Question: Isaac forbade Jacob to marry any of Canaan’s daughters. Why is it so important not to “mix?” What does it mean?

Answer: According to the general system, Jacob had to descend solely from the middle line. As a result, he had to originate the property of Israel and reach a big state, adulthood (Gadlut), and give birth to the twelve tribes of Israel. In other words, he was the one who had to generate a complete, correct, and balanced system that had to be shaped in a way that could sustain ascents, shattering, and dissolving into Esau, meaning into humankind, and be reborn, thus reviving all of humanity.

Today, we are the ones who have to complete our spiritual resurrection. However, it doesn’t mean that we have to finish self-correction first and only then humanity’s turn will come. Not at all! We are included within humankind. To the degree of our self-correction, and the level of the spiritual revival of every single one of us, the part that corresponds to each of us will instantaneously be altered. So, we progress according to what we must modify in others.

Question: Is it our responsibility to act on the other nations’ territory?

Answer: Yes. We are carrying their correction on our shoulders and they will start helping us as soon as we succeed. Should we start acting correctly, they will immediately join and follow us, and will ask us to tell them what they are supposed to do.
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From KabTV’s “Weekly Torah Portion,” 11/14/14

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Happiness is the fulfillment of a person’s strongest desires. In general, it appears in contrast to a feeling of dissatisfaction.

For example, hunger gives a sensation of pleasure from food, separation gives a sensation of joy from meeting a close and dear friend, etc. In other words, we are built so that we can feel something positive only from something negative.

Then the question arises: Is it worthwhile for us to aspire and yearn for happiness at all if first we must sink into suffering in order to feel happy later?

The fact is that the Kabbalistic method makes it possible for a person to experience happiness at the same time as feeling lack of fulfillment. In other words, at that very moment I taste something, I also feel a longing for that taste and its fulfillment.

I don’t need to divide this into time: now, I suffer, and later I receive. This is because for people who are involved with spiritual work, there is no question of time. They exist outside of time and move simultaneously through states of suffering and fulfillment, hunger and satiation.

This is the wisdom of Kabbalah, a wisdom about how to receive! It teaches a person to get what you want not in another month or year, but specifically at the moment you want it. Together with this, as a pair, two potentially opposite values are always operating simultaneously, plus and minus.

In our world, this doesn’t exist. Here, there is one big minus for which, in fact, we don’t get a plus. While according to the Kabbalistic method, the reception of pleasure itself invites in us a desire for it and its fulfillment.

Question: However, how does one do this? How is there happiness in this world in spite of it all?

Answer: This is possible only when I am not fulfilled independently, but through others. All happiness is latent in this because I never can fulfill myself by myself. However, if I feel and absorb the desires and deficiencies of others, by fulfilling them, I fulfill myself, for their desires become mine. It follows that I fulfill myself by existing in others.

The secret lies in the fact that I go outside of myself, discover desires and deficiencies outside of myself, accept them as mine and fulfill them. In other words, both desire and fulfillment are found outside of me, but this is my soul.

Question: Do we even fulfill a person’s physical desires like this?

Answer: We supply all of his desires, but only to a certain extent. The physical desires of a person are fulfilled only to the degree that his existence is provided for, and no more, whereas spiritual desires are fulfilled to the degree that we want to rise together because my elevation and his are mutually connected and complete each other.

In this manner, fulfillment of the desires of others gives us a feeling of happiness.
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From KabTV’s “Short Stories” 10/23/14

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Question: What is Kabbalah’s view on health?

Answer: All types of health disciplines such as physiology, ethics, morals, and psychology are the essence of the balanced system called the human being. All these disciplines are interconnected.

Based on our life experiences we know how psychology influences physiology and visa versa. If we take care of our “I,” the highest level of the human in us, we influence the lowest levels of the subsystems.

Therefore, Kabbalah tells us that first and foremost the soul has to be corrected. This is the balance of self needed in order to balance oneself out with the rest of the world and be in harmony and homeostasis with it. Then the lowest physiological systems will come to balance due to the upper system’s influence and gradually arrive to be in order.

This is the cure, according to Kabbalah. The same point of view exists in Eastern healing practices. They state that the human being is a micro world, and as such must be in complete internal balance on all levels as well as in external balance with the world.

To reach such equilibrium, we must have correct education and societies, which are the shell in which we exist and with which we have to interact while being fully integrated. This will naturally balance us out internality.

This is why treatment of a person should not come from the elimination of all kinds of symptoms, but only from the upper levels that, according to the hierarchy, will bring the entire system into balance from the top down.

We don’t need to delve into the bodily physiological properties; we have to bring the soul into balance. The body will then comply and regain health all on its own.

Treatment of separate body organs doesn’t bring any results since we have no idea how they are even related. It’s like fixing one thing, but breaking another. Any medication itself is a poison, and it is not for nothing that the symbol of medicine is a poisonous snake.

We see that taking medication doesn’t lead to a complete cure and a person continues to be sick. A person’s soul must be balanced in order for a person to be healthy. As saying goes, a sound mind is in a sound body.

Comment: Just like in ancient Chinese medicine, a doctor will receive his payment for a person being completely healthy and not just for treating separate organs.

Answer: Yes, but this will be a completely different doctor. It won’t be a doctor-Kabbalist, but it will be an instructor who will correctly tune a person into homeostasis with the environment.
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From KabTV’s “Short Stories” 10/23/14

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Question: How does a Kabbalist feel our life?

Answer: A Kabbalist feels our life only as a means of entry into a higher dimension and rising on the ladder of spiritual degrees.

Everything that exists in our world and in it life itself are just a condition for further spiritual elevation. Therefore, a Kabbalist relates to our world in a practical, clear, strict way.

Of course, he can enjoy all the material things: music, literature, art, nature, etc. But inside of him, there is always a very clear directive: I do it in order to advance in the attainment of the higher world. He feels all the fragility, insignificance, and illusion of our world, and understands that it arises in his mind on purpose.

Just like the pictures that we see on the computer screen are nothing but electric signals that create images on the plasma, in the same way, various human feelings are only electric signals, nothing more. A Kabbalists understands the illusion of any material feeling: either positive or negative. He sees that all that surrounds us exists only in our perception, within us.

Therefore, he has no fear of death. He knows that his physical body must die, but the attainment of the upper world, the so-called the soul, will exist to the extent that it has been corrected while still in the body and can continue its correction further.
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From KabTV’s “Short Stories” 10/22/14

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Question: Israelis love adventure. Many of them travel to the ends of the earth to hike along the “extreme” trails. They love the call of nature, whether chilling rafting or even trekking in the Annapurna Circuit, not the most dangerous tourist trails, which suddenly became a tragedy as recently reported in the news.

In general people try to subdue nature, to reach its summits figuratively and literally, which can even cost them their lives. Where does this desire come from?

Answer: There are truly those who are very attracted to the challenges of nature. For example, someone really feels that he must cross the ocean on a frail raft or sail around the world.

The awareness and conquest of nature gives a person a sensation of inner satisfaction. Despite the difficult obstacles on the way, nature doesn’t exhaust us mentally, but on the contrary, it fulfills, renews, heals, and revives us. After all, we are physically its children, and only in our development on a human level do we move away from it and want to be above it.

Regarding journeys and adventures, I suppose that no nation can compare to Israelis in the number of tourists going on extreme expeditions, in “escapes from civilization” or in the timeless penetration into places where one can test oneself through nature. You can run into Israelis at all ends of the earth, and sometimes it is difficult for people to believe that our [Israel’s] population totals only six million.

This impulse is the result of the nation being very small but with very developed desire. We want to know and to feel more. Yet in principle, people are satisfied with a trip to Paris or London, and yet it is a deeply rooted desire. We want to know about the world we live in, and through it, the higher reality, the force that manages the world.

This drive is rooted in us, since in the past we touched the universal force. We built a connection with it and the entire system of creation. And now, this memory called a Reshimo (reminiscence) of the wisdom of Kabbalah, is latent in us and awakens us to aspire to that connection.

So looking at the modern adventures of Israelis responding to the call of nature, I see this as a transitional stage that will ultimately awaken us to a recognition of nature, not only in breadth but also in depth.

With the passage of time, people will understand that there is nothing special about these tours; they are pretty empty, devoid of content. Instead of becoming familiar with waterfalls and exotic shops—although this has its charm—one can become familiar with the mighty global system of nature that rests upon a higher, divine harmony.

To become familiar with this system, to be integrated within it, is truly a wonderful pleasure. The development of humanity leads to this, and we hope that there isn’t much more to do until then.

So in searching for new paths, people will turn to a new guide: the wisdom of Kabbalah.

Question: In other words, it is possible to replace the challenges associated with physical dangers with something else?

Answer: Yes, this is in spiritual challenges, journeys of the soul and elevations to spiritual peaks. This is an incredible adventure, yet it requires more courage and heroism than climbing in the Himalayas. Because when a climber ascends Mount Everest, he in fact satisfies his ego, going hand in hand with his inner egoistic drive. here he has to struggle with himself in his ascent to the spiritual peak.

This spectacular summit opens before him an infinite world and an endless life. It reveals areas of nature that are not found in our dimension. However, in order to get there, a person must change his foundation, work against his ego, leaving the mountain of his nature below him by hating it.

Mountain climbers also rise above themselves, experiencing a type of hatred towards the mountain they are climbing and want to conquer. This partially reminds one of spiritual ascent in which I must conquer the mountain of my ego, hate it, yet not so much that it will be nullified. Instead it will be possible to rise above it. For me, this is the greatest challenge.

It is hoped that people will understand what wonderful treks await them, what dazzling peaks assure them of adventure, so that they cannot be compared to what mother Earth can offer.

Indeed, I have not conquered 8,000 meter high mountains, but during my life I have seen just about all the wonders of the world. I can say that the adventure that we experience when we conquer the mountains within us is much more wonderful than that.
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From KabTV’s “A New Life” 10/21/14

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Rabash, “Dargot HaSulam,” Article 31: It is said: What does the Creator demand from us? – Only trepidation in front of Him.

It means that the Creator (a system of higher nature that has only one force that manifests itself through the system) inputs “something” into our thoughts… i.e., He asks us a question.

There is no other force in the universe except “none else besides Him.” Of course, the Creator would never make a creation that would go against Him; however, He created the thought (against Himself) so that trepidation in front of Him appears…

It is as if a person follows the Creator in his desire to find and reveal Him by scrutinizing in what kinds of interactions between us He can be found.

We cannot imagine how easy it is. Everything is right in front of us, but we look into the distance and don’t see what’s next to us. There is nothing but a psychological barrier. As soon as we switch and get out of ourselves, we begin sensing the Creator in the connections among us.

I move towards others and go outside myself. All of a sudden, it turns out that the natural force that connects, regulates, and holds everything together in the form of a perfect balance exists right here, together with us.

We are the ones who distort the balance and harmony by our egoistic intentions, desires, and relationships. We feel that it is us who are spoiling the balance and harmony. So, it’s clear that the world is something that is created solely by us against the background of perfection.

Attainment is about searching for the Creator using faith above reason. Attainment happens when we find the properties that are beyond this material level, above our earthly considerations and contrary to our logic. All our perceptions stem from the desire to receive for our own sake. That’s why we can’t agree with anything that contradicts this desire.

Conversely, the real world is outside us; it is in our external perception. That’s why faith above reason is a condition to which we all have to eventually arrive through sensing things that happen outside of our natural egoistic needs and aspirations.

Because of the sinner’s question, one has to agree to the power of the Creator over us again and again. This process is called “trepidation.”

The sinner’s question are the constantly arising needs, demands, and thoughts about the ways to please ourselves. It is a permanent movement towards ourselves. It’s when we take care only of ourselves in every possible way and at all levels. Sinners’ questions are given to us on purpose so that after we shake them off, we again start advancing.

And so on without end we fall into egoism by taking care of ourselves in our thoughts and desires. Then, we make efforts and rise again. This process continues until we get tired and refuse to fulfill this job. It goes on until we come to understand that only the environment ​can support us in this process and help us learn how to think of others.

If we stayed in the state of mutual guarantee and maintained the thought about helping each other, not just ourselves, everything would be very good. Why is that so? It’s because we are unable to think of others. We keep falling into desires of our own. However, if we are able to think about others and at the same time ask the Creator to help us, He will extend His help to us since He responds only to ​these kinds of thoughts and prayers because they are similar to His properties.

So, as soon as we begin aspiring to serve others and ask the Creator to grant us assistance, He responds immediately and helps us, since we, the group, and the Creator are on the same wavelength and in one joint movement. If we do it on our own, without the Creator, nothing will ever happen. Even if we are together with the group, it won’t happen. There must be a system of a triangle: Me, the group, and the Creator.

This structure must also be accompanied by trepidation. We have to be careful and watchful so that we won’t turn away from our path or lose the correct direction. Our egoism will tear us apart, split us from the inside and whisper: “Please forget about the Creator and the group. Nothing is wrong with abandoning them! The main thing is to either think of yourself or just about the others without involving the third element.”

At this point, we need tremendous support. The more of us that participate in this movement, the better it is. The general mass of people who secure an absolutely correct advancement is called 600,000 souls.

It is a conditional number that is not even a number, but rather a general advancement that causes the impact of Zeir Anpin on Malchut. Since Zeir Anpin consists of six Sefirot that influence Malchut, by influencing a point in Malchut with the Light of Hochma, its level multiplies to 600,000.

Thus, by getting support, we really become able to feel trepidation and constantly stay in the state of permanent aspiration to advance.

This explains the meaning of the phrase: “The Creator made everybody fear Him.” Every bad state that one feels is essential to keep one in one’s current condition.   

In other words, if one has not yet climbed the stairs of the Creator’s greatness, one has no chance to overcome oneself. Only when one feels the greatness of the Creator, one’s heart surrenders. It means that one has already ascended the steps of trepidation.

How can one understand that one has reached the state of trepidation, attained the correct level of excitement, and knows how to take care of others? It happens when a person realizes that in his care for others he feels the Creator’s fulfillment. One’s Kli (vessel) becomes corrected only when it receives fulfillment. Until then, we have to continue searching for the fulfillment both in quantity and quality so that our concern, trepidation, and intention will be correctly formulated and will match the level that is above our ego.

For that, we are given the greatness of the group, the importance of our friends, as a means of connection among us, as an exercise tool. It is done solely to feel the Creator’s fulfillment at the end of the process; the gratification inside our ten Sefirot that we can sense only together in the connection between us. When we tie ourselves into this knot, we begin feeling ourselves as a unity inside the unified.

Naturally, one vanishes when one reaches a state of an overall connection. One loses one’s “I-ness.” From one’s individual “I,” one transitions to “we,” from “we” to unity in which “me – we – the Creator” are one whole. It is said: “He and His Name are One.” The Creator is the Light and His name is a Kli (vessel).

So, all these questions and other numerous obstacles bring one to sense the need in the Creator, in His help.

In other words, we are not capable of asking questions and we can’t even make correct mistakes since when we let ourselves go, we commit errors that immediately make us fall. In order to make correct mistakes, we have to aspire forward. It is said: “I created the evil inclination and the Light to correct it.” How does the evil manifest itself? Where can we detect and see it?

It turns out that these words are not about the evil that exists in this material realm and it is not the evil of our relationships with each other. Not a single person in the world knows what the evil made by the Creator is in fact. The wickedness that has to be corrected reveals in us only when we aspire to unity in the right way.

If we aspire to unity and strive to correctly connect in mutual advancement and if by sharing trepidation, we manage to help others not only ourselves, then we begin sensing our egoistic nature, we realize how strongly we are repulsed by it and how extensively we hate, not only each other, but also ourselves. This revelation is so disgusting that we repel it. We stop searching for other internal negative qualities.

At this point, the recognition of evil occurs. The Creator warns us beforehand that it is He who made the evil inclination and that it is us who should reveal it by aspiring to Him. So, we need a special kind of trepidation. We have to make efforts not to shy away from them, and to control, inspect, and check ourselves regularly.

We have to take a close look at whether we subconsciously avoid the revelation of our egoism as something very unpleasant for us. On the contrary, we have to enjoy the process of revelation of the evil inside us since it is an essential stage in our advancement.That’s why we have to be prepared to deal with very unpleasant sensations and enjoy them because they are accompanying our advancement towards the Creator.

At the same time, we should never forget about the Creator’s greatness. We cannot imagine what the upper force is, what, in fact, exists in the universe and not just in the limited picture that we sense now. It is impossible to understand to what extent the picture that dwells in our thoughts and sensations is artificial.

Scientists have already figured out that we are in a dormant state, that we live in illusions and inside a matrix that creates a distorted picture, a dream. Our egoism locks us inside ourselves, which is why we regard everything that happens as if it takes place inside us. Only when we go out and stop sitting in the shell of our own selves do we begin sensing the real world.

Before it happens, it is very difficult to visualize what the upper reality is. It is not at all like our universe, nothing like the solar system, and the Earth or its surface. We just visualize these things as if we are asleep, in our dreams.
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From the Convention In St. Petersburg “Day One” 9/19/14, Lesson 1

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 Question: The Day of Atonement (Yom Kippur) is the most significant day of the year for the people of Israel. What is the spiritual meaning of this special day? How should we relate to it in order to correspond to its spiritual roots and to transfer our life to a new degree?

 Answer: The Day of Atonement (Yom Kippur) is not simply a tradition. It reflects a special spiritual state in a person’s development. We shouldn’t look at this day separately, but as a part of the entire year’s cycle.

Upon the completion of a year, that being a cycle of internal changes, we evaluate everything that we went through, which is called “repentance.” Thus we decide that it is necessary to rise to a new degree, to begin the new year (Rosh Hashanah), cross to a new state, a higher, purer, more exalted one. So we crown the Creator, the force of bestowal and love, setting Him up to reign over us as the most sublime property.

This is when we begin to judge ourselves: are we truly in the property of bestowal? All our properties are divided into ten parts, ten Sefirot. And we are clarifying which desires in those ten parts can be corrected, and which cannot.

In essence, a person’s soul needs to be corrected. And a soul is all our desires, which are still corrupted and need correction.

 Question: What exactly needs to be corrected: one’s actions or the soul?

Answer: In our world, actions are performed with hands and feet, or through words. But the wisdom of Kabbalah explains that most important is a corrected intention, which is the true desire of a person.

Actions alone aren’t enough, because I can perform them simply out of habit. Then, it is actually more difficult for me not to do them than to do them. And these can be the actions that I otherwise would never have made in my life had I not been accustomed to them from childhood.

In this case, it is no longer fulfillment of a commandment but traditions instilled in childhood that are performed automatically. For someone it might be difficult to carry them out, but for someone else, it is difficult to not do them.

This is why we are not speaking about an action, but rather an intention. An action, after all, does not change: As we have been doing it, so we will continue. But in intention, in a person’s attitude towards the performed action, there is always change.

The key is a person’s attitude to those around him. After all, love for one’s neighbor as for oneself is the great law of the Torah. This is the point of view from which I need to check myself in order to see how much I am capable of loving my neighbor.

The upper force is a force of bestowal and love, and our goal is to become like it. This is why we need to reach the degree of man, Adam, which means similar to (Domeh) the Creator. But how can we check this? Where is that doctor who will irradiate me with an X-Ray and tell me exactly how similar I am to the Creator?

Such a doctor does not exist, so a person needs to check himself on his own. This kind of X-Ray machine requires a special Light, which checks us. This Light is called the Light that Reforms.

If I am studying the true Torah, namely the wisdom of Kabbalah, then thanks to it, I start to see the truth. I see how egoistic I am, what exactly is it in me that is bad, and what needs to be corrected, as if I shine an X-Ray on myself.

This is only visible to me and others may not notice it. And after I have seen myself on the X-Ray image, it becomes clear to me what needs to be corrected. The Torah arranges this image where I only see intentions, and only to the level of the depth which I am capable of correcting. Everything else I do not see, and it can remain until the next year.

Immediately after the onset of the new year, I find myself in these X-ray sessions, which are called ten days of repentance. I irradiate my heart, clarifying my intentions with respect to those around me in each action, and get back these images.

Kabbalah explains that Malchut ascends to Bina and compares herself to it. Malchut is our egoistic desire, which rises to Bina, the desire for bestowal, clarifying the extent to which it differs from it, how far we are from caring for our neighbors, from good relations, and how we are only thinking about our own benefit.

 Question: What is shown on these X-ray images?

Answer: This image is black-and-white. It shows how much white there is in you, that is, the intentions for the benefit of your neighbor. And the black color points to the intentions for your own benefit, which you can correct.

Thus, the scope of our work is revealed to us. This is personal work that is in store for each of us, but it is aimed at the commonality, at bestowal to all, and through them, to the Creator, which is from the love of the created beings, to love of the Creator. The Creator is a force, integrating everyone together, and not something that exists outside. It is written: “The Creator dwells among his people.”

Thus, if I strive to unite with everyone and want to turn into one whole with them, then I reveal the overall integral system that generalizes our unity, which is called the Creator. This is how it is revealed in our perception.

Therefore, during Yom Kippur we need to strive to love our neighbor as much as possible and wider, and even beyond the people of Israel, extending it to all mankind. This is the reason why during Yom Kippur it is customary to read the story about the prophet Jonah, whom the Creator instructed to lead the city of Nineveh, which symbolizes the world, to correction.
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From the TV Show “The New Life” #438. 9/30/2014

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Question: What does the “Thirteen Parts of the Correction of the Hair” mean in relation to the ego?

Answer: This is an external manifestation of desires that are given to be corrected. We correct them like all of the usual desires, but they reveal themselves as outward and external.

This means that according to the stimulation that is revealed on the skin, which is in contact with the hair, the head, and also the chin, it is understood what must be done with this person and in what manner he must be isolated from society. This is because he is currently not useful to the society because he is in a pathological state and becomes a source of cancer. Through his egoistic desire, he only infects society.

Isolating this person from society means not just physically keeping him at a distance, but isolating him from contact with others. He doesn’t need to be associated with anyone else in society in any way until he corrects himself separately. Time will usually do this when he is alone with the Creator.

Problems like these appear on higher levels and correct a person, as in the case of Moses when he hid his hand inside, took it out, and there was leprosy on it. He put his hand in again, took it out, and it was clean. This is a manifestation of a very deep, egoistic pathology.

Question: Suppose that in a group there are people who are in descent, they are sleeping in the lessons, and they don’t want to participate in events. Their time has not yet come; it is not allowed to touch them.

But there are people who are harmful and they begin to convey their philosophy. These people must be suspended for a time, which may even be permanent. Is this a state of leprosy that begins to gnaw at everyone and can even bring down the whole group?

Answer: Certainly, for the leper is a very strong person, very advanced, but he discovers problems like these within his ego that he must somehow conquer by himself so as not to influence the group. He does this by himself, since he is on the level of a priest and can isolate himself, but cannot heal.

Moreover, he doesn’t isolate himself physically. Rather, he is working on himself all the time so that he will not affect the group. This is called “expelling him from the camp” where he is warned not to influence the group detrimentally, and so he gradually heals himself of the leprosy.
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From KabTV’s “Secrets of the Eternal Book” 2/20/14

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Question: Sight for us is what we see, so what is spiritual sight?

Answer: You actually don’t see anything. It is the mind that sees, and in the spiritual world it is quite clear.

Question: So why do I need the two openings in the form of eyes and all the reflected light that I receive?

Answer: All our body is merely a kind of glued together “papier-mâché.” We actually don’t feel anything in our hands, our tongue, our nose, our ears, or our eyes but only in our brain and even deeper than that, in our desire.

A person’s body is the scenery, the continuous external display of our internal attributes. It is made especially so that you will see that there is someone before you. Still, everything that you see and feel is only inside you, in your brain, or rather in your desires. Since we work at the level of the material world, it seems that everything depends on external sensors or detectors called senses.
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From KabTV’s “Secrets of the Eternal Book” 2/20/14

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From the book: The Essential Secret of the Jews, M. Brushtein:

Organisms Unite

An organism is a biological system with different levels of organization: molecular, cellular, tissue, etc.

An organism functions as a whole living being and has a set of properties (metabolism, growth, development, reproduction, heredity, etc.) That distinguishes it from inanimate matter. (Academic Dictionary)

Organisms take up the “social” baton from cells, and, like them, begin to connect with each other. We are talking about the present law itself.

The essence of this law is that living structures always form a coalition when there is an opportunity. The participants in an association are able to solve problems which are too big for each of them separately.

The scope of this principle covers all the levels of the organic world, from the interaction of cells that compose a body, to social relationships in populations of all living beings on our planet, including Homo sapiens. (Eugene N. Panov, Escape from Loneliness)

Let’s agree for a moment that it is the law. Then, what can we do with such a terrible disease like cancer? It is known that cancer cells, aggressors, act in the exact opposite way, and that social sentiments are foreign to them.

Scientific studies of the behavior of normal and cancerous cells in an artificial environment have shown that the latter, unlike the normal cells, become socially unmanageable. This means that cancer cells fail to respond to the vital signals from cell-partners and begin to behave like anti-social individuals. (Eugene N. Panov, Escape from Loneliness)

The easiest way to say it is that the exception proves the rule. However, this is not our case. It turns out that cancer cells are not less, but perhaps more social than the injured party.

Eshel Ben-Jacob, physicist at Rice University in Houston states: Cancer is a sophisticated enemy. There’s growing evidence that cancer cells use advanced communications to work together to enslave normal cells, create metastases, resist drugs and decoy the body’s immune system. (Source: Rice Unconventional Wisdom)

It seems that all cells do prefer cooperation to individual pastime. Even cancer. We will continue our research on a more advanced level – vegetative.
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