We should understand that the Jews didn’t enjoy the Greek culture, as contemporary authors try to portray. They simply don’t understand the inner essence of the Jewish people and what it meant to be a Jew in the land of Israel, the people of Israel in the country of Israel in those days.

The Greek and the Jewish ideologies are two basically opposite perspectives. All the other ideologies, such as the Greek ideology or other ideologies stemmed from man, who is a corporeal creature, an animal, an egoist. A person can only come up with an ideology that is aimed at his own corporeal, physical benefit.

The ancient Greeks, by the way, loved athletics and sports. They built stadiums, held Olympic games, and on the whole were inclined to hedonism. Basically anything that helps a person advance towards the goal of creation is good, but if I simply enjoy strength, agility, and stamina as long as the body is alive, I live for it.

This is also true with regard to other philosophical, esthetic concepts. They are all corporeal and they all stem from the five senses of our body and do not exceed their narrow perception.

The problem is that this limitation is evasive and cannot be noticed unless a person ascends above his five senses and says goodbye to his body and rises to a higher level, not after his death but rather here in this life.

The idea is to perceive reality above the five corporeal senses that are a desire to understand, to know, and to feel what is around us. All of a person’s senses perceive everything in an egoistic manner, internally, according to the principle of absorbing into one’s self. In such a state they cannot perceive more that what is dictated to them by the limitation of time, motion, and place as well as by the tolerance of each sense organ.

It is on the basis of this perception that the Greeks established their science and the realm of myths, which includes earthly fairytales regarding the relationships between their gods. This is how they imagined the laws of nature, in the form of an Olympic pantheon where the gods flirt with one another, get married, get divorced, live in peace or quarrel…

This is a very primitive picture, which of course is totally wrong. Therefore only children’s books remain of it for the next generations and I don’t recommend them because they establish a wrong conception of nature in a person.

Consequently only the basics of nature and scientific terminology are left of all of the ancient Greek culture.

As for the traditional Jewish perspective, it is actually inclined outward. In its framework we don’t need to absorb data from nature and to process it by our feelings and our mind, no. We need to exit ourselves and be incorporated in others outside ourselves. Thus we improve our tools of perception and make them unlimited and infinite.

After all, I exit myself, leaving my body, not wanting to remain in it. It only limits me and doesn’t allow me to understand things the way they really are. I cannot even really feel anything since I am imprisoned in the narrow limits of my senses.

What is more, when I perceive information through my five senses I process it by calculating my personal gain. It is inevitable because this is how my body operates due to its egoistic force. Therefore, out of the whole world that surrounds me, no matter what it may be, I only perceive what can enter my five egoistic senses, which is surely in my benefit or may bring me harm in the limits of a certain sense.

We don’t distinguish all the other phenomena around us. At the same time we can use instruments that do expand our boundaries a little, but we also perceive this information through the prism of our personal gain.

It turns out that if I want to be a real researcher I have to be independent of everything. Is that possible? After all, I was born an egoist, and by definition I only see what is good or bad for me, what is pleasant or unpleasant, beneficial or harmful.

I filter the flow of external data automatically and subconsciously, isolating only what my ego regards as worthwhile and ignore everything else. This is the reason that we all see the world and assess it differently.

At the same time, there is a different perception that is opposite from the natural Greek perception. According to that perception, I have to transcend what happens to me here on this planet, exit my ego, and ascend above myself with my self, if I want to be a true, independent, objective scientist, which cannot be found in the ordinary format of this world.

There is a method, which by a series of exercises and with the help of the environment and the friends, allows an ordinary person to perform such changes in him: to expand his natural perception and add a super natural perception to it, which means a perception that operates beyond a person’s natural ego.

Thus I can develop additional senses inside me that are not based on absorption internally but on bestowal, when I am ready to give, to love, to bestow, and am ready to be above myself. Love and bestowal are opposite from the perception of receiving, self-enjoyment, and hatred.

It is by such an approach that I begin to notice the reality that is beyond my egoistic vessels of perception. These vessels perceive merely two miserable percent of the whole spectrum and also distort the picture by presenting it to me in the form of this world to me.

Even physicists today say that they have reached a certain limit and that they cannot transcend it. Although there is undoubtedly something beyond that, they don’t know how to touch what is hidden on the other side…
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From KabTV’s “A New Life” 12/14/14

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Question: In the Song of Songs, King Solomon’s every sentence literally is filled with allegorical meaning. For example, the expression “Closed garden, my sister, my bride, secluded fountain, a sealed spring.” What does it mean?

Answer: It is an attempt to open the concealment, not allowing the bond to be reached. Otherwise, love will not reach its full height. Without it, the seed will not be blessed and there will be no emanation without this bond.

Question: “I sleep, but my heart is awake.”

Answer: This is the reason they do not immediately reach the bond: there is absolutely no need for it. My heart is awake, but my desires and all the vessels are not awake.

Question: How can love awaken?

Answer: Through various activities, he knocks on the door, she opens the door late, he is gone, and she runs after him, etc. “The song” ends with the lover allegedly filling the whole world. And where is their real embrace, connection, and bond?  Allegedly it is not there. The Song of Songs tells about everything, but this is only the opening. Discovery of the nature that exists in perfection is ready for an embrace and bond, and we are in front of this nature.

Question: What is the “kiss”?

Answer: There are different types of connections between those who love and their beloved ones. This includes the embrace, which is divided into a hug from the left and a hug from the right. Together they form the perfect embrace. Then there is a kiss, the connection at the mouth. This connection is still not complete, since a full bond is a fusion of bodies.There should be embracing, kissing, and bonding.

Question: There is a special viewpoint regarding the “Song of Songs” as a description of love between the people of Israel and the Creator. How should we look at this story: both the man’s love for his neighbor and a man’s love for the Creator?

Answer: Actually this is the answer, “from the love of creatures to love for the Creator.” What does this mean? If I set my disposition of love towards everything that surrounds me, then eventually I reach the same disposition to the whole of nature, which is the Creator, the higher force. All of nature is above me; I’m in it, and we are all in it.

Question: “For as strong as death, love as the grave is a cruel jealousy; its arrows are the arrows of fire! Many waters cannot extinguish love and floods cannot drown love, and if a man would give all his household goods for love, then he would be branded in contempt.” What kind of love is it that is stronger than death?

Answer: All of our good and bad properties, everything that exists in the nature of good and bad forces, the plus and the minus, the heat and the cold, pressure and vacuum; it all gets replenishment. Achievement of the very end, a complete fulfillment of the opposing forces of nature, the fact that in nature there is always one against the other, is the purpose of the whole creation.

This is called the “Song of Songs.” The Song is a non-egoistic love of creations in mutual bestowal, “Love your neighbor as yourself.” The Song of Songs is the achievement of love towards the Creator or love towards all of creation, when a person exits oneself and is literally located everywhere!
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From KabTV’s “A New Life” 5/28/14

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Question: What must we correct in our reality?

Answer: The created being is a desire to receive that is external to the Creator, external to the desire to bestow. We are created intentionally so that we would be able to discover our deficient state, our dependence on the desire to bestow, its limitations, and that we cannot exist even for a moment without being adhered to the desire to bestow.

This limitation evokes in us a yearning to know and attain the desire to bestow, and to be like it. It is because we discover the imperfection of our state and our constant need for something, and that we are totally limited and dependent. As long as we receive the Light, we feel alive, but, the moment we don’t receive Light, we feel increasingly worse, until we feel death. If we cease to receive the force of bestowal on the animate level, our body dies. We simply are dependent totally on the force of bestowal. This stimulation brings us to demand revelation the upper force on the animate level and to find out on whom our animate body depends.

Thus, we discover that our corporeal body on the animate level depends on a higher level, and then we begin to look for this force of bestowal.

Throughout human history, we believe that our evolution is leading us to something good, to a better state. This isn’t true. Our evolution is intended to bring us to the conclusion that we are limited. The more we advance, the more we feel how limited, lowly, and defective we are in every aspect and in every sense. This makes us realize the need for the attainment of a state that is more sublime than ours, the next level above ours, the one on which I depend now.

Therefore, a person who reaches the wisdom of Kabbalah asks, “What is the point of my life?” This question pushes him forward and obliges him to clarify, “What am I living for? Why am I alive? What is the secret of life and the essence of life?” A person may have everything in his corporeal life, but if his life has no meaning, no point, he sees no reason to live.

Statistically, depression, drugs, and so on are more prevalent today, and it isn’t just about individuals, but multitudes who are asking the question about the meaning of life and cannot find an answer. This is also one of the signs that the wisdom of Kabbalah can be revealed.

It is because it impossible to get an answer to the question of what we are living for if we don’t discover that there is a continuation to life!
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From the 4^th part of the Daily Kabbalah Lesson 12/12/14, Writings of Baal HaSulam

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Question: Why do I need this game between the force of good and the force of evil? Wouldn’t it be better if there were only one force of good?

Answer: By this egoism, our whole lives are spoiled because it wants only one thing—to feel good. It does not understand that the force of evil should be used in the same way as the force of good, bringing them both into balance. It is uncomfortable for egoism.

Question: What do you mean by the balance between the good and evil forces? I want to be in harmony with the good, but how can one be in harmony with the evil?

Answer: There can be no harmony with either the good or evil. Harmony exists only between the two of them, in their connection and in equilibrium. Therefore, our life has to consist of good and evil; otherwise there is no life.

Comment: But imagine how it wonderful it would be in the world if there were only one force of good!

Answer: We must stop calling one force evil and another good. Good and evil are relative concepts. You label them in one way and I label them in the opposite way.

There are two opposing forces given to us by nature. What occurs between these two forces is called life, existence. Rocks, plants, animals, and humans exist because they are created by a combination of these two forces that mutually balance each other. This is nature.

We exist in this world in the animal body and therefore must maintain this balance, which nature makes any animal obey. In addition to the animal level, which we receive due to our human minds and feelings, we also need to bring it into balance in order to use it not on the animate degree, but as human beings.

The human degree implies a completely different balance between good and evil. As a human being, I have to relate to good and evil objectively and recognize their right to exist, deciding what can be between them. Thus, I form my worldview, understanding that I have to use both forces in their interaction, in balance and in correct mutual connection.

For me, there are no good and evil. Both these forces, combining with each other, produce my good state, that is more advanced, higher. Harmony between these two forces is turned into good for me. It is not one or the other but the connection between them.

Question: This is good and evil in their absolute forms, relative to our development. But would I, an ordinary person, perceive this development as good or not?

Answer: It depends on a person, his preparation, education, and perception of the world. A baby, until he grows to a certain age, does not understand anything and follows his desire just like an animal. He naturally chooses what he likes and dislikes.

Thus we have to limit him because from birth he is not an animal, but a little human. An animal has an inner program that allows it to correctly use all of its strength.

The animal would not fall from a height, would not eat something harmful to itself, would not hurt itself. But a baby can hurt himself, and that is why he needs to be supervised. From the very day of his birth, we must begin to educate him.

An animal does not require training. If a young animal is abandoned in the woods but there is food next to it, it will be able to survive. It will know what is good to eat and what is not, what should be avoided, and so it will continue to live. But a baby will not survive alone. At all times, we have to teach him what is good for him and what is bad, and how he should use all the things in order to grow.

He should not grow only physically, although he should be given an understanding of this process. When he grows up a little and learns how to live in this world and take care of his body, then he needs to be taught mentally, internally, psychologically.

An understanding of good and evil means that the child is able to use these two forces that are around him, inside him, and in others, constantly keeping his balance with the environment. In fact, life is a balance within and around us. A little human should be taught how to achieve inner balance and balance with the environment on the animate level, where our body exists, and also on the human level of society, in connection with other people.
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From KabTV’s “A New Life” 6/3/14

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A human being is created by two forces, the force of giving and the force of receiving, which are combined. This interaction and interdependence between them and their combination provide us with images of the levels of the still, vegetative, animate, and man, as well as their external and internal attributes.

The stronger the egoistic forces are and the higher their frequency, the more information they include and the greater their ability to act mutually. Accordingly, many new phenomena occur. We see how the world that developed cybernetic systems and computer systems can fully transcend to a virtual reality.

Soon we will be able to synthesize any product we want from elementary building blocks, from atoms. If we wish only to do this correctly, we will not even have to extract them from nature.

We will have the ability to reach these levels of technology where the mere combination of plus and minus, of an electron and a proton, of the positive and negative particles, will enable us to create anything we want. But the question is how we will format our thoughts in that way. Everything other than our thoughts, other than the human being in us, will be in our control.

There is nothing in nature but these two forces—the negative and the positive—and all the micro elements are a result of these forces. Everything is based on the right combinations between them: one force supports the other and exposes it in mutual bestowal. This is how a person’s body, appearance, and attributes are made..

There is a part in TES  (The Study of the Ten Sefirot) called “The 13 Corrections of Dikna (beard).” This hair isn’t just another layer since in animals in can appear in different forms like fish scales, shells, feathers, etc.

On the whole, there are external forces that stem from our body and take on the form of hair or open surfaces that are not covered by hair, especially on a person’s face.

This depends on the exit of the Light of Hochma, the Light of knowledge, of revelation, and also on the exit of the Light of Hassadim, the Light of correction and even concealment. The mutual combination between them, the revelation and the concealment, is what forms our face and defines the area where the hair grows on it.

Why does hair grow on a man’s face and not on a woman’s face? Why does a man’s hair have different forms on the head, sideburns, a mustache, a split mustache, the lower part of the beard, the upper part of the beard, etc?

All these attributes result from the interaction between the two forces, which is very important since the head, our microprocessor, is where all problems are solved. Therefore, we are told in TES about these two forces and about the interaction between them. The problems that are described in the Torah with regard to hair and the problems of hair loss, why women have to cover their hair, and why men are allowed to cut the hair on their head but not their beard, mean that all these habits are accurately based.

Question: Why do only men have a beard and a mustache and not women?

Answer: It is because a man performs corrections. The word “hair” – “Se’arot” stems from the Hebrew word “stormy” – “Sauer,” which means excited and ready to act. This attribute is expressed in men by moving forward by revelations, studying, and attainment. Women are more static.

Therefore, both men and women have hair on their head and only men have hair that flows downward. What is more, the upper part of the beard spreads to the chest and the lower part all the way to the waist.

The custom of not cutting one’s beard exists in all the religions because it is taken from the Old Testament.
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From KabTV’s “Secrets of the Eternal Book” 2/20/14

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From Baal HaSulam, “The Teaching of Kabbalah and Its Essence”: What is the wisdom of Kabbalah? As a whole, the wisdom of Kabbalah concerns the revelation of Godliness, arranged on its path in all its aspects—those that have emerged in the worlds and those that are destined to be revealed, and in all the manners that can ever appear in the worlds, to the end of time.

There are many definitions for the wisdom of Kabbalah, but they all come down to the fact that it teaches a person how to reveal the upper force, the one force of nature. It is called one because it includes all the other forces of nature within it. It is the general force that includes all of nature together with everything that exists within it.

The wisdom of Kabbalah reveals the general system to a person, the general force in all the different manners and influences that it has on what is under its control.

We must distinguish between the part of the force that belongs to us that we can reveal, and the part that doesn’t belong to us. We don’t even know what else is going on in another reality that isn’t ours.

This means that the wisdom of Kabbalah is a practical wisdom like physics, chemistry and all the natural sciences, and it can therefore help us discover only what is accessible to us. We cannot imagine, or call by name, a reality that we cannot feel.

We can understand the fact that the upper force also exists externally to us and that we cannot feel it using our senses. But our attainment is only what is and can be dressed in our vessels, in our senses.

The wisdom of Kabbalah develops new senses within us in addition to the five corporeal senses we were born with: sight, hearing, smell, taste, and touch. We can call these five senses animate, since they belong to the animate level in which our physical body exists.

But we can also develop new senses in addition to them, which are called: Keter, Hochma, Bina, Zeir Anpin, and Malchut. These senses don’t work in the form of receiving and absorbing, but in the form of giving.

The force of bestowal doesn’t belong to us at all and we cannot perceive it, but we can develop in us such an attribute to receive it from above. It is then we will have a second force, a force of bestowal in addition to the force of receiving.

The force of bestowal is actually the upper force. We acquire this upper force of bestowal from the Creator and are then given the ability to work with two forces. We can resemble the Creator by using the force of bestowal, and then we can understand, feel, and begin to discover reality in the attribute of bestowal. This is the goal of the wisdom of Kabbalah.

We then rise above the still, vegetative, and animate levels in which we have developed in this world and transcend to a new level that is called the next world. We begin to perceive the new reality of the next world in the attribute of bestowal to the extent that we acquire it.

This opportunity is given to people who are attracted to it. Eventually, all of humanity has to reach this state, which is called “you shall see your world during your lifetime.” Then a person will be able to perceive and feel, in his senses, everything that happens in the whole reality.

This is the reason that Baal HaSulam says that “as a whole, the wisdom of Kabbalah concerns the revelation of Godliness,” the upper force of bestowal which sustains all of nature, “arranged on its path in all its aspects—those that have emerged in the worlds and those that are destined to be revealed, and in all the manners that can ever appear in the worlds, to the end of time.”

Therefore anyone who receives just a touch and an attraction to such a revelation can reveal all of reality in every way and by every possible means, above time, motion, place, and above all the limitations. It is because the force of bestowal is limitless.
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From the 1^st part of the Daily Kabbalah Lesson 12/12/14, Writings of Baal HaSulam

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Question: People are different, so how can they influence different processes in nature together with other people?

Answer: Everything depends on the level of bestowal. If we speak about the levels in nature of the still, vegetative, and animate, humanity is destroying and corrupting the environment and causing great harm to the ecology. At the same time, however, the upper providence is arranged so that it enables a person to gradually learn from his actions until he understands because everything exists and operates for a purpose. Even though we should have already disappeared from the surface of the earth because of our corruptions, nature is still arranged from above in a way that it can bear us and allow us to continue until we learn and grow wiser and gradually realize, according to our human nature, that we have to change.

Question: Won’t humanity reach the recognition and the revelation as to how the world is arranged and how the different forces operating in it are arranged up until the very last moment of its evolution? Is it our eternal fate to live in such a mess, wars and outbursts of desires?

Answer: There is no mess and no coincidence. We are in a very accurate, rigid, and deterministic system. Everything is arranged in a clear and accurate manner without any defects or flaws.

There are no concepts such as “as if,” “suddenly,” or “approximately,” etc. The more we learn about nature according to different sciences, the more clearly the very accurate unchangeable laws are revealed to us. We divide and classify our knowledge in different fields, but, in fact, there are no different sciences like chemistry, physics, etc, in the world around us.

It is only the unknown areas that have not been explored and studied as yet by which we can attempt to clarify things, but it is merely our perception that stems from ignorance. We simply cannot perceive the whole general picture.

Still, if we delve deeper into this issue, we see that nothing in creation happens for no reason, suddenly, as if, or approximately. It is on our part that we see things that way as “one judges according to his own flaws.” If our mind could grasp and penetrate the depths of nature, we could see a magnificent system in which everything exists in perfection. We could actually see what Godliness is and that everything is related to everything on all levels from the top down. The natures of the still, vegetative, animate, and human beings are one in their spiritual and corporeal revelation, and by one movement of my arm, I can move and operate all the worlds. This is how it is all built. There is no event that can remain unfelt and not affect the whole system.

Question: Why can’t humanity reach this level of evolution and see this picture?

Answer: We cannot do that in our egoistic mind and our egoistic feelings. We can only perceive the whole picture if we acquire the attribute of bestowal, the second and altruistic force.

Therefore, we study only on the levels of the still, vegetative, and animate and only on an elementary level, which is not bestowal and reception.
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From the 4^th part of the Daily Kabbalah Lesson 12/7/14, Writings of Baal HaSulam

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When we look at our life in this world, it seems as if we are forced to spend many hours on unnecessary activities. Life is arranged in a wasteful manner with so many hours spent on sleep, food, work, and family. A person is left with some nuggets of time at the end.

Some people calculate and figure out that they have only a few moments remaining out of their entire life and are unclear why they live their life..

But on the other hand, we understand that our entire material life is built in accordance with spiritual roots. In our world there is nothing that would not have been a consequence of the higher world, since all material branches derive from their higher spiritual roots.

Even simple activities in our world, like sleep, work, and eating seem like a waste of time, but in the upper world they have a spiritual form. Apparently, our world is designed correctly, no matter how irrational it may seem to us. First of all, we need to take this as a hypothesis, and then we’ll see.

Our life seems a little too short or too long, confusing, and without any meaning, but is apparently arranged in the best way to achieve the highest goal. And if so, it’s necessary to ask, “Where is that secret reason, that correct goal towards which we should strive? What exactly is there to choose from in this life and how do we delve into this analysis?”

Even during those times when we are in spiritual work studying, we aren’t always able to properly concentrate. What can be depicted as the most important and necessary? What can be accomplished during this life in order to make it successful and to correctly use this chance given to us?

We come to the most important point in which all our work and effort are concentrated. This is the place for which we all should strive and seek: the revelation of the Creator. This is the only place towards which we should direct our efforts, to try to get as close as we can until we can touch it and then start building it.

It’s been written that we create the Creator. We need to build a vessel, a joint desire assembled from the many different and strange desires that are foreign to each other. The capacity of the vessel is determined by the contrast and connection of all components, which will be revealed to us as the property of bestowal that is located above the properties of reception.

The confrontation of these two properties, one against the other, is how we reveal the Creator. As it is written, “Love covers all crimes,” which is built above hatred.

It’s clear that the most important thing is to build this common place for us that is combined from our desires. Therefore, everyone has to find out what kind of wish is being talked about, what we want it to do, how one organizes and builds the correct desire, how to correctly direct it, what its effect will be, and what we need to feel within it.

Interesting enough, none of us have such a desire that is good enough for the revelation of the Creator! If it’s present within us, we would need only to increase its size and the power at the expense of our association. But everything is based on exactly the opposite, which is the annulling of the opposite desire existing within a person.

In Kabbalah, this is called a screen and reflected light We need to build such desires internally and see that they are contained in this particular desire that appears as an opposite, as an aspiration to bestow. Only in this desire are we able to connect with each other and achieve such a powerful quality and strength that it would start emitting light by itself. Therefore, the most important thing is that common place that we must attain.
[149124]
From the Convention Association “Day One” 12/5/14, Lesson 2

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Question: I don’t know how I will hold on for the three hours of the lesson because I feel tired, heavy, and lack energy; my body feels as if it is full of lead. Is there some kind of quick solution to overcome the heaviness of heart?

Answer: It is known that the whole reason for heaviness in the work is that a person doesn’t feel the Creator. So it is simply necessary for me to be conscious all the time and to try and remember that the Creator portrays all the feelings of my reality: everything I see, hear and perceive through my five senses, including my perception of myself and the world. I get everything from Him.

It is the Creator who is making this feeling of heaviness for me, since everything that I feel comes from Him. If I don’t forget this, then I will be looking for how to deal with the state that I receive from the Creator. The main thing is not to forget that in each and every moment, through feeling myself and the surrounding world, I have contact with the Creator.

I have contact with the Creator now! And so I must constantly think, “How is He bestowing to me and how am I bestowing to Him? How do I obtain equivalence with Him, His revelation, and pass from this feeling of concealment that doesn’t let me clearly feel that we are connected together and adherent to each other?”

Even before my characteristics begin to reach equivalence of form with the Creator, by feeling this world (Olam), which symbolizes hiding (Alama), or concealment; meaning when I am feeling my body and the environment, I am constantly in connection with the Creator. We must try to be in such a sensation that passes through the skin, through the body, the emotion and intellect, the thoughts, and everything there is. All that I feel reaches me from the Creator, as well as the thoughts and desires that are changing within me.

This is because I never lose contact with the Creator. Then, I will be able to look for how it is possible to be connected even more strongly with Him and how to establish reciprocal connection, love, and mutual bestowal.
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From the Preparation to Daily Kabbalah Lesson 12/7/14

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A person truly fulfills himself when he acquires a new life of bestowal and giving and when he discovers that the force that fills the world is the force of love and bestowal.

Many elderly people discover this at the end of their life, and regret the fact that they cannot identify with this force.

Therefore we have to teach people that a new eternal life is real. Thus, even at a young age, a person will know what to expect and how to make use of time. The right fulfillment of time is necessary in order to bring yourself to a level of existence above time. Time is actually given to us so that we can ascend above it.

This is attained by serving society correctly when a person helps society and society helps him and then the two, man and the society, raise themselves above time.

We must understand that we feel time in our corporeal body, while outside the body, time doesn’t exist. A person has a very subjective inner perception of time since we measure time according to how our body operates: the frequency of our breathing, our heartbeat, and our metabolism, which means according to the life of our corporeal body.

If I detach myself from my physiological body, I can raise myself to another time axis. I no longer perceive the passage of time, but the number of actions that I can perform each time I am in that axis. Then, I am totally independent of time.

It is hard to imagine, but this dimension does exist. Even Einstein said that time is relative. We can say much about time, such as when it ends, when it changes, and how we can stretch or compress it.

Our psychological time totally depends on our corporeal body. If we want to ascend out of this body to the next level, to our spiritual level, to our consciousness, we can detach ourselves from the time of our body.

The body will continue to live, but we will acquire an additional perception of absorbing and extracting, and in the entrances and exits of this system, we will begin to feel life in terms of time that is measured only according to actions of bestowal and receiving and not according to the clock or the orbit of the earth or other celestial objects in space. This has nothing to do with our lives since we are much more complex and sublime than these orbits and cycles that measure time and life.
[148831]
From KabTV’s “A New Life” 4/22/14

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