Question: You graduated from the Polytechnic Institute, studied biology and cybernetics, and then worked in the Military Medical Academy Laboratory. Then you’ve repatriated to Israel, where you found yourself to be religious. Until that time were you an atheist?

Answer: My view of the world comes from the internal Torah. I’ve always been interested in the problem of the meaning of human life, the program that controls the universe, the system that guides us, in the issues of the past, present, and future.

Comment: So, in your worldview aspiration, you postulate a religion, that is, the existence of the Almighty …

Answer: No, because the image that a religious person imagines under the term “higher force” is completely unacceptable for a Kabbalist.

Under the Almighty, the All-Knowing, the founder of it all, I mean a huge system of the universe, not only our world, but also those hidden worlds, those hidden systems that exist around us, control us, and which we can control by the reciprocal connection.

Torah in my outlook plays a very important role, but not in the sense in which it is understood by the common person or by an ordinary believer, but in its internal sense. Torah teaches how to change oneself to get out of the non-terrestrial, unlimited existence.

Kabbalah is a practical system of knowledge that enables a person for the life span that one lives in this world, to understand, to comprehend, and to achieve a highest dimension, to rise above the level of death and already feel the upcoming states.

A person has a direct influence on the control system, in which we exist. One should just feel this connection, and then take control of one’s own destiny.

Kabbalah was revealed for the first time 5774 years ago by a man called Adam. After 20 generations of Kabbalists, Abraham, the ancient Babylonian high priest, created the Jewish people. He gathered a group of people who wanted to combine the principle of “love thy neighbor as thyself.” It became the ideology of our people, their constitution. Joined together, we are one nation, which is called Yehudim from the word “Yichud” (unity).

As a result of its development, the group had to show the rest of Babylon, who didn’t want to follow Abraham, how it’s necessary to correct themselves, to rise above self-interest and withdraw from the huge crisis of human interconnection.

This is what Kabbalah was intended for, where the two components of the universe, the altruism and egoism, bestowal and reception, are combined into one creation. Reception in order to bestow is the right interconnection for people in perfect harmony.

Now we only have the property of reception. Even if we bestow, we do so only in order to receive. If we add the property of bestowal toward the property of reception, we will add a property of bestowal to ourselves, then we will be like the overall harmonious nature, the still, vegetative, and animal levels. By developing a bestowal not for the sake of reception, but just for the sake of bestowal, for a proper interconnection with each other, we will balance our egoism with altruism, the minus and the plus.

In nature, a minus and a plus balanced out on the still, vegetative, and animal level. But on the level of human consciousness, at the level of our mental connections between each other, we can’t do that. This is the current general global crisis, which is a manifestation of one egoistic force in us.

The source of the current global crisis is the disharmony between altruism and egoism. Only the Jewish people can implement this harmony, and we’ve been trying to bring it to mankind through our Kabbalah Academy.

Kabbalah isn’t a religion; it’s not a belief based on some assumptions; it is a science. A person shouldn’t believe in anything here, lower oneself in front of anything, or perform any rituals. A person just has to want to look into one’s life.

Religion is something that someone believes into, and Kabbalah, like any science, can be confirmed in practice.
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From KabTV’s “A Special Opinion” 8/17/14

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Question: What is it, to be a Kabbalist that is occupied in practical work?

Answer: A Kabbalist that is occupied in practical work is a man that reveals the Creator in our world and wants to bring the whole world to Him. He works on the change of the ego to bestowal, altruism, hatred to love, the separation between us to unity. He realizes the thought of the Creator in our world, investigates and realizes it.

A real Kabbalist is a materialist and not mystical. He sees that the whole world exists as one whole under the influence of one force, and understands that in this world everything works under one law, the law of completion, unity, and mutual integrality, meaning, the law of love, and if it seems to us, that it is not like that, it is only because it is the way we are built and we need to correct our incorrect point of view. The evil that we see outside ourselves actually is within us and is reflected by our distorted vision on the exterior world. If I were completely corrected, then I would not see any evil in the world.

Question: Does it means, that the Kabbalist does not see any evil in the world?

Answer: It depends on what degree he is in. The thing is that our ego, that is called “Pharaoh,” is divided into 125 egoistic degrees, and the Kabbalist corrects them inside himself in portions, in parts, from the weakest degree to the greatest. By correcting each one of them, it is as if he rises in the degrees of the ladder of attainment, connecting with the upper force, in adhesion with the whole of humanity, and in this adhesion he feels the Creator.

To be a practicing Kabbalist, it means, to be a teacher or student, one that attains the upper world, to study according to authentic Kabbalistic sources, and to devote himself completely to it, because all the attainment of the spiritual world is also the fulfillment and the purpose of life.

Because when you begin to understand whom you are dealing with, then all the rest that is in this world is clearly seen as the fruits of the human imagination; these are insignificant efforts and experiences in comparison to the attainment of eternity, completion, the perfection of the Creator.
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From KabTV’s “Short Stories” 10/22/14

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Question: Knowledge is the highest degree that allows us to comprehend the whole of reality. This is what is expressed in Ecclesiastes by King Solomon. However, as a result, he came to the conclusion that “For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow” and “the wise man shall die the same as the fool.” Why didn’t acquisition of wisdom and knowledge bring him the desired happiness?

Answer: Because wisdom and knowledge are just a way to achieve happiness. To be happy is our whole life. We do not need anything except to feel what to enjoy. Ultimately, the only thing we want is to enjoy life.

We can clothe this into various things, events, phenomena, but we want to enjoy, to fulfill ourselves. By pleasure, I mean filling ourselves with life because we have nothing except life. So, we want to feel it as fulfilling and pleasant.

What does it mean that a person lives? He has a spirit that either oppresses him or makes him happy. I want this spirit to be filled with vitality. As we have said, I always need to renew myself in order to do this. Thus, when I want wealth, power, knowledge, or even lesser things, such as a family, sex, or food, it is only in order to receive pleasure.

If you remove the enjoyment of food, a person eats because he has to only to support the body, much like a person who is sick. If he does not receive pleasure from sex, he gets treatment, since otherwise he does not feel any pleasure from life. If there is no joy in the family, he gets divorced.

The same applies to wealth, where we look at our environment and hope to gain independence and security. And now we see that at any moment, everything can be lost. Power today is too transient and not the way it was in the past when there were kings.

Finally, you reach wisdom and see everything what happens. What did you discover? Looking at all the sources of enjoyment, you see that they contain nothing, just as wisdom itself. What have you achieved by comprehending all of creation, which you can see from edge to edge? Everything functions and everything is empty.

And then you find yourself at a dead end and you literally hit the wall, because there is no place further to go. If you are a wise man, if you see the consequences of your every action and every task, you do not start it. You have nothing to do. What remains is only to commit suicide.

Today, we talk about science as of the revelation of the entire world. It implies that you are not just a scholar who studies bugs, either live or electronic, but a great philosopher, a sage. And that is completely different wisdom.
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From KabTV’s “A New Life” 5/23/14

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Happiness is the fulfillment of a person’s strongest desires. In general, it appears in contrast to a feeling of dissatisfaction.

For example, hunger gives a sensation of pleasure from food, separation gives a sensation of joy from meeting a close and dear friend, etc. In other words, we are built so that we can feel something positive only from something negative.

Then the question arises: Is it worthwhile for us to aspire and yearn for happiness at all if first we must sink into suffering in order to feel happy later?

The fact is that the Kabbalistic method makes it possible for a person to experience happiness at the same time as feeling lack of fulfillment. In other words, at that very moment I taste something, I also feel a longing for that taste and its fulfillment.

I don’t need to divide this into time: now, I suffer, and later I receive. This is because for people who are involved with spiritual work, there is no question of time. They exist outside of time and move simultaneously through states of suffering and fulfillment, hunger and satiation.

This is the wisdom of Kabbalah, a wisdom about how to receive! It teaches a person to get what you want not in another month or year, but specifically at the moment you want it. Together with this, as a pair, two potentially opposite values are always operating simultaneously, plus and minus.

In our world, this doesn’t exist. Here, there is one big minus for which, in fact, we don’t get a plus. While according to the Kabbalistic method, the reception of pleasure itself invites in us a desire for it and its fulfillment.

Question: However, how does one do this? How is there happiness in this world in spite of it all?

Answer: This is possible only when I am not fulfilled independently, but through others. All happiness is latent in this because I never can fulfill myself by myself. However, if I feel and absorb the desires and deficiencies of others, by fulfilling them, I fulfill myself, for their desires become mine. It follows that I fulfill myself by existing in others.

The secret lies in the fact that I go outside of myself, discover desires and deficiencies outside of myself, accept them as mine and fulfill them. In other words, both desire and fulfillment are found outside of me, but this is my soul.

Question: Do we even fulfill a person’s physical desires like this?

Answer: We supply all of his desires, but only to a certain extent. The physical desires of a person are fulfilled only to the degree that his existence is provided for, and no more, whereas spiritual desires are fulfilled to the degree that we want to rise together because my elevation and his are mutually connected and complete each other.

In this manner, fulfillment of the desires of others gives us a feeling of happiness.
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From KabTV’s “Short Stories” 10/23/14

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Today we study nature only through the power to receive, which is our initial, primary attribute. I always aspire to receive what is good for me. This is how I live and this is what I am like; this is my conscious and my subconscious thinking and I cannot think any other way.

This is because I was born out of the evolution of the still, vegetative, and animate nature. Every matter aspires to differentiate and to classify itself in the most efficient way by resisting anything that can cause it harm and resting peacefully as tightly and as safely as possible to the other parts.  Therefore I constantly worry about how to provide everything that I need in the best, safest, and most comfortable way compared to others.

This attribute is typical of all forms of matter including the still nature that passively guards itself. On the vegetative level the environment is already used: organisms produce useful substances from the soil, consume oxygen or carbon dioxide, etc.

Metabolic processes take place in them and they know how to use the environment in order to grow at its expense. Creatures on the animate level grow not only thanks to the still environment but also thanks to the vegetative and the animate. Animals eat plants and other animals.

At the same time, all the organisms develop and multiply, and it is all based on the initial desire to guard themselves as much as possible by keeping away from anything that is harmful and getting closer to what is beneficial. All this is the essence of the egoistic force of receiving that is in every creature.

As for man, he has succeeded in that sense more than all the other levels. He finds pleasure in taking resources from others even if he doesn’t need them since it raises him and makes him more important compared to others around him. He gets rid of and drives away those who can harm him and keeps only those he can benefit from close to him. He doesn’t assess himself in the framework of the closest environment but compared to the whole world throughout time.

The human ego is highly developed, and its perception, its view of the world, is rooted in our internal program. No matter what I perceive by my senses, I see only what I want to see and not what actually happens in reality.

I don’t pay attention to anything that doesn’t belong to my corporeal existence, to my desire to receive. Neutral things that are not harmful or beneficial to me are not in my field of vision. I simply cannot identify them.
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From KabTV’s “A New Life” 3/2/14

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We see the solar system and the planets that orbit other stars and the interesting fact is the complexity of the systems in which every part influences the others. For ages people have found different signs of these influences while looking at the sky, and these signs are true.

We have, for example, some idea of how the moon affects us. Certain phenomena are known, but we don’t have any real knowledge.

Generally speaking, many forces certainly operate and influence us and we have to keep on studying them. The influence of the universe is immense, but it is concealed from us because of our own limitations.

In fact, nothing is concealed in nature but depends on the essence of the researcher. Unfortunately, we don’t pay enough attention to this aspect. Otherwise, we would know much more about the universe, including, for example, the influence of the moon on the level of the oceans, the air, our diseases, and so on.

But no, man is attracted to what he can later use in industry, wars, etc. This kind of knowledge seems valuable to him, while celestial objects, both near and distant are beyond our control and don’t seem to offer any benefit because they don’t attract our minds and hearts and therefore don’t attract enough resources. This kind of research was considered more valuable in the past.

One of the basic elements of the universe is the law of gravity. What is it? No one knows. The nature of the force of gravity and its cause are a mystery to us.

On the whole we never know the real reasons for what we see and we only study the outcome of the phenomena that we encounter, which sums up all our science. We don’t ask why, but what and how. In other words, we learn how to use the forces of the universe, including its matter. We know how to do it in the short run, but we don’t attain and understand the main reasons, the basic nature of these forces.

But basically it is something else. Our limitation becomes a problem when we discover that without knowing the general system we cannot manage even on our small planet.

This is surprising that the still, vegetative, and animate nature don’t have questions like: “to live or die?” or “how to live?” All the creatures get along with their environment instinctively and in the best possible way without dominating and ruling it, aspiring to get the most by minimal effort. Nature contains all these levels in such a simple egoistic manner.

But man cannot get along in a similar way; man aspires to change his environment, to change others. Therefore he is forced to learn, study, explore, and advance. This internal urge is in our nature and we must provide ourselves with the necessary amount of information, options, and potential.

Besides, we have such thirst for knowing what the meaning of life is that some of us even look at the universe again and again, since it is the source of our birth. The earth is its outcome, our cradle, but in fact we come from outer space, where we began. How can we know ourselves if we don’t know our origin, the forces and the reason that formed our planet and everything that is on it, including ourselves?

If we engaged in it seriously, we would learn something, but instead we look down at our small planet like kids in a sandbox: who has more, who has succeeded and who didn’t… We refuse to accept the perspective of our evolution outside the sandbox, not in the planetary sense but in a much wider sense.
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From KabTV’s “A New Life” 3/2/14

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There is no connection between Kabbalah and religion. Religion emerged from the fact that people received a Kabbalistic text, but they do not know how to read and understand it correctly.

As a rule, a religious man, opening the Torah or some other book written by Kabbalists who have attained the upper world interprets it in material images of our world, i.e., in terms he understands.

For example, the forefathers’ journey, he perceives as a journey on the Earth and not within himself at different levels of egoism. He treats killing, defeats, victories, and other events and phenomena described in the Torah as all sorts of adventures in our world. He is like a little kid whom you tell about something higher, but who perceives everything at the level he sees around himself.

The problem is that there is one language for the description of the spiritual world and our world. Therefore, a person who is at the level of our world takes everything literally, and this is the source of religion. But a person who is at the spiritual level interprets it correctly because for him this is Kabbalah, the upper world, interaction with the Creator.

Question: How can a religious person relate to Kabbalah?

Answer: It is said that every man judges everything from his level, to the extent of his corruption. So here comes a big problem.

Kabbalists understand that ordinary religious people, within the narrow confines of their limited perception, interpret the Torah incorrectly. But they need to maintain their level of simple faith. They should study the Torah in their way, until the time of their correction arrives.

Religious people tie Kabbalah to the material level, not realizing that Kabbalists understand it differently (at a higher level), as a young child does not understand an adult. Therefore, they resent Kabbalists, believe that Kabbalah is a harmful thing that takes a man away from religion. Kabbalah really takes a man away from religion because it shows him true peace and the true purpose of creation.

The fact is that a religious person performs the commandments in an egoistic way: just for the sake of a good life in this world and for the sake of paradise in the next world. It has no relation to the laws of unity and to the rule of “love thy neighbor as thyself.”

A Kabbalist fulfills the commandment “love thy neighbor” because it is the basis for all his life in which he reveals the Creator and reaches the property of bestowal and love.

Therefore, Kabbalah and religion have completely different goals, different techniques, and different attitudes to the Torah. This profound contradiction separates them and makes them polar opposites. Let us hope that eventually religious people will understand the importance of the gradual transition from religion to Kabbalah.
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From KabTV’s “Short Stories” 10/22/14

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When we read books of Kabbalah, we are able to attract the Upper Light that Reforms. So it is very important at the time of the lesson to keep the right intention at every moment by remembering what one wants with each and every word that is read.

It could be that I don’t understand anything in these words about the subject itself. I came to the lesson and heard that it was necessary to open some book. I open it, read, and don’t understand anything because the things written there are completely new to me. But this is not important, I think only about my intention: What is it that I want to attain by sitting and learning?

Baal HaSulam writes in the “Introduction to the Study of the Ten Sefirot” Item 155, that the Kabbalists also designed their books for people who are not yet on spiritual levels and don’t understand what is written. But precisely thanks to studying texts they don’t understand and not for the sake of understanding but to receive the Light, they advance.

It is said, “It is not the wise who learns.” During the lesson, it is important to decide that I don’t aspire to knowledge.  “Knowing” means connection, rising to the appropriate level. “The Study of the Ten Sefirot” talks about such high levels that it will take me a long time to achieve them.

But I demand the Light that Reforms, the higher power that will influence me and correct, elevate, purify, and connect me. I ask it to differentiate between desires that are possible to correct and desires that are impossible to correct within me, so that it will be clear to me what I must work with.

This is because there are such desires and thoughts that are worthwhile for me to distinguish and not touch them. And others, on the contrary, must be awakened and discovered. By means of them, I can communicate with the group and with the Creator.

Likewise, I need to discover in what way it is possible to help the group: It is not for my desires but for the desires of the friends. So I turn to the Creator and specifically ask for strength regarding these desires, to bring the Light that Reforms to the group.
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From the Convention In Los Angeles “Day Two” 11/1/14, Lesson 4

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The wisdom of Kabbalah conducts much more accurate and objective research than any other science. In the course of this study, we learn that there is only one force, one factor, that acts in reality. Therefore, we characterize it with the phrase “There is none else besides Him.”

This is not a name or a definition, this is just the way we want to emphasize the uniqueness of this phenomenon. Studying ourselves and all of reality at all degrees and at all levels, we can see that only the Upper Light operates and organizes everything.

And its corollary, beginning from a certain point, divided into two. The Upper Light affects something and we determine whether matter is opposite to the Light according to its properties or matches it. This is the main feature of matter: the ability to remain in a state of oppositeness or similarity.

Accordingly, our experiments may show polar results. If the matter of our desires is opposite to the Light, then we feel it as darkness. If we have prepared ourselves for the meeting with the Light and match it, at least partially, then we feel it as a blessing.

There is nothing in the Light, either good or bad, just the property manifested in giving, loving, fulfilling, advancing, and developing. And it all depends on the vessel, on the created being.

In this, the preparation of the vessel to receive the Light is carried out by the same Light. Indeed, It is primary; it marked the beginning of creation, the whole process; it causes all matter to develop. But matter itself is devoid of any ability to realize anything.

Consider where do atomic particles—protons, electrons, neutrons, etc.—take strength from to move endlessly and so rapidly? They do not stop, do not slow down, for billions of years. How can this be?

The Light supplies them with energy. It is primary and it acts. Otherwise each particle would eventually stop, which according to physicists is equivalent to its disappearance. All matter exists due to the power of the Light, the force of bestowal. This force gives energy to the dead material by its desire so that by receiving it, it would begin to move.

Why does matter have to be developed on the degrees of the still, vegetative, animate, and human nature?—To become like the Light in the end of development. Towards this purpose, the Light pushes all particles and their compounds, be they atoms, molecules, including biological organisms or spiritual forms, inherent in matter, which is already capable of performing bestowal, similar to the Light, until finally they both become equal.

The Light does all this. Apart from it, there is no other acting force in the process. We say about all of this, “There is none else besides Him.”

However, this upper force wants to give something greater to the created being, originally dead matter like dust, as it is said: “For of dust you are, and to dust you shall return.” The Light wants to give this dust vitality, not at the degrees where it inevitably develops, transformed into the vegetative, animate, and human nature. No, the created being is intended to develop in a particular direction above its nature and to acquire a higher nature.

This becomes possible due to the breaking of the vessels, because the Light “corrupted” the desire it created, cut it into many pieces, by force penetrated into the matter and left in it an egoistic urge to receive for self-fulfillment, the inclination to enjoy it, to desire it and do only that.

As a result, the desire became the complete opposite to the Creator. Now, it is not just the created being, a derivative, because it has its own momentum to resist the Creator, to be in antagonism towards Him. The dominant force, demanding power, was revealed in the desire.

And then the Upper Light, the Creator, begins to “play” with the desire that is opposite to Him. A certain system of relations is formed and develops between them; they mutually influence each other.

The created being begins to understand that it is in a complex world. At first, it behaves in our world as the “higher animal,” creates science, culture, education, and forms of human society develops…until a crisis occurs. And then the desire realizes that something is wrong here.

Today, humanity has entered exactly this era; it is not yet the genuine crisis of the basic paradigm but its threshold. From this era, the moral must be drawn: We are in the system, in a network of forces.

They all interact harmoniously, creating a single network, focused on matter, i.e., still, vegetative, animate, and human nature, in order to lead it to self-realization. In other words, so that it begins to realize what it is.

This makes it immediately clear: It is possible to realize only if the created being learns who controls it, who stands on the other side. Indeed, it is possible to investigate and understand anything only from the opposite, like black on a white background.

Therefore, we perceive that “there is none else besides Him,” by coming from the opposite state, when we are sure that there is nobody but us people. In our eyes, we are ourselves are the active force in reality, and no one else.

With this confidence, we boldly and resolutely go ahead, until under a hail of blows “on our own bodies” we learn that something is wrong. Something does not go well to the extent that the global crisis comes, and there is no success in anything. Nothing helps, not reason or senses, not science or culture.

It turns out that we are stupid, clueless, and cannot even establish our normal life or everyday relationships. Even animals somehow make themselves comfortable. And we, on the contrary, destroy the lives of those near and far, using all our strength and knowledge.

That is our nature and we cannot go against it. Our evil nature is stronger than our mind. Intellect does not help in dealing with it. We would like to establish healthy relationships; we produce so much we could make a paradise on Earth for everyone, but we are not able to. Instead, we have only troubles and problems, threats, and fear of tomorrow.

Thus, my nature reigns over me and I cannot do anything about it.

As a result, people become conscious of all the baseness of their own nature. And this, in fact, is the best starting point. Baal HaSulam indicates it in the “Introduction to The Study of the Ten Sefirot,” explaining what questions we ask in the end of our development: “What is the meaning of our life, the years which cost us so dearly?” “What am I here?”—and in his thoughts only this persistent question remains.

Ultimately, explains Baal HaSulam, this question should lead us to the realization of the necessity of the revelation of the Creator. If a person is thinking about what he lives for, what the meaning of his life is, he eventually comes to the conclusion: “There is something above me. The fact is I cannot arrange my life. Even my nature is beyond me.”

The solution is formulated as follows: “Come and see that the Creator is good.” In other words, from an actual need we really can come to the revelation of the Creator, and then we will see that He acts in everything. We will see that the entire distance traveled was necessary only to get blows and to eventually understand that our only way out is to reveal the force acting in the created being and causing us to move.
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From the Convention in Los Angeles “Day Two” 10/31/14, Lesson 3

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Today, we are slightly lifting the veil on dark matter and other phenomena, but we don’t feel them; the result is calculated from data we collect, postulating what is lacking in them.

But we don’t know the source of the forces that operate in nature, the essence of their action, and the relations between them. The very fact of their existence we perceive as a consequence, not as a given.

The main point is that everything we can learn, study, and attain is described in our five senses because at the end of a chain of experiments and research there is a human being with his five senses, with his mind and his feelings, with his imagination and his ability to build specific models and to make them into a general model of the universe. So far, of course, all these models and results his research are very limited.

Basically, we know nothing, like a little turtle that comes out of his asylum and creeps a few steps in a time span of ages. In fact, he is not very far from the bush he sat under with his head tucked under his shell. And it doesn’t know anything.

Moreover, by advancing gradually he will not discover anything either. No matter how much we develop in our current state, we will not discover anything qualitative. We can collect a massive amount of facts and data, but we will not be able to process and study them so that they would depict the general picture for us.

This is because in order to conduct true research about ourselves we have to move to a higher level, to a higher mind and heart, in other words, not depending on the three axes of time and space and on the mind and heart that we have today, but ascending above them and seeing everything in a different light, as if we are not human beings on this planet any more. Then we will attain knowing people and understanding who they are.

We need a new science in order to do that. It isn’t by chance that scientists today already acknowledge the fact that traditional science is in a crisis. Why? After all, we have enough tools, we know how to build huge complex structures, we send telescopes to orbit the earth and our microscopes and accelerators penetrate particles.

Billions are invested in scientific research, but eventually the benefits of such studies turns out to be an illusion to such an extent that we even mock scientists who seem to be satisfying their natural curiosity at the expense of the tax payer.

We don’t regard science as seriously as we used to, especially when our essence, our ego, ruins all its fruits. After all, we use science in order to dominate one another and to profit at the expense of another, so it is actually almost impossible to find any good fruits on this tree.
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From KabTV’s “A New Life” 3/2/14

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