Question: Does it turn out that nothing exists other than spiritual reality?

Answer: Certainly. This is the same reality in which we are now found, and we begin to see how the higher power works within it. There are only two forces: the force of desire and the higher force that clothes it.

These forces are beginning to be more and more noticeable as we see that they are the only forces working within reality, that they have no substance, it is also energy. The physicists claim that the world is a field of forces and matter doesn’t exist.

Studies show that there is energy and power within matter. So matter has no significance, and yet it exists. Only after all the inhabitants of this world are connected to the network and reveal that they are acting in a field of reception and the force of bestowal, will all matter completely fade and disappear from this world, which is called “imaginary.” However, this will only happen in the future, with the general completion of correction.

Question: From where does a person get the power to connect everything together and see the true reality?

You cannot do anything alone. You cannot change your perception, get used to the right picture nor study it. This is possible only if you are found in the appropriate environment that is working towards this, and in which each individual, along with everyone else, together understand that they must build the appropriate network of connection for discovering the upper Light.

We must at all times, work among us to transform into a single Kli, into a single system and constantly develop it, adding to it through more and more interactions. The Light will accordingly be revealed within the Kli  through ascents and descents, which will also become increasingly synchronized together. We begin to feel interconnected and have more influence on each other.

Each one will see how much his character, his soul, his inner potential, becomes accommodated to everyone else, while some of them rise and some of them descend. Even though all of us advance together and go through ascents and descents, each one acts according to his character, like various components acting within a single electrical system. One is a resistor, another is a capacitor, and the third is a coil.

Each one goes through an ascent, but the ascent in a capacitor and a coil are completely different, for in a capacitor this is expressed in changes in potential and in a coil this is expressed in an electrical field. The ascent is expressed in a different form according to the root of the soul, and in principle, all are passing through the same situation.

And since there are so many differences between us, it could be that there is an incessant ascent without descents. For each may be in an ascent or descent in regard to everyone else, but it is considered to be an ascent in regard to himself. An electrical charge constantly moves from place to place, but every change is for the improvement of the ascent, constantly raising the voltage within the system and raising it gradually.

At the moment, there is no connection between us, and because of this lack of connection, each one of us ascends and descends. But if we connect, then we no longer have such descents.  As it is written, …and the children of Israel sighed from the labor, …. (Exodus 2:23). This wasn’t darkness due to a lack of connection, but due to a lack of bestowal. But this was actually an ascent, for by each one connecting with the others, each one took the others’ work upon himself. A minus in one place is compensated by a plus in another place, and vice versa. So everyone is ascending. Therefore, if we are connected, there are no more descents, only ascents!

Since you are connected with the other components within a system, it is as if you are transforming alternating current into direct current. The only thing we lack is connection. We aren’t working on this enough.
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From the 1^st part of the Daily Kabbalah Lesson 4/20/14, Writing of Rabash

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Question: Do animals feel nature as one system in which everything is connected?

Answer: Yes, they feel it at their level.

Question: And can they feel the future, for exactly that reason?

Answer: Animals can only feel some kind of threat to their life, but they are not able rise above the worry of their regular, beastly existence. This is called instinct.

Animals feel the connection to the general system, but for them it provides only the information at the level of animate. Animals know what will happen, thus they are more careful than men and their behavior is more logical.

Animals don’t make mistakes! They have all the required information in order to exist, which is called natural instinct. Man is lacking this.

Question: If I had such instinct, would it be possible that my life would be better? Maybe I wouldn’t be overdrawn at the bank, wouldn’t have an ulcer, and wouldn’t be living in constant tension.

Answer: That’s a good question. What is preferable? Since if you had such instinct, then you would be an animal and not a man. Animals have all the information for a good life, i.e., the feeling of connection with the goal of creation. And man doesn’t have this at all. Why? Because at the speaking level one doesn’t automatically receive connection to the goal of creation, but must acquire it through self development.

Every person has this potential, but one needs to advance gradually. You cannot catch the occasional passerby and begin to convince him that he needs to do this. A person needs to be ready for this. If he feels that he must know the future, then I am able to teach him how to do this.

Comment: I am ready for learning! I really must know the future because that will solve all the problems for me, and explain to me how to behave towards my children and my wife and what profession to choose.

Answer: You will know everything! If you have such a burning question that brings you to despair and demands a reply, then this is a sign that you can do this.

At the end of the course for integral education (the wisdom of connection), you will come to the sensation that all people are inseparable parts of the same system, without any difference between them, including yourself. And in the beginning, it is enough to reach this feeling towards a stranger, not towards a family member.

Question: Meaning, if I feel towards a stranger as I do myself, then based on that I will create within me the ability to see the future?

Answer: Yes. You will feel the integral sensation, exit from within your ego, and sense me, for example. You must feel me as you do yourself. If you are able to feel something outside yourself as yourself, then the whole of reality opens up before you. You open your senses and you can see all your surroundings in a real way.

Question: Why can’t I learn integral thought by myself with the help of my intellect, without needing someone else?

Answer: For whom do you exit yourself if not for someone else? This is not abstract philosophy, but it requires a lot of practice and many actions with whose help we examine all the “pros “ and “cons.” It isn’t simple. After all we need to exist beyond the feeling of our “I.” That is the first condition of integral thought.

When I exit my “I,” I begin to feel who is outside of me, and to the same extent, I feel everything else. I open the extent of my feelings, from the level of my five senses to a complete reality.
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From KabTV’s “A New Life” 2/23/14

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The Torah, “Leviticus” 25:47- 48: If a resident non Jew gains wealth with you, and your brother becomes destitute with him and is sold to a resident non Jew among you or to an idol of the family of a non Jew. After he is sold, he shall have redemption; one of his brothers shall redeem him.

A stranger is the external ego that in and of itself becomes a greater level in relation to the people of Israel (Galgalta ve Eynaim). This speaks about corrected states. So, if there is a stranger who settles with you and gets the upper hand, meaning that he becomes great and corrected, then your brother who is smaller than he in level, his sale to a stranger becomes his correction. You must sell him because entry under a higher level with a greater ego, called a stranger, is the correction.

However, after you have sold your brother to a stranger, you can redeem and buy him back, for he has already corrected himself by being sold, meaning he nullified himself to the stranger. When the redemption ransoms him, he returns to you together with that part of the stranger that he acquired at the time of the sale.

The only situation in which the sale is considered a sin is prostitution, meaning I am sold to another for the purpose of obtaining pleasure, not in order to adhere to him and do great work. So, from prostitution, we don’t take a tithe because the Partzuf itself is not sacred since it is not working with an intention to bestow. It has Aviut (thickness/coarseness), but there is no Masach (screen), the intention to bestow.

After he is sold, he shall have redemption; one of his brothers shall redeem him. Or his uncle or his cousin shall redeem him, or the closest [other] relative from his family shall redeem him; or, if he becomes able to afford it, he can be redeemed [on his own]. He shall calculate with his purchaser [the number of years] from the year of his being sold to him until the Jubilee year; then, the purchase price shall be [divided] by the number of years; as the days of a hired worker, he shall be with him. (Leviticus 25:48 – 25:50)

Redeeming the brother means paying with a Masach for a Masach, since someone who goes through correction is under the Masach of a greater Partzuf. He needs to wait (which means to pass through levels) until the year of the Jubilee (Bina) when everyone becomes free, and everything goes back to its true owner.

It is necessary to pay for that work that the master must carry out on the brother (on the uncorrected desire) until the Jubilee year (Bina), meaning that he does this work instead of the master, and then the brother can go free.

Suppose that I have 17 years until the Jubilee year (50 years). This means that I must pay for a Masach corresponding to these 17 years. I then take him from under the Masach of the master to my Masach. However, if I ransom him, meaning to free him, does he truly become free, since after all, my Masach has not been moved to anyone? The question can be asked, “What do we rely on to acquire a Masach here?”

This is the redemption, the ransom, that specifically happens in this order when, …one of his brothers shall redeem him. Or his uncle or his cousin shall redeem him, or the closest [other] relative from his family shall redeem him; or, if he becomes able to afford it, he can be redeemed [on his own]. This indicates that the correction has been done to the degree that the Masach has been reduced.

The ransom of captives, slaves, and various other people is a very great correction, a real act of charity and kindness. There is even a ransom of bodies that were murdered. This strengthens the spirit of the people, giving them faith that we will not leave anyone behind. This is just like when Moses upheld the condition of taking everyone out of Egypt without leaving even one under the Parsa (border). For, if we are one soul, then it is impossible to leave any fragment behind, because without it we never can attain the entire completion of correction.
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From KabTV’s “Secrets of the Eternal Book” 11/19/14

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Question: Will whoever comes to the congress find his soul and begin spiritual life?

Answer: He will try to do this. Perhaps, it will be accomplished not at one go, but he certainly will move in the right direction.

Therefore, Kabbalists invite many people from everywhere to their congress in order to unite together. We sing, dance, listen to talks, lectures, hold workshops in circles, and have  assemblies of friends (Yeshivat Haverim). Thousands of people gather from all over the world, from the most remote locations, such as Australia, New Zealand, South America, Japan, and China.

Kabbalists gather all these people together and teach them how to connect with each other in accordance with the same method, which was founded by our forefather Abraham.

So, we increase the power of our connection with each convention. Gradually we come to such a connection, which will be enough to reveal our next state, the higher degree, the spiritual world. This is the goal of Kabbalistic conventions.
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From KabTV’s “A New Life” 2/8/15

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Question: We often observe how there is a certain state of mind among people. The desire to change, lose weight, and the feelings of happiness or depression are transmitted through those airborne droplets. How can one perceive such sensations as personal sensations or as those imposed by the environment?

Answer: The more we delve into the nature of the system, the more we see that everything depends on everyone else. This is a deep, mutual relationship, consisting of thousands of relationships between us. Of course we do not realize it, but the connection remains; it is constant and can’t be ignored.

I can be separated, hidden on a desert island or in a deep forest, but as my distance from society grows, I condemn myself to a limited, miserable life. For example, if I were in space by myself, I would soon find that all of my senses had atrophied like a cell or a small piece of flesh that was cut off from the body.

The study of a measure of our communication with each other is very important because it puts us in a position that is relative to the true environment. First of all, it concerns human society and how I am supposed to be associated with it.

How can one discover such connections and learn how to feel them? In what form should we give and receive? in principle, that is our goal, and this means that we must study the integrated system—the means to achieve a happy life.

Comment: When something in us is uncorrected and we feel the reason, then we instinctively begin to care for ourselves.

Answer: We do not have any physiological or mental illnesses, or personal, family, or common global problems. There is only the fault of the system in which we find ourselves. Therefore, we see that politics, economics, finance, and the lives of nations and peoples are mixed and depend on each other.

If I try to dominate someone, then I definitely get the opposite reaction. At one time, Europe wanted to rule Africa and Asia, but now it is at the mercy of its immigrants.

Question: So, if I have something uncorrected, should I look for the cause within myself?

Answer: The interesting thing is that I am not the reason for this! I do not blame myself for the fact that I am who I am or the entire system for the way it is. However, I can help change the system, and then it will affect me. Actually, the method of integral education gives people an understanding of how the world works and how it can be managed.

Question: Suppose that I realize my condition is caused by the general state of the system. What should I do with such an understanding?

Answer: You come into a group of people who want to improve their quality of life as you do. For example, there are ten of us, and we begin to communicate with each other through a variety of exercises and games.

If we will connect properly, then we start to feel the connection over our egoism, personal motives, and habits. Sometimes, this feeling arises in a group of people bound by a common mission or in a family in which personal interests are inferior to the collective.

At that moment when we connect and become as one, this “one” becomes an integral feeling. Through such feelings, we begin to pick up the integral force contained in the world, just as a satellite array absorbs signals from space.

Question: How can such information help me in life?

Answer: Society is a closed system. If small parts are balanced, like the tenth we talked about, it will certainly make all of human society healthier. People will gradually see that with this approach, it will be possible to correct all human shortcomings.
[153593]
From KabTV’s “A New Life” 11/12/13

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Our future form of development is how to connect the whole of nature in the integral form. Inanimate objects, plants, and animals are in deep natural connection between them. And humans, because of their selfishness, have risen above the animal level.

It is the ego, the desire to enjoy, that gives us a sense of the passing of all kinds and sorts of creatures that have appeared before us here to the edge of the universe, and all the details of reality on our planet.

We need to use this sense of others in order to come to correct relationships and to return to the system of one, where we all are connected to each other in mutual dependence. Our generation is developing towards this goal, in that one finds himself locked within a closed system and is completely and mutually dependent.

Life and natural development demand from us to complete these connections between us. The inanimate, vegetative, and animate natures are closed naturally within one network, all of ecology, all of nature. And it is as if man is the exception, the irregularity, in that he tries to act in such a way that there are no limits for him and he doesn’t need to be included in that general integral system where everything is connected.

Man needs to see the globalization of nature and examine his desire to receive that rejects all these laws.

Today it turns out that I am dependent on the whole world from the viewpoint of technology, industry, supply, oil, gas, air, and just about anything that you can point to. Consequently, if I want to attain a life that is peaceful and good and to enjoy each moment, then I need make good connections with all the surroundings.

Question: Isn’t that bad if you want to find pleasure in each moment?

Answer: It is not the pleasure itself that is bad but how I use it for that one short moment. Now it is possible to grasp it, so I grab it. It’s possible to steal, I steal, to cheat, I cheat. It’s possible not to think of anyone else, besides myself. So that’s how I think. I take advantage of my ego in a very limited way in my relations to others, which eventually comes back to me since the world is round.

We are not able to do good for ourselves if we don’t do good for others, because we are within an integral system, analog, where everyone is dependent on everyone. You need to understand that in the meantime, in a simple egoistic way, when we do good to others, we do good for ourselves.

When I sign an agreement with everyone regarding mutual friendship and even love, by that I promise myself pleasure from that moment until the end of life. If I am included in others and they are included in me and we become one desire, one thought, in one mutual act, in which everyone is dependent on everyone, then the concept of time disappears.
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From KabTV’s “A New Life” 4/17/14

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Question: How do we direct ourselves correctly at the time of reading The Book of Zohar to heal all the problems of every individual person, the people of Israel, and the whole world?

Answer: It is necessary to pray, to ask, to be integrated into the pain of the people closest to us and also those who are far away. But we don’t pray for a particular person who is sick, but for correction of the general illness that is revealed before us now through the problem of a particular person.

One should pray for general correction, because what we see is only a particular expression of the general problem. This is how the prayer must be organized.

Question: Why is a prayer for everyone more practical than a request for a particular person who is closer to my heart?

Answer: A request for a particular person is closer to your ego. On the one hand, you are stimulated more by what is closer to you. But on the other hand, what is the difference if the desire to bestow is bestowing to someone close or someone far away?

There are no limits to the Ohr Hassadim (Light of Mercy); it extends to all places with the same intensity. So why do you want to pray for someone in particular?

We know that everyone is connected with everyone and there is only one soul. So every defect that is revealed in someone is the result of the general illness. So how is it possible to heal a particular person without healing the general illness? It is necessary to pray for everyone.

If you are ready to correct everyone through your prayer, then the person in whom you saw some kind of illness will also be healed. Otherwise this doesn’t work. After all, we are in a global system, a single system. Suppose that someone is sick with the flu, you cannot heal just him; rather, you must heal the epidemic throughout the world because it is a general system.

It cannot be that there is a defect in one place, even if it seems to us that we see only one damaged component. The damage is not only in him, but also in the whole system. And only in regard to you is this presented as a defect in a friend. You must take care of society in general, and the particular problems that you see are only a response to the common problem. An isolated component doesn’t exist in any form, not in me or anyone else. If I see it, it is an indication that the system is sick.

We see this in the world. If we want to correct some part of the government or the society, then nothing will help because we don’t approach this correctly.
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From the 3^rd part of the Daily Kabbalah Lesson 6/17/14, The Zohar

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Question: You use terms like a soul, the upper world, or spirituality that are also used by many religions and different spiritual methods. But I feel that they give these concepts a different meaning.

Can you explain more accurately what the wisdom of Kabbalah refers to by concepts like the upper world, a soul, or reincarnation?

Answer: The wisdom of Kabbalah was founded 5,774 years ago. The first Kabbalist was called Adam.

He wasn’t the first human being on earth, because humans had existed and developed tens of thousands of years before he appeared. The only thing special about Adam was that he discovered the system of forces we are living in and described it in his book The Angel Raziel.

An angel is not a winged creature that can fly, but a force. Adam called it a hidden force because we cannot perceive this force in our corporeal senses but only can perceive the implications of its consequences. Adam was the first to attain this force that manages the whole world and he was the founder of the wisdom of Kabbalah.

Modern science can discover many forces by means of research in physics, chemistry and other sciences. But there are forces that we cannot discover because we don’t have the tools to do so. These are basically forces related to thoughts, the mind, and desires. These forces exist, but we cannot perceive them.

We can identify, with the help of measuring brainwaves how a person concentrates thoughts, but we cannot examine the quality of the thought, especially if these are ideas that relate to humanity and are part of nature. Today, physicists say that our world and the whole universe seems to them like a thought and that we exist in the universe in a thought. This thought is the thought of creation.

The wisdom of Kabbalah teaches us how to feel this thought, this force, the thought that existed before the creation of the universe and which created the universe through the Big Bang and leads it to its final definite form. There are no coincidences in nature. Everything is accurately connected and defined.

The wisdom of Kabbalah helps us develop additional senses through which we can feel the forces and the attributes that our body doesn’t feel. In order to do so, we must exit our body and connect to other people, be incorporated in one another, and create a kind of a collective emotional, energetic, mental platform that is not in each of us, but among us.

Thus, by the cooperation between us, we can begin to perceive the force that exists around us, the thought of creation, the thought of our evolution. According to the wisdom of Kabbalah, it is called attaining the Creator because this force created and develops us.

The wisdom of Kabbalah revealed this long before religions appeared. People began to read Kabbalah books, but at the same time they didn’t engage in practical fulfillment by way of self-correction, development of the connection between them, and in ascending above their egos. They couldn’t understand what the books said exactly, and all religions stemmed from this as a result of this lack of understanding.

They took the names of the forces that exist in nature (spirits, angels, demons, etc.) and began to embody them in different images. Kabbalah books speak only about forces, but because people perceive these concepts through their corporeal senses, they began to imagine reality through these concepts.

The point is that everything we see and feel inside us are only forces that are perceived by our mind and are depicted in our minds like electromagnetic forces depict different images on a computer screen. In fact, nothing really exists.

By putting together a picture of the different forces and placing electrodes in a person’s brain, we can change this picture and do practically anything. But does all that really exist externally to us? No. It is only a fictitious reality that we perceive in that way.

The wisdom of Kabbalah tells a person how to correct his perception of the world and feel it, not with his body, but by using totally different senses. We are gradually approaching this level.

As for the spiritual concepts, they were really taken from the wisdom of Kabbalah by different spiritual methods. Many people use them without any reference to the wisdom of Kabbalah and this is very confusing for a person who demands correction. The right perception of reality requires a great deal of work on myself.
[139672]
From the International Summer Camp In Bulgaria “Day Two” 7/12/14, Lesson #4

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The reincarnation of the souls is like the recycling of water in our world. This is a constant exchange that takes place between different energy levels in which are found our energetic characteristics called the soul.

A soul is something ephemeral, an energy state of a person that is constantly rising and falling. Cycles like these are necessary to realize the constant blending, adhering, and division of all the souls with each other. They constantly create mutual correction, mutual integration, and bring all the individual souls into a single, generally shared state of one single soul.

This state is called the completion of correction, and we must attain it soon. Therefore, both the wisdom of Kabbalah and the crisis have appeared in this world. Not much time is left for us to reach this state, either through the blows of nature, through huge problems, or through learning and proper use of the method of  the wisdom of connection (Integral Education).

Question: In our world are there any energetic places that can fulfill the soul?

Answer: No, there are no places in the world with such unique characteristics. They influence our mental, physiological, and even our emotional attributes, but not the soul, not spirituality, meaning not the ascent of a person to the characteristic of bestowal and love.

Only in a strong group that is created correctly and in which people mutually cooperate in the right way is the focus of a state like this to be found where a person can enter this society and develop very rapidly.

This is not a geographic location; rather, it is simply an energy that is accumulated by many people yearning to discover the central force of the world. Only a Kabbalistic group is a good place for developing the soul.
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From the International Summer Camp In Bulgaria “Day Two” 7/12/14, Lesson #4

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We are living in a very interesting times that are very unclear. Humanity has always been accustomed to making plans for 10 and even for 50 years ahead. People knew why they were alive and in what direction their nation was developing. But around 30-40 years ago, we lost our direction in life and and we now no longer know why we are living and developing.

Every person, family, and nation is in a situation like this. It dominates us so much that we no longer want to learn since we don’t see any results from it. Children are not connected to their parents and don’t want to marry, create a family, or give birth to children.

They don’t have any particular, clear purpose in life, such as building a home, raising a child, and so on. Pople have lost the taste for life. Many people in the world are depressed, and to forget, use drugs. The percentage of divorces is rising at a dizzying rate.

This strange time shows our distancing from each other, our loosing connection with our nation, with our family, and with friends  There was a time when there were very strong ties between relatives. Today this is not so, people can travel to another land and live in a society with a different culture.

The sensation of meaninglessness in life has spread everywhere in the world in different forms. We don’t set any unique goals for ourselves and don’t think about what will be in another 30, 40, 50, or 100 years. In the past this was interesting, if not for the individual person, then at least the nation, but now this doesn’t interest anyone. Everyone lives only for today since that is easier and simpler.

Never has the world been in such a state, which is a sign of a period of transition. We must pass from this state to a new state, meaning that we must begin to search for new values that make life worth living. Today there are no such values for people.

This meaninglessness is appalling. Even if person has a desire, he or she cannot realize their hopes and goals. Everything is falling apart on all levels: materially, spiritually, culturally, physically, in families, and in society.

It is precisely at this time that the wisdom of Kabbalah has been revealed to us. It originated 3,800 years ago in ancient Babylon. It says that once we were in the same state of mutual rejection that we feel today. Our ego reached such dimensions that we lost the connection with each other and were scattered throughout the world and distant from those strong societal connections in Babylon where we had lived and worked. Much cultural evidence has remained for us that reminds us of the separation that we experienced in Babylon.

Today we are beginning to enter into a similar situation, except on a new level. Today our planet is becoming smaller, as in ancient Babylon, and like the Babylonians, we don’t know what to do. Again, it is not clear to us how it is possible to get along with each other. We also don’t want to get along, so we divorce, separate, and disconnect. Each one feels himself an individualist.

Kabbalah speaks about this, and that today we must rise above our ego and understand that the same problem that is being discovered today in us, in our children, the family, society, the nation, and  the world has been awakened so that we will rise above ourselves and begin to develop connections between us.

This connection raises us to the next level of existence. Through the system of connection between us that humanity is creating, we are beginning to feel a new world, an absolutely new state. After all, today we perceive creation through our five corporeal senses, but we are ready to feel it via an additional, integral sense that we can develop if we connect to a system of communication and cooperation between us.

That is, instead of perceiving my egoistic, private world, I will feel the world as integral and connected. I will then begin to feel the entire system, the whole of  creation, and the interaction between its parts to such a degree that I will feel the world and myself in an absolutely different way.

Today we feel that we exist in the world for the number of years in a web of interactions between us. But if we begin to connect with one another, in spite of what our ego dictates to us, we will acquire a new system of communication and discover ourselves existing on another level, in an integral dimension in which there is no beginning or end. After all, the connection between us will make it possible for us to see the world through others, a multidimensional world and not linearly the way we see it today.

It is not easy to explain this to a person and for them to reach a perception of this world. But as a result of unique exercises, according to the method of the wisdom of Kabbalah, we can reach this and see an absolutely different creation.

The wisdom of Kabbalah tells us that whether we want it or not, we must reach this. So we are found in a state of crisis in all of nature, which shows us that nature itself is integral and all of its parts are found in complete harmony with each other, and a person is not ready to exist in such a harmonious picture because the ego takes him out of it.

Since we are the opposite of nature, we constantly damage it and don’t want to be a part of the integral picture. And so we feel the confrontation with nature in the form of a crisis.

The present crisis will continue until we reach the same direct integral cooperation in a good connection with nature like all of its other components.

The still, vegetative, and animate nature are in harmony, homeostasis, equilibrium. Man, using his egoism and devouring with this egoistic nature more than is necessary for his existence, violates this harmony and eventually leads to the crisis itself.

Therefore, the confrontation with nature will continue and will lead us to such a shock that we still have to find a way to continuing existence. Indeed, despite the technological advances, we can not live a normal life without the proper interaction and harmony with the environment.

Harmony can be found only if we pass through a certain period of re-education, through efforts to remake ourselves, rising above our selfish nature and arriving at the correct interaction between us.

This is the main subject of the wisdom of Kabbalah, which tells the history of man’s appearance on the planet and about reaching the end of his egoistic development, when he is compelled to change himself. The wisdom of Kabbalah explains how we can change ourselves to emerge from the crisis, which will be felt on a more and more brutal scale by the individual, the family, society, the nation and the world.

So we are obliged to learn how to interact between us. For this there is the method of integral education that allows an easy way to implement this: gradual, correct interaction between us with the help of special exercises.

Very rapidly, other forces of nature will be revealed before us that are opposite to the negative, egoistic forces that cause conflicts between us. A person will feel that he can balance them with the altruistic forces to the extent that he will begin to feel the world as good and not cruel.

He will begin to understand the forces of nature, why nature behaves like this with him, and in what form he can use the forces of nature for his own good and truly benefit from his very existence on the planet.

When a person begins to interact correctly with other people, meaning that he begins to connect with them correctly, he will begin to feel himself in the unique network of communication that connects everyone.

He will feel that he is exiting the framework of time, space, and motion and existing in an absolutely different dimension in which the main thing is not our individual bodies, but our one collective body and collective existence where we begin to pass to another state, another dimension.

Together with this, the world will dissolve from our feelings, and in its place we will begin to feel what is called the higher world, meaning a shared existence in which all concepts of time, space, motion, birth, aging, and death will disappear.

We will stop feeling the world as it is now and will enter into its inner comprehension. After all, we now feel it only through our five corporeal senses, and so we only feel the world as long as our physical body exists. And if in its place we create another body, which is the connection between us, then through it we will begin to feel our entire environment in its true form that is not distorted and limited by the body.

A person who is involved with correction of himself, according to the method of integral education, will gradually pass from feeling our world to feeling a double world: both our world and the inner, higher world. And when his body dies, he will continue to exist only with the feeling of the higher world, the world that he discovered and acquired while in his physical life.

This is the goal of the wisdom of Kabbalah: to bring a person to the perception of the integral world. After all, the crisis through which we are passing is created by nature specifically to bring us from a perception of the limited world through our bodies, to the integral perception by way of a general connection between us.

Today many people in the world are engaged in the wisdom of Kabbalah. In its time, Kabbalah predicted that humanity would reach a state where it could not fulfill itself with anything, that people would feel emptiness and lose the goal and the meaning of life. All of this would bring a person to the question, “What is the meaning of life?”

People would gradually discover the secret of the meaning of life. It is not latent within our bodies and not limited by its framework; rather, it is much higher above this. The entire universe and the whole of creation is a completely different system and not as we perceive it today. The sciences of this world already speak about this.

In the framework of our organization, we are making all efforts to give to everyone who wants it, an opportunity to be engaged with the wisdom of Kabbalah, and to gradually acquire the sensation of the higher world.
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From the International Summer Camp In Bulgaria “Day Two” 7/12/14, Lesson #4

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