Question: You suggest contending with the rise in prices with the help of connection and unity of the society so that it will become more equal and balanced? How can the thoughts of people lower the prices in practice?

Answer: In a society, if the general opinion prevails that it requires more equality and balance, this will influence even the capitalists, that this is apparently beneficial and profitable for them. This is because they are also found under the influence of society, and these thoughts are also conveyed to them.

It is not even obligatory to talk about this; they will feel the general desire. This is called the influence of the environment on a person. The main thing is that in the face of this example of lowering prices, each one will understand the principle that is to be used to solve various problems. If we attain unity in society, then we can not only lower the cost of living, but also strengthen security, health, education, and reduce unemployment.

We have a mechanism in our hands which acts in every realm of life. Social consensus is a unique power that makes it possible to solve all problems in society. It even removes the external threats that don’t seem to be directly connected to our inner unity, such as from the intifada and anti-Semitism.

The idea is that here the same principle is at work. All of humanity is nourished by the people of Israel. And the other people feel this and blame Israel for their problems. If the people of Israel unites within itself, then it will be good for all of humanity.

And this must be a good social consensus, and not as it is with the nationalists and the fascists. The agreement is based upon love, concessions, equality, closeness, and warmth.  “And you shall love your friend as yourself” is the basis for the people of Israel. The time has come to remember that “All of Israel are friends.” This is part of the culture of our people that is always concerned about mutual help, although it seems that now we have forgotten this.

Once this system of mutual help was based upon religious tradition, but for some time it hasn’t existed in this previous form. We only need to revive it, return to that form in which the people of Israel always existed.

Question: Do you think that society is ready to have such a strong influence on a person?

Answer: There are many studies that prove that a person is fully found under the influence of the environment. Even apes on an isolated island suddenly begin to behave identically as apes on a neighboring island. We are found in a system of natural laws.

Journalists complain that without coordination between them, they give identical titles to articles that come out on the same morning in different newspapers. Thoughts roam the world and are passed from one to another, for all of us are connected to a single system.

The world has become global and interconnected, like a small village. And this is not thanks to the Internet, but because we have developed to such a state that our desires, thoughts, and inner feelings are connected with all people in the world.

This also helps in the development of external connections: McDonald’s, Coca-Cola, the Internet, and the English language are in every corner of the world. This unification fulfills all the hard work for our unification. As a result of this, we are beginning to understand and feel each other to a greater degree, and to have more influence over each other.

And here the crisis erupts; the ego doesn’t let us maintain good connections, rather only bad connections. If in general there were no connection, this wouldn’t be so bad since there wouldn’t be any dependence on each other, neither good nor bad. But today, a connection is created between us and this connection is bad, causing a general crisis throughout the world.

And the Jews, the people of Israel, are responsible for the emergence from the crisis. Only they can change the general manner of connection. These connections are already impossible to rend, and it is possible only to correct them into good connections.

We must gradually get used to unity and connection being the mechanism, the means, for any changes. And the changes can take either a good direction or a bad direction, for unity can also be Nazism. “Fascism” is translated as unification, but such unification is not for the good of society. If we don’t want the world to unite on the basis of fascism, we must present it with an example of a good connection.
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From a Talk, 4/13/14

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Spiritual work is called serving the Creator, for it is He that carries out all the work. I don’t work in the spiritual world; rather, I only invite the Light to work, activate some connections, and make it possible for the Light to pass through them and organize everything.

So it is enough for me to think about correction. Even a seemingly regular person in this world attracts the Light through his thoughts.

Only the Creator, the Light, acts and influences, whereas we only correct the connections, open the channels, and make it possible for the Light to work in all parts of the system. So dissemination is the only possibility of bringing the system to correction.

Baal HaSulam writes that nobody can carry out the work in someone else’s place. “Just as faces are not the same, so opinions and characteristics are not the same.” So we must not lose even a single person in this world. If he were to disappear, nobody could carry out this work in his place.

Through our dissemination, we bring a person out of the dung into which he delves his whole life. We attract him to real work, to the same place in the overall system where a channel of Light is opened for him.

After this, he does the same thing by activating within himself the channels that come out from him. But because he stands behind this chain, everything that he does passes through me and I enjoy all of his work. So the more the quantity and quality of the students grows, the higher the teacher rises.

Think about how the group can rise in this way. With its help we organize complete circuits that are involved with the wisdom of Kabbalah or Integral Education.

Essentially, we disseminate the same principle in both the wisdom of Kabbalah and Integral Education: “There is none else beside Him,” and there is nothing else to disseminate. The entire wisdom of Kabbalah speaks only about this. And the integral method also speaks about the same thing, only in other words.

There is no difference between Integral Education and the wisdom of Kabbalah. Simply stated,  if a person doesn’t have a point in the heart and he doesn’t yearn to attain the upper world, we explain everything to him in the concepts of this world by speaking about the general integral system and about the world as a single global village.

This is speaking about the same thing, only the words are chosen according to the audience. But even for these people, and for others, our intent is to convey the principle of “There is none else beside Him.”
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From the Congress In Verona “Day Two” 11/22/14, Lesson 4

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Question: In the last few decades, the subject of the pursuit of happiness in human society, in Israel, and in the world has become a trend. A large number of books, courses, and workshops have appeared on this subject. In the book Ecclesiastes by King Solomon, the pursuit of happiness goes hand in hand with the pursuit of truth. What kind of truth is he talking about?

Answer: The truth is different all the time. Every generation determines general rules for itself according to which it determines what is called truth and what is called falsehood, good and evil, pleasure and suffering. A hundred or two hundred years ago, what was considered happiness was having a job, a place to live, a family and children.

If a person could provide his family with food and a roof over their heads, then he was happy. He didn’t want anything besides this. Besides everyday clothing, if he had an additional suit, then this was wonderful! After that they came up with the wardrobe, which was small in the beginning. And now everyone has his own room in an apartment and his own closet. But even that is not enough; we need a walk-in closet for clothes!

We have reached saturation, but a person is still involved with consumption. Our lives have become a race. Where do we feel pleasure? I live in an area where the population belongs to the strong middle class. At seven in the morning, my neighbor runs to his car holding a baby in one hand and a cup of coffee in the other. He puts the coffee down, sits the baby down, and drives the child to the daycare center, after which he travels to work.

He doesn’t come home before eight or nine in the evening. When does he feel happiness? Is it the one day of the week where in the evening he goes somewhere with his friends? Or is it once a year when he travels for a week’s vacation abroad? Where is the pleasure really? He looks at others and says, “Everyone is doing this, and so am I.”

Question: It follows that there is no happiness in the world?

Answer: Happiness, in “Vanity of Vanities” (Ecclesiastes 1:2) is bestowal to others! If we bestow to each other and build a life where everyone is connected in a positive manner in society, then we will fulfill each other, not with things, but with happiness. At present, I want to have the feeling of happiness through the acquisition of something that I bought and then enjoy. How much can I look at it and enjoy it?

Happiness must constantly be renewed. Happiness from a new car lasts for a month, from a house it lasts for a year. How can I arrange life such that my desire to be happy all the time will be renewed and its replenishment will be new? It is this way when I get up every day like a child with wide-open eyes!

In childhood I lived in a house with a big yard. In the yard grew trees and flowers; we had a dog. In the evening I already imagined how I would jump out of bed in the morning and run to the yard to meet friends. I want to live in a mood like this!

Question: In the book Ecclesiastes by King Solomon, the same sentence repeats all the time: “That which hath been is that which shall be, and that which hath been done is that which shall be done; and there is nothing new under the sun.” (Ecclesiastes 1:9). This is a very sad discovery.

Answer: If you just want to enjoy the world then you always get emptiness.

Question: Is it really necessary to reach a state of absolute lack of pleasure in order to understand the necessity of renewal? Is it impossible to get pleasure from both things and connections with people?

Answer: One doesn’t interfere with the other, but I don’t think that a person can be in two worlds. If you are split in two, then neither of the two desires will be called fulfilled. Ultimately we need to show ourselves and others where the true source of happiness is found. The renewal of relationships between us will bring us a feeling of happiness, and this will always be the same vitality that fills the sails of our boat with advancement towards better states.
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From KabTV’s “A New Life” 5/23/13

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Question: The Torah tells us that Isaac found two wells in the land of Grar that had been dug in Abraham’s time and had been covered afterwards. These wells caused many quarrels with the local shepherds and after a while a new well was dug that caused no disputes.

Then Avimelech, the king of Grar, offered Isaac a treaty. Why did the nations of the world become so nice all of the sudden and want to make a treaty with the Jews?

Answer: It is because Isaac had begun his corrections.

A well is a hole in the ground, in a land that is full of water. A hole that is full of the water of life is called a well of life. Water is the essence of the attribute of bestowal that is hidden in the land, which means in the desire. In other words, your desire begins to flow so that you receive the water of life through it, which is the attribute of bestowal that brings life to everyone.

Basically, the story of the wells shows us that if we begin to fulfill our mission to organize the Israeli nation in order to correct the world, it is enough. We actually don’t have to correct the world, but only correct ourselves.

In chapters 66-67 in the “Introduction to The Book of Zohar,” Baal HaSulam says that the moment the Israeli nation begins to correct itself, which means it adapts itself according to the Creator, the Light will immediately begin to flow from it like water from a well, and this Light will correct all the other nations. This way the whole world will become a better place. After all, the world cannot correct itself nor can it do anything.

Just imagine there is a nation that totally controls and manages the world and the other nations cannot do anything and simply wait for this nation to do something.

The problem is in the way it is revealed, and the interruptions can be great. At the moment, we can still somehow escape those who oppose Israel. But what if this picture is revealed and suddenly everyone would see that there are seven billion people in the world and there are about ten million on whom everything depends?

I would say that the seven billion are like a body that runs on life software, and this software is the Jewish people. Its mass doesn’t belong to the actual body of the world, but rather to the software, and it operates on a different level.

On the whole, the actual software is merely a virtual component with regard to the matter. It is a schema, a system. We can say that the software of the protein material is Israel and the actual protein material is the nations of the world. If this software is incorrect, just imagine what diseases and problems are caused in the material!

The whole history of mankind is basically the continuous cooperation between the world and the Israeli nation, just like two coils in the DNA chain. The nations of the world and the Israeli nation are in continuous communication, contact, and effort between them. Israel wouldn’t be able to reach the state of the third well without the pressure of the nations of the world upon it. There are those who dig the desire and others who cover it up. This development is necessary in order to reach the water of life, the attribute of Bina.

The first well basically refers to Abraham, the second to Isaac, and the third to Jacob. When Jacob connects, he becomes the middle line and then we reach the water of life.

Question: What does that have to do with life today? Do we have to discover this well now, this water of life?

Answer: Yes. We begin to spill out the bestowal, and this depends only on the connection between us. The unity of the Israeli nation is the key to everything. It is the only thing that can dig a well for the world.

To dig a well means to delve into our desires. They are negative, bad, and they reveal all the negativity that is concealed within a person, his nature, and his distance from the Creator. But we have to do it. We have to create strong feelings of the deficiency of the Light within us, the attributes of love and bestowal. This is called an empty well or a hole. By the way, there is a difference between these two concepts. What a person looks for depends only on the person himself.

When we dig a well, we attain the state, the depth in which we feel the greatest pain with regard to love, bestowal, and connection. Then the water that is the source of life appears.

Just like animals who feel where there is water, so did people in those times feel where they had to dig and how deep in order to find water. By the way, there is plenty of water in the desert because there are huge subterranean lakes. We only need to know where to dig and there is nothing to fear. You can go anywhere since you will always find water.

Question: Is this self-search the closeness and the connection between us?

Answer: Yes. It exists to the extent that we make efforts in order to discover the attribute of bestowal called water.
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From KabTV’s “Weekly Torah Portion” 11/14/14

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We live in a special, exciting time that is full of unpredictable events. The last 60 to 70 years after World War II, we thought we had created a good, viable environment.

In America, Europe, Israel, and many other countries, the Jewish people began to feel more confident, not as exiles at mercy of the hosts who could do whatever they wanted with them. Rather, they started behaving as equals.

It is quite surprising how fast things change. After we gave the world numerous outstanding scientists, flourishing cultures and economics, made enormous contributions in all spheres of human life, all of a sudden there appeared a new astonishing waive of anti-Semitism.

The intensity of it is so bad that in some cities of America the Jews are afraid of wearing kippahs (yarmulkes) in the streets. Our children are beaten in the universities and accused of all sorts of sins.

Ancient, primeval, dense prejudices that repeat the old slander about the Jews who supposedly “drink blood for Passover,” head a secret world government that wants to take over the world, and in general are guilty of all disasters that humanity is going through have been revived again now.

We see that this feeling is inherent in humans by nature and doesn’t depend on developmental or cultural levels. The nations of the world live next to us; we exist among them, and yet, all of a sudden a wild, medieval, depressing animosity wakes up in them.

Where do these problems come from? Why do we end up being in the center of all predicaments? Why do we provoke hatred in them? Millions of people around the world take part in demonstrations against the Jews. Students and university professors sign petitions against the State of Israel.

Even the Jews who are not willing to associate with Israel still fall into a category of hated and persecuted people only because of their Jewish ethnicity.

The thing is that anti-Semitism is a part of nature. All great thinkers pointed out this phenomenon. Einstein wrote that anti-Semitism is a shadow of our nation from which we cannot hide.

In fact, animosity to the Jews even emerges in the countries where the Jews have never settled. Really, we never had any connection with these nations, but somehow we still are the objects of their detestation. Irrespective of the fact that we help many nations of the world and express our desire to maintain good relationships with them, they still consider us to be outcasts: the strangest, most incomprehensible creatures that do not belong to this world.

Where does this sensation come from? What is it: a curse or a blessing? What is the root of the problem?

In order to understand this phenomenon, let’s turn to the history, to the moment when our people were born. Approximately 4,000 years ago, in the ancient civilization of Babylon, its inhabitants lived in peace and friendship. All of a sudden, there appeared a growing discontent among them, an escalation of mutual reproaches, and an increase in the sensation of detachment among their people.

Good friends who spoke the same language and who understood each other very well turned into a hostile entity based on jealousy, hatred, and rivalry. The striking changes that they went through triggered a question in them: “What is going on with us?”

At that time, an ancient Babylonian priest, Abraham, one of many who explored this phenomenon, found a solution to it. By studying nature as a philosopher, astronomer, and a great scientist of his time, he arrived at the conclusion that this state stems from the very nature of human society that purposely develops the way it does so that it submerges into its own egoism and eventually would have to rise above the ego.

According to Abraham, a peaceful period that Babylonians once enjoyed was given to them as an example. Later, there appeared the era of the manifestation of the ego, a negative quality that endangered their good state.

It was not accidental. Rather, it happened because the people had to grow consciously, thus rising above the egoism that tore them apart, detached them from each other, and threatened to completely destroy the entire civilization. Abraham explained that the inhabitants of Babylon had to regain positive cooperation among them in spite of the egoism raging in them at that time.

Since he was a great scientist, a spiritual leader of the nation, he made his theory clear for public consideration. He also started disseminating this idea everywhere he could. Thus, within a short period of time, that ancient Babylonian society learned about his point of view.

A part of the people who understood his approach and accepted his solution to the problem responded to his appeal and supported him. However, the vast majority of people were not ready to accept his ideas. According to their internal developmental stage, they were confident that they should calmly continue their existence, which seemed very good to them.

“Why is it bad?” they asked. “Yes, we compete with each other… So what? By that, we develop sciences and promote culture. Competition gives us additional stimuli for a rapid development.” It was true since the egoism enhanced in humans to push them to the next developmental stage.

This state of affairs opened two paths that Babylonians could choose from. The first path was about the development of morality in the society where a benevolent interconnection among all of its members prevailed over scientific and technological achievements. This method was based not on destroying the egoism, but rather on rising above it and building an even stronger connection amongst everyone.

The second path was about the internal, egoistic advancement. It was based on competition and suppression of others. However, it stimulated technological progress.

This explains why only a small part of the Babylonians joined Abraham’s group. He took them to the land of Israel. From this moment on, his followers were called “Israel,” which means “directly to the Creator,” i.e., to the upper force of nature that governs and motivates us to unite. This is how the Jewish nation was born.

Humanity split into two ideologically opposite parts: the Jews who pursued the goal of unity in accordance with the rule “love thy neighbor as thyself,” and the nations of the world who went contrary to this rule due to their intense antagonism and inclination for technical and material development.

Both parts totally contradict each other in their philosophy toward life. This is the main difference between the Jewish people and the rest of humanity. This is the origin of a constant, centuries-long animosity to the Jews.
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From KabTV’s “Short Stories” 10/24/14

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The People of Israel Must Carry Out their Mission

From Baal HaSulam’s article, “The Writings of the Last Generation.” Additions and drafts, Section 2, of the Introduction: 

I already presented the essence of my opinions in 1933. I also spoke with the leaders of the generation, and my words were not accepted then, even though I shrieked like a crane and warned then about the destruction of the world; this made no impression.

But now, after the atomic and hydrogen bombs, I think that the world will believe me that the end of the world is approaching and coming in rapid steps; and Israel will be burned first before the other nations, as it was in the previous war; so today it is good to awaken the world to accept its only remedy and continue to live and exist.
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It would seem that the cost of living is not a subject that grabs the heart and compels it to beat strongly. But in fact, for some this could even be more meaningful that an intifada.

If I wake up every morning and am tormented with the thought of what to feed my little children, how to finish the month without a deficit, without new debts and additional bank loans, then this becomes a subject of great concern.

Essentially, the blame does not lie with the bank nor the company that makes children’s yogurt and who inflates the price. Not one of them is guilty. For they are all acting according to their egoistic nature. But if we want to influence them by convincing them to make the price of food for children four times lower according to the basic price of such products and they will still be left with a large profit, it is necessary to change the foundation of their thinking.

It is possible to do this through the influence of the environment; so come, let’s change our environment! And this is not through shouting, protests, and demonstrations; rather, it is done through connection and unity between us.

With the help of the force of our unity, we will influence the makers of children’s yogurt in such a way that they themselves will want to lower the price. And the same thing goes for the price of apartments and everything else. Let’s fix everything through the connection between us.

Question: Why would a company suddenly want to lower the price?

Answer: Because society will influence it through its singular opinion.

Question: Why wasn’t this successful before when we got together in a general protest?

Answer: This didn’t work because before we wanted to crush the companies and didn’t seek general unity. This is not the same force that acts within the system of nature. If we were to want to unite and achieve good relationships in society, then we would influence everyone.

Certainly this wouldn’t happen immediately, for this is not aimed precisely towards the goal of creation, but even so, we would see benefit. If we just try to annihilate someone, then there is no constructive message in this and we will never succeed in this way.

We don’t unite to go out together against someone, but rather for the sake of unity itself; that will help lower the cost of living. Unity is the means for correcting the situation.

And there was no unity in the general protests. The demonstrators wanted to break the companies. Whereas, through the unity of society, we want to bring it to such a good state that the prices will go down by themselves. This is the difference between all the previous protests and revolutions. This is unity not against someone, but rather for the sake of the positive force.

Everyone clearly sees that if society were good and corrected, this would influence even its most wealthy members. This is because they are also human and are found among the people. All of our thoughts in the world are connected and influence each other, and people influence each other without even uttering a word simply by way of the atmosphere. We are all found in a single field of thought and desire.

Question: What must that woman do who doesn’t have enough money until the next paycheck and doesn’t have anything to feed her children?

Answer: She must understand that only through connection and unity can she influence the entire society and herself. We always think that if we can change someone’s opinion only if we grab him and convince him. In fact, it is possible to influence him only if we create a large force in society that will begin to think as we do, and then this thought will penetrate into him.

Come, let’s do this, so that our society will begin to think about good changes, about balance in society and about warm relationships. And as a result of this, the prices will decrease. If our society were to become one big family in which everyone thinks about balance, connection, unity, and equality, then our thought will begin to act and be influential on all levels and all sectors of the population.

And then this will begin to work. This is because readiness in mind and heart will appear in everyone, making everything more balanced, social, and shared, as in a single commune. From this, all systems will become balanced. The gap between the rich and the poor will be greatly reduced, from thousands of fold to only a hundred fold. That is how it works; everything becomes regulated in this way.
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From a talk 4/13/14

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Question: Today, Israeli Arabs to some extent feel that they are second-class citizens. How exactly does the union among all Jewish citizens of Israel and the correct relationships between them help the Arabs get rid of the sensation of being harassed?

Answer: At the end of the “Introduction to The Book of Zohar”, Baal HaSulam writes that if the people of Israel correctly unite on the basis of mutual guarantee, in accordance with “do not do to others what you hate for yourself,” and “love thy neighbor as thyself,” then the force of unity will overflow from them as water from a full vessel and will spread to all the nations of the world. They will feel where the force of perfection comes from and will join the people of Israel.

We have to understand that it is about the only feasible influence of one part of the system upon the other and the impact of the people of Israel upon the nations of the world as a result of which they will stop considering themselves as “second-class” nations.

Every nation has certain needs and desires. We see people’s actions, but their feelings are much more important.

Many people want to be as Einstein, but I do not. I am not fascinated by him. However, I want to be as strong as my neighbor and not a titan of thought or power.

It’s not about internal sensations, nor whether or not other nations will be jealous of the fact that we have a special task in this world. No, they won’t. Will Arabs continue feeling that they are disadvantaged? Not any longer.

Today, they feel discriminated against because they don’t receive from us what they are supposed to. By blaming us for all their troubles, they in essence confirm that they depend on us, since we are entitled to do things which they are incapable of. However, we don’t play our role, and  thus we rob the world of benevolence.

All nations reproach us for the same reasons. Will we really be so surprised when a United Nations Organization Assembly comes to a consensus that Israel is guilty of all world problems, is a source of numerous international disasters, and has no more right to exist? In their eyes, the state of Israel is a wound that poisons the existence of the whole of humanity.

Our enemies feel the same way when they oppose our having weapons, such as machine guns, knives, and other armaments. In their minds, there is no other way out except to fight us. They think we have to be murdered and that only then, will all disasters stop.

At the same time, they don’t know that their whole future depends on us. They are not aware that we are the ones who can guarantee successful prospects to them. Nobody teaches them these things; we never convey this information to them since we are not aware of it ourselves.

So, we have to correct ourselves.

Let me reiterate. The nations of the world will consent to our actions when we start taking care of the general process of world correction. They will immediately agree to this fact.

Let’s fantasize that if today the Jews of Israel launch a good, benevolent connection among us, all disasters will immediately disappear. By connecting, we’ll involve the general system of humanity and will neutralize the evil forces inside it.

Then, those who are currently planning to run over innocent people at bus-stops will suddenly feel that everything is just fine with them, that something has changed, that they feel benevolence, and that good forces are acting within society.

Accordingly, they would suddenly feel a desire to make friends with the Jews: it happens that it is quite possible to have peaceful interactions with those people. Besides, aren’t we cousins? Why can’t we get along with them?

Question: From where will potential terrorists receive these thoughts?

Answer: The new approach will come from the same source from which an idea to murder the Jews showed up. It will emerge because of the overall unbalance in the world that we (the Jews) cause in the general system. The people of Israel don’t synchronize the two opposite forces, the plus and the minus. However, this nation is the only one that is capable of achieving stability.

To begin with, all Jews have to unite with each other until they become friends as it is stated in the principle “love your neighbor as yourself.”

Then, the intensity of our unity will overflow, just as water spills out of an overly full vessel. They will accept this fact naturally and won’t feel that they are second class citizens any longer. In a wholesome, perfect, healthy system, it’s not possible to have more or less important or more or less dignified parts. An ankle cell is equal to a brain cell.

Question: So, how will this appeal penetrate the hearts of those who are ready to commit acts of terrorism?

Answer: All humanity is interconnected through their hearts, and thus, we are united with each other. That’s why there is nothing we need except unity. We won’t even have to explain this idea to them. The same system that now demonstrates that we are the ones who bring the evil to others will also serve the purpose and convey the sensation that we have started bringing them benevolence instead of evil.

These impulses cannot be stopped. They are the ones that influence humans and not the other way around, since these impulses flow from the head to the body.

Let’s turn into a unity named Israel (ישראל), meaning the head for me (Li Rosh – לי ראש), directly to the Upper (Yashar-El). This means directly to perfection in which we have to live together with the rest of humanity and the entire reality, as the whole universe in unity with the Creator, the general upper force.

Let’s exert ourselves to achieve this state. Then, the entire world will follow us. As soon as we begin acting as a head, the rest of the world will support us.

Stop blaming others. The Torah and other Kabbalistic books and all original sources state that we are the only ones who have the ability to really make changes. Only we are entitled to translate the overall human development from the bad path to the good one.

In the end, this is what we actually are obligated to do. This is something the nations of the world are expecting from us. Let’s fulfill our duty.
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From KabTV’s “A New Life” 11/13/14

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We Have Branded You, And We’ll Help You
The Jewish Mind
New Horizons Beyond The Finish Line

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Question: Among the Jewish and Arab citizens of the nation, complex relationships have been created. We are destined to live together in one nation, even though we didn’t choose this. The Arabs are around 20% of the population of Israel. Among them, 83% are Muslims, mostly Sunni. We have equal rights and responsibilities, but there are two sides to every coin. On the one hand, many of the Arab citizens want to live in peace with us. There are cities in which Jews and Arabs have been in good neighborly relationships for decades, for example in Acre and Jaffa.

And on the other hand, this sector has become a source of violence in the latest disturbances.

We have lived together side by side for so many years, and even today, we have not learned how to get along with each other! The latest developments are frightening, disappointing, and arouse distrust between us. What can you say about the system of relationships between the Jewish and Arab sectors in Israel?

Answer: I suppose that going deeper into the daily human psychological and social levels will ultimately confuse people. In fact, it is up to us to do only one thing in relation to the Arabs of Israel. We must show them how Jews connect among ourselves and how we can accept them among us so that they will also connect with us. It is not necessary to do anything else.

In general, the Arab people, like every nation, have a unique role. First of all, historically they are our cousins. In the Jewish view, their religion is not idolatry, since they don’t bow down to any statue or image.

We have a very similar world view from a psychological and philosophical aspect. Throughout history we were in contact with each other and in particular periods, there were good relationships between us. But this didn’t depend on them or us, rather on the general process through which we had to pass throughout history. In other words, there is no room for praise or blame here.

So I ignore the traditional studies that investigate the mentality of peoples, the uniqueness, the characteristics, and their natural lines. Now the time has come for a change in the level of humanity in all nations, so what is the reason for going deeper into everyday relationships? They can change in a moment if we activate the basic general and natural forces.

Scientists and analysts are building sand castles that disappear in a moment. They have no benefit other than the flow of publications in scientific literature and newspaper articles.

I am simplifying this to a certain degree, but it is up to us to think globally. Even though the global picture in which we are heading towards the completion of correction changes all the time, specifically the lawfulness on this level that influences the essence of life and the connection between us. And this is what we must work on.

So I say: “Come, let’s begin to connect among us.” And on the way, we will begin to attract the Israeli Arabs towards us. Even though we have not yet reached connection ourselves, it is possible to check how we are doing this. It is necessary to learn about the system of connection between us, no longer on an intellectual level, but according to the corrected form.

In spite of it all, we must advance in this direction, so this will be constructive and substantive research that will help us to understand the situation more, to identify the natural forces at work in us, to learn to activate them, to identify with them, and to walk along this path.

On the other hand, what is the reason to chew on the relationships between us and our neighbors again and again like the institutions that are involved with this? Even though they provide us with precise and accurate data, the situation doesn’t change. Why should I get information with which I can do nothing?

Suppose that we get a full and complete report about a situation, including facts and detailed statistical calculations. What do we do with this? It is impossible for us to sink into a routine; on the contrary, we must change it. We don’t require statistics from the past but information on how to activate the forces of connection, how to create and increase power among the people of Israel, and with their help, connect all of humanity into one, beginning with our closest neighbors. As of today, we don’t have this power because we still haven’t created it among the people. And that is specifically what we need.

For Israel is Li Rosh (the head, the mind). We lack the head. The body is ready and it is screaming, crying with the unrest, the disturbances, anti-Semitic acts, and blaming us for inaction because we are not leading it in the good way, nor taking upon ourselves the role of the head to bring it to a safe haven.

So what remains for us to think about? After all, we are in a serious delay.

Therefore, it is worthwhile for us to give shape to the head, which is the unique mechanism in which all of us will connect together. And the moment that we connect, the people will understand why we are doing this and what kind of work we are doing to connect with one another.

So the people of Israel, at least the Jews living in Israel, must find and build the connection between them. We have a method, and we know from the wisdom of Kabbalah what we must reach. All that remains is to realize the goal and then the relationships between us and our neighbors and the nations of the world will settle down. Beyond this, they will come to help us. It is because this is talking about the head that brings the entire body to the good.
[147979]
From KabTV’s “A New Life” 11/13/14

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Filed under: Globalization, Group Work, Israel, Israel Today, Kabbalah Dissemination, Nations of the World, Unity - No Comments →

Today we feel ourselves completely alone in the stormy sea of hatred towards us. During the last half-century we could not even imagine a situation like this. We supposed that anti-Semitism had been a passing phase in the history of humanity.

And suddenly it flares up with a new fury, engulfing scientists, men of culture, science, and psychology, which is to say the most developed and educated part of humanity, not to mention everyone else.

Such an attitude towards us is absolutely irrational; it is within humanity. The outbursts of hatred, like a mental illness, have no connection to the level of cultural, scientific, social, and economic development. They come by themselves and spill out during certain periods of human history.

In our day this comes to be expressed even among those people who never had any connection with us. This hatred towards us is completely not understandable, because they don’t really know who the Jews are.

They hate us because some kind of virus breaks out from within them. For them it is new. It simply breaks out inside them and spreads in all directions.

Throughout the generations, the Jewish people have suffered from a virus with the resounding name “anti-Semitism.” But in our hands there is the method of Abraham, based on the laws, “And you shall love your friend as yourself,” “Don’t do to your friend what is hateful to you,” on the principles of Arvut (Mutual Guarantee) and unity.

As long as we don’t bring this method to our attention, not as a theory but as something practical in daily life and don’t begin to educate ourselves in this direction, we ourselves nourish and open up this general anti-Semitism.

So the attitude towards us will only grow and become more severe from day to day despite any temporary calm and lull, after which comes a new wave of hatred, even greater than before.

We are found within a natural framework, which has repeatedly demonstrated his trend to us. I hope that we understand what must be done and will succeed in regrouping to provide everyone with security and a good future.

Without a doubt, everything that happens between us respectively influences humanity. If we begin to take steps to connect and unite, as one people with one heart, the rest of the peoples will also turn around towards this under our influence.

They have no freedom of choice, so they simply follow us. In fact, immediately, we will see how qualitative changes in our attitudes will cause changes in their attitude between them and with us.

It is impossible for us to forget this; it is worthwhile to consider seriously that the correction of our attitude according to the general rule “Love thy neighbor” will cover the entire world and bring happiness and wellbeing to humanity.
[147967]
From KabTV’s “Short Stories” 10/24/14

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