Two thousand years ago, the nation of Israel fell from its spiritual level to the corporeal one, from the intention of bestowal to the intention for its own sake. As a result, we have turned into completely different people, into a different nation with a new religion, a new outlook on life, and a different perception of reality.

Previously, we perceived all reality as one single whole in which one force acted, and we all belonged to it. But gradually, together with the collapse of the First Temple and then after a thousand years of the Second Temple, we began to move away from bestowal and unification into perceiving life as we see it today, that is, purely corporeally, egoistically, and recognize the unification of a man only with himself, but not with others.

Today we will have to make a lot of effort to return to the spiritual, true perception of reality.
We must understand that this perception of reality and intention is in conflict with what is accepted in all religions. Each religion wants to establish itself above others, be proud of it, and teach the same to the people who follow it. We, however, need to advertise a union that will raise us above all problems because they are all a consequence of remoteness, separation, and unfounded hatred among us.

If I perceive reality egoistically, care only about my own existence, see others from afar, and do not unite with them through feelings into one whole, then I see the world as it is today, in my five  sense organs.

But if I unite with someone else, at least with one person, for this I need to annul myself and then I will already begin to perceive the reality with different organs of sensation. These will no longer be the ordinary sight, hearing, smell, taste, and touch, but the Sefirot Keter, Hochma, Bina, Zeir Anpin, and Malchut.

I will see reality as single and perfect. It will already be a reality that does not exist within myself, but outside of me. That is, it will not be limited by my sensory organs. To the extent that I abandon my personal sensation, my desire to receive pleasure, for the external perception, for the desire to bestow, to that extent I will reveal the true reality.

I will reveal the light in the desire for bestowal, which I was able to build within my desire to receive pleasure, the form of bestowal and love, that is, the form of the Creator. From a passive observer of reality, I will turn into its active researcher. This is what the science of Kabbalah teaches us.

We must all receive the form of a spiritual Partzuf, which contains desire, restriction, screen, and reflected light. Then it becomes active, can bestow to the master, unite with Him, and attain Him, as it is written: “And you will be like God, and know good and evil.”

In religion, a person performs corporeal actions and wants to receive a corporeal reward for them. But we want to perform spiritual actions, that is, build a mutual connection, unity, up to love between us. This will be our reward.
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From the 1^st part of the Daily Kabbalah Lesson 10/19/20, “Bereshit“

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