Question: Is the wisdom of Kabbalah a practical science? And where exactly is the practical work implemented?

Answer: The practical work is inside us. We need to unite in the group, and on the basis of the unity between us a variety of feelings, attributes, thoughts and reactions appear inside us. We need to experience them as we “rub” against each other to such an extent that we begin to exchange our feelings with the feelings of others.

We unite our feelings in a kind of a communication field in which each one loses his individuality and acquires the individualities of all the others. This is how a community called Shechina (Divinity)is formed in each of us.

Shechina is a force field of our positive feelings and our mutuality toward each other. It is only inside it that the Creator is revealed. This is the fulfillment of the wisdom of Kabbalah.
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From KabTV’s “Fundamentals of Kabbalah” 11/11/18

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Question: How are the five worlds connected to our five senses? Kabbalah, like any science, can have some applied meaning. How can the spiritual Partzufim be clothed in the human body? Where is the Sefira Hochma? Where is the Sefira Bina?

Answer: The light impacts the desire according to the four phases of direct light. The successive development of the first, second, third, and fourth phases of light comes from this desire.

The root phase is Keter, stage one Hochma, stage two Bina, stage three  ZA, and stage four Malchut.

According to the wisdom of Kabbalah, they are called the four phases of direct light because Keter is considered the primordial foundation. Our five senses are in the image and likeness of the four phases.

ZA is also divided into six internal parts. These six parts and the four phases add up to ten parts.

This is actually the main classification in nature into five or, on a larger resolution, into ten parts.

In our world too, everything is also divided into five or ten parts in accordance with the upper world. This is how the whole global system: all the worlds, Partzufim, Sefirot, souls are classified because this is how the upper light impacts the desire and develops it in exactly five stages.
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From KabTV’s “Fundamentals of Kabbalah” 11/11/18

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The anniversary of the passing away of Baal HaSulam, our teacher, is a special day. This is the soul that connects us with the Creator, the person who opened the gates of the wisdom of Kabbalah for the last generation, in which we live.

Without his teaching, we could not be awarded what we have already received and can still receive in the future. Knowledge, the entire approach, the methodology, and the stages of attainment, all this was prepared for us by Baal HaSulam. Of course, everything comes to us from the Creator but through this great soul.

One of the reasons that the wisdom of Kabbalah (reception) has such a name is that it gets passed on from generation to generation. Every student must have a teacher. Only exceptional individuals with special help from above can directly reach the attainment of the Creator by themselves. Therefore, we must always be connected with the sages who have attained spirituality, the great Kabbalists, so we can advance from generation to generation.

It all depends to what extent a person is able to follow the teacher. Everyone has their own difficulties in this. It is natural because this is how the degrees are arranged from above downward. It is difficult for the lower one to overcome their egoism and connect with the upper one.

In our world, on the animate level, there is no such problem because nature obliges a child to be dependent on adults. However, at the degree of man where you need to study the wisdom of Kabbalah, this is not easy to do. There we need to bow down and maximize the greatness of the teacher in order to learn from him.

Of course, this is not in order to honor the teacher but only for the benefit of the student. If the student feels less than the teacher, he will be able to bow down more and receive from the teacher. In the sciences of this world, this requirement is not so categorical, after all there the student must be critical of the teacher and check him out.

In the wisdom of Kabbalah, however, a person cannot attain anything if he does not bow before the Creator. Therefore, as much as he bows down before everything he receives from the teacher, who teaches him from the sources that came from the teachers of all generations, that much attainment he receives. Only in this form can the small one receive from the big one.

Therefore, we need to understand what an exceptional and great man Baal HaSulam was. We must accept all his works and legacy without any criticism, then we can hope that we will begin to connect with his soul and receive through him the upper force from the Creator.
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From the Daily Kabbalah Lesson 10/10/19, “Baal HaSulam Memorial Day”

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Question: Do I receive a portion of light from the very first moment I begin to study the wisdom of Kabbalah?

Answer: You begin to receive a certain portion of the upper light to the extent you participate in the group, study with the group, and perform common actions together with the group. These photons impact you, and as a result of their impact, the first very sensitive changes will begin to appear in you.

I don’t want to speak about these sensations in advance, but they are quite interesting, and you will feel that something is happening inside you that is not from this world.
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From KabTV’s “Fundamentals of Kabbalah” 11/11/18

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Kabbalah – A Bridge Connecting Jews

Question: Two hundred years ago, American reformists wanted to take the religion of the fathers, their traditions, and adapt to modernity. This conflict between Orthodox Jews in Israel and American Reformists continues to this day. What can be the bridge that connects them over all traditions and divisions?

Answer: Nothing but the science of Kabbalah, which is the basis, the core, the inner part, of real Judaism and explains who the Jews are, where they came from, what they should be, what to bring to the world, and what their purpose is. Only in this case will something change.

Remark: But it has been written about that everywhere, and they can read it.

My Response: They will not be able to read it because they will not want to. Even if they read it, they will not take these words into account, much less realize it themselves. It doesn’t seem to exist for them.

Question: Does this mean that Kabbalists will have to set an example?

Answer: Kabbalists will have to organize themselves. I hope this will happen within the next 10 to 20 years. At the same time, the world will sink into the abyss of disunity and all kinds of crises: political, military, economic, natural, and climatic. As a result, Judaism must explain to itself and to others that it is in it that there is the right attitude of man to man and to nature, which will bring everything into balance.

This is the purpose of the Jews: to become a light for the peoples of the world. First for yourself and then for others.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 11/18/19

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American Reformism

Question: As you know, German Jews were reformists. The arrival in America of hundreds of thousands of fellow believers from Eastern Europe (Russia, Belarus, Ukraine, and Poland) did not make them happy because these Jews were Orthodox. On this basis, conflicts arose. Bohemian Isaac Mayer Wise is credited with founding American Reform Judaism.

What is the basis of reformism? What is the reason for this phenomenon in Judaism?

Answer: Reformism believes that religion should be left as a kind of background where it unites the people. And where it does not unite, it has to be removed. It is necessary to remove the orthodox religion from society because it divides it into clans, classes, etc.

Even in Russia, there were different rabbis in the villages who differed in their interpretations of Judaism and in everything else. And even more so, Eastern and Western Jews, Litvak and Belarusian Hasidim. Naturally, all this prevented unification.

On the other hand, American Jews wanted a purely mercantile use of their origin for their own good, and therefore sought to partially soften the tradition. We see that over the years, American Jewish society has more or less retained an indifferent form.

Of course, the difference between Jews is very large, but it is regarded according to the wallet, like the rest of American society. For example, in synagogues there are certain places for those who make large donations, for those who cannot pay that much, for special individuals, and for ordinary people, which cannot be in a meetinghouse. The Americans, with their inherent division of a person by pocket or rank, do it rather unceremoniously, which leaves an imprint on modern American Judaism.

But on the other hand, this led to the fact that today this Judaism, in principle, does not exist. It became the so-called three days a year Judaism, when people come to the synagogue only on holidays: Yom Kippur, Rosh Hashanah, Passover, etc. The rest comes down to you mailing a check to your rabbi or community.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 11/18/19

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Religion Is a Factor Dividing Society

Question: A hundred years after the resettlement of German Jews to America, Russian Jews began to arrive.

According to the American writer Stephen Birmingham, German Jews were already respectable, well-dressed, bourgeois-looking and wealthy, and the new immigrants from Eastern Europe were ragged, impoverished, actively bearing the charge of their culture, fierce suffering, and pogroms. They were idealistic socialists.

German Jews were very much afraid of the Russians, especially their idea of ​​organizing trade unions. Therefore, disagreements arose between them, but not on religious, rather on social grounds.

The famous American actor Kirk Douglas who comes from a family of Belarusian Jews noted that anti-Semitism was sometimes most strong among Jews, particularly with German Jews hating Russian and Polish Jews.

Why is the discord between Jews not only on religious but also on social grounds?

Answer: Our religion does not unite Jews. On the contrary, it makes everyone an individualist because it is not built on the true foundation of Judaism, which says “love your neighbor as yourself,” above all differences.

Religion believes that a Jew must fulfill everything that is said in the “Shulchan Aruch” (Code of Laws), and by this he will ensure his future in this and the next world. All the rest does not matter.

Question: Can’t external traditions unite people?

Answer: External traditions divide.

Question: Why is there the strongest anti-Semitism among Jews?

Answer: A Jew is a person who must show the whole world the way to unity, to “love your neighbor as yourself,” to rise above all the differences that love covers. We must be a light for the peoples of the world. And if we do not bear this, then we are in disunity and everyone hates us.

And where do we get the right message if we do not receive the appropriate education? Religion says nothing about it. On the contrary, it pits us against each other: these are Sephardim, these are black, these are white, these are Eastern, and these are Western, and so on. Everything is built on bringing maximum disunity into society.

To this day, we see this among Orthodox Jews. The more Orthodox a Jew is, the more he is attached to his narrow clan, to the extent that marrying others is a big problem. Only in recent years, somewhere, somehow, this has softened, but still not in strictly Orthodox communities.

At the same time, the non-religious part of society in Israel, and even in America, is absolutely indifferent to various parts of society and is ready to unite with them.

This clearly shows how much religion divides society into classes and groups, and how a departure from religion attracts people to be more connected with each other.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 11/18/19

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The Failure of Religion to Unite the Jews

Question: In the middle of the 19th century, a large wave of emigration of Jews from Germany and Austria to America began. Their number in the country increased by several tens of thousands. They were divided here into “aborigines,” who were the Sephardim living in America for several hundred years, and “Germans,” who had just arrived.

The well-established Sephardic community did not accept German (Ashkenazi) immigrants. As the American writer Stephen Birmingham wrote: “The newer immigrants were poor, they needed baths, they worked as foot peddlers, they spoke with accents. They lacked the social status that the Jewish first families had achieved, the breeding, the education, yet they called themselves brethren. …They were an embarrassment. By the early 1800’s, they were threatening to fling the fabric of Jewish society in America apart, threatening the ‘tribal’ feeling that is at the heart of all feelings of Jewishness.”

How did it happen that one religion and common traditions could not unite people in one family?

Answer: Jews cannot unite through religion. This has never happened in history. On the contrary, their amazing religion separates them.

And this is natural, because the real religion is the science of Kabbalah, which says that one must rise above all differences, above one’s egoistic nature. Only in this case will you be what is called a Jew, that is, someone that unites all of humanity.

And if this beginning is not in a person, if he does not understand his true cosmic function of uniting everyone and everything, then he is separated from the rest. Therefore, there is a huge fragmentation and separation within one family of all against all. There is no nation more internally disunited than the Jews.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 11/18/19

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Question: What are the main laws of recording of spiritual sensations according to the science of Kabbalah?

Answer: Repeatable results, just as in any science, the reproduction of a result by a person who is able to check it on himself.

Kabbalah, like any science, needs verification. Moreover, it welcomes such checks tests that are repeated by renowned and respected Kabbalists. They review the research and approve the publication of a relevant book. Later others can also use this book.
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From KabTV’s “Fundamentals of Kabbalah” 11/11/18

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Question: Does a person have to feel death 125 levels before he fully enters eternal life?

Answer: No, not 125, but 124 levels, the 125th level is already the eternal life. You need to separate from the previous level 124 times in order to ascend to the next level. But it is not felt as a loss. It is felt as a necessary release in order to free yourself for the future filling. This process also exists in science, and you need to constantly empty and refill yourself.
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From KabTV’s “Fundamentals of Kabbalah” 10/7/18

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