Remark: All training systems and practices, in principle, are designed to enhance the perception of information. A person who can remember more information and then use it is considered smart. Such people are very advanced and make a lot of money.

My Comment: Earning money, getting ahead in our world, doesn’t mean anything. A person who has absorbed everything that was given to him and forgotten it is considered to be smart.

What does forget it mean? Ask me something. I don’t seem to know anything, I don’t remember anything. But as soon as we start to solve some problem, you will see that I really knew something, learned something. I’ve been studying all my life.

Remark: In order not to forget the information, it is useful to repeat the material from the previous day. You, too, always advise us to re-read the article covered in the lesson during the day.

My Comment: Yes. But this is short-term memorization.

Question: You also advise to study a little, but every day. Why?

Answer: Because the brain constantly absorbs a small amount of information. We must change the person. And if you don’t feed him like a small child every day, then he does not change.

If he comes to the courses every few days, then between visits you do not influence him, and he gets completely different impressions of our world. Therefore, daily activities are simply a must! It is said about this: “If you miss one day, you lose two days on it.”

Our job is to change the inner person.
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From KabTV’s “Management Skills” 6/24/20

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Two thousand years ago, the nation of Israel fell from its spiritual level to the corporeal one, from the intention of bestowal to the intention for its own sake. As a result, we have turned into completely different people, into a different nation with a new religion, a new outlook on life, and a different perception of reality.

Previously, we perceived all reality as one single whole in which one force acted, and we all belonged to it. But gradually, together with the collapse of the First Temple and then after a thousand years of the Second Temple, we began to move away from bestowal and unification into perceiving life as we see it today, that is, purely corporeally, egoistically, and recognize the unification of a man only with himself, but not with others.

Today we will have to make a lot of effort to return to the spiritual, true perception of reality.
We must understand that this perception of reality and intention is in conflict with what is accepted in all religions. Each religion wants to establish itself above others, be proud of it, and teach the same to the people who follow it. We, however, need to advertise a union that will raise us above all problems because they are all a consequence of remoteness, separation, and unfounded hatred among us.

If I perceive reality egoistically, care only about my own existence, see others from afar, and do not unite with them through feelings into one whole, then I see the world as it is today, in my five  sense organs.

But if I unite with someone else, at least with one person, for this I need to annul myself and then I will already begin to perceive the reality with different organs of sensation. These will no longer be the ordinary sight, hearing, smell, taste, and touch, but the Sefirot Keter, Hochma, Bina, Zeir Anpin, and Malchut.

I will see reality as single and perfect. It will already be a reality that does not exist within myself, but outside of me. That is, it will not be limited by my sensory organs. To the extent that I abandon my personal sensation, my desire to receive pleasure, for the external perception, for the desire to bestow, to that extent I will reveal the true reality.

I will reveal the light in the desire for bestowal, which I was able to build within my desire to receive pleasure, the form of bestowal and love, that is, the form of the Creator. From a passive observer of reality, I will turn into its active researcher. This is what the science of Kabbalah teaches us.

We must all receive the form of a spiritual Partzuf, which contains desire, restriction, screen, and reflected light. Then it becomes active, can bestow to the master, unite with Him, and attain Him, as it is written: “And you will be like God, and know good and evil.”

In religion, a person performs corporeal actions and wants to receive a corporeal reward for them. But we want to perform spiritual actions, that is, build a mutual connection, unity, up to love between us. This will be our reward.
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From the 1^st part of the Daily Kabbalah Lesson 10/19/20, “Bereshit“

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Question: What is the most practical, efficient action I can perform in the group?

Answer: At the moment, the most practical, efficient action is to gather in the group, listen to lessons, ask questions, and help each other understand the material that you study, and get a bit closer to each other.

Then the upper light will affect you and will circulate between you and you will begin to advance much faster.
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From KabTV’s “Fundamentals of Kabbalah” 11/11/18

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Nature obeys rigid laws, and if we follow them, we can live well, and if not, we get blows.

But the Creator gives us some time to choose freely in order to start acting and avoid being hit. He does not begin to beat us immediately, so as not to confront us with the inevitable, but wants us to understand and act consciously, from the desire to become like Him.

Physical laws act immediately, like the law of gravity.  If I jump off the slope, I immediately fall, without any time to think.

But in the spiritual world there is a system of Klipot that changes the laws of nature, creating the difference between good and evil, the distance between them. And therefore we can use this distance so as not to expose ourselves immediately to the blows, but to be able to connect with each other and avoid blows by warning it with medicine.

The medicine is Bina’s power that we can use. While in material nature there is no such force, everything is simple: either minus or plus. In the spiritual, there is a minus, plus, and their overlapping in the middle where we are included in both forces and can build a buffer zone containing both opposites.

This system, which includes two forces, is called “man,” Adam, because it contains the desire to receive pleasure and the intention to bestow, due to which we become like the Creator.

In the inanimate, plant, and animal world, which are studied by natural sciences, there is no such intermediate system. Therefore, science cannot comprehend the psychology of even an ordinary, earthly person and even more so a spiritual one. To understand a spiritual person, the science of Kabbalah is necessary, which explains to us how a person is arranged.

Everything that science knows about a human belongs to his animal level and is obtained experimentally. This allows us to create medicines for the biological body. But the human himself, his inner essence, is inaccessible for measurements by any instruments and is not subject to any verification.

Only the science of Kabbalah is capable of studying a person through instruments of the highest level, from above and not from below as we usually study inanimate matter, plants, and animals.

Therefore, in the current crisis, nothing can help humanity except for the science of Kabbalah and its methods. Until then, we will have to suffer. Therefore, we are trying to spread the knowledge about the method of correction in all possible ways.
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From the 2^nd part of the Daily Kabbalah Lesson 9/25/20, Writings of Baal HaSulam, “The Arvut (Mutual Guarantee)”

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To Prevent Movement to Fascism

Remark: Jews, living in different countries, prosper in those places up to the point that discord breaks out between them and anti-Semitism flares up. Then they unite again through the suffering that unites them. And then fascism comes.

The great Kabbalist of the 20th century Baal HaSulam believes that the only way to disrupt nazism is through a religion that he calls altruism.

It turns out that the Jews, as a nation, are natural opponents of fascism in any of its forms. And subconsciously feeling this, all forms of fascism are against the Jews.

Baal HaSulam in the newspaper The Nation written in 1940, emphasizes: “He [Karl Marx] thought that the proletariat governance would be the subsequent step to the bourgeois governance, and hence determined that by negating the bourgeois government, a proletariat one would be established instantly. Yet, reality proves that the step following the ruin of the present government is that of Nazis or Fascists.”

My Comment: Unfortunately, we will see the emergence of fascism in America, in all developed countries, and in developing capitalist and semi-capitalist countries. This is a law of nature. After a developed state, society can either come to the realization that it is necessary to change its ideology or continue the line of fascism.

Question: In other words, in order to survive, people go to nationalism? We see that right wing parties and nationalists are coming to power in almost all European countries.

Answer: This will continue to deteriorate until the method of connection becomes apparent in the world.

Question: If these are the laws of nature, then no one is to blame, no religions. There is a single force that generates all these processes. And we, as observers, should notice all this and draw the right conclusions?

Answer: No. We can move all this forward, starting to unite on the basis of the true religion, the science of Kabbalah.

Thus, we will show all of humanity that there is a path that leads them to salvation from their own egoism. A path that not only makes our life in this world special, but also reveals the upper world, that is, the structure of society based on interconnection.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel”11/18/19

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Question: Do you think that all problem can be solved?

Answer: Absolutely any! It all depends on what level and how to solve it.

All of nature is determined by and obeys clear laws of light and vessel (desire). Decisions come from top to bottom and there are no surprises.

And although this is hidden from us, in general, there is nothing unknown in nature. However, we cannot calculate, as we study probability theory at the university, how high the probability of a particular decision is. Einstein also said: “God does not play dice.”

Question: That is, many solutions exist only in relation to a person? Is there really one clear solution?

Answer: Of course! Because the beginning and the end of nature are absolutely connected. But with respect to man, this unified nature exists in such an incomprehensible form that he collected it within himself and put all the cubes into one sleek pyramid.
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From KabTV’s “Management Skills” 6/11/20

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Question: Is the wisdom of Kabbalah a practical science? And where exactly is the practical work implemented?

Answer: The practical work is inside us. We need to unite in the group, and on the basis of the unity between us a variety of feelings, attributes, thoughts and reactions appear inside us. We need to experience them as we “rub” against each other to such an extent that we begin to exchange our feelings with the feelings of others.

We unite our feelings in a kind of a communication field in which each one loses his individuality and acquires the individualities of all the others. This is how a community called Shechina (Divinity)is formed in each of us.

Shechina is a force field of our positive feelings and our mutuality toward each other. It is only inside it that the Creator is revealed. This is the fulfillment of the wisdom of Kabbalah.
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From KabTV’s “Fundamentals of Kabbalah” 11/11/18

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Question: How are the five worlds connected to our five senses? Kabbalah, like any science, can have some applied meaning. How can the spiritual Partzufim be clothed in the human body? Where is the Sefira Hochma? Where is the Sefira Bina?

Answer: The light impacts the desire according to the four phases of direct light. The successive development of the first, second, third, and fourth phases of light comes from this desire.

The root phase is Keter, stage one Hochma, stage two Bina, stage three  ZA, and stage four Malchut.

According to the wisdom of Kabbalah, they are called the four phases of direct light because Keter is considered the primordial foundation. Our five senses are in the image and likeness of the four phases.

ZA is also divided into six internal parts. These six parts and the four phases add up to ten parts.

This is actually the main classification in nature into five or, on a larger resolution, into ten parts.

In our world too, everything is also divided into five or ten parts in accordance with the upper world. This is how the whole global system: all the worlds, Partzufim, Sefirot, souls are classified because this is how the upper light impacts the desire and develops it in exactly five stages.
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From KabTV’s “Fundamentals of Kabbalah” 11/11/18

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The anniversary of the passing away of Baal HaSulam, our teacher, is a special day. This is the soul that connects us with the Creator, the person who opened the gates of the wisdom of Kabbalah for the last generation, in which we live.

Without his teaching, we could not be awarded what we have already received and can still receive in the future. Knowledge, the entire approach, the methodology, and the stages of attainment, all this was prepared for us by Baal HaSulam. Of course, everything comes to us from the Creator but through this great soul.

One of the reasons that the wisdom of Kabbalah (reception) has such a name is that it gets passed on from generation to generation. Every student must have a teacher. Only exceptional individuals with special help from above can directly reach the attainment of the Creator by themselves. Therefore, we must always be connected with the sages who have attained spirituality, the great Kabbalists, so we can advance from generation to generation.

It all depends to what extent a person is able to follow the teacher. Everyone has their own difficulties in this. It is natural because this is how the degrees are arranged from above downward. It is difficult for the lower one to overcome their egoism and connect with the upper one.

In our world, on the animate level, there is no such problem because nature obliges a child to be dependent on adults. However, at the degree of man where you need to study the wisdom of Kabbalah, this is not easy to do. There we need to bow down and maximize the greatness of the teacher in order to learn from him.

Of course, this is not in order to honor the teacher but only for the benefit of the student. If the student feels less than the teacher, he will be able to bow down more and receive from the teacher. In the sciences of this world, this requirement is not so categorical, after all there the student must be critical of the teacher and check him out.

In the wisdom of Kabbalah, however, a person cannot attain anything if he does not bow before the Creator. Therefore, as much as he bows down before everything he receives from the teacher, who teaches him from the sources that came from the teachers of all generations, that much attainment he receives. Only in this form can the small one receive from the big one.

Therefore, we need to understand what an exceptional and great man Baal HaSulam was. We must accept all his works and legacy without any criticism, then we can hope that we will begin to connect with his soul and receive through him the upper force from the Creator.
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From the Daily Kabbalah Lesson 10/10/19, “Baal HaSulam Memorial Day”

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Question: Do I receive a portion of light from the very first moment I begin to study the wisdom of Kabbalah?

Answer: You begin to receive a certain portion of the upper light to the extent you participate in the group, study with the group, and perform common actions together with the group. These photons impact you, and as a result of their impact, the first very sensitive changes will begin to appear in you.

I don’t want to speak about these sensations in advance, but they are quite interesting, and you will feel that something is happening inside you that is not from this world.
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From KabTV’s “Fundamentals of Kabbalah” 11/11/18

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