Entries in the 'Conventions' Category

From A Desire To A Thought

Laitman_155Question: We have been talking about the point in the heart for many years. Now we have begun to speak about the point in the mind, what is it?

Answer: The point in the heart and the mental point are two points or two attributes by which I feel, measure, and examine my state, my intention.

The desire exists in a form of a point and the thought is always with the desire. When I feel something in my desire, a thought that connects my current state with the state I want to achieve appears naturally. The thought is born in the gap between what I desire and what I feel.

Thus, the greater the distance between the desired state and the initial state, the more active our thought becomes. If we give a person everything, he doesn’t only lose his desire, but his thoughts also cease to work and he becomes numb.

A thought appears only when a feeling of emptiness appears in the desire, when we lack something. Our thoughts are a derivative of the desire. The desire is the initial phase and the thought is secondary. These two categories have to exist in every person and we have to develop them simultaneously in order to reach our goal.

We picture the goal as a clear state of the group. The point is that the spiritual goal is an unclear, vague concept. We have to imagine it in the material form of the spiritual state, which is the full mutual connection between us when we are all united, mutually caring about one another constantly, when the upper force flows among us and fills, connects, and ties us together.

In other words, the Creator fills the network of the desires, our mutual fear, that we have created. Then we can call this state spiritual.

We have to first picture the state we are in and the state we want to reach. After we feel it clearly, we picture the gap between them in the form of an infinite thought: “How do we attain the desired state.”

Thus we act from a desire to a thought, from a thought to a prayer, to a demand, and to its fulfillment.
From the Convention In St. Petersburg “Day One” 9/19/14, Workshop 1

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The Labyrinths Of Understanding

laitman_571_02Question: Getting closer to others, I ask the Creator to help me think about them. He helps me, and here we are in a single motion, a closed triangle. In what form do I ask the Creator to think of others? How can I form this request?

Answer: Your concern for others should show you how to form this address. How can you help others? With what good qualities?

We hug and support each other, but internally we reflect that we have nothing to give each other. We see that the words of encouragement that we tell one another do not help. Mutual help does not help either. Festive meals and all kinds of events also do not give anything. To be honest, everything is useless.

It only gives us the opportunity to give up on our own strength so that we feel the need of the Creator, and when I feel the need for Him precisely because of my own weakness, confusion, bewilderment, then I begin finally to realize that I am a created being, and He is the Creator.

Only then does an urgent request, a demand, to Him arise in me like in a small child who demands something from his parents. This condition is called “My sons have defeated Me,” because the correct request, the correct demand, pleases the Creator, giving Him pleasure.

Thus, He is manifested in us. Therefore, the correct interaction between us should lead us to the need to work with the highest power of nature.
From the Convention in St. Petersburg “Day One” 9/19/14, Workshop 1

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The Primary Concern

laitman_572_03Question: Can I assume that the unity of our total awe, our common fears, into one single fear creates the Creator among us?

Answer: Our fears—even better to say, anxiety—does not create the Creator, but the precondition for His revelation.

Fear is what we call concern for our material existence, but anxiety is a condition that is above our physical life, when I am in awe as to whether I will have an opportunity to exist in the property of bestowal. My concern is not even about that because it is also somewhat egoistic, but so that my awe serves as an opportunity for the Light to pass through me to others, as through the transfer channel.

The concern as to whether I can be a conduit for the Light to all the rest of the world is the correct awe. If a person imagines everything all the time in this way, then he is already close to a good state, connecting with others in one intention. Then, we have an ability to become a wide channel for passing the Light, a vessel in which we will feel the Creator.

Therefore, I am constantly in awe as to whether I will be able to pass through myself all that good, all that correction, which the Creator wants to produce in the whole of humanity. I want to be just a means for the movement of forces for correcting others.
From the Convention in St. Petersburg “Day One” 9/19/14, Workshop 1

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See The Friends As Higher

laitman_527Question: Practically, how is it possible to try to ask for Light for the friends in a group of ten? Must I imagine them as miserable and try to transform them into being happy, or is it preferable to imagine them as uncorrected and ask for the Light of correction for them?

Answer: The right mutual relationships are shaped in a group when for me all of the friends in a group become exalted spiritual creatures, completely corrected people. I look at the friends through my ego so I see them negatively, with a multitude of deficiencies. If I were to correct myself, then I would see them as complete.

So I adhere to them and constantly try to work with them only for the purpose of bestowal. This is not because they need this, for in fact they are complete. Rather it is because if I try to help them with everything even though they don’t need any of this, because, after, all I am looking at them with my ego, then I will also advance towards them.

I must pray for them, ask for them, and follow them in everything, dissolving in what they say. First and foremost, this is a full nullification of myself in regard to the others. And it is completely unimportant who they are and what they are.

There were new students, small and limited with the great Kabbalist, Rabbi Yosi ben Kisma. But he saw their inner state and could humble himself in regard to them; he could feel them as being higher than himself. So he advanced forward. We must also do the same thing. We are not yet on the level of the great Rabbi Yosi, so it is much easier for us to do this.

But in no way should you allow any criticism! On the contrary, everything is done only to make it possible for me to make myself into the characteristic of bestowal. And then I will feel that the whole world was created for me.

We must concentrate only on this, so that with intellect and heart, with thoughts and desires to be with my group of ten, I try to create one thought and one desire in it, as one person with one heart. Try to reach a state like this and you will see what it carries within it.

You will begin to feel completely different characteristics and laws. This will be like a feeling from the start of a higher state, of the upper world. Switching the laws between us is correct; this is the spiritual world. Within it we begin to feel a completely different plane, a different dimension.

From the Convention In St. Petersburg 9/18/14, Preparatory Lesson 2

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In Pairs Or In A Group Of Ten?

Dr. Michael LaitmanQuestion: When we work in a group of ten, it seems that we are restrained because we are ashamed to reveal some things. In a relationship between two friends, we act with greater freedom.

Answer: It is not about freedom. Rather, in the meantime, there is no other structure through which it is possible to feel the next level before even entering it. It is discovered very sharply and suddenly, as a result of gathering immense internal potential.

Essentially, you are building yourselves. In the connection between you, you begin to acquire some new sensations, habits, characteristics, and intelligence, and to discover all kinds of different feelings. In this way, even before entering the upper world, you build within yourselves a system of consciousness and the perception of it.

When a person proceeds alone, everything happens differently. Today our world is moving in a different direction, only in the form of a group! If there is no group, it is very difficult to work in pairs, and it is even more difficult to work as a pair with the teacher. It is difficult because you begin to abuse him, belittling him and relating to him as a parent. In general, this is how we relate to parents, as if they owe us something.

My teacher, Rabash, had a similar situation. He told me how difficult it was for him to nullify himself constantly toward his father. So, it is also difficult to nullify yourself toward the teacher if you learn with him in a pair. This is called  student–friend, and this is not easy.

So, be thankful, and consider yourself blessed that you have a group.
From Lesson 3 of the Convention In St. Petersburg “Day Two” 9/20/14

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Going Through The Ten Plagues Of Egypt

Dr. Michael LaitmanQuestion: The path of the ten plagues of Egypt is actually the path of suffering. Is it possible to bypass them and avoid them, or is it impossible to avoid them even if I focus on love and bestowal toward my group of ten, the people who are close to me, and the teacher?

Answer: It depends on the person who follows the spiritual path. If he identifies with the forces of Egypt and with Pharaoh, he surely suffers. However, if he identifies with working above reason and ascending above it, his ego suffers, but he doesn’t identify with his ego and so he doesn’t suffer.

The time of the spiritual development is called the plagues of Egypt, which means the plagues that the ego feels that help a person rise above it. However, if he is in his ego, they force him to rise.

It all depends on to whom you compare your position.

Question: Do the plagues of Egypt reflect a certain state that we go through?

Answer: We must process and practice together to the fullest, everything that is written in the Torah! You will see that we cannot miss even one step. There may be levels that I have gone through but did not realize it, then ten years later, as often happens in life, I begin to realize what I went throug and what these actions and circumstances were.

Question: This means that we have no chance of skipping any of the plagues?

Answer: What for? How can you detach from your ego if you don’t go through all the ten plagues? You will not have a whole vessel, a vessel of ten Sefirot.
From Lesson 3 of the Convention In St. Petersburg “Day Two” 9/20/14

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Carry Out The Desire Of The Creator

Dr. Michael LaitmanQuestion: The prayer of many is a unique prayer. Is it derived from a state where from the start I am ready to accept the concealment of the Creator upon myself?

Answer: The great Kabbalist Baal HaSulam asked the Higher Power for the ability to describe the Kabbalistic method for the simplest people. He was ready to descend to any level so that he could convey this in a simple language.

This is the same thing that we are doing today with our dissemination; we are continuing the same movement. This is compulsory for all of humanity. Even more than this, how can we talk about bestowal if we are thinking about how we rise, instead of thinking about how to carry out the desire of the Creator, about bringing the whole world to the Completion of Correction?

Soon you will have the opportunity, either as one person with a number of people to be involved with higher Kabbalistic levels and rising in the spiritual levels, or not rising in the levels, but on the contrary, even to descend but to bring this to people. Questions of this type will appear within you. And you will see that there is no other way except dedication. God grant that this is the time!
From the Convention In St. Petersburg “Day One” 9/19/14, Lesson 2

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Don’t Let Yourself Cool Down

Dr. Michael LaitmanWe must reach an absolute connection between us, and we are now beginning to feel that this is being realized through our shared actions.

The first true connection between us will give us a feeling of the upper world. This connection will be called the ten Sefirot of the Kli, and the mutual shared feeling that fills us will be called Light.

The first Partzuf will be created within us, consisting of the Sefirot of Keter, Hochma, Bina, Zeir Anpin, and Malchut with the Lights of NRNHY in which we begin to feel the higher, eternal, complete, and true state. We will then understand that the present state we now exist in is like a dream that is given to us so that we will be pushed, and in thrusting ourselves away from it, we will be awakened and begin to work in a practical manner.

To attain this, we must carry out a multitude of activities. But for the purpose of the appearance of a yearning for connection between us, our single group of ten or even a group composed of many groups of ten, is not enough.

If we want our spiritual needs to develop constantly so that we will be obligated to yearn for each other and the Creator, we must feed our desires all the time.

They do not appear within us by themselves; in order for them to appear, we must go out to the wider strata of the shattered Kli, meaning to all of humanity, to try and find additional desires among them. We must attract them to us, and in this manner we cultivate within us a yearning for coming together and elevation.

It is forbidden for us to forget about this, otherwise we will wither away. People who don’t find themselves in dissemination outside of their group withhold an incentive and drive towards elevation from themselves. They will begin to sit instead until they lose the general common drive, and the group will be disbanded.

So in the movement from me to we, we must remember wider dissemination. This could be the wisdom of Kabbalah or the wisdom of connection (Integral Education and Knowledge). It is not important what we call it; the main thing is that this is a wisdom about the right connection and unity, the restoration of the same collective Kli, the only desire that was shattered and destroyed from the start, even before the creation of our world.

We know that the authors of The Book of Zohar, when they gathered together to write it in a state of unity, were always discovering such hatred within themselves that they were ready to burn each other. And these were great people in the attainment of the head of the world of Atzilut. In this exact manner the shattering of the Kli of the collective soul was discovered in them.

But they had no other way to disseminate other than describing their attainments to help us with our correction, and in this was their correction. In this way, they departed from their ego and finished the work with absolute love. They then succeeded in describing great levels of elevation in The Book of Zohar.

If we turn to other Kabbalistic sources, they all speak about one one thing: issues about connection and the laws and general rules of unity between people in our world, and after that, unity between the souls until the discovery of the only corrected state.
From the Convention In St. Petersburg “Day Two” 9/20/14, Lesson 4

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Welcome To The Convention In Los Angeles!

LA Convention 2014

The Bnei Baruch Kabbalah Convention in Los Angeles

The Next Step – Revelation in the Connection

October 31 – November 2, 2014

Time to Light Up the West Coast (of America)!

With connection and deeply transforming personal experiences

To collect the pieces of our soul, to meet old and new friends

To discover and nurture the common point of human unity

Above and beyond all differences

Register now!

Four Points by Sheraton
Los Angeles International Airport
9750 Airport Blvd, Los Angeles, CA

For more information about the congress follow this link.

The Secret Of Unity

laitman_528_02Rabash, Letter 40: And when one begins to feel the love of his friend, joy and pleasure immediately begin to awaken in him….because he always knew that he was the only one who cared for his own well being. But the minute he discovers that his friend cares for him, it evokes within him immeasurable joy, and he can no longer care for himself, since man can toil only where he feels pleasure. And since he is beginning to feel pleasure in caring for his friend, he naturally cannot think of himself.

We can never satisfy ourselves, even though it seems to us that we are doing everything for the sake of this. Our common general Kli is built such that only what we get from outside can fulfill us and not what each one of us produces. So we need to fulfill each other.

This is the most essential secret of unity, when people begin to feel that they can fulfill each other: each one includes within himself the desires of the others and begins to work on them, and the Light fills everyone. To the degree that each one is integrated in the desire of the other, the Light fills these desires.

The main rule for true elevation in the way of the Creator is a condition of unity among friends. And when are the friends united? This is when they gather together and each one humbles himself before the others by seeing the greatness of the friends. Even if someone doesn’t see the friends as great, he must obligate himself to see their greatness. If a person doesn’t see the others as higher than he is, he must examine himself.

In a Kabbalistic group, a person who studies correctly must always see the others as higher than he is. This is not some kind of unique state of elevation, but the normal state of the group.

He is envious of the friends with a good envy; he is drawn after them, takes an example from them. And if there is no envy, this is bad. A person must be afraid that everyone will discover that he is valueless and nothing, and will begin to despise him.

This feeling must be permanent, for it is very helpful for advancement. Everyone must be happy that he is given such a feeling, which is a useful means for advancement. So it is necessary to be concerned that it will be constant: seeing how dedicated the friends are, how they sacrifice themselves by being in much worse situations than you, and at the same time they are investing greater efforts than you do.

From small examples like these are created a yearning from “me” to “we,” because if the friends are higher than I am, I want to be with them, to be included with them, so that I will dissolve in them completely.
From the Convention In St. Petersburg “Day Two” 9/20/14, Lesson 4

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