In recent years, politicians have started talking about legislative consolidation of the Jewish character of the state of Israel. The reason for this is the broad wave of anti-Semitic attacks. The whole world has a problem with the Jewish people, asking: “Why did they take the possession of land that does not belong to them?”
Many do not even agree with the original division of the territory in accordance with the UN resolution. Today, a secondary vote, of course, would deprive us of the right to our own state.
After the disaster, the world was uncomfortable in front of us, and if we indeed were to get the country, this will continue, according to the laws of common development.
However, we have to make it really ours, take the holy land (Eretz) as a desire (Ratzon) to purify and form not as a collection of exiles, but as the people of Israel, in the full sense of the word, fully united and aspiring straight to the Creator (Yashar El).
We have to take a course on cohesion, love, and unity, to become as one man with one heart.
If we had arranged our nation in this way, we would not have had to carry the endless war for the past 66 years without a single second of rest and relaxation. And the situation would not have been like it is today such that when all of Israel is forced to plan an emergency evacuation, an escape plan in case of a disaster.
Question: Again and again, life confronts us with basic issues that affect our very existence in the land of Israel. And always this topic covers the fog of uncertainty, vagueness. Why is there this agonizing incompleteness in our self-determination? Why haven’t all “I’s” been dotted?
Answer: It is because we want to be like all the other nations and define our country like everyone else, according to the traditional representations of territory, borders and public entities. However, for us it does not work and does not apply to us. This usual format does not cause a faithful response in us, where we do not feel for ourselves, and do not find any correlation as to how our country should be identified and appear as our people, and every person in it.
It turns out that we are not the people of Israel, as it should be, and we do not live in the land of Israel nor in the country of Israel, as it should be according to the original sources, according to our basis. We have tried to adopt the concept of external concepts, simply taking them in, but they have not come to fruition. The international standard label comes unglued again and again.
As a result, we feel that it is not suitable, but continue to burden ourselves with it, without making the definition clear. And the world, for its part, does not understand our actions and sees the state of Israel as some artificial entity.
We can eloquently argue that this is our land. We can even sacrifice for the sake of life. However, we still do not understand what “the people” and “the country” mean for the Jewish people.
Baal Sulam wrote a great piece about it in the newspaper “The Nation” (HaUma), which, incidentally, was closed following its initial release. In this paper, the nature of these concepts and the need to return to their roots after two thousand years of exile was described in detail.
Why should we turn to ancient history and to the primitive life now that once was lived by our ancestors? On the contrary, in the previous centuries advanced nations planted their cultures everywhere. A foreign culture with a particular success was transferred to the indigenous peoples of Africa and America. Languages would die out as well as the traditions and beliefs, giving way to the English, Spanish, and French influence.
But we still have not been able to keep within the margins of the present. There is nothing we can borrow from the people of the world. On the contrary, we are organized in such a way that the people of the world adapt the correct things from us.
It is not up to us and it is not pride or arrogance. We are hard-wired this way. It is no coincidence that the world sees us as an intelligent, developed people, nurturing a purpose of life. The world feels that the Jewish people have a secret they do not want to open to others, so this means they must force us to give it up.
This feeling is indestructible, and we must finally understand what they want from us. Indeed, what kind of a mystery lies within us? If we only knew, then we could sell it for triple the price. But no, it does not work this way.
After all, what we hold inside and that lies within the people of Israel without their knowledge is this great, beautiful, alluring, shining goal, the future of the world.
Our world is bound to the brotherhood in which we once lived. We need to regain it, in other words, to live together as a law-abiding people, love our neighbors as ourselves, according to the principles that we received on Mount Sinai, and to be as one man with one heart.
Today our global, integrated world feels the unbreakable relationship of all its parts, literally requires it, and requires compliance with this law. If we reveal an umbrella of guarantee over all of us, we will find ourselves in a world that is for us, is as the Garden of Eden.
That is why in this modern era, the world pays attention to us without knowing how or why and begins to demand the law from us by which it will live tomorrow. After all, today’s life seems more and more intolerable to the world, pitch black, and hopeless. It no longer presents a picture of tomorrow. And subconsciously, people feel that the Jewish people have the answer.
Anti-Semitism flourishes around the world as a consequence, affecting millions of people. Thus, it simply obliges us to wonder about the law and about the way of life that should form the basis of our existence here.
If we really did go back to the roots, if we would put into practice the concept of “the people of Israel” aspiring “straight to the Creator” (Yashar-El), i.e., to unity, solidarity, and love, if this were so, we would educate the people based upon the law combined with each other, as one man with one heart, helping neighbors and binding people together by this partnership. This would serve as an example to the world. Moreover, we would teach people how to build unity.
The world would then understand that we are a special part of it and that we really need to learn. And there is much to learn, since it’s the future and the salvation of all mankind. It is not just for a few decades comprising the lifespan of every generation, but rather a new basis for a new foundation being laid here in which our world will be perfected and ascend to a new level, into the eternal, perfect condition.
Today our egoism devours itself and as a result, we live an average of 70-80 years. If we move from the egoistic receiving desire to an altruistic one, to bestowal, and if everyone would live with their heart wide open among one’s nation, taking care of all, we would find other natural laws, the laws of love and bestowal. At that point we would enter into the eternal, perfect life and our world would open the opportunity to live beyond the limitations of time, space, and motion. We would begin to perceive the world in which there are no limits.
In the meantime, the problems towards the Jewish people, which we call anti-Semitism, will grow more and more. We cannot get rid of this. On the contrary, we will have to give an answer, as it is necessary to stand face to face with this situation.
At the same time, we will need to solve the problem of the Jewish character of the country, recently exposed for public discussion. But, it must not be by artificial language and not on the basis of the laws that we have inherited from the British mandate or Turkish rule. No, we need to take up the Torah and draw out all the necessary definitions.
For millennia, since the days of Abraham, Kabbalists have explained the meaning of “the people of Israel” and “country of Israel,” and who is a “Jewish person.” We need to open ourselves to the world, abandon the boundaries and take into our surroundings, everyone who wants to live by the law of love and unity under the umbrella of bestowal. That’s right, rather than geographic, the boundaries of the land of Israel, that is, universal mutual guarantee, will extend to the whole world.
In principle, the land of Israel is not the territory on the surface of the globe, but a place where people live according to the law of love. So now it does not exist. After all, the earth (Eretz) means the desire (Ratzon). If there is the law of love between people living in any place and they follow such law, their relationship, their common desire is called the land of Israel, the desire aspiring straight to the Creator (Yashar-El), and thus they want to be like the upper force.
That is what we have to explain, demonstrate, and offer to all peoples. And then, instead of hatred, we will feel empathy, respect and affection, which is what we feel right now from many thousands of our students around the world. We see how committed they are to us when we teach them how to unite with each other to cooperatively achieve a higher power.
From the program “A New Life” 11/30/14