We learn how the creature deteriorated from one point of unification to separation, to gradual fragmentation, to the discovery of greater and greater forces, to building a system of connection between the parts. Even before the shattering, there existed various characteristics and the forces between them.

In such a way we learn about the whole system of connections between the future creature and the Creator, between the characteristic of reception and the characteristic of bestowal, and about the cooperation between them. This is the system of higher forces, higher worlds. And to make it possible for us to truly exist, despite and in contradiction to the Creator, a shattering happened and our present state was created. From that we began to advance towards trembling.

It must be understood that this fear, this awe, and concern, this anxiety are the measuring tools with whose help I feel the level, the world in which I am found, and whether I am concerned about myself in our world or I am concerned about others in the higher world.

In general, it is a great and wonderful fortune that we were given our situation in the world where we feel the ego that separates us, because with its help we can measure how close or far we are from the exalted goal. This is expressed in a comparison of the beastly fear in our world, an apparent concern about the next world, and dread on a higher level, where we depart from the framework of our mundane concern and logic and are concerned only for what is found outside of us. Through this we begin to resemble the Creator. It is precisely here that a person measures his state, the level on which he is found. Clearly when we are in an egoistic state, we are not prepared to come out of it unless a higher force acts upon us, which is the characteristic of bestowal (the Creator) in a form that we call Ohr Makif (Surrounding Light). It illuminates us from a distance, in secret, because we do not have characteristics that are similar to it. We awaken its influence on us, only to the degree of our efforts to approach each other.

This is an internal, voluntary movement. It is as if I am trying to enter into the feelings and mind of every friend. I withdraw from his external appearance, the external problems and characteristics, and everything that touches upon his mundane characteristics. Only his heart interests me, his yearning for detachment from himself towards connection with others and rising above his beastly state. This is to say, it is what raises a person above his donkey. It is up to me to feel what is happening within his heart and connect it with my heart.

It is the same thing regarding the mind. The various characteristics, thoughts, intentions, and problems don’t interest me, only what belongs to our development. In that way, it is up to me to take from my friend, his point in the heart, his point in the mind, and connect these two points with my two points.

In myself as well, I examine and emphasize only my yearning for the Creator (my point in the heart) and my mental orientation towards Him (my point in the mind). That is how all of us connect with one heart and mind to something whole, as if we are building a spiritual likeness from ourselves composed of heart and mind.

So where is our dread? The dread is when we succeed in building our common point, the pure heart that we have assembled and the mind that we have assembled, and we rise as much as possible, as much as we are detached from what we imagined for ourselves in the mundane sense. A permanent dread is awakened in us as to whether we will succeed in maintaining our collective structure.

This happens within every group of ten, and after that in all of the groups of ten together. Later, our convention will be connected with all the mirror conventions that are held in parallel with us in one spiritual space.

We must hold onto all of this within us and be constantly concerned that this structure will be felt more and more as real in every moment. In the beginning, it is only some kind of a hint, but gradually it becomes thicker and more solid. We even find some new characteristics within our united heart and mind.

We truly begin to feel something, and then we feel the division of this perimeter into ten Sefirot, meaning that we reach a spiritual structure within which we feel active forces, the Creator.

In this way we begin to feel Him and how He maintains our inner structure together, which is the ten Sefirot. All of us are included within this structure and each one feels the ten Sefirot within his particular individual perception, within his original spiritual characteristics, within the point in the heart and the mind.

Each one of us discovers his creation without disturbing each other. Our souls are included in each other and become connected so that eventually a general picture of the Olam Ein Sof (world of Infinity) is created.

We are already connected between us on levels that lead upward and the ten Sefirot become increasingly clear. Within them are discovered immense internal characteristics, combinations, coalitions, systems, and connections. Ultimately, all of these together become a Sefira that is composed of infinite emotional and intellectual connections.

In this way we reach attainment of the Creator, meaning attainment of the immense mind and emotion that fills this Sefira. This is the way that we must go together.

So the main thing is the characteristic of bestowal, and so we must fear falling into our mundane scrutinies, into our natural corporeal concerns. In a convention we must limit this to the level of necessary subsistence only.

We are trying to reach the state of trepidation in this manner.
[43956]
From the Convention In St. Petersburg “Day One” 9/19/14, Lesson 1

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The shattering was on purpose, in order to allow us to prepare our soul for the revelation of the Upper Light within it. When we try to correct the shattering and establish relationships of love and mutual bestowal among us, we discover that we cannot do so.

It is good that we cannot do so by ourselves since then we yearn for the Light, for the force of bestowal, that should help us. We want that force to appear among us and enable us to connect into one network of mutual bestowal.

I draw the Light to the extent that I want to bestow unto others and to love them. When the Light appears, I feel the connection with the friends and I begin to see and to feel them thanks to the influence of the Light. The Light puts us through different states with different connections, and I can thus see and learn how our collective vessel begins to connect and how all its parts are integrated correctly by the Light.

I don’t actually see the Light, but I feel its actions which help me connect with the friends. I see what is going on in the network of the connections that are revealed between us, and thus I study the actions of the Light and begin to understand and to feel it. It is said: “From Your actions we will know You.”

Thus, the network of connections between us is gradually built to the extent that I need it. The friends help me yearn for it, I exert myself and so we draw the Light and build this network.

Inside the network we discover the Upper Light and how it formats us, which means that we attain it according to its actions. But this isn’t enough either, because we have to rise from the love of the created beings to the love of the Creator. Once we reach the love of friends, we rise to a higher level by our desire to be equal to the force that operates in the network of connections between us.

This means that we don’t want to resemble the actual connection between us on the first floor, but the force that operates inside it, which is called the second floor.

This is how three levels are created. The first level is the ground floor, which is where we are during the period of preparation.

We ascend to the first floor when we reach the love of friends. It is only called love of friends, but in fact, these are my efforts to build the network of connections between us with all the complete ten Sefirot since all of creation is comprised of ten Sefirot. It is then that the Creator is revealed within this network.

We actually build Malchut, the Shechina, which is the place where the Creator can dwell and be revealed. Building such a place is called love of friends in the ordinary words of this world, but we should understand that it refers to the building of the spiritual vessels, to the network of connections.

Thanks to this, we actually reconstruct the network of connection, correct the shattering, and begin to understand the Creator’s actions. If the Creator hadn’t shattered this structure, we would never have been able to reveal it, but would have been angels who are in their natural attribute of bestowal.

But since we ask for the revelation of the Creator in order that He will connect us after the shattering and help us, we will thus know His actions and attain “the advantage of the Light in the darkness.” This is how we can imagine the vessel and the Light within it because they become two separate entities, like a body and the Light that fills it.

We shouldn’t think that the love of friends is redundant. Years go by before a person begins to understand the importance of the love of friends as a result of the influence of small portions of Light. We can increase the importance of that by our actions in front of one another. In fact, no one feels the real importance, which is great; in this way we reconstruct the shattered soul. Then we discover our adhesion to the Creator within it.

It is impossible to treat the Creator better than the friends! It is impossible to connect to Him, to bestow unto Him and to love Him more than connecting, bestowing unto and loving the friends. After all, everything is determined by the vessels.

Everyone should understand that eventually there is no choice but to annul before the group, to try to connect with everyone with all one’s heart and soul so that instead of feeling oneself, we will only feel everyone together as one whole.

It is because we want to hasten our development and to help ourselves reach the state in which we will finally begin to discover the spiritual space that we organize a convention of connection and gather in order to make a collective effort to connect.
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From the 1^st part of the Daily Kabbalah Lesson 12/2/14, Writings of Rabash

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The Torah, “Leviticus” (Kedoshim), 19:13: Thou shalt not oppress thy neighbor, nor rob him; the wages of a hired servant shall not abide with thee all night until the morning.

A person should not play sophisticated tricks on other people under any circumstances. He has to be honest and truthful as much as possible since otherwise the attribute of love and bestowal doesn’t work.

When we ascend above our corporeal state in the group, we understand that there is nothing we can do since we were created this way and all the problems are above our corporeal creature, in the unity among us in mutual love and bestowal. We reach a state in which there can be no lies. Otherwise a person deceives himself because he doesn’t establish a connection with the other parts of his soul.

It is because together we make up one unique soul, which is one for everyone and all are incorporated in this general soul. Then it is your incorporation, your soul, from your perspective. So, who can you deceive if it is actually you? Who can you lie to, and who can you cheat, or steal from, detract in your giving, or leave what you can do today for tomorrow? This means that it isn’t bestowal anymore. Therefore it says: “… nor rob him (thy neighbor),” since he is actually a part of you.

The Creator performs the whole correction in us. Part of the correction is fulfilled by our evident efforts and part of it stems from efforts that are not evident.

You suddenly discover that you don’t work in order to bestow but in order to receive, by feeling that all this is yours. This means that you justify your being a thief since you are also allowed to do what others are allowed to do.

There was a popular movie in Russia in the past called Be Careful of the Car in which the leading character used to steal cars only from thieves. He used to sell the stolen cars and give the money to orphanages. This is being your own judge. This is where the problem is, when a person believes that he is doing the right thing and that he doesn’t steal.

This means that he should be made aware of what is going on and it can only be done after he steals. There is nothing else we can do and therefore we go through many different phases.

It says that there is no righteous in the land that does good and hasn’t sinned. It is impossible to skip these phases.

“The wages of a hired servant shall not abide with thee all night until the morning,” means that when you have to give you have to do so immediately. If you stall, you turn into one who receives instead of one who bestows, even if you don’t profit from it at all. Thus, whole worlds are revealed in a person with regard to his connection with other people and to the same extent with the Creator.
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From KabTV’s “Secrets of the Eternal Book” 3/26/14

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We are a result of the shattering that has left such a breach between us that no one feels anyone else, although all of humanity is part of everyone’s soul. No one can imagine that we are one soul and that we have to correct the relations between us to such an extent that there will be no difference between the way a person feels himself and the way he feels others.

What is more, we have to reach “love thy friend as thyself.” I should love others more than I love myself just as I love myself now by making myself stand out among others. This means that I have to totally ascend above my desire to receive and to see the whole true reality.

We keep on failing in this work, and so we have to constantly help one another and spur each other on. A person cannot awaken himself; only the friends can awaken him to connection.

The connection has to be whole, and it is from this whole connection that we learn and attain the Creator’s attributes. It is because we can never learn the actual phenomenon that takes place in our vessels but only the impressions and the feeling a certain phenomenon invokes in us and the actual vessels.

The soul is filled with Light, yet we don’t feel the actual Light but rather the reaction of the vessel to it, the impression of the vessel. It is just like how instruments in our world work: the dial in an instrument moves and the instrument responds to the effect of a certain force. We identify and see its reactions and attribute it to the force that operates in the instrument.

We don’t feel the actual force, but only the response of the instrument to a certain unknown influence. This is how we discover the Creator, through the feeling and the impression of the vessel from His presence. This means that the filling of the vessel is also vessels, letters, in addition to the initial HaVaYaH.

These additional letters are like a code, a key that stands for every filling in the vessel. It is as if there is a dial that moves in this vessel or numbers on a counter. This means that we can never feel the Light itself, but feel and notice the changes that the Light performs on us.

We measure these changes, feel and count them and then we call these changes Light. We have no access to the Light itself since the Light is already the actual upper force.

Therefore, we should understand that the revelation of the Creator is a certain kind of vessel, the impression in a vessel. We have to study and to reveal how the vessel should be impressed and how it should respond, how it has to prepare itself so that it will be sensitive enough and ready for the revelation of the Upper Light in it.
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From the 1^st part of the Daily Kabbalah Lesson 12/2/14, Writing of Rabash

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Shamati #1, “There is None Else Beside Him”: And only if that person has a true desire will he receive help from Above. And he is constantly shown how he is at fault in his present state. Namely, he is sent thoughts and views, which are against the work.

All of these thoughts are the result of the Reshimot that appear, emerge from within a person and demand realization. Once there existed a single desire, but it was crushed into many desires, fragments.

This single desire was only a small Kli of bestowal that was called Adam HaRishon (First Man), who was circumcised, born without an ego, like an angel. First there was only a small desire for bestowal in him. But later he attached to himself the desire to receive, the AHP, by tasting from the tree of knowledge. From this, a powerful desire was added to him that crushed the desire to bestow into small parts.

In this manner, instead of one desire to bestow, many desires to bestow were created. The question is asked: “How could the desire to bestow be crushed into many pieces?” After all, this is contrary to nature of bestowal, which always draws us to connect together, like several drops of water that immediately connect into one drop.

But the desire to receive held the small desire to bestow captive and held it within itself in servitude, like the people of Israel in Egypt. So there is a desire to bestow inside, but it is entirely wrapped within an intention for the sake of reception. It follows that even within the desire to bestow, a person is forced to work in order to receive.

This is that the desire to bestow is found under the control of Pharaoh. But even though in the meantime this state is the opposite of the Creator, a new tendency is discovered within it, a powerful new Kli. For the desire to bestow that are found in the captivity of the desire to receive grew on account of the AHP, the heart of stone, which connected the Kelim of the people of Israel. And so at the time of the correction, there was a great improvement. As it is written, the people of Israel left Egypt with great wealth. They took everything that was possible to take from Pharaoh. And only what was impossible to correct remained in Egypt.
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From the 1^st part of the Daily Kabbalah Lesson 10/29/14, Shamati #1

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The Upper Light, the Creator, made a desire, “something out of nothing,” that is completely opposite to Him. This desire is the only creation that was ever made.

Later, the desire expanded under the influence of the Light and at some point started acting on its own. It aspired to become similar to the Light and considered the Light to be a remedy for achieving this goal through the act of accepting the Light for the sake of bestowal to the very best of the desire’s ability.

The desire is called the soul (Neshama). The maximum amount of Light that the desire can receive for the sake of bestowal is called Nefesh–Ruach–Neshama. The desire cannot receive other Lights, as yet. Only later, at the end of correction, the Lights of Haya and Yechida will enter the desire. Now, the desire is called Neshama, as it bears the name of the maximum Light that it can accommodate.

It means that all of us represent one soul, one desire. In order to make this single desire act independently and acquire similarity with the Creator, it was shattered into many pieces. In essence, it is still the same common desire, but now it perceives itself as being broken into 600,000 splinters. We regard ourselves as one of the fragments of the common desire.

The pieces of the desire continued to splinter to the extent that each creation in this world bears a tiny particle that once constituted a big vessel. Our goal is to get people voluntarily to reconnect all the elements.

When connected, each of the fragments, every single person, feels as one common soul. Each one merges with the rest of the 599,999 particles, thus the entire structure to a full 600,000 is obtained. Through our relations with the rest of the particles, each one of us builds one’s general soul out of 600,000 pieces.

It applies to everybody who merges with other pieces or splinters, followed by one more fragment and then another. So, when we all reconnect, we recreate our soul and together we constitute just one common desire.

By reattaching, we reach a state when we constitute one vessel. Each of us has to correct ourselves completely, i.e., merge with the rest of the pieces. So far, we are trying to connect in tens, but in fact. the same approach applies to the entire vessel, all souls, all of creation, every single person in this world, to those who lived before us and to those who are not yet born and who will show up later, after us. It doesn’t matter when.

All of them are parts of one soul because we connect to them in accordance with our personal qualities. If each of us connects to the rest of the 600,000 parts, we’ll recreate the original unique soul. Each one of us connects with others in a way that nobody else can and every person merges with others in a way that no other particle can do in the same fashion. This is why each one of us is so important!

During the process of linking with each other, we have to constantly keep in mind that even though at this time we merge with a small ten, we still are preparing to bond with the rest of creation through our tens. This is called one soul.

If we act within our group of ten with this intention, it will be sufficient for attaining the revelation of the common soul within this group.
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From the Convention In Los Angeles “Day Two” 11/01/14, lesson 4

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Question: What is “good publicity”? How is this art expressed practically? What feeling should it awaken so that society moves forward beyond the level where it is now?

Answer: Advertising and communication tools in general should be transformed into the engine leading to the connection between us all. As per the title “means of communication,” they should be at the center of society, creating connection between us. In them, humanity is able to attain satisfaction, contentment, and happiness.

Look what happens during a small shutdown of an Internet network. People are literally shocked! They understood what it means to be disconnected. Lack of information seems to them as a disaster and they don’t know how to live. Nothing like this happened in the past.

So far, we are linked artificially, without feelings. This is not yet a connection between people, but for the time being, is only transmission of shortened, material, primitive information. But it is obvious that the need for new relations is becoming intensified in us.

If mobile communications, the Internet, and social networks can help us feel the pleasure of unity, they will cause acceleration in the development of means of communication. From these means, we will proceed to the building of a special global system in which everyone can communicate, seemingly in an imaginary world.

This world is not imaginary, but virtual, in which we are disconnected from our bodies and live in a new collective mind and heart. And it is not a utopia. With a great desire, this process may take a few years.

We are talking about a very serious new stage which is communication without borders, through feelings and emotions and with people putting themselves above physical life. Here they do not care about drugs, terror, or sedatives, are not immersed in a depression, nor closed off in a separate room. They do not even feel together, because the concept of together disappears, and is the concept of “one” and one is not the sum of individual parts.
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From KabTV’s “A New Life” 10/2/14

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Torah, “Leviticus” (Acharei Mot), 18:9: The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.

This is about a system of mutual cooperation between the male and the female parts of the general vessel (Kli).

Every part of the vessel of receiving is of a female attribute. The male attribute is the attribute of bestowal that cannot connect with the female attribute (the desire to receive) if they both stem from incorrect connections between them.

Thus, the prohibition of “The nakedness of thy sister… thou shalt not uncover” refers to the fact that it is impossible for these two parts to connect when there is no Light of Hassadim in it. That is the clothing, the dressing on the Light of Hochma.

At least twenty attributes of each Light and their names are clarified in Talmud Eser Sefirot (The Study of the Ten Sefirot) since it is very difficult to explain. However, we must understand that we are in this world only in order to work on the correction of the soul.

Now, on the current level of our evolution, we have entered the system called this world, and we must exist in it for a while and perform certain actions, and then move on.

The Torah speaks only about the corrections that we must perform while being on the level of this world when we feel ourselves inside a body, by corporeal means. The Torah doesn’t speak about the rest of the huge round we must undergo and about the other parts of our path.

When we speak about this world or about our world, we refer to our current state, and to what we think and feel now. It is because our world is a certain condition. We are placed in a certain block that was shattered into time, place, motion, and so forth, and we must perform certain actions on ourselves while living in it.
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From KabTV’s “Secrets of the Eternal Book” 3/19/14

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We must reach an absolute connection between us, and we are now beginning to feel that this is being realized through our shared actions.

The first true connection between us will give us a feeling of the upper world. This connection will be called the ten Sefirot of the Kli, and the mutual shared feeling that fills us will be called Light.

The first Partzuf will be created within us, consisting of the Sefirot of Keter, Hochma, Bina, Zeir Anpin, and Malchut with the Lights of NRNHY in which we begin to feel the higher, eternal, complete, and true state. We will then understand that the present state we now exist in is like a dream that is given to us so that we will be pushed, and in thrusting ourselves away from it, we will be awakened and begin to work in a practical manner.

To attain this, we must carry out a multitude of activities. But for the purpose of the appearance of a yearning for connection between us, our single group of ten or even a group composed of many groups of ten, is not enough.

If we want our spiritual needs to develop constantly so that we will be obligated to yearn for each other and the Creator, we must feed our desires all the time.

They do not appear within us by themselves; in order for them to appear, we must go out to the wider strata of the shattered Kli, meaning to all of humanity, to try and find additional desires among them. We must attract them to us, and in this manner we cultivate within us a yearning for coming together and elevation.

It is forbidden for us to forget about this, otherwise we will wither away. People who don’t find themselves in dissemination outside of their group withhold an incentive and drive towards elevation from themselves. They will begin to sit instead until they lose the general common drive, and the group will be disbanded.

So in the movement from me to we, we must remember wider dissemination. This could be the wisdom of Kabbalah or the wisdom of connection (Integral Education and Knowledge). It is not important what we call it; the main thing is that this is a wisdom about the right connection and unity, the restoration of the same collective Kli, the only desire that was shattered and destroyed from the start, even before the creation of our world.

We know that the authors of The Book of Zohar, when they gathered together to write it in a state of unity, were always discovering such hatred within themselves that they were ready to burn each other. And these were great people in the attainment of the head of the world of Atzilut. In this exact manner the shattering of the Kli of the collective soul was discovered in them.

But they had no other way to disseminate other than describing their attainments to help us with our correction, and in this was their correction. In this way, they departed from their ego and finished the work with absolute love. They then succeeded in describing great levels of elevation in The Book of Zohar.

If we turn to other Kabbalistic sources, they all speak about one one thing: issues about connection and the laws and general rules of unity between people in our world, and after that, unity between the souls until the discovery of the only corrected state.
[145306]
From the Convention In St. Petersburg “Day Two” 9/20/14, Lesson 4

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I feel immense joy in the fact that now most of my students in the world are beginning to understand and feel that the spiritual world is discovered in the connection between us.

Although we have been studying the spiritual system for many years, and in spite of all this, the heart does not want to hear about the shattering of the Kli of the collective soul, its descent and fall into this world, the division into a multitude of people, the expansion of the Kli, the equal distance from the center to the periphery all over the Earth, and the growth of the ego. Generally, this takes a lot of time, and many years pass before the heart understands and reaches the awareness that something is not okay, and it will then respond to problems with connection, with unity.

From the very moment that the person begins to hear this, he enters into the way towards the goal of creation and goes forward at a constantly increasing the rate, amassing experience and gathering the distant, scattered and shattered parts of his soul. He already knows that everything is concentrated only in his group of ten, in a hundred, in a thousand, and that the upper world, the Creator, and the completion and goal of creation are found precisely in this place.

If he automatically turns to the group, no matter what happens, this is a sign that he is standing firmly on his own two feet and is facing the goal correctly. I hope that the results of our convention will become a feeling like this for many who are here and those who are together with us throughout the world.

This is the most difficult starting point of the countdown. Nobody, anywhere was ever was able to attain this. Many have tried to do this through all kinds of conditions for thousands of years, but only individuals succeeded, even though people were ready to sacrifice everything for the sake of this. So a gradual approach, recognition and discovery of the starting point and investment of much effort required subtle and continuous work.

It seems to me that we are seeing its beginning. The sensation that everything begins and ends with contact, connection within the group, that everything is determined there and besides this there is nothing, will show us later how to operate in the world, and how to manage nature through our unification. This is because we are raising MAN, our desire for connection, unity, and correction.

The world will then advance forward towards harmony, unity, happiness, and fulfillment of the law of equivalence of form at the same rate as us. In this transition from  “me,” the yearning for the Creator that I imagine, to the we, where within this we is one single whole within our separated we, the general power of connection called the Creator is discovered.
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From the Convention In St. Petersburg “Day Two” 9/20/14, Lesson 4

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