exists. This can be said only to the extent of self-attainment.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 2/12/23

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Question: In a dream we see different images, we experience all kinds of situations. When we wake up, we realize that all that was not real and what we saw in our dream simply does not exist. And the next day you forget it altogether.

Kabbalah says that our world is an illusion. Does this mean that when a person, upon entering spirituality, awakens from earthly hibernation and the illusion disappears?

Answer: No. The fact is that this illusion will not disappear until the whole world is completely corrected. And even if a person’s bodily contact with the world disappear, his presence in this world does not disappear anyway. That is, roughly speaking, the dead are together with us.

After all, all this is a desire that is depicted in front of us. It may take on special forms, but in itself, it is eternal.

The light created a desire that should take a form similar to the light and move from the quality of reception to the quality of bestowal. This is the entire path. But the desire itself exists parallel to the light; they are, so to speak, equivalent.
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From KabTV’s “I Got a Call. Reality in a Dream” 6/9/12

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Comment: You say that the information of the light is in a different dimension. You, in principle, operate with the information of the light and the information that is understandable to students. But through this information, you still transmit a layer that a person perhaps does not even understand.

My Response: This happens to the extent that the student is annulled toward me. This does not mean that he becomes my slave, serves me, gives me gifts, etc. I push such people away and do not allow them to do anything like that.

But if a person internally agrees, and wants to absorb this technique, accept this idea, these changes, and this transformation so that all this manifests itself in him, then he receives through me. It depends only on him.

It is not up to me. It is the same as parents with young children, what can they do if the child does not want to?
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From KabTV’s “I Got a Call. Coercion in Kabbalah” 6/9/12

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Comment: We say that the entire universe consists of matter. But you claim that matter is desire. Physicists, however, say that matter consists of atoms and molecules.

My Response: It comes from the way we perceive this matter. This is how it is manifested in relation to us.

Question: Then what does spiritual desire consist of?

Answer: The desire consists of ten Sefirot, which are divided into another ten, and another ten, and so on. By studying The Study of the Ten Sefirot, we learn the structure of our desire.

Question: Is it ours? Or is it a common desire of the entire universe?

Answer: It is common, of the entire universe, but not of the corporeal universe!

Question: Can we say that there is a law “the particular and the general are equal,” and therefore, by studying the structure of the ten Sefirot on myself, will I be able to understand what is happening in all the spiritual worlds?

Answer: Of course. By analogy.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 2/12/23

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Question: The Study of the Ten Sefirot, written by Baal HaSulam, is a commentary on the book of the Ari, the great Kabbalist of the sixteenth century.

Why was it important at that time to write about such phenomena as time, space, and motion, first the Ari, and then Baal HaSulam?

Answer: Because at that time humanity had already grown to a state where it could somehow intuitively understand these sources.

In principle, they wrote for their own and for subsequent generations. And earlier Kabbalists expressed all this in the form of various stories and legends.

Comment: Indeed, the Ari and Baal HaSulam have a completely different language. We read The Study of the Ten Sefirot as some kind of physics. And there was no such thing before.

My Response: Yes, it was different before, but the same thing was stated.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 2/12/23

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The entire substance that is attributed to the emanated being is the will to receive. Any addition in it is attributed to the Emanator (Baal HaSulam, The Study of the Ten Sefirot, Inner Observation, Chapter 10).

Everything we observe, see, and feel in this world is attributed to the Creator, except the will to receive. The Creator has no will to receive, but He controls it.

Comment: It turns out that we are not inside Him. But you say sometimes that we are in the Creator, in nature.

My Response: It depends on how you explain it and how to accept it. But in general, on the one hand, we are outside the Creator, and on the other hand, inside Him.

Question: He created the will to receive, which does not exist in Him, but He controls it. Where is this desire? In what place?

Answer: There is no place. A place is a desire.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 2/12/23

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Question: In your opinion which work is more successful: when a person is already in the system of attainment or when he is just entering it?

Answer: In principle, anyone can write. But a Kabbalistic work can be written by a person who feels the upper world, who realizes, understands, and feels the action of the light, the Creator, on himself according to the changes that it causes in him. He goes toward the light, and the light acts on him accordingly.

The wisdom of Kabbalah describes only these phenomena, which, in general, consist of two components: a person and the Creator, a person and the light. There is nothing else.

Comment: But you wrote your first book as a complete beginner in this system.

My Response: Yes, these are the first three books in Russian. I published them in 1983. Then, of course, I was a beginner. I was completely attached to my teacher Rabash and this helped me get some insight from him and sanctification with a big smooth light emanating from him. Therefore, what I have stated in these books is indeed true. Moreover, in general, I simply recounted some of the main positions of Kabbalah, the very basics.

Comment: You also wrote the book Attaining the Worlds Beyond at that time. After that, you wrote seemingly more complex or easy to understand books, but it was never anything so sensorial. It still works very well.

My Response: I wrote Attaining the Worlds Beyond in ten days. It just popped out like that and that is it. As I have already said, the material accumulates internally, accumulates more, and then splashes out. Nine months you bear it and in a couple of hours you give birth.
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From KabTV’s “I Got a Call. Written… Eternal…” 6/2/12

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Question: We know that the structure of our world is atoms. They consist of nuclei, nuclei of protons, neutrons, and electrons. And what is the structure of spiritual matter?

Answer: Spiritual matter is desire.

Question: What does it consist of?

Answer: Desire exists by itself. It was created by the Creator, and therefore, there are no more questions about what it is. It is the very desire that exists in nature, and all nature consists of it.

Moreover, this desire is only to be satisfied, to enjoy, to receive, to be filled with something that is outside of it. And besides, there is a desire to give, to saturate, to fill. Everything that exists consists of these two desires.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 2/12/23

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