Entries in the 'Conventions' Category

The 600,000 Faces Of The Common Soul

Dr. Michael LaitmanThe Upper Light, the Creator, made a desire, “something out of nothing,” that is completely opposite to Him. This desire is the only creation that was ever made.

Later, the desire expanded under the influence of the Light and at some point started acting on its own. It aspired to become similar to the Light and considered the Light to be a remedy for achieving this goal through the act of accepting the Light for the sake of bestowal to the very best of the desire’s ability.

The desire is called the soul (Neshama). The maximum amount of Light that the desire can receive for the sake of bestowal is called Nefesh-Ruach-Neshama. The desire cannot receive other Lights, as yet. Only later, at the end of correction, the Lights of Haya and Yechida will enter the desire. Now, the desire is called Neshama, as it bears the name of the maximum Light that it can accommodate.

It means that all of us represent one soul, one desire. In order to make this single desire act independently and acquire similarity with the Creator, it was shattered into many pieces. In essence, it is still the same common desire, but now it perceives itself as being broken into 600,000 splinters. We regard ourselves as one of the fragments of the common desire.

The pieces of the desire continued to splinter to the extent that each creation in this world bears a tiny particle that once constituted a big vessel. Our goal is to get people voluntarily to reconnect all the elements.

When connected, each of the fragments, every single person, feels as one common soul. Each one merges with the rest of the 599,999 particles, thus the entire structure to a full 600,000 is obtained. Through our relations with the rest of the particles, each one of us builds one’s general soul out of 600,000 pieces.

600,000 Faces Of The Common Soul

It applies to everybody who merges with other pieces or splinters, followed by one more fragment and then another. So, when we all reconnect, we recreate our soul and together we constitute just one common desire.

By reattaching, we reach a state when we constitute one vessel. Each of us has to correct ourselves completely, i.e., merge with the rest of the pieces. So far, we are trying to connect in tens, but in fact. the same approach applies to the entire vessel, all souls, all of creation, every single person in this world, to those who lived before us and to those who are not yet born and who will show up later, after us. It doesn’t matter when.

All of them are parts of one soul because we connect to them in accordance with our personal qualities. If each of us connects to the rest of the 600,000 parts, we’ll recreate the original unique soul. Each one of us connects with others in a way that nobody else can and every person merges with others in a way that no other particle can do in the same fashion. This is why each one of us is so important!

During the process of linking with each other, we have to constantly keep in mind that even though at this time we merge with a small ten, we still are preparing to bond with the rest of creation through our tens. This is called one soul.

If we act within our group of ten with this intention, it will be sufficient for attaining the revelation of the common soul within this group.
From the Convention In Los Angeles “Day Two” 11/01/14, lesson 4

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When Brothers Are Together

laitman_942On the spiritual path I will always discover how much my group, my group of ten is awesome and terrible.

I don’t agree with any of the friends; I am ready to tear them all to pieces, and together with this, afterward, with the help of the Light that Reforms, we merge to such a degree that there are no limits to our unity. Nothing separates us even by a hair; all of us are welded and consolidated together with one heart.

It is said about this in The Book of Zohar: (Psalms 133:1): Behold, how good and how pleasant it is for brethren to dwell together in unity also. These are the friends when they sit together and are not separated from each other. From the start they seem like warriors who want to kill each other. And after that they return to being with love and brotherhood. The Creator, what does He say about them? “Behold, how good and how pleasant it is for brethren to dwell together in unity also.” The word “also” comes to include the Shechina (divinity) with them. (Zohar, “Acharei Mot,” Item 64-65, HaSulam Commentary).

The Shechina is the place where the Creator is revealed, the shared desire of the friends, their common heart.

“And not only that, but the Creator listens to their words, and He has satisfaction and is happy with them.”

About this it is said: (Proverbs 10:12) “…love covereth all transgressions.”  In the beginning it is necessary to discover all the oppositions and above them love, the Light, (Ecclesiastes 2:13) “…as far as light excelleth darkness.” Otherwise, without feeling the intensity of the separation first, we don’t feel the intensity of the unity.

We can see the result of this approach when according to the principle of the unity of the Creator, that (Deuteronomy 4:35) “…there is none else beside Him” and He is the “good and beneficent,” we begin to behave differently at work, in the family, with our children, with our neighbors. In general we begin to look at the whole world differently. In our group we hold this line permanently, and in other places as much as possible.

It is necessary to expand the circles of the right relationships to what is around us more and more such that ultimately in all of reality we will see only the Creator who manages everything, sends everything, and finishes everything.
From the Convention In Los Angeles “Day Two” 11/1/14, Lesson 3

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A Hero Among Heroes

laitman_572_03If the troubles in life are what drive us, if we are just looking for where to hide from them, then this is the very long and difficult way of suffering. In this case, I actually want to flee from what the Creator is doing to me. I am apparently fighting with Him, so certainly I won’t attain anything this way.

But if I don’t forget that I am specifically dealing with the Creator, then I react differently to any disturbances. I don’t eliminate them, instead I prepare myself so that through “equivalence of form” with the Light, through the bestowal that I radiate, I neutralize and transform every bad factor into a good one, and that is how I succeed.

In that way, success is being a “hero among heroes.” It is about a double overcoming: I transform my hater into a neutral state, after that I transform him into my partner. And about this it is said, “Who is a hero? It is someone who transforms his hater into his lover.”

From here we see that in our work we shouldn’t completely hold onto the same direction typical of ordinary life. I must make an effort to see that behind every person there is a force that activates him. I arrange a contact with this power through every object or entity. It is specifically that with which I am involved and not the person as he is.

How does one do this? I try to connect with a person so I can be closer to the force that motivates him. That is basically how I put all of humanity into a network that is connected to me and I discover the collective power, the Creator, the Infinite Light that is revealed in the entire Malchut, all in the same Kli, which I ultimately combine with me.

The beginning of the way, the ascent on the spiritual ladder, and the final state are all hidden in this yearning. So in everything that we go through, everything that we discover, we must only keep this direction. In every situation, in every detail that appears in front of me and generally in reality that singular, good and beneficent power is concealed.

I cannot keep this direction by myself. But by working with my group of ten and in relation to it, it molds in me this approach of “there is none else beside Him” and the “good who does good,” and I advance towards revelation.

And in addition to this, it is self-evident that we must go out to disseminate because we need to discover the Creator in all of reality, meaning, to discover Him in His entirety.

And this is our work, our advancement.
From the Convention In Los Angeles “Day Two” 11/1/14, Lesson #3

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The Resolution Of The Soul

Dr. Michael LaitmanIt is very important to check yourself: “What worries me?” Every moment that I feel alive and well, I am full of worries. So what do I worry about?

Am I worried about my own well-being, tranquility, achievement, what will make me happier, peace and quiet, security, food, and family welfare?

Or am I worried about friends, like a mother with a baby, searching for what they are missing and what should be done for them?  Do I worry about the group like a faithful nanny? This means I must check the intention of my worries.

The whole of creation gradually descended down to our world in which we exist in physical form and in the most inferior situation. We feel as if we are detached from the spiritual world, when in fact that can’t happen. So this world is called the imaginary world.

We suppose we exist in a vast world filled with lots of physical objects. However, in fact, it is all spiritual, but we don’t recognize or feel this.

So it is very important to check what I am worried about at every moment. Entering the spiritual world means continuing to be concerned about what is essential and vital in life: food, sleep, health, money, and relationships with people, but subconsciously, I am always troubled by the thought of how to organize the group so that it will become the Shechina (divinity), a place for discovering the Creator.

I must get used to being happy about my concern for the group. If I stop worrying about it, then I am worried about why am I not concerned about the friends. This must become habitual. In our world, habit becomes second nature.

Suppose that they give me a baby who is a stranger for whom I have no feelings. But I have no choice; I am compelled to worry about him day after day. I begin to be concerned about him and he becomes important for me. Ultimately, I begin to think about him all the time. It is the same thing in relation to the group. We must attain this state that is possible thanks only to determination and constantly returning to my thoughts about the group.

And after all these nice plans about taking care of the group, about my supporting it, attracting Light into it, about the Creator and giving Him satisfaction, I must ask myself, where He is and where I am subconsciously. I must always clarify what I am doing all this for. Certainly I hope to receive some reward, but what exactly?

It could be that in the meantime, I am not ready to imagine a reward for myself. It could be that I understand that afterward, for my effort I will demand control, respect, and transcendence of life and death, something tangible and very important for me. And here I must examine what is more important for me: Is it my reward or the ability to give satisfaction to the friends and the Creator?

Can I forego the reward, or at least part of it? And when I forego a reward, won’t I replace it with something else other than fame and the pursuit of honor?

What does it mean to give pleasure to the Creator? By what means can I do this and with which desires do I feel it? Through what will I feel that the Creator gets pleasure from me? It is necessary to try to separate my desires and perception into as many parts as possible and see how to work with them. The more parameters that I have, the more I will develop my perception.

This is like pixels on a computer screen that determine its resolution: In one square centimeter there can be two hundred pixels, there could be a thousand, or there could be ten thousand. The more points there are, the better and clearer the picture becomes.

The same thing happens also happens with our desires. The more we scrutinize them, the closer we come to the truth, to true perception.
From the Convention In Los Angeles “Day Two” 11/01/14, Lesson #4

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The One Who Sets Everything In Motion

Dr. Michael LaitmanDuring our study we first discover the actions of our ego in every state. This is called another god. It is when I think that I do things by myself and that my life is determined by others such as world leaders who keep law and order, those who are close to me, those who are distant, friends, and foes. In short, I see many operating factors, both positive and negative.

Each time I grow stronger I see that it isn’t so. I simply look at what is going on as wrong and attribute those actions to those around me. But when the situation clears up, I see that the Creator sets them in motion and that they actually don’t understand what is going on. He is the only one who operates them in order to influence me. Thus, I once again discover that there is none else besides Him.

That’s the way it is in every state. Each time I eventually discover that there is no other force before me but Him.

This also applies to me: Now it seems that I am exerting myself, acting or doing something, arranging my connection with others and that I am independent in my thoughts and desires, but it is all a lie. The Creator governs everything.

Why do we see a different picture? It is so that we will be able to correct the vessel, our desires, and our ability to perceive and see that there is none else besides Him and that only He operates in reality.

Where do I reveal that? In the states, desires, and thoughts that now make me feel confident in knowing that we are all independent. It is with regard to this notion that it is written: “as the advantage of the Light out of the darkness.” The more I attribute more definite and certain independence to different factors, the more clearly I eventually discover that there is none else beside Him.

By undergoing different changes that guide me for and against the uniqueness of the Creator, I eventually begin to discover Him, not only in different situations, but also in the intensity, in the thickness (Aviut), of my desire, not only to its width, but also to its depth. I see increasingly how it operates on me through every external detail.

Then it turns out that instead of the friends and the group, I am dealing with the Creator. But that doesn’t mean that I should disrespect them. On the contrary, in the meantime, they have attained equivalence of form and so I relate to them just as I relate to the Creator. Therefore it says: “from the love of the created beings to the love of the Creator.”

It turns out that in all the troubles and contradictions, and in all my quests for the source of this life of sorrow, I have been brought to the one and only source and I see that it is actually the Creator who presents this whole reality to me. Previously, the force against it confused me by showing me that others are to blame for everything that happens, including me, since I made so many efforts. Now it turns out that only the Light operates both for and against.

I, on the other hand, am only a spectator looking at God’s work, at the only force that operates in all of reality.
From the Convention In Los Angeles “Day Two” 11/01/14, Lesson #3

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Love Neutralizes The Ego

Dr. Michael LaitmanThe convention is over and we are about to return to our groups in order to connect with other people. We are about to go outside this big hall and separate from our group of ten.

Of course, we should keep in touch with them, but we should see that anything that is added to my group of ten or what it lacks when I go back home is calculated from Above and this is actually what I should work with.

The Creator has given us such conditions on purpose and I should not feel sorry that I am not next to the same small group that I have grown so accustomed to for the last few days and with whom I want to stay forever. No! I am going to work with the whole world and with my local group.

We should attain a state in which there are several people I can work with everywhere, whether virtually or physically. There can be different groups of ten in the morning, at midday, and in the evening. This is only the beginning and we stick to a certain group of ten in order to feel that there we can find an answer, warmth, closeness, and mutual understanding.

But we can feel the same almost immediately in any other group. If I am surrounded by friends from all over the world who are advancing towards one goal, I can sit in any group and immediately feel that these are the same friends.

It makes no difference whether I know these people well or whether I don’t know them at all in the corporeal world. If we have a common goal, I can connect to them as if I have known them for years. It makes no difference at all how well we have known each other previously.

It is very important to express love to all the friends, so that every person in the group, in the group of ten, will feel that he is loved. The feeling of love neutralizes the ego if a person wishes to annul his ego. This is because the love of the friends evokes in me such a peaceful feeling that I cease worrying about myself.

Then I can ascend above my ego! I am free of worrying about myself and so I can bestow and give my love as a present to others because I no longer have to think about myself.

It is a very important point. We can agree that we will intentionally show our love to one of the friends and thus free him from his troubles and worries.Try it and see and how well it works, even if we don’t work that way on purpose with regard to one of the friends, each of us should still feel that the group worries about him.
From the Convention In Los Angeles “Day Two” 11/01/14, Lesson 4

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A Group Of Ten As A Tool For Adhesion

laitman_934If you want to explore the upper force, the wisdom of Kabbalah says that you must create a tool appropriate for this. This is just like scientists who create measuring instruments: microscopes, telescopes, particle accelerators, and the like. But they are appropriate only for physical substances. So how can we explore the force that works within us, in our essence?

For this the Kabbalists recommend building a structure of ten people (Minyan) who try to create complete interconnection between them. They stabilize the characteristic of Light in their environment, whether they are ready for this or not, by wanting to make a single whole of themselves above their egos.

Such a structure already contains two forces within it: our natural egoistic force and the general force of bestowal, meaning the Creator. And the calculation here is simple: The more we overcome the force of separation with the help of the power of unification, to this degree we match, resemble, and equalize with the Upper Light.

Even when bestowal rises to a value of one percent, to that degree we resemble the Light and feel it. We feel it to the degree that the desire to bestow dominates the desire to receive.

If we try making an effort, in spite of our inability to overcome our egoistic desire, we begin to pay attention to where there is a shortcoming, how weak we still are, why we don’t succeed. And then a scream, a request, a prayer develops in us for the Light to help us, give us strength, and then we connect. Certainly we don’t have the power to connect on our own. It comes only from the Light.

That is how we advance: The Light acts and influences us according to our request; we overcome our desire to receive, absorb more of the desire to bestow; we connect between us more strongly again and again…. It is written about this: (Baba Batra 9b) “A penny and another penny accumulate into a great sum.”

And then the moment comes when we truly can unite. Then everyone feels how he disappears into the common connection between us.  “I” and the “friends” no longer exist; all merge into one. And at the moment in this state of “togetherness,” we feel fulfillment, the Upper Light, the Creator dwelling among us.

And then we can investigate Him. In other words, we have built and activated a device called a “group,” a “group of ten,” (a Minyan); and we can now advance forward by stabilizing ourselves more and more in various forms of connection. And the Creator, in accordance with our mutual connection, will be revealed more and more.

Through its influence, the Light will also awaken us to deeper and deeper layers of ego. We feel resistance, descent, and all kinds of disturbances, that makes it possible for us to turn towards the Upper Light with even greater force so that it will come and acquire the power for us to see our defects and the methods for their correction.

This is the way, 125 levels, that by ascending through them we ultimately reach “equivalence of form” with the Creator. And in this way we discover how important the characteristics of fear and anxiety are to us. After all, it is only concern and fear, “Am I capable of bestowal?” which pushes us forward.
From the Convention In Los Angeles “Day Two” 11/1/14, Lesson #3

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It Is Not The Wise Who Learn

Laitman_165When we read books of Kabbalah, we are able to attract the Upper Light that Reforms. So it is very important at the time of the lesson to keep the right intention at every moment by remembering what one wants with each and every word that is read.

It could be that I don’t understand anything in these words about the subject itself. I came to the lesson and heard that it was necessary to open some book. I open it, read, and don’t understand anything because the things written there are completely new to me. But this is not important, I think only about my intention: What is it that I want to attain by sitting and learning?

Baal HaSulam writes in the “Introduction to the Study of the Ten Sefirot” Item 155, that the Kabbalists also designed their books for people who are not yet on spiritual levels and don’t understand what is written. But precisely thanks to studying texts they don’t understand and not for the sake of understanding but to receive the Light, they advance.

It is said, “It is not the wise who learns.” During the lesson, it is important to decide that I don’t aspire to knowledge.  “Knowing” means connection, rising to the appropriate level. “The Study of the Ten Sefirot” talks about such high levels that it will take me a long time to achieve them.

But I demand the Light that Reforms, the higher power that will influence me and correct, elevate, purify, and connect me. I ask it to differentiate between desires that are possible to correct and desires that are impossible to correct within me, so that it will be clear to me what I must work with.

This is because there are such desires and thoughts that are worthwhile for me to distinguish and not touch them. And others, on the contrary, must be awakened and discovered. By means of them, I can communicate with the group and with the Creator.

Likewise, I need to discover in what way it is possible to help the group: It is not for my desires but for the desires of the friends. So I turn to the Creator and specifically ask for strength regarding these desires, to bring the Light that Reforms to the group.
From the Convention In Los Angeles “Day Two” 11/1/14, Lesson 4

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When Everything Is Not Right

laitman_202_0The wisdom of Kabbalah conducts much more accurate and objective research than any other science. In the course of this study, we learn that there is only one force, one factor, that acts in reality. Therefore, we characterize it with the phrase “There is none else besides Him.”

This is not a name or a definition, this is just the way we want to emphasize the uniqueness of this phenomenon. Studying ourselves and all of reality at all degrees and at all levels, we can see that only the Upper Light operates and organizes everything.

And its corollary, beginning from a certain point, divided into two. The Upper Light affects something and we determine whether matter is opposite to the Light according to its properties or matches it. This is the main feature of matter: the ability to remain in a state of oppositeness or similarity.

Accordingly, our experiments may show polar results. If the matter of our desires is opposite to the Light, then we feel it as darkness. If we have prepared ourselves for the meeting with the Light and match it, at least partially, then we feel it as a blessing.

There is nothing in the Light, either good or bad, just the property manifested in giving, loving, fulfilling, advancing, and developing. And it all depends on the vessel, on the created being.

In this, the preparation of the vessel to receive the Light is carried out by the same Light. Indeed, It is primary; it marked the beginning of creation, the whole process; it causes all matter to develop. But matter itself is devoid of any ability to realize anything.

Consider where do atomic particles—protons, electrons, neutrons, etc.—take strength from to move endlessly and so rapidly? They do not stop, do not slow down, for billions of years. How can this be?

The Light supplies them with energy. It is primary and it acts. Otherwise each particle would eventually stop, which according to physicists is equivalent to its disappearance. All matter exists due to the power of the Light, the force of bestowal. This force gives energy to the dead material by its desire so that by receiving it, it would begin to move.

Why does matter have to be developed on the degrees of the still, vegetative, animate, and human nature?—To become like the Light in the end of development. Towards this purpose, the Light pushes all particles and their compounds, be they atoms, molecules, including biological organisms or spiritual forms, inherent in matter, which is already capable of performing bestowal, similar to the Light, until finally they both become equal.

The Light does all this. Apart from it, there is no other acting force in the process. We say about all of this, “There is none else besides Him.”

However, this upper force wants to give something greater to the created being, originally dead matter like dust, as it is said: “For of dust you are, and to dust you shall return.” The Light wants to give this dust vitality, not at the degrees where it inevitably develops, transformed into the vegetative, animate, and human nature. No, the created being is intended to develop in a particular direction above its nature and to acquire a higher nature.

This becomes possible due to the breaking of the vessels, because the Light “corrupted” the desire it created, cut it into many pieces, by force penetrated into the matter and left in it an egoistic urge to receive for self-fulfillment, the inclination to enjoy it, to desire it and do only that.

As a result, the desire became the complete opposite to the Creator. Now, it is not just the created being, a derivative, because it has its own momentum to resist the Creator, to be in antagonism towards Him. The dominant force, demanding power, was revealed in the desire.

And then the Upper Light, the Creator, begins to “play” with the desire that is opposite to Him. A certain system of relations is formed and develops between them; they mutually influence each other.

The created being begins to understand that it is in a complex world. At first, it behaves in our world as the “higher animal,” creates science, culture, education, and forms of human society develops…until a crisis occurs. And then the desire realizes that something is wrong here.

Today, humanity has entered exactly this era; it is not yet the genuine crisis of the basic paradigm but its threshold. From this era, the moral must be drawn: We are in the system, in a network of forces.

They all interact harmoniously, creating a single network, focused on matter, i.e., still, vegetative, animate, and human nature, in order to lead it to self-realization. In other words, so that it begins to realize what it is.

This makes it immediately clear: It is possible to realize only if the created being learns who controls it, who stands on the other side. Indeed, it is possible to investigate and understand anything only from the opposite, like black on a white background.

Therefore, we perceive that “there is none else besides Him,” by coming from the opposite state, when we are sure that there is nobody but us people. In our eyes, we are ourselves are the active force in reality, and no one else.

With this confidence, we boldly and resolutely go ahead, until under a hail of blows “on our own bodies” we learn that something is wrong. Something does not go well to the extent that the global crisis comes, and there is no success in anything. Nothing helps, not reason or senses, not science or culture.

It turns out that we are stupid, clueless, and cannot even establish our normal life or everyday relationships. Even animals somehow make themselves comfortable. And we, on the contrary, destroy the lives of those near and far, using all our strength and knowledge.

That is our nature and we cannot go against it. Our evil nature is stronger than our mind. Intellect does not help in dealing with it. We would like to establish healthy relationships; we produce so much we could make a paradise on Earth for everyone, but we are not able to. Instead, we have only troubles and problems, threats, and fear of tomorrow.

Thus, my nature reigns over me and I cannot do anything about it.

As a result, people become conscious of all the baseness of their own nature. And this, in fact, is the best starting point. Baal HaSulam indicates it in the “Introduction to The Study of the Ten Sefirot,” explaining what questions we ask in the end of our development: “What is the meaning of our life, the years which cost us so dearly?” “What am I here?”—and in his thoughts only this persistent question remains.

Ultimately, explains Baal HaSulam, this question should lead us to the realization of the necessity of the revelation of the Creator. If a person is thinking about what he lives for, what the meaning of his life is, he eventually comes to the conclusion: “There is something above me. The fact is I cannot arrange my life. Even my nature is beyond me.”

The solution is formulated as follows: “Come and see that the Creator is good.” In other words, from an actual need we really can come to the revelation of the Creator, and then we will see that He acts in everything. We will see that the entire distance traveled was necessary only to get blows and to eventually understand that our only way out is to reveal the force acting in the created being and causing us to move.
From the Convention in Los Angeles “Day Two” 10/31/14, Lesson 3

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Two-Sided Work

laitman_942Our connection with each other indicates that we have established a covenant that requires us to be concerned in general about the whole group, or at least in the meantime about our group of ten.

According to this criterion can I examine whether I am disconnected from that concern or not?  Do I think about them all the time or don’t I? How much I am attracted to them and holding onto my thoughts about them shows where I am.

Thanks to our being able to carry out physical actions within a small group (a group of ten), spiritual work becomes simple physical work, visible and accessible for scrutiny, analysis, and examination. I can count how many times per day I have thought about the friends, how I have been concerned about them, how I have lifted their mood and have given them upliftment and excitement about the goal, and have nourished them with confidence and happiness.

I need to examine myself as to how much I adapt to the principle: “The end of the action is in the initial thought.” The final state is connection with the Creator. For this I connect with the friends now. So I need to check whether I am truly thinking about my connection with the Creator or have I forgotten about Him completely?

If I forget about the Creator, then my entire connection with the group of ten is not good. It doesn’t lead to anything except harm. This will be the regular egoistic connection where there is no spirituality, like between soccer fans or a military combat unit.

So I must be concerned about this enough to speak about it, at least, if I have no feelings about it in the meantime. I must remind myself that I am ready to connect with the friends in order to attain adherence with the Creator. This means that I am connected to attain the characteristic of complete bestowal.

And so already now, from the start, I show the friends how much I want this; I am ready to invest lots of energy in them; to inspire and serve them, I am ready to do anything for them, the main thing being to reach the Creator.

On the other hand, I can turn to the Creator with a request to help me to work with the friends so that I will be able to help them, to connect and elevate them. For it is clear, that I myself don’t have the strength for this, I can only ask on behalf of the friends.

It means that this is two-way work: through the group to the Creator and from the Creator to the group. In work through the group to the Creator, I am the bottom, for me the group is a higher level, and the Creator is above that higher level. The difference is who serves as a conduit that connects, the transmitter.

If I want to reach the Creator through the group, I use the group as a channel that connects me with the Creator. And If I get energy from the Creator to bestow to the group, then I am that conduit that connects the group with the Creator.

I must constantly imagine this scheme, to see most correctly and precisely where I am found, especially during the lesson.
From the Convention In Los Angeles “Day Two” 11/1/14, Lesson 4

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