The Torah, “Leviticus” (Kedoshim) 19:33 – 19:34: And if a stranger sojourn with thee in your land, ye shall not do him wrong. The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

A stranger refers to any new desire, which at first is naturally egoistic but is ready to join several corrected desires and obey them.

It is about the fact that we should be happy to receive the new desires that appear in us and expand the soul by enabling it to discover the Creator to a greater extent.

Therefore, we should yearn for it and love the new desires that are revealed in us, although they sometimes bring along unpleasantness and great problems. However, it is actually thanks to them that we format ourselves and rise.

The Torah speaks only about desire. There are no people and not what we see around us in the form of imaginary figures that are depicted by our uncorrected senses. We all are a collection of desires.

Question: It says: “love thy friend as thyself.” Does that make the stranger the other?

Answer: Yes, You have to love him to such an extent that he becomes the other, since thanks to him, you rise higher towards the Creator. The Creator sends these strangers to you on purpose, since nothing is coincidental.

These are all parts of your soul, just like creation is part of your soul. You simply don’t see what is external to you since you cannot perceive it correctly inside you. But to the same extent that you develop the sense of love and bestowal and exit yourself in faith above reason, which means in bestowal above receiving, you discover the whole of creation as your soul.

There are no strangers here. Instead everyone becomes an integral part of your soul.

Comment: In our world there is the concept of converting to Judaism, which means to become Jewish.

Answer: Even if the strangers want to live in our country without being formally converted, we have to provide them with a shelter because there are different attributes of closeness and detachment within them.

There were special places for converts in the Temple, for both men and women. Every person who lived outside the border of the country could enter the Temple and live in it if he performed certain work.

Just as the strangers rise within you within the internal work, the new desires that you have to work on by correcting them and adding them to the corrected desires, so did human strangers have their special work.

The Temple is the accurate reflection of the soul. Therefore, there was the destruction of the first Temple, which meant that the soul didn’t stand the inner tension in order to love and bestow and so descended to the second level, which was also later destroyed.

The third Temple is the complete end of correction of all the desires in our world and their connection into one unique whole in totally equal conditions.

Question: Why does it say that there is not going to be the destruction of the third Temple?

Answer: Because it is the state of the complete end of correction. There will be nothing left to interrupt it or bring to its destruction. All of the universal ego will be completely corrected.
[150621]
From KabTV’s “Secrets of the Eternal Book” 4/16/14

Related Material:
Looking At Ourselves, The Strangers, From The Middle Line
For You Were Strangers…
Creating A Man Out Of Me

Filed under: Group Work, Israel, Kabbalah Dissemination, Love, My Similarity to the Creator, Nations of the World, Society, Spiritual Work, The Creator - No Comments →

Shamati #69: Hence, when individuals in the whole of Israel are corrected, the whole world will naturally be corrected. It follows that the nations of the world will be corrected to the extent that we correct ourselves. This is the meaning of what our sages said, “Rewarded—sentences himself and the whole world to a scale of merit.” And they did not say, “sentences the whole of Israel,” but “the entire world to a scale of merit.” In other words, the internal will correct the external.

Israel consists of GE and AHP and its AHP is always included in the nations of the world. Therefore, Israel is unable to correct its AHP unless it corrects the rest of the nations.

Israel belongs to the inner part, which corrects itself in order to correct the outer part—the nations of the world. This is the purpose for the existence of GE—the desires for bestowal, which the Creator gave us as a spark. However, from the very beginning we have to pray for the AHP, which we cannot use if it is not connected with the nations of the world.

Therefore, our prayers, work, and intentions always include all creatures, the entire world. Although Israel is the inner, small part of the world, it is like a cork in the bottleneck. If this cork opens the passage, it is enough to open the path for the Light to enter and correct all corrupt desires.
[137930]
From the Daily Kabbalah Lesson 6/3/14, Shamati #69

Related Material:
A High Responsibility And Pride For Our Mission
The Creator Is Not Discovered In Hatred
The Creator’s Desire Is Directed Toward The Nations Of The World

Filed under: Daily Kabbalah Lesson, Dissemination, Israel, Nations of the World, Spiritual Work - No Comments →

Question: The nation of Israel is one of the most unloved nations in the world and its approval rating is decreasing. From all sides pressure is increasing on us; clouds cover the horizon and we can’t see any clarity ahead for us.

In connection to this, in the mind of the public, the term, “the chosen people” has resurfaced, receiving all kinds of different interpretations. Some have repudiated it, but around 70% of the Israeli population still believes that we are “the chosen people.”

Much has been said, written and filmed on this subject. Dr. Avi Beker of Tel Aviv University, has published an entire book in which he suggests that the question of being “chosen” eternally holds the center of Jewish existence.

So what is this “chosen people”? Who chose us? What is it for? Could it be that we are just standing in line with various other peoples and cultures who have proclaimed that they are chosen? But then why throughout history do they specifically hate us and not anyone else?

Let’s start from the main point: Do you suppose that the Jewish people are chosen?

Answer: Certainly. After all, we have a task, a mission, and an obligation that has been imposed upon us, which is to reveal the Creator to all peoples. We must teach people how the Creator is discovered and watch over them with our concern throughout the way until the goal is attained.

Realization of this obligation, this task, begins from the present era, in our day, here and now. And for this we have been chosen.

Generally it has revealed itself from generation to generation, since the inhabitants of ancient Babylon began to be organized as a unique group around Abraham, living according to the principle, “And you shall love your neighbor as yourself.” Abraham created a nation from those who gathered around him. But this was not so that people would live well together; it was not in the name of some philosophical idea or arrogant conceit over other peoples, and it was not to make it easier to survive in this world.

No, they simply wanted to reveal the higher power through the connection between us. This was their goal and it was specifically this which united all of those who adhered to Abraham.

And so latent in our foundation are two aspirations:

• To become as one person with one heart, coming to love of friends, brotherly love, meaning to attain unity.
• To consolidate for a reason: to reveal the upper force within this unity.

[150680]
From KabTV’s “A New Life” 12/28/14

Related Material:
The Mystery of Israel
Who Are We Really?
The “Chosen People” Have A Responsibility Before The World. Who Is Willing?

Filed under: Israel, Israel Today, Nations of the World - No Comments →

Question: What are we leaving behind in 2014, and have we advanced during this past year towards building a more just society in Israel?

Answer: I think that good changes took place in Israel. People finally began to realize that we cannot expect positive changes from anyone but from ourselves.

If we begin to get closer to each other to better understand each other and unite, in this we will find the key to salvation, greater strength and greater justice.

After all, by uniting we can solve practically all problems, even up to the level of security problems. Everyone was talking about this for several months after the operation “Protective Edge.”

I feel that this year was something special. Even the people of Israel are beginning to say that unity is power.

And today, when the people of Israel are preparing for elections, I see that what prevails are not questions of security and finance, but questions of people’s unity. Although the politicians try to raise these questions in order to direct people at what is beneficial to them, instead the people ask, “What is happening to us, why are we today still in a fragmented state?”

Who Should We Elect?

Question: Which events of the past year could you define as the most joyful and the most terrible?

Answer: I judge a little differently than everyone else because I look at what is happening in terms of the system that manages this world. I think that it was a pretty good year. Peoples’ minds started to change radically. People began to understand that they cannot expect any favors from anywhere.

Question: Even from the politicians who are faced with new elections? How do you relate to them?

Answer: In no way. I know that it is not in their power to do something good for their people, and people rely on them because they do not understand that to be a politician means to be the greatest egoist. Indeed, our entire society is purely egoistical.

And those who reach such a height, by using others as stepping stones, are the greatest egoists. Therefore, we cannot expect anything from them. Maybe before the election, they will remember the people, but in principle, they think only about those who support them in order for them to remain in power longer. So, I do not see anything new in their flirting with the people before the election.

I see the results of the departing year not in terms of the politicians’ actions, but in how much we were able to explain to people what the wisdom of Kabbalah is, what it says, how it sees the future of humanity, and how through it, we can truly manage the world.

Indeed, politicians rule over nothing and no one. It was even said in the Torah that the hearts of the rulers of the world are in the hands of the Creator. Therefore, it is unreasonable to link our future with them.

But the people, to the extent of the connection between them, can really change their destiny. But it depends on their unity.

Anti-Semitism Forces Us to Listen

Question: During this year, how much did you manage to do for the unity of the people? What goals do you consider fulfilled and which are not?

Answer: This year we achieved good relations with Jewish organizations around the world. Since anti-Semitism put serious pressure on the Jews living abroad, many Jewish communities began to listen to us.

Previously, this had not happened. But due to increased anti-Semitism, they changed their attitude towards us because they saw how effectively we work with the masses.

In September of this year, we visited the American Jewish Congress. Prior to that, I appeared on several US television channels, had an interview with Larry King, the main subject of which was anti-Semitism. This is a very sore subject, especially for him.

It comes down to the role of Jews in the world: how they will be able to play a positive role in it and protect themselves from growing anti-Semitism.

Also this year, prestigious newspapers in England, France, Germany, Italy, the US, Canada, and other leading countries of the world published my article “Who Are You, People of Israel?”

This is also a breakthrough, after which it is much easier for us to speak to the press. Now, Time magazine is waiting for our next article and other publishing houses have offered space for our publications in their newspapers.

What Does the Well-being of the World Depend On?

Question: Why did the interest of the world’s key publications in your materials appear this year?

Answer: In principle, the world is in a state of deadlock and no one has a plan of action. We see that governments of all countries do not know what to do.

They are trying to find some reasonable path in the world and humanity’s existence. But neither philosophy nor science gives an answer. Everything humans are engaged in is in a strange state of crisis.

The crisis is a very interesting phenomenon. At first, it appeared to be more or less clear, but now it is not. The problem is that humanity has not risen above its egoism, and here a manifestation of the crisis occurs at different levels: in the collapse of the family, the falling birth rate, unemployment, and in the general decline in all spheres of human activity.

There are no happy countries. On the contrary, everything is disintegrating and gradually crumbling like a house of cards. The well-being of the world depends on how well we start to interact with each other and with nature. This is what the wisdom of Kabbalah tells us.
[150603]
From KabTV’s “The New Year” 12/25/14

Related Material:
Elections Where Everyone Wins
In The New York Times: “Who Are You, People Of Israel?”
Fate Has Brought Us Together And It Is Irreversible

Filed under: Anti-Semitism, Crisis, Group Work, Internet, Israel, Kabbalah Dissemination, Nations of the World, Politics, Society, Spiritual Work, Unity - No Comments →

Until the destruction of the Beit HaMikdash (temple), or until the fall from the spiritual level, the people of Israel understood that it was found “under treatment” by the Creator, the Higher Force. This is talking about a force that preceded our reality. This is the power of bestowal and love. And so it created the creatures with an opposite desire, reception.

We cannot be released from this desire. This is because we were created from it; it is our essential “substance.”

But to it we can add an intention to bestow. For this, the wisdom of Kabbalah teaches us how to resemble the Higher Force, which is the bestower. And even though I am “woven” from the ego, from the desire to receive, I acquire a new form for it, a new external expression, an inclination towards bestowal.

In this manner I include within me two forces:

• My natural receptive force, from which there is nowhere to flee.
• The force of bestowal, an example of which I receive from the Creator.

I can acquire the power of bestowal from the Creator that will make it possible for me to limit my receptive power and not use it. It is impossible to nullify it because it is me. But I can decide that I won’t activate it on the “speaking” level and will use it only on the levels of the still, vegetative, and animate, only to satisfy the essential needs. I will have food, sex, family, money, respect, and knowledge, but to a particular limit that I myself determine for myself.

And in everything else I act only according to the power of bestowal that I get from the Creator. I develop it more and more, so that next to my beastly body I grow the image of man, Adam, the one who resembles (Domeh) the Creator.

Actually, this power of bestowal, the power of the Creator, has been latent in the people of Israel from the start. It has remained in us since we received it, but now it is concealed. But we can revive it.
[150522]
From KabTV’s “A New Life” 12/25/14

Related Material:
The Unity Of The Nation And The Wisdom Of Kabbalah
Spiritual And Physical Exile
Short Stories: From Wandering In The Desert To The Last Exile

Filed under: Education, Israel, Nations of the World - No Comments →

Question: Israel’s reputation today in the international arena, mildly speaking, is lamentable and continues to deteriorate. Why is this happening? After all, the historical contribution of our people is enormous.

We gave mankind the Old Testament, the foundations of law, ethics, morality, and much more. In fact, we are talking about a huge impact on the world.

These days it seems that everything is finally over and cut off from us. Should we perhaps re-awaken their potential? Is it time to look back and take a closer look at our own history?

Where did we come from? What ancestral properties define our role among the nations? We have experienced a boom and then went into a long exile, but left with special “baggage” and began to affect the world. What is this “charge” which remains with us everywhere?

Answer: First of all, the period when we were the country and the people is radically different from subsequent events. We ourselves have caused the destruction of the Temple and therefore went into exile.

For generations, from the time of entry into the land of Israel, from the time of Joshua and before, the collapse of our people in varying degrees was in the revelation of the Creator, the Upper Force. Kabbalists were always among us, people knew about them, spoke to them, and they influenced people in their turn.

The era of the prophets, kings, and so on were replaced, but there was a gradual decline after the spiritual peaks of the First Temple. Sometimes there were bursts of “residual” rises, but the overall trend led us down.

In the framework of this process, the Babylonian exile, after the fall of the First Temple, in a spiritual sense, was above the era of the Second Temple. It was a higher comprehension and sensation of the meaning of life , for the disclosure of the Upper Force, which accompanies, took care of, and developed us to become “a Light to the nations.”

The rollback lasted a long time, but before the collapse of the Second Temple, the prominent milestones, people knew and understood that they were “under the care of” the higher power.

Only in the last exile did we begin to shut ourselves down, to be removed from it, but not right away. For another hundred years, people have been depressed by this loss. Memory of the past still lives in us, as evidenced by the Book of Lamentations.

Moreover, the people knew in advance that there was no alternative, and they would have to go into an exile. However, they still had to fight it by trying to take the development along the good way, the path of acceleration.

In general, we always have two paths in front of us: the timely and the accelerated ways. The timely way in which we go under the strict influence of the forces of nature, according to the terms laid down in the general program.

The path of acceleration is where we can speed up the time and sweeten the stages by developing faster than nature requires us to. We are drawn to the future state, mobilizing forces in our environment. It depends on our unity, how eager we are to return to unity despite the egoism that dissociates us.

In order to “stay ahead of time,” pleas, prayers, and invocations are necessary to leverage the Upper Force for help. And then we develop in a good way when united.

Thus, on the one hand, we must recognize that our fall was going to happen, and that it is directed from above, and on the other hand, we must admit that it is caused from above, that we below could not move our development to a different path, a more favorable one in our eyes and in the eyes of a Upper Force.

After all, there are laws according to which at each point of the historic axis we must go through a certain state, experience a certain revelation of egoism of the human nature. Such revelation can take both a positive and a negative form.

By “accelerating” on the right path, I manifest my egoism since it is necessary for the egoism’s correction. In this case, I am not afraid because I know beforehand that it will be unpleasant, and I store appropriate strength, certain details of perception, and connection with friends, so together we would control the revelation of this “monster.” We are not afraid of it as joint forces can keep it in check so that it will not attack us.

Question: It is said that the Temple was destroyed because of baseless hatred. Does this mean that we were not able to cope with the egoism?

Answer: Yes, the egoism broke free and scattered us away from each other. This alienation is called hatred. The hatred is really causeless, and I find vitality in this for myself. I feel good and nice to hate everyone. Such hatred manifests differently in our relationships, taking such forms that have no justification, no reason. Egoism rages in everyone by causing the contention.

Today we see how the hostility covers the whole world. Strife and conflict multiply, and like all naughty children, we sink into the mire of conflict by finding nothing else to do while walking on the brink of a major war.

So, the people of Israel lost the ability to curb their egoism and to stay on top of it. “Love your neighbor as thyself, a great Torah rule!” Rabbi Akiva shouted, “Let’s go back to love! Otherwise as a result of our hatred we will end up with the collapse of the Temple, the collapse of the people, and the collapse of the country, the end of everything.” But he was not heard.
[150455]
From KabTV’s “A New Life” 12/25/14

Related Material:
Spiritual And Physical Exile
Short Stories: From Wandering In The Desert To The Last Exile
Like Sheep Facing Wolves

Filed under: Israel, Israel Today, Nations of the World - No Comments →

Question: Irrespective of the abundance of problems that Israel undergoes nowadays, often we are the ones who add to the list of the troubles. Lately, the question of the legally enforced status of the “Jewish state” was presented to the general public.

Actually, the general public has to recognize that Israel is a national homeland of the Jewish people from all over the world that has the right for self-realization and self-determination. Besides, the new law will state that the land of Israel is the historic homeland of the entire Jewish people.

Answer: Never before were such questions raised in the Diaspora. We “sat quietly” around the world going about our business.

When we were given the opportunity to return to the land of Israel, the question of what laws should we live according to in this country emerged.

The biblical concept of “the holiness of the land” is not applicable to the current situation in Israel. It applies only under the condition that the Temple exists. That’s why this territory cannot be called “the land of Israel.” Such terminology refers to the future, to the time of the Messiah’s arrival as part of the faith of the people or to the time when good relationships among us will be set up.

If we refer to the roots, we still have to find correct definitions of terms such as “the people of Israel,” “the land of Israel,” “the State of Israel,” and “the Jews.” Also, we have to define the notions of “the countries of dispersion,” “the countries of the world,” and the “nations of the world.” These terms need thorough clarification. We have to understand in what way our laws are different from the laws of any other country in the world.

There is an apparent difference between the people of Israel and the nations of the world. We are aware of this dissimilarity irrespective of whether we live in this country or are dispersed around the world. Both in Israel and out of its borders, we see a very specific attitude to the Jews on behalf of the nations of the world. For example, we are blamed for causing troubles all over the world.

After a policeman shot an African-American citizen in Ferguson, huge banners appeared on the streets broadcasting that this accident happened because of Israel and is a result of the Jewish confrontation with Palestinians. Any event, even those that have nothing to do with the Jews, turns out to be “because of us.” It has always been like that. We can see that these incidents happen all the time. This tendency is built in their foundation.

That’s why we should realize what exactly happens with and around us. Anti-Semitism is caused by the fact that we are really a special nation created by Abraham on the principle of loving our neighbors as ourselves. In accordance with this principle, we have to live in brotherly love with each other so that we all are friends and nobody does to others what one hates for oneself. This is the condition of mutual guarantee, unity, reciprocity, when everyone takes care of others and others care about one.

Abraham gathered his students from all over ancient Babylon and created a group that later became a nation. It happened three thousand years ago. In essence, the Jews are not an ethnicity in the traditional meaning of the world; rather, they are Abraham’s assembly, the descendants of the Babylonians who joined Abraham under the slogan of brotherly love.

It doesn’t matter what tribe or ethnicity each of them came from. If anybody wanted to make a “dome of love” above things that separated them from each other, if one was ready to devote oneself to establishing connection instead of detachment, then one joined the brotherhood and became a part of the people of Israel. These men regarded themselves as a unified whole, not as separate entities. That’s what Abraham taught them.

This is the basis of the people of Israel. This is where our Torah, a study of unity, comes from. We are not united by ethnic roots. Each person in the world can become a Jew if he or she wants to be united with others and to live in accordance with the law of love.

In fact, the law of love is a law of the Jewish character. The goal of the people of Israel is to carry the entire world to understand one unified principle: “Love thy neighbor as thyself.” In other words, the goal is bringing people to unity where there is no inequality or distance whatsoever. This is the goal of creation. We all have to attain it.

That’s why it is said that we have to be “the Light for the nations”; i.e., our task is to explain this notion to the whole world and help other nations attain the ultimate state.
[149613]
From KabTV’s “A New Life” 11/30/14

Related Material:
The Jewish Character Is Unity
Time To Justify What Was Received In Advance
Regulators Of Spiritual Traffic

Filed under: Dissemination, Education, Israel, Israel Today, Nations of the World - No Comments →

Question: This burning topic of relationships has become vitally important in our time in the ruling circles and their negative impact on society under their leadership.

Governments get replaced, but each time the same situation returns. Only the actors and forces change, but the dynamics remain the same.

There are several main parties striving for power, and they are constantly at war with each other, trying to trip each other. If I beat you today, then all you do from this moment until the next election is try to knock me over.

And so a politician who came to power and wished to make changes conceived by him is unable to do anything because the rest of his opponents are trying hard to make sure he fails.

The next election comes, someone else wins it, and all the other opponents begin to interfere with him and try to trip him up. Everything returns to square one. By this time, the whole country is suffering from the fact that politicians are trying to blame each other within the government. This only hurts the citizens more.

This is our reality today. Why does this endless struggle take place and most importantly, how can one change things for the better?

Answer: It is natural that there is a struggle for power, because we are all egoists. A person who battles through towards the power often times is more egoistic than a simple person, because one rises to this level. In the ruling apparatus, the one or two hundred leaders and several thousand officials are the biggest egoists of all.

Therefore, a very heated and aggressive environment exists in which problems, bribery, and fraud are concentrated. This is natural. This is not a property of any particular country because it happens everywhere. In some countries it is less pronounced, like in Scandinavia, which is traditionally characterized by a rather quiet way of life and socialist values.

The same struggle for power takes place in all other countries of Europe and in America. As countries develop, they become players in the same governmental games. It is like a boiling cauldron that continually boils on top of a strong flame versus simmering over of a low fire.

Question: Let us say we have politicians who have agreed to go to the polls together, and managed to win in a coalition. Prior to that, we had a common interest that held us together. We came to power and were able to have useful reforms. If we continue to work together, at least in this cadence, things will go well.

But it does not work! Despite the general interest to remain in power, we cannot act as partners. There are endless selfish games and intrigues, which do not allow us to achieve any success. Why does it happen?

Answer: These are egoistic games that cannot be avoided. Egoism blazes inside us and demands us to climb higher and higher, walking on other people’s heads to get there. Only in this case, a person feels successful, strong, and special. Therefore, this egoism, still engaged in a struggle, picks a new intrigue without any justifiable reason. This is the life for egoism, otherwise it does not feel itself as living.

Comment: But in the end, it harms everyone, including the one who started the conflict.

Answer: It does not matter. While this intrigue takes place, it fills our lives. Our selfishness incites us to fight, even in situations where there is almost no chance of winning. We become aware that we are at a loss and still keep moving towards the conflict because we cannot stand the quiet life. In everyday reality, there are no jokes and no life. Egoistic struggle, conflicts, and frictions give us a sense of life.

This is why we engage in social fighting as rival mafia clans or as children who fight in the yard. Boys fight all the time, even if they are brothers. Otherwise they do not feel like they are alive. If we force everyone to sit quietly in the corner, then this simply becomes death for these people.

The struggle lies in our egoistic nature, and this is why everyone is susceptible to it, starting with small children up to top politicians.
[150436]
From KabTV’s “A New Life” 12/23/14

Related Material:
The Right to Choose, Part 3
The Right to Choose, Part 2
The Right to Choose, Part 1

Filed under: Crisis, Egoism, Israel Today, Nations of the World, Politics, Society, Spiritual Work - No Comments →

Two ideologies, Hebrew and Greek, collided in the days of the Maccabees. The first one spoke of the good neighbor, the second one spoke of a person’s benefit at the expense of others.

This conflict is still relevant today. After all, the Jewish approach is not an abstraction; it is a highly specific and practical way for modern times. This is not just a perception of the world, but also are instructions for daily use.

In the days of the Maccabees, these instructions allowed them to win the spiritual war for the perception of the world, for the relationship to nature, to a person, to one’s existence and essence, and most importantly, to the goal of one’s life. The Greeks saw the purpose of life as a material success, a good body, and the Maccabees, on the contrary, intended to raise the spirit for the sake of why a person lives.

Question: Why was the victory of the Maccabees temporary?

Answer: Because there is a program of creation according to which we were supposed to hold out for some time before the destruction of the Second Temple.

In general, throughout history mankind develops in increasing egoism, and the people of Israel developed spiritually from the time of Abraham through Egypt, through the building of the First Temple, and then the throwback occurred from this high spiritual level until the collapse of the Second Temple two thousand years ago; it did not end our tendency to unite for the sake of revelation of the Creator.

With every generation growing egoism increasingly divides us, and today we see firsthand that there are no people as such, but only a collection of exiles.

Everything is built into the program of development of the world. Moreover, it is said that at the end of the twentieth century we begin to work on the integration of the people, where in our unity we reveal the upper force. But it will be a complete deliverance, as we will lead all mankind to follow us.

In general, the term “deliverance” means the disclosure of the upper force. In the course of its development, mankind must form the ability to reveal the Creator (Bore), which means “come and see” (Bo-re). In other words, we need to develop in a particular process until we reach the stage at which we “see” the Creator and will reveal Him in all of the formed sensations.

Having reached this stage, people feel themselves living in a higher dimension, out of the body. The body is there, but its importance is diminished; it disappears. Now people employ different feelings, the feeling of bestowal, love, and unity between them. And then all the small, egoistic feelings related to the animal body, our primitive relationships, gradually come to naught.

Just as we mature, childhood and adolescence pass. Over time, we leave our games and youthful fun in the sandbox.

The same thing goes for the spiritual path; starting the “game” in the upper world, in higher forces, a way out of themselves from the human body, we reveal the super-reality. And then our past, “childish” games fade and dissipate.
[150105]
From KabTV’s “A New Life” 12/14/14

Related Material:
What Did The Maccabees Fight Against?
The Maccabees And The Greek Ideology, Part 2
The Maccabees And The Greek Ideology, Part 1

Filed under: Education, Egoism, Israel, Nations of the World, Spiritual Work - No Comments →

Question: In every person such an immense ego has grown that he feels that he is a king. How will this look if he corrects his ego and hatred towards others into love?

Answer: First of all, we clarify that all of us depend upon each other, like organs of a single body. Therefore we have no choice; we must connect with each other mutually and correctly so that everyone will work for the good of everyone. The system that is built by us must be integral, closed, and whole.

To the same degree to which we approach relationships like these, by mutually completing each other, to this degree we begin to feel the power that is working within us. Between us, and within our connection, the integral force that we call “higher” is revealed.

We begin to discover this a bit even in a regular workshops and during discussions in circles that we arrange in different places including on the streets. That is how we demonstrate to people how, with the right connection, even a spontaneous connection like this that lasts only an hour, it is possible to feel a kind of force, a unique mood, a feeling that is unusual. Something is changed, and even the world seems different.

Question: What is this unique thing that the integral force brings into our lives?

Answer: This integral force obligates us to change our lives to be similar to it. Everyone becomes consolidated, connected, and each one feels everyone else.

Question: Where will that powerful ego that obligates each one to feel that he is like a king disappear to?

Answer: The ego will remain, since we connect above this ego! As it is said in Proverbs 10:12: Love covereth all transgressions. Each one will feel that he is a king, and specifically with his royal power, he will want to make everyone happy. He will want to be a good king. Why do you think he will be an evil despot?

Question: But if each one feels that he is a king, how will all of these kings get along together?

Answer: In an integral system, each individual is as important as everyone else. This is because if he doesn’t perform his role, the entire system will break down.

Question: And who obliges each individual to perform his role?

Answer: The system maintains and supports a person and obliges him to act, and so he gives everything to do so. This mutual support is called a covenant, the power of Arvut (mutual guarantee), which must exist between everyone.

Question: Is there a chance that Israel will become stable?

Answer: We will be ready to do this since no other choice will remain. But the question is, will we reach this through the way of suffering or thanks to an understanding and awareness by which it is possible to advance by a short and pleasant way?
[149545]
From KabTV’s “A New Life” 12/9/14

Related Material:
The Right to Choose, Part 3
The Right to Choose, Part 2
The Right to Choose, Part 1

Filed under: Globalization, Group Work, Israel, Israel Today, Kabbalah Dissemination, Mutual Guarantee, My Similarity to the Creator, Nations of the World, Society, Spiritual Work, The Creator, Unity, Workshops, World - No Comments →