Question: In the laws of our world, the number “10” manifests itself in a variety of areas. For example, in physics, it is a 10-dimensional structure of our space in superstring theory. In mathematics, it is the decimal system of calculus.  In biology, a flock of more than ten animals is considered very strong, and tough. In anatomy, if we consider the human body, it has ten fingers, toes, etc.

Is there any connection with a spiritual number “10” with spiritual forces?

Answer: Yes. All these phenomena come from a spiritual root. The upper force goes through ten degrees until it creates a lower force that can be reflected back in it.

The connection from the top-down, from the Creator to the creation, and from the bottom up, from the creation to the Creator, can only be through ten degrees, Sefirot, emanations.

The upper force has built our material world through ten degrees, ten phases.
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From KabTV’s “Spiritual States” 5/10/22

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In the News (Hundredth Monkey Effect and Information Cascade): “The hundredth monkey effect is a hypothetical phenomenon in which a new behavior or idea is said to spread rapidly by unexplained means from one group to all related groups once a critical number of members of one group exhibit the new behavior or acknowledge the new idea. This concept is closely related to the information cascade model we learnt in class and demonstrates how it works in the animal world.

“The story of the hundredth monkey effect was published in … 1975. Some scientists were conducting a study of macaque monkeys on the Japanese island of Kōjima in 1952. These scientists observed that some of these monkeys learned to wash sweet potatoes in the water, and once a critical number of these monkeys was reached, i.e., the hundredth monkey, this previously learned practice instantly spread across the water to other troupes of monkeys on nearby islands without any contact between the troupes. This phenomenon correlates to the information cascade model in that it shows how ideas can spread quickly once they hit a certain level of acceptance. The certain level of acceptance matches with the tipping point in advertising we discussed in class.”

The researchers also observed the following pattern which suggests the information cascade process based on network structure:

1. The young monkeys first teach their contemporaries and immediate family, who all benefit from the new behavior and teach it to their contemporaries;
2. If the parents or their contemporaries (or their parents) are too old, they do not adopt the behavior;
3. Once the initial group have children, the dynamic changes from teaching previous and current generations, to the next generation learning by observation.

My Response: Yes, they say that on the neighboring island, the monkeys began to do the same. This is a normal transmission of thoughts at a distance.

In our daily life, we often encounter such facts. For example, in a newspaper, stories are printed with certain headlines. Over twelve hundred miles, at the same time, the exact same story comes out in another newspaper, although there really was no connection. Absolutely the same thing. Nobody stole anything. It is just that people are in the same field and spread all their thoughts in it.

It is the same with monkeys and in general with all nature at any level. We just need to take this relationship into account and understand that we, like monkeys, are interconnected. Let’s think carefully, then everyone will have good thoughts.

I should not criticize anyone, but first of all, think well myself, and then I will actually see how the world is getting better.
Thinking well does not mean selfishly, just to make everyone feel good. What does it mean to “love your neighbor as yourself”? Imagine that the others are your loved ones. There is no way to go anywhere if the world is global. Let’s hope this helps.

Comment: As a result of the experiment with monkeys, scientists came to the conclusion that a critical mass of people is needed who would be looking for an answer to the question posed, and then this will happen.

My Response: In Kabbalah, this is called 600,000 souls. This is a conditional name. Indeed, a critical mass is needed.
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From KabTV’s “Close-Up. The Philadelphia Experiment” 10/24/10

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Question: You say that a person perceives everything from within himself. For example, Tsiolkovsky perceived everything from within himself. But why, speaking of the will of the universe, did he speak of it as something perfect, harmonious, that treats us with absolute goodness?

Answer: Because each of us has the ability to perceive the world outside of ourselves.

In some people, this ability, which in Kabbalah is called a point in the heart, is more pronounced. They feel pressure and movement from within. For most people, however, this point is deeply concealed. They do not have such a need, such a grip.

Therefore, they try to do it in science first. I have met many such people. I think that in our time a serious reassessment will begin, and these people will come to Kabbalah.

Kabbalah is a wisdom that helps a person look not only deeply into himself, into his feelings, but also to change himself, his feelings, to go beyond himself and see the world unperturbed, as it really is, outside of me, and not the way I feel it in myself.
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From KabTV’s “Close-Up. The Will of the Universe” 28/11/10

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Question: The greatest scientist in the field of astronautics K. E. Tsiolkovsky wrote about the will of the universe in his works. He said that this will conditions everything that we see and feel. The only question is what is this will?

Does the universe have a will, and can we talk about it?

Answer: Real scientists, physicists, astronomers, and cosmologists feel that the universe is a thought, it is a mind. When they delve into what is happening outside of us at great distances, in great forces, they feel that it breathes with some kind of huge plan, something very great and intelligent, aimed at something mysterious, but having its own power, consistency, maturity, higher logic, that is incomprehensible to us.

And we are in this as little accomplices and the universe has its own will and its own program. Many people have this feeling.
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From KabTV’s “Close-Up. The Will of the Universe” 11/28/10

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Nature must maintain a balance. It is very fragile, very thin, and it is above us.

We do not understand its formula, and therefore do not know how it should be reached. We do not know the interaction between all parts of this formula: the number of people on earth with the amount of air, oxygen, nitrogen, ozone, with the amount of flora and fauna, and so on. All this is inherent in nature, somewhere inside it. Academician Vernadsky spoke about this 100 years ago.

Question: Does it mean that we cannot change the usual course of natural events?

Answer: According to scientific data, this is the problem we, in principle, cannot do anything.

Obviously, we can somehow slow down the fatal development of this process for us, but nothing more. This is what science says today. That is, there is no clear solution. Therefore, someone is in favor of limiting emissions, and someone else says: “It will not change anything.”

Someone is in favor of switching from petroleum sources to other types of energy resources. But, on the other hand, they cost us many times more because at the same time we have to fertilize the soil and introduce such bad chemical potential into it that it is unknown what consequences it will have in the end.

That is, from the point of view of science, we do not have a clear justification at hand that this is our mistake, our problem; we are the reason that nature is changing so much in relation to us.

Moreover, it is impossible just to do it. If the industrial revolution has begun in China, and it has turned into a huge industrial power in 20-30 years, then, of course, this affects the environment and possibly causes the very snowfalls in Europe. Who knows? We do not understand the whole picture.

Everyone can speak very beautifully, but there is no clear scientific data. Only if we add the opinion of Kabbalah to this.

The wisdom of Kabbalah speaks about this in a completely different way. It is closer to scientists like Vernadsky who believe that we bring a great discrepancy to the world with our thoughts or rather with our incorrect interaction with each other.
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From KabTV’s “Close-Up. Europe Today” 1/26/11

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Question: Tsiolkovsky had a feeling that death does not exist. He wrote that the universe is unchangeable, boundless, and constant. He related to human life and all of development in the same way. He said that man was created in order to come to some kind of perfect, intelligent system, intelligent life.

What is this perfect stage to which we are being pushed?  Tsiolkovsky also said that at that moment, the path of suffering in the development of humanity will end.

Answer: Of course, indeed, this is the ascent above our egoistic nature when we unwillingly, whether we want it or not, act only in self interest.

And the universe demands a different state from us, equivalence with it, when all forces are balanced and complement each other.

Looking at the universe now, we see it egotistically: everyone grabs, devours, pulls, draws in, and consumes. It is I who see it this way.

And if I would look at everything correctly, I would see that everything is in absolute harmony. And then I would also be in harmony with everything that is happening, and would see a different universe undisturbed by my ego.
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From KabTV’s “Close-Up. The Will of the Universe” 28/11/10

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Comment: In the US, psychologist Viktor Frankl’s works are very popular and a common theme of his is that one should approach the question of the meaning of life as though it is addressed specifically to him. In this, Frankl completely contradicts Sigmund Freud who believed that if a person wonders about the meaning of life, it is a sign of mental illness.

However, Frankl notes that it is impossible to inquire about the meaning of life on a global scale since each person has his own meaning of life.

My Response: What does “one’s own meaning of life” mean? We are all products of the same nature and are all born with certain inclinations that can be divided into groups and systematized.

There is nothing special about any of us. Do not paint each person as someone unpredictable or as some special individual. Everything is predictable and predetermined. We study genes, hormones, and see how twins living in different places do the same things, marry similar women, call children the same names, etc. Therefore, everything is predictable and we can research it all.

Frankl is wrong. What does he base the meaning of life on? If everyone has their own meaning of life, then there is no such meaning at all. Everyone can decide based on their life experience that: “I live for this. Meanwhile another lives for that.”

If the meaning of your life lies within the corporeal reality, then you act according to Freud without going beyond his theory. If you are looking for the meaning of life beyond life, then how can one actually look for it outside of it? By imagining something? Then everyone will come up with their own religion, beliefs, and everything else. Nothing will come of this either because all of these are human fantasies and none of it can be proven.

But if you have to reveal that world as clearly as this one, then you will know the meaning of life. And once you do, you’ll see that just as in our world where everything is predictable, everything goes according to plan, one has a job, spins, expresses himself according to some venues set for him, and so at the next stage, beyond physical existence, we also advance according to certain laws. And these laws are the laws of nature and they cannot be denied.

Question: So the meaning of life is the same for everyone?

Answer: The meaning of life is the same for everyone. Mind you, the meaning of our present existence is revealed only in the spiritual world and it does not exist in this life.

If we focus on our corporeal life, this leads us away from true meaning and represents only a small phase. As it is written: “do not show half the work to a fool.” Therefore, if we see only half of the way, then we cannot know what follows. It seems to us that life either does not make sense or it is best to focus on this current phase and create our own meaning.

So, both the approach of Sigmund Freud and the approach of Viktor Frankl are utterly incomplete because they do not clearly reveal the next degree of our existence.
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From KabTV’s “Close-Up. Is Frankl right?” 8/8/10

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Question: Where does thought originate from? How can a person get in touch with it?

Answer: We are in the field of thought. So, it is an induction. It evokes all sorts of individual thoughts in us.

The common field in which we exist like specks of dust in the air,—that is, the air itself, the thought itself, the field itself—inductively sets in us all kinds of thoughts that allow us to understand each other, to feel this field, its general movement, to influence it back, etc.

In principle, Kabbalah deals with the general field theory. By this field we mean the Creator. This is not some grandfather who directs us from above but a common field, a common plan.

Kabbalah talks about how this plan can be influenced, how it affects us, and how we can come into balance with it, which is the goal of our current existence, i.e., to achieve equilibrium with the common field.

When we reach complete homeostasis, then we enter the next stage of creation. This is the dialectic of our development.
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From KabTV’s “Close-Up. Secrets of Immortality”

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Question: There is such a thing as “scientific idolatry.” It manifests in the fact that one relies on science more than on oneself and on God. Is the worship of science considered idolatry?

Answer: It depends on what form of worship. If only to obtain some scientific data in order to move forward further, then no.

And if this stops a person and he worships exactly what he has received from science, believing that it is final, irrevocable, and unshakable, then this is already idolatry.
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From KabTV’s “Spiritual States” 4/5/22

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Question: If Sigmund Freud did not have an answer to the question about the meaning of life, then was he simply trying to disengage a person from it?

Answer: I would not say that Freud did not understand this. He just clearly set the boundary where this issue was really solvable from a scientific point of view, from the point of view of the psychoanalyst’s impact on our world and the study of its reactions, from the point of view of the psychologist’s interaction with his patient, and so on.

Therefore, he acted sensibly in suggesting that we treat materialistic psychology as a science.

The great Kabbalist Baal HaSulam welcomed materialistic psychology because it analyzes matter, studies matter’s obvious reactions, and on this basis empirically builds its approach and thus develops.

In this regard, as Kabbalists we are in harmony and friendship with psychology, but that is not what we would say about philosophy, which is full of contradictions, mutual oppositions, and gaps from end to end, although Kabbalah is studied at philosophical faculties.

Sigmund Freud understood this problem. He wanted to make a science out of psychology, which he purposefully called psychoanalysis, and all this was done experimentally; he himself took all kinds of substances, including narcotics.

Therefore, he said that the question of the meaning of life goes beyond the scope of our existence and is considered painful, as in not real, not sane, and not healthy from the point of view of the researcher and as such it must be related to in that way. In this he is absolutely right.
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From KabTV’s “Close-Up. Is Frankl right?” 8/8/10

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