Who would have thought that the atrocities and anti-Semitism like we are witnessing today could take place in the 21^st century and lead humanity to such a miserable state in which it seems to be sinking into a dark abyss once again? It is as if our ego is dropping and our mind is totally lost, thus annulling all of humanity’s experience and its whole existence for ages.

Savagery is raising its head again. It seemed there was a time when we learned something after so many centuries and so many mistakes! But no, barbarism is once again revealed and moreover, it is on a totally different level and disregards anything else. This is taking place together with an unprecedented development of weapons that can destroy all of humanity. Will we be able to achieve order by using them now?

Why is it so? The age of enlightenment has passed and everyone  saw the way to future happiness. But today we have descended much lower in the level of our values and expectations.

100 to 150 years ago studying, science, art, and culture in general were valued and respected. People in their sixties still remember masterpieces of poetry and literature and evenings of discussions and debates. If a person wasn’t interested in that, he was considered ignorant. He was ashamed to admit that he didn’t read or participate in these activities.

A young person’s goal was to absorb all the pearls of humanity and its cultural achievements. Science may not have attracted everyone, but there was a general acceptance of the demand for culture, which appealed to everyone.

Moreover, absorbing culture was supposed to be in such a way that it would make something out of you and educate you so that people would see that you were intelligent. While in the 1930’s this was shameful, it was respected in the 1960’s.

At the same time it, was shameful to show that you were physically strong. On the contrary, if a person was skinny and weak, but looked like an intellectual, he was a model for others. Girls admired him and not other types.

When I was a student, authors like Vazenski and Yavtushenko were still young and new. Literature was on the rise, and poets like Akodjeba and Wisotzky were born before our very eyes.

I was also part of a small group in Leningrad and participated in literary, artistic, and musical clubs. Looking hopefully at the bright future of humanity, we couldn’t imagine that barbarism would return and that people would kill one another without even counting the casualties.

In short, not long ago, everything was just the opposite, but the following decades brought about terrible imbalances. Half a century has passed and everything has totally changed in a way that no one could ever have thought possible.

We see that the laws of nature are fixed. They are revealed to us alternately, displaying the same pictures so that we will learn from all these transformations and see what is important: that we must understand these laws and use them correctly. We cannot simply flow with the current, but rather we must apply these laws and not wait for a better brighter future. We must build it with everyone beginning with oneself.
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From KabTV’s “Babylon Yesterday and Today” 9/24/14

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We cannot develop individually, either as individual countries or as unions of several countries against other unions. Before our eyes, Americans lose country after country, and Europeans descend from the pedestal of greatness, tradition, wealth, and culture.

Russia, with its many natural resources sustains itself exclusively by trading weapons and oil. China wakes up a little and falls again. Japan has been stagnating for decades after a boom that it experienced twenty years ago.

So are all the countries. Some are experiencing this today, others went through this yesterday, and others will feel it tomorrow. There is no doubt about it. Moreover, if earlier the rhythm of changes had stretched for tens and even hundreds of years, today, each step takes much less time and has a new quality.

This applies to all people, both grownups and children. Young people do not want to get married, raise a family and have children. Adults do not know how to manage because nothing is successful even if they want something. Due to inertia, everyone continues to play the same game but feel that it is just a waste of time. The bank is empty; there is no meaning in the game.

Previously, philosophers and politicians guided us, as it happened for several hundreds of years. There were many people like that. They were respected and listened to, including the media. Today, no one rises and doesn’t try to rise to this Olympus. We would like to see a clairvoyant, scholar, or ruler, like Churchill, Roosevelt, or Einstein. However, they do not exist and this is very much felt! Humanity feels like a child who was forgotten.

The previous forms of perception were based on the fact that the human being brought the world to order, established society, and supposedly ruled. However, it was not he who did it, but nature revealed evolutionary development in him. Now, nature shows the human being that he, himself, must seek a central component of development: What do we exist for? Without this component, we will not know how to arrange our lives.

We were given feelings and mind from nature so that we receive instructions from it, process them and add to them. Obviously, if we find the correct goal, we will have enough energy and knowledge to live and develop so much that we again will get fulfillment, aspiration, contentment, and the need for life. As in the past, a person lived by what was burning in him: money, power, honor, knowledge, sex, and family. So, now, this goal must pull him, replacing all the voids. Without this, we will simply be a “nursing home.”

When we realize that we live within the sphere of nature that affects us, we will see that we have become an integral society in which everyone depends on each other. It is clear to many people, but they do not know what to do with this. Whatever we touch, everything turns into evil for us.

The fact is that, in a global world, any action inconsistent with the general system—a person, humanity, nature—brings harm. Therefore, first, we need to learn how to operate, manage, or at least to exist comfortably, safely, for themselves and for others. Once we get down to it, we will feel a positive response from the very first action.
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From KabTV’s “A New Life” 10/2/14

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Question: Let’s talk about trips to nature, including going abroad to nature preserves and all kinds of remote corners. The modern urban person at least somehow tries to connect with nature and receive pleasure from it. How do you relate to that?

Answer: I travel around the world a lot and always try to keep a few moments for myself to be in nature. My teacher Rabash and I would leave the city each day to talk while walking through the woods and fields. On the way to Jerusalem, far from highways and people, we would happen upon very beautiful places.

When I go out into nature I see there a world of reciprocal complementarity of all its parts. I see that everything in it is in balance except for humans. Even though there are animal species that eat each other, even though one exists at the expense of the other, all of this is out of necessity and not out of malice. The general form of existence and development is like this.

When I am in nature I feel the power of nature. It doesn’t elevate, It doesn’t raise us; on the contrary, it controls us. We humans don’t perceive this. The nature of the still, vegetative, and animate is the “envelope” of our existence: On the one hand, we move away from it, but, on the other hand, we must approach it by understanding that it is all a general system that must be unified.

Indeed the ego, the evil inclination, develops within us. It is specifically this that separates us from the animal world. As a result, we raise ourselves above it through the evil force of subjugation. We become distant from nature and want to control it to exploit it at any price. Worse than this, we value the damage that we cause nature through our activities; we are not concerned about it but only about our personal future. This is not at all the accounting that is required of us.

This is because our role is to maintain the harmony of nature, which is inherent in it from the start. But we fell from this because the egoistic desire grew in us, which invited all kinds of conflicts and compels us to engage in an incessant struggle between us.

And this is also how we relate to nature: “What can be stolen from it, what possible enjoyment can be had from it?” We don’t care what happens after that. The main thing is to get what we require at this very second. Even though in the next moment the coming damage will be maifested, we don’t pay attention to this.

So it follows that the growth of the evil inclination summons a destructive attitude in humans, which is harmful to us and all other parts of nature. As a result, humans must become aware of our evil and understand that our egoistic approach is damaging the entire system. The main conclusion is that a person grows within the evil inclination in order to correct it, to correct his relationship to the still, vegetative, and animate nature; and to complement the entire system, he must transform it into a single, unified, wonderful, harmonious, integral system.

And conversely, if together with the development of the mind and feelings, a person uses his resources incorrectly, ultimately he will certainly stumble into natural disasters.

This is what will continue to happen to us as long as we don’t see that our ego has grown to such a scale that it is no longer possible to rein it in. We have dropped the “reins” of the management of the world from our hands, losing control in all areas: family, work, and the relation to nature in general… .

And since we have become a bad global factor for nature and since we are a single system, in reaction, nature has begun to reveal an appropriate attitude to us.

This is the situation today.
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From KabTV’s “A New Life” 10/21/14

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Question: What is the connection between relationships among people and relationships among viruses?

Answer: All of nature is like one soup in which all of us are cooking together, regardless of whether they are large bodies or tiny viruses. Everything that happens in the soup is transmitted to everything found within it: to stones, to plants, to animals, and to people.

This is a global, integral system. A global world means that there are an infinite number of mutual connections; everyone is connected to all the rest. They say that you communicate with all of humanity through five people you know. But the threads that connect them in every possible form, stretching from one to another, are not just between people, but are between all of the components of nature in general.

The entire universe emerged from the point of the “Big Bang,” from one source, and it began to expand and develop. And all of us have remained connected with each other since then. These are like spider webs in which there is not a single atom or elementary particle that isn’t connected with all of creation.

We must take this into account and inform the younger generation, specifically providing them with this view of the world. Otherwise we can’t expect a good life for them in this era of globalization.

Question: What does each person need to understand to be able to pass through this period successfully?

Answer: It is necessary to understand that I am living in a system in which I am linked with everyone and everyone is linked with me with such tight connections, like iron bars, that my slightest movement causes shifts throughout the system on all levels. A person doesn’t understand this and thinks that he is isolated from all the others. But that is impossible.

Everything came from a higher source where the universe came into existence, from the point of the Big Bang. After that it spread out, reaching every level. We must take this into account and understand that it is as if we are found in the very point itself of the Big Bang.
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From KabTV’s “A New Life” 10/19/14

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Question: Since the ‘30s of the previous century, the world has become one big village and from that time should we have related to humanity as one family, with one government, with one world “Ministry of Health”?

Answer: It should have been done even before then, from the ‘20s! World War I was a reaction to our disregard for the general system that connects everyone together.

It is not important that there are regions in South America, Africa, and Asia where they live as if it were a thousand years ago. In a family there are both adults and children, less developed and more developed according to age. But our attitude towards everyone must be equal.

Such unity should have been reached by humanity at the beginning of the 20^th century, but was not. And so it got the first and second world wars and today’s Ebola epidemic.

Question: And if we relate to the whole world as one family, would the virus not spread? How is this connected, and how does the system work in relationships between people, countries, and nations? How does the Ebola virus know when it needs to spread and when not to?

Answer: A viral epidemic is the result of an imbalance. We violate the balance in the system, and on every one of its levels some kind of deviation from the balance that we must forcibly reconcile appears. In order to forcibly reconcile the lack of balance and restore the system to a state of balance, the Ebola epidemic has broken out.

The human level is above the entire system, this being the relationship between individual people, nations, and countries. And its highest stratum is determined by balance among the people of Israel.

Israel is found at the highest part of the human pyramid in the sense that it is inside of it and requires balance first; particularly in the State of Israel balance is required. And so the removal of imbalance and accordingly the Ebola plague is primarily dependent upon the people of Israel.

Question: What is not clear is what the relationship is between the upper level, where we communicate with each other as one family or as strangers, and somewhere below how it is infested with viruses?

Answer: Well, this is a unified system that includes within it all of the levels of the still, vegetative, animate, and speaking. All of nature is a single system outside of which there is nothing.

Nature includes various levels of matter, beginning from the still, where atoms connect with each other and form the chemical elements: carbon, oxygen, copper, silver, gold and the like. After that comes the vegetative level with the myriad of different plants, then the animate level, and then the human level.

The human level does not refer to a bipedal mammal, rather it refers to human intelligence, knowledge, evolution, and consciousness that allows him to see that he belongs entirely to a single system. Man begins from his determining that he is found within a single unified system of nature and depends upon everything and everything depends upon him.

He sees that he perceives a higher level and through his behavior and relationship with people he determines everything that happens to all the rest of the levels of nature.

When he ascends and descends, the human raises and lowers the entire still, vegetative, and animate nature along with him.
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From KabTV’s “A New Life” 10/19/14

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We are passing through a unique period. If in the past our nature was close to the animate level and life obliged a person to establish a family since it was very difficult for him to supply himself with the necessities without it, these days, with the help of various means and technological achievements, we are completely able to remain single. If we cohabitate, it is not under the terms of marriage, not as a complete family.

And in this era, I still recommend getting married, establishing a family, and organizing life according to what nature demands of us. Sometimes they look at me with suspicion, as if I were calling for something oppressive and undesirable.

Today it seems illogical to push a person into marriage. After all, through this you load a heavy and debilitating burden on him, something that he cannot endure.

And on the contrary, it is so easy to live alone surrounded by electronic home appliances that do the work that in the past required great power. A person turns on a vacuum cleaner that moves itself, puts his clothes in the washing machine, goes to the supermarket, buys prepared food, puts it in the refrigerator or directly into a microwave, moves the laundry to the dryer, and doesn’t even take out the iron; he doesn’t need it.

Daily life is now much easier than in the past, but this doesn’t help the institution of the family. It would seem it would be a great relief when all sorts of devices do most of the work at home for you, where you don’t need to wash the baby’s diapers or cook porridge for him… everything is so easy and simple, but in spite of all this, so complicated.

We are facing a serious problem here, and if we want to see a good future for humanity and to advance in a good way, it seems that we must first of all take care of the people themselves. They must go through a general, basic training and understand what it is to be a human, to be connected to others.

After all, in the past our connection with the family, with parents and children, with the workplace environment and the community was easier. People drove and flew less, didn’t change their employers and professions so often. Life was spent in separate “corners,” in a small place. It was more static, relaxed, and stable. In contrast to this, today, with the increased pace and the many changes in life, we feel that a family is very burdensome for us.

So first it is necessary to give a person the right education, to change him internally so that he will see what is really happening. And even though life has changed, we have become detached from nature that encouraged us to live as tribes, families, villages, cities, countries, the whole world is like a place for all to live, and in spite of all this, it is up to us to make up for what we have lost. We once had a system of natural relationships with family and friends, with the city, with the nation, and now we must supplement the deficiency ourselves.

Without this a person remains neglected, abandoned; he seems to be lost in the crowd. He can get away from his parents and hardly ever communicate with them; and he can be in connection with friends mostly through the Internet. Our environment has generally become a virtual one. On the Internet I find a temporary friend for myself and am often satisfied with this.

In general, this is a temporary stage, a passing stage that will continue until a person discovers the gap between himself and his environment that he must make up by himself….

I begin life in my mother’s womb, I continue it in her arms, after that I go to kindergarten, to school, and all of these stages add an environmental “envelope” to me in which I must develop to such a degree that I will feel that I am an inseparable part of it, connected to everyone as I was once connected to my mother through the umbilical cord.

Ideally, any expansion of this environment doesn’t need to cause detachment. When I go to kindergarten, I am not detached from anything; on the contrary, they teach me about an even tighter connection with the new environment, and in kindergarten I feel as if I am at home, and at home, as if I were within my mother.

Time passes and I build a connection with the school environment based upon such good and friendly relationships of giving and receiving that even here I feel as if I am in the bosom of the family, a caring environment, because we are soldered together so tightly with love and mutual fulfillment. When I finally enter into the wider world, I continue to work with the environment on a basis of the principle of mutual compensation of necessary connections, and all of us feel as one family.

In fact, the only thing missing for me is such compensatory efforts: on my part toward an expanding environment and from its side toward me. my

side a continuously expanding relationship with the environment – from the side of the environment to me.
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From KabTV’s “A New Life” 7/22/14

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In general, nature obligates us to have extended connections in order to form stable environments for a person that will accompany him throughout his whole life, regardless of the processes and situations that he experiences.

However, even though we understand the original specifications of nature, we also see our defects that make it impossible to withstand the demands of nature and don’t permit the building of a normal life, even in merely physiological terms.

As far as it seems, this requires work from our side, hard work that is not easy that is inherent only in human freedom of choice. And the freedom of thought, word, and deed, which makes it possible to construct an independent life, is particularly expressed in the right approach regarding family. Accordingly, we must fulfill what is not activated within us instinctively through our nature.

I must be loyal to family, loyal to the nurturing and education of children until they are able to stand on their own and begin to establish their own families. And according to Jewish tradition, even though a person reaches adulthood at the age of thirteen and truly becomes an adult and independent at the age of twenty, even this is relative. Until then, nature obligates us to take care of him.

Nowadays it is difficult for people to sustain a family for such a long period of time. This again testifies to the crisis we are found in.

Fifty or sixty years ago, divorces seemed like a big disaster. People discussed such cases as something surprising and not understandable, as something exceptional. So as long as there was no social agreement about this issue, divorces were not easy and acceptable. People became divorced in very rare cases. Today it is difficult even to imagine what would have to happen for people to be ready for this type of situation.

However, in the last half century, the situation has changed dramatically. Now most couples get divorced, people get married a few times and raise children from different marriages. This no longer surprises anyone. Women sometimes prefer to have children without a husband and generally don’t want to marry.

When I appear before an audience, I sometimes ask an audience of 2,000 to 3,000, “How many single people are there present in this hall?” In this way they become aware that up to 80% of the participants are not in a familial relationship. And this is about people between the ages of 30-40 on average.

After that I ask: “Who among you is ready to get married?” Then most of those who respond positively are men, not women, which confirms that this is true. Somewhere inside, women don’t feel a need for family and children. Maybe something lacking is somehow burdensome to them, but to decide to marry and begin to create familial relationships, to feel involved and committed, is so difficult for our growing ego that they prefer to remain single.

They can take care of themselves relatively easily. They can provide themselves with all the necessities. Especially in our day, women often work better than men. In addition, they know how to manage home economics. Even though they are busy, they remain sufficiently free of all kinds of obligations and are open to the opportunities that the modern world offers.

On the other hand, it is not so easy for men. They lack the feminine care, they feel a bit more “suspended in air” than women, and often they are not prepared to take care of themselves. However, they also see family as a burden, a heavy yoke. If it were possible, modern man would prefer his mother over his wife. Family and children with all of their implications are not for him.
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From KabTV’s “A New Life” 7/22/14

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Question: You say that a human being, as the uppermost link of nature, strongly affects its processes. If that is the case, would it be possible to anticipate a disaster like the avalanche in Nepal?

Answer: That depends on the level of our development. If we take part in nature and discover its inner forces, its general process, its system and purpose, then without a doubt we can see how events are connected, not only in our world, but also in the higher worlds. For nature encompasses all of reality, including that which is now hidden from us.

Question: There have always been people who were capable of feeling what was not accessible to others’ perception. For example, even today the army uses Bedouin trackers in certain areas because they are capable of identifying things according to “imperceptible” signs more than a regular person could. But the disaster in Nepal unexpectedly caught even the local inhabitants who had generations of experience behind them. They didn’t feel the approach of trouble either. Why?

Answer: We are approaching the stage where a person must become aware of nature and take its management upon himself. But today, we are still not aspiring to this, and as a result, the Bedouins, Himalayan guides, and other natural experts are losing their ability to read nature.

So in this present stage, we need to penetrate into a new depth, discover its program and purpose, and gain understanding of its evolution. Since we are behind in this, we haven’t attained powers on a larger scale and so remain helpless.

Question: What is this new depth of nature?

Answer: This is the same level we must become familiar with, and we need the wisdom of Kabbalah in order to reach it. Therefore, it has been revealed in our day.

The wisdom of Kabbalah develops sensitivity within us to the general and comprehensive power of nature. Even though natural folk experts may discover particular and separate forces of nature, today these abilities just about don’t exist because a general global force is being discovered more and more.

It is influential through the still, vegetative, and animate levels of nature, but mainly through humans on a level that is not accessible to the children of the hot deserts, the snowy mountains or the virgin forests. Behind the nature that is familiar to them lurks the natural contour of the whole of creation.

Question: How is it possible to get a good response from nature?

Answer: We will not receive a good response from nature as long as we haven’t attained and understand the entire system. We must move towards this, and to do so, we specifically require the wisdom of Kabbalah. This is because it opens our eyes to the system. Then we are able to see how to be included in it correctly. If at every moment, we are concerned about holding onto our balance with nature, then everything will calm down, work out, and we will acquire security in a good and peaceful life.
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From KabTV’s “A New Life” 10/21/14

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Question: You talk about the necessity for consolidating all people into one family, but isn’t this the dream of the European far right, “We are a family, and they are not”?

Answer: The problem of the far right faction is that it places its own people in a special place above all the rest of the peoples. However, we aren’t talking about elevation above others here, but about unity among the people. So, what’s wrong with that?

Suppose that I am French and other nations don’t interest me. France is absolutely enough for me, and I don’t want those who are not considered French to live in France. Moreover, this refers to French according to culture and not nationalism.

Belgians will come and even Jews. The main thing is that we have a generally uniform culture, a shared view of things. So, France is our common nation. We agree with its constitution, with its legislation, with its customs, norms, and language.

So, if a particular sector enhances this unity, then it doesn’t matter what it is called: right, left, center, etc. This approach is good as long as it is not realized at the expense of other nations. I don’t look at the others. I simply want my nation to live in peace and quiet, to be happy and prosperous.

What is bad about that? A person cares about his nation. He wants his people to live as one family. Even though he doesn’t have a broad vision or the moral force to be concerned about the inhabitants of other nations, and even though this is called “nationalism,” it is in a good sense. He is not a chauvinist. He has no hatred towards others, toward foreigners. He is only concerned about his own people, and not at the expense of others either.

It is true that, in a case like this, the nation is not ready to enter into some kind of partnership as in the example of the present European Union, but there is no need for it either. First its people pass through the new education, strive for equality, to unity, to a common general level accepted by all. Gradually, people will absorb new values in that they, themselves, already want to attain some kind of optimal average, a basket of necessary products and services that are uniform for everyone.

Certainly, we don’t say one size fits all. Prosperity can vary by two or three times as much. However, in sum, this is a small difference, the social “play” and not a social abyss as it is today.

Question: If the extreme right will accept an approach like this, will they increase their success?

Answer: Certainly, for this it is necessary to change the legislation in the appropriate direction. In a big way, it is necessary to record what is essential. All of the inhabitants of the nation must accept its culture. They must be, let’s say, French, regardless of religious faith. The person must be loyal to the homeland to which he has come.

For example, the African-Americans in the United States don’t act against their nation. They specifically feel themselves to be Americans. Yes, they have differences of opinion with other sectors, but they live in their nation.

In accordance with this, in Europe, even if you are a Muslim, you must maintain your allegiance to the nation in which you live. Otherwise, you invalidate your right to live there.

Question: Is national unity like this a prerequisite for world unity?

Answer: No, but now we are talking about a specific region, about European nations in which the tension between sectors has grown, and in this context the European Union is not found on the agenda for the meantime. It is possible to speak about economic and military cooperation, but this is not unity. Rather, these are joint activities on a contractual basis.

On the other hand, true unity represents a transition to familial relationships. This is something that is much denser, more intimate, deep and comprehensive, when all of Europe truly becomes a common home for its inhabitants. However, they are not ready for this today because they are very distant from each other.
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From KabTV’s “A New Life” 9/9/14

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In the News (The Wall Street Journal): “European government officials have been ‘deluding’ themselves that the crisis was over and the eurozone would recover, said Charles Wyplosz, professor of international economics at the Graduate Institute Geneva. … ‘What we see now is the revelation that the situation in the eurozone is very precarious,’ he said. ‘We are sitting on a powder keg… .’

“Critics have long warned that a sustainable common currency requires something more—a political and fiscal union that puts Europe’s collective financial muscle at the service of its weaker members.”

“The Eurozone is a major threat to the global economy, the region, whose share in the world gross product is the fifth part of moves to stagnation and deflation,” writes The Economist…

“Against the background of the general instability in the world economy the internal problems of Europe such as poor demographics, problematic labor markets and big debts, risking to bring down its economy, and with it create serious problems for the whole world.” (Source: CypLive)

My Comment: You must start with re-educating people; only in accordance with their level of awareness of the need for true integration, unification of the peoples of the continent, is a peaceful solution to the crisis possible.
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