Entries in the 'Kabbalah Study' Category

Jews Of America, Part 5

963.6Kabbalah – A Bridge Connecting Jews

Question: Two hundred years ago, American reformists wanted to take the religion of the fathers, their traditions, and adapt to modernity. This conflict between Orthodox Jews in Israel and American Reformists continues to this day. What can be the bridge that connects them over all traditions and divisions?

Answer: Nothing but the science of Kabbalah, which is the basis, the core, the inner part, of real Judaism and explains who the Jews are, where they came from, what they should be, what to bring to the world, and what their purpose is. Only in this case will something change.

Remark: But it has been written about that everywhere, and they can read it.

My Response: They will not be able to read it because they will not want to. Even if they read it, they will not take these words into account, much less realize it themselves. It doesn’t seem to exist for them.

Question: Does this mean that Kabbalists will have to set an example?

Answer: Kabbalists will have to organize themselves. I hope this will happen within the next 10 to 20 years. At the same time, the world will sink into the abyss of disunity and all kinds of crises: political, military, economic, natural, and climatic. As a result, Judaism must explain to itself and to others that it is in it that there is the right attitude of man to man and to nature, which will bring everything into balance.

This is the purpose of the Jews: to become a light for the peoples of the world. First for yourself and then for others.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 11/18/19

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419American Reformism

Question: As you know, German Jews were reformists. The arrival in America of hundreds of thousands of fellow believers from Eastern Europe (Russia, Belarus, Ukraine, and Poland) did not make them happy because these Jews were Orthodox. On this basis, conflicts arose. Bohemian Isaac Mayer Wise is credited with founding American Reform Judaism.

What is the basis of reformism? What is the reason for this phenomenon in Judaism?

Answer: Reformism believes that religion should be left as a kind of background where it unites the people. And where it does not unite, it has to be removed. It is necessary to remove the orthodox religion from society because it divides it into clans, classes, etc.

Even in Russia, there were different rabbis in the villages who differed in their interpretations of Judaism and in everything else. And even more so, Eastern and Western Jews, Litvak and Belarusian Hasidim. Naturally, all this prevented unification.

On the other hand, American Jews wanted a purely mercantile use of their origin for their own good, and therefore sought to partially soften the tradition. We see that over the years, American Jewish society has more or less retained an indifferent form.

Of course, the difference between Jews is very large, but it is regarded according to the wallet, like the rest of American society. For example, in synagogues there are certain places for those who make large donations, for those who cannot pay that much, for special individuals, and for ordinary people, which cannot be in a meetinghouse. The Americans, with their inherent division of a person by pocket or rank, do it rather unceremoniously, which leaves an imprint on modern American Judaism.

But on the other hand, this led to the fact that today this Judaism, in principle, does not exist. It became the so-called three days a year Judaism, when people come to the synagogue only on holidays: Yom Kippur, Rosh Hashanah, Passover, etc. The rest comes down to you mailing a check to your rabbi or community.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 11/18/19

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448.3Religion Is a Factor Dividing Society

Question: A hundred years after the resettlement of German Jews to America, Russian Jews began to arrive.

According to the American writer Stephen Birmingham, German Jews were already respectable, well-dressed, bourgeois-looking and wealthy, and the new immigrants from Eastern Europe were ragged, impoverished, actively bearing the charge of their culture, fierce suffering, and pogroms. They were idealistic socialists.

German Jews were very much afraid of the Russians, especially their idea of ​​organizing trade unions. Therefore, disagreements arose between them, but not on religious, rather on social grounds.

The famous American actor Kirk Douglas who comes from a family of Belarusian Jews noted that anti-Semitism was sometimes most strong among Jews, particularly with German Jews hating Russian and Polish Jews.

Why is the discord between Jews not only on religious but also on social grounds?

Answer: Our religion does not unite Jews. On the contrary, it makes everyone an individualist because it is not built on the true foundation of Judaism, which says “love your neighbor as yourself,” above all differences.

Religion believes that a Jew must fulfill everything that is said in the “Shulchan Aruch” (Code of Laws), and by this he will ensure his future in this and the next world. All the rest does not matter.

Question: Can’t external traditions unite people?

Answer: External traditions divide.

Question: Why is there the strongest anti-Semitism among Jews?

Answer: A Jew is a person who must show the whole world the way to unity, to “love your neighbor as yourself,” to rise above all the differences that love covers. We must be a light for the peoples of the world. And if we do not bear this, then we are in disunity and everyone hates us.

And where do we get the right message if we do not receive the appropriate education? Religion says nothing about it. On the contrary, it pits us against each other: these are Sephardim, these are black, these are white, these are Eastern, and these are Western, and so on. Everything is built on bringing maximum disunity into society.

To this day, we see this among Orthodox Jews. The more Orthodox a Jew is, the more he is attached to his narrow clan, to the extent that marrying others is a big problem. Only in recent years, somewhere, somehow, this has softened, but still not in strictly Orthodox communities.

At the same time, the non-religious part of society in Israel, and even in America, is absolutely indifferent to various parts of society and is ready to unite with them.

This clearly shows how much religion divides society into classes and groups, and how a departure from religion attracts people to be more connected with each other.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 11/18/19

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400The Failure of Religion to Unite the Jews

Question: In the middle of the 19th century, a large wave of emigration of Jews from Germany and Austria to America began. Their number in the country increased by several tens of thousands. They were divided here into “aborigines,” who were the Sephardim living in America for several hundred years, and “Germans,” who had just arrived.

The well-established Sephardic community did not accept German (Ashkenazi) immigrants. As the American writer Stephen Birmingham wrote: “The newer immigrants were poor, they needed baths, they worked as foot peddlers, they spoke with accents. They lacked the social status that the Jewish first families had achieved, the breeding, the education, yet they called themselves brethren. …They were an embarrassment. By the early 1800’s, they were threatening to fling the fabric of Jewish society in America apart, threatening the ‘tribal’ feeling that is at the heart of all feelings of Jewishness.”

How did it happen that one religion and common traditions could not unite people in one family?

Answer: Jews cannot unite through religion. This has never happened in history. On the contrary, their amazing religion separates them.

And this is natural, because the real religion is the science of Kabbalah, which says that one must rise above all differences, above one’s egoistic nature. Only in this case will you be what is called a Jew, that is, someone that unites all of humanity.

And if this beginning is not in a person, if he does not understand his true cosmic function of uniting everyone and everything, then he is separated from the rest. Therefore, there is a huge fragmentation and separation within one family of all against all. There is no nation more internally disunited than the Jews.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 11/18/19

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Repeatability Of Results—The Law Of Recording Spiritual Sensations

525Question: What are the main laws of recording of spiritual sensations according to the science of Kabbalah?

Answer: Repeatable results, just as in any science, the reproduction of a result by a person who is able to check it on himself.

Kabbalah, like any science, needs verification. Moreover, it welcomes such checks tests that are repeated by renowned and respected Kabbalists. They review the research and approve the publication of a relevant book. Later others can also use this book.
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From KabTV’s “Fundamentals of Kabbalah” 11/11/18

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Ascending The Spiritual Levels

613Question: Does a person have to feel death 125 levels before he fully enters eternal life?

Answer: No, not 125, but 124 levels, the 125th level is already the eternal life. You need to separate from the previous level 124 times in order to ascend to the next level. But it is not felt as a loss. It is felt as a necessary release in order to free yourself for the future filling. This process also exists in science, and you need to constantly empty and refill yourself.
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From KabTV’s “Fundamentals of Kabbalah” 10/7/18

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The Departure Of Jews From Religion

559Question: During the Enlightenment, many Jews moved to cities. 70 to 80% of them were engaged in trade, worked in factories, enrolled in universities, served in the army, and created their own parties. There was a departure from religion.

Jews participated everywhere, even in the most anti-Semitic organizations. Among them were Mensheviks, Socialist-Revolutionaries, Bolsheviks, and even Black Hundreds.

A new division appeared, a religious one, which became one block, and the part that left religion. Why, from the point of view of the purpose of creation is such a withdrawal from the spiritual roots of the majority of Jews?

Answer: Neither Hasidim nor the Litvaks [Lithuanian Jews] suited people who needed a clear methodology. What is religion for? Where does it lead? What is its purpose, its meaning? Why is it given to the Jewish people?

This is a natural set of questions that arise among Jews who have gone through such long exiles, who emerged from the Middle Ages surrounded by other peoples, who also began to catch up, develop science, open universities, etc.

In addition, a vision about the Jewish masses was created as being completely intimidated, ignorant, very far from the modern, constantly developing world. Therefore, there was a very serious difference between the progressive Jewish strata who went into science, art, and those who remained in the Jewish villages, in their yeshivas [Jewish educational institutions devoted to Talmudic study].

Question: But from the point of view of spiritual development is it good that people leave their history and forget everything?

Answer: This story has outlived its usefulness since it existed on the ruins of the destroyed Temple. It had no opportunity to continue further. There is a time to scatter stones and a time to collect them.

But to this day, echoes of that period are felt, although in our time not so much because the leaders of the religious part of the people realized that something had to be done, to somehow develop further.

Therefore, in recent years, they no longer alienate people from approaching science, from acquiring normal occupations.

Earlier, if a person wanted to live a religious life, he condemned himself to a beggarly existence without a normal profession. His family lived on a level lower than the rest of the Jews that were engaged in civilian practices.

Therefore, having received the rights, the Jews rushed to the cities, to factories. When the Bolsheviks came to power, Jews became the bulk of the leadership in all parties and organizations. Not only men, but also women. Paradoxically, most of the Soviet leaders had Jewish wives.

For more on this topic, read my book The Jewish Choice: Unity or Anti-Semitism, Historical facts on anti-Semitism as a reflection of Jewish social discord.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 12/28/19

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Development Of Hasidism

427.01Question: In the early 30s of the 18th century, a new movement appeared—Hasidism. What was it?

Answer: In the 16th century, since the appearance in Safed of the school of the great Kabbalist of the Middle Ages, Ari, the spiritual ascent of the Jews began in the Land of Israel, as well as in all the countries of the diaspora, since the ties between the Jews were quite close.

No one doubted that the Ari was a special person. He called the people to unification, spiritual ascent, the development of Kabbalah, the revelation of the Creator, and the fulfillment by the Jews of their spiritual destiny. As a result, groups of Jews appeared in many countries of the world who followed his idea.

This is what led to the emergence of Hasidism. The Ari’s direct follower was the Baal Shem Tov, who lived in Eastern Europe in the 18th century. He preached the teachings of the Ari in a practical way: how Jews in connection with each other can reveal the Creator.

This idea was warmly received by Jews who lived in the southern part of Eastern Europe in lands belonging to Lithuania, Poland, Russia, and the present territory of Belarus. The Jews who inhabited the northern lands, including Germany and the countries of the present Baltic states belonged to the opponents of the Baal Shem Tov. They did not agree that it was necessary to raise the spiritual part of the people.

Their opposition reached the point that they even reported on each other to the tsarist authorities. This is how great problems arose that still exist among the believing masses.

In addition, you need to understand that the resettlement of Jews in Europe, Asia, Russia, and in the world, in general, took place under the influence of higher forces, like the entire movement of man in this world. Therefore, those whose souls were more predisposed to spiritual development settled in Poland, southern Belarus, Ukraine and southern Russia. Opponents of spiritual development, who set as their goal only dry fulfillment of the laws of the Torah, settled in the Baltic States and northern Russia.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 12/9/19

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Fast Transition To Change

214Question: To introduce the method of connection, one needs to implement several practical tips. First, use the media. This is the instructive and educational stage.

We see how mass media today influences and shapes public opinion. Therefore, it is possible to change public perception by constantly advertising that everything depends on the unity of people. Then this value will be more important than any personal qualities of an individual.

Second, open—and this already exists today—research centers for studying the unification of humankind.

Third, the upbringing of children in schools. Indeed, only knowledge is given in them today but not upbringing.

It is also necessary to develop specific training programs for the unemployed, inmates, people living alone, and other segments of the population.

How long do you think it would take to implement all this? And how long will it take to learn new communication skills between people?

Answer: If people see this as an urgent, collective necessity for humanity, which is practically facing the threat of destruction, then this will be realized very quickly and accepted in the shortest period of time. It can be hours, days, or weeks. It all depends on how clear it becomes to people that a terrible fate is hanging over them.

Question: Will suffering be the catalyst for this process?

Answer: Undoubtedly! Only that! Man is an egoist. If he feels good, he will not lift a finger. And it takes energy to lift a finger.

Remark: But he wants to get better.

My Reply: Depending on where it is better: “Do I understand what is better? Am I sure of this? No, I will look at others for now.”

Unfortunately, this will not work in a positive way. We see that a person is used to lying on the sofa. And only if he is approached by someone with a stick does he jump up.

Question: Is it still possible to positively come to changes in human psychology regarding relations with other people?

Answer: I hope so. At least such an example should be given to humanity. I work in this direction as much as possible. True, I am not engaged in the dissemination of Kabbalah among the broad masses, but I teach Kabbalah as a method of correcting certain special individuals who have an internal predisposition for this. I hope that in this way it will be possible to educate true teachers of the generation. And that generation is already taking shape.

Question: I know that Kabbalists are not engaged in predicting the future. Still, could you specify a time frame for when will the people of Israel be able to become a conduit? How long can it take?

Answer: I think that this will happen within the next few years. This will require some pressure from above, but in principle, people can grasp this very quickly. All the conditions for it exist today.

Therefore, visit our website and try to master our materials. This science will definitely come in handy for you anywhere any time, and you will not get away from it. Correcting the world is the goal of all humanity. And first of all, our goal.
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From KabTV’s “Systematic Analysis of the Development of the People of Israel” 12/9/19

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Agreeing With The Teacher

604.01Question: If I do not really understand what the teacher tells me or I do not agree with what he says, does it interfere with my receiving the light through him?

Answer: You need to accept everything the teacher says as the absolute truth, and at the same time scrutinize it, because if you don’t agree with something, you must understand it and agree, since this is the reason that you develop.

No one is forcing you to close your eyes and agree with the teacher in advance, but you are called upon to accept his perspective and reach the state in which you will attain it and agree with it. If you begin to see flaws in it in advance, you will not advance.
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From KabTV’s “Fundamentals of Kabbalah” 9/16/18

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