The Torah, “Leviticus” (Kedoshim) 19:33 – 19:34: And if a stranger sojourn with thee in your land, ye shall not do him wrong. The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
A stranger refers to any new desire, which at first is naturally egoistic but is ready to join several corrected desires and obey them.
It is about the fact that we should be happy to receive the new desires that appear in us and expand the soul by enabling it to discover the Creator to a greater extent.
Therefore, we should yearn for it and love the new desires that are revealed in us, although they sometimes bring along unpleasantness and great problems. However, it is actually thanks to them that we format ourselves and rise.
The Torah speaks only about desire. There are no people and not what we see around us in the form of imaginary figures that are depicted by our uncorrected senses. We all are a collection of desires.
Question: It says: “love thy friend as thyself.” Does that make the stranger the other?
Answer: Yes, You have to love him to such an extent that he becomes the other, since thanks to him, you rise higher towards the Creator. The Creator sends these strangers to you on purpose, since nothing is coincidental.
These are all parts of your soul, just like creation is part of your soul. You simply don’t see what is external to you since you cannot perceive it correctly inside you. But to the same extent that you develop the sense of love and bestowal and exit yourself in faith above reason, which means in bestowal above receiving, you discover the whole of creation as your soul.
There are no strangers here. Instead everyone becomes an integral part of your soul.
Comment: In our world there is the concept of converting to Judaism, which means to become Jewish.
Answer: Even if the strangers want to live in our country without being formally converted, we have to provide them with a shelter because there are different attributes of closeness and detachment within them.
There were special places for converts in the Temple, for both men and women. Every person who lived outside the border of the country could enter the Temple and live in it if he performed certain work.
Just as the strangers rise within you within the internal work, the new desires that you have to work on by correcting them and adding them to the corrected desires, so did human strangers have their special work.
The Temple is the accurate reflection of the soul. Therefore, there was the destruction of the first Temple, which meant that the soul didn’t stand the inner tension in order to love and bestow and so descended to the second level, which was also later destroyed.
The third Temple is the complete end of correction of all the desires in our world and their connection into one unique whole in totally equal conditions.
Question: Why does it say that there is not going to be the destruction of the third Temple?
Answer: Because it is the state of the complete end of correction. There will be nothing left to interrupt it or bring to its destruction. All of the universal ego will be completely corrected.
From KabTV’s “Secrets of the Eternal Book” 4/16/14