Guide For Round Tables, Part 7

528.01Round Table: The Obligation to Listen to Others

Question: An important point in the round table methodology is the obligation to listen to others. Why is this so important?

Answer: How can we come to a common opinion if we do not compare ourselves to others and others to ourselves?

It is very difficult to listen carefully to another person. But this does not mean to always take it critically and try to check what it is suitable for you and what it is not.

Listening means disconnecting from yourself, making a copy of yourself the way you are today, and starting to perceive the other within yourself, as if entering him, and then comparing. This is a very long process. One minute is not enough here.

Listening to the other, I enter into him, get used to him. I need to feel what he feels, why he thinks this way, why he solves this problem in his own way and not the way I do.

Question: It’s a lot of stress to listen to someone. There must be some motivation for this. Let’s say that if a person brings me useful information, I am ready to listen to him. But this is not always the case. What can motivate me to listen to someone else, especially if I don’t agree with him?

Answer: You want to come to the right solution to the problem. This is the most important thing for you, more important than whether you agree with him or not or who is right or wrong. You must find the right solution to the problem, regardless of its source.
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From KabTV’s “Management Skills” 7/9/20

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Daily Kabbalah Lesson – 9/22/20

Preparation to the Lesson

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Lesson on the Topic of “Memorial Day for Rav Baruch Shalom HaLevi Ashlag (Rabash)”

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Selected Highlights 

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The Ability To Manage Good And Evil

944Question: Can I manage good and evil if I work in the group?

Answer: Yes, and it is actually because you are in a group. It can be a virtual group and not necessarily a physical one, but you must be connected to others. By establishing the right connection between you, you can operate in mutuality with the Creator. The Creator is the upper force that affects us regularly, while the group is the minimal system that can perceive His impact correctly.

If there are imbalances in the relations between the friends in the group, you will feel the Creator’s impact as negative. If you don’t establish the right connection between you, you will always be under such an impact. But if the connection in the group is correct, you will feel the Creator’s impact as good, as an impact that leads you toward the goal.

You will reach a state in which you, the group, and the Creator are in continuous contact, in mutual connection, moving toward the goal. This is your common spiritual work.

The group changes all the time as a result of all the impressions of the friends in the group, which always stem from the Creator’s leadership since “there is none else besides Him.” This is how you constantly draw closer to Him by trying to connect as much as you can each and every moment in order to justify the Creator’s impact on you.
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From KabTV’s “Fundamentals of Kabbalah” 10/14/18

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Audio Version Of The Blog – 9/21/20

Listen to an Audio Version of the Blog
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My Thoughts On Twitter 9/21/20

Dr Michael Laitman Twitter

The correction of the creation, the soul of Adam, is in the unity of the creatures, mutual guarantee, in the realization of the commandment “Love your neighbor” and beyond, from the love of the creatures to the love of the Creator, the goal of our development. This is how we come to the goal of creation—in similarity of qualities of the Creator, love, and adhesion with Him.

Our transgression is neglecting the desire for connection with others, and not turning to the Creator for help with this. The purpose of creation is only to unite the creatures in a single desire to unite in the Creator. From individual tens to a single ten that includes all of humanity. This is the extent of our connection to the Creator!

In this New Year, a new state of reality is revealed. After 5,780 years of development, humanity is able to rise to the first spiritual degree. The first tens are opening the door and entering, pulling the whole world with them. Let’s be prepared with the weight of responsibility confidence, and mutual guarantee.

This New Year differs from all the previous ones in that the Creator begins to clearly treat the world as a whole. And we need to treat Him the same way, turning to the Creator as the whole world, pulling the whole world to this goal set for us by the Creator.

“The coronavirus outbreak is getting out of control,” said UN Secretary-General Antonio Guterres. The COVID-19 pandemic is a crisis unlike any other.
This is true: we have entered a period of correction of humanity through good or evil. The method of correction is Kabbalah. Better not to delay!

But what must I build? From what to distance and to what to draw closer? That is why the new year is preceded by the period of Selichot (repentances) in which I scrutinize my egoistic qualities. I want to go from reception to bestowal, from an animal mind to faith above reason, the Creator’s mind.
From Twitter, 9/21/20

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“’Celebrating’ The New Year In Closure”

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 9/21/20

The new Hebrew year began with closure. But that was only the official declaration. In practice, every faction pulls its own way and tries to ease the restrictions on it and make them more convenient. In this tag of war, the public’s health is of no interest to anyone and everyone is losing.

The people of Israel that’s living in the State of Israel are not a nation. It is a collective of many sects and factions. I don’t see a collective and I don’t see an Israeli nation. For this reason, we will not emerge stronger or healthier from this closure, since getting better or stronger is not on anyone’s mind. The more we sink into this pandemic, the more divided, hateful, and alienated from each other we become.

As long as we continue our separation, there is zero chance of curing from the virus. This hatred between us is the exact opposite of what we should be doing, and this is why the virus is winning. We are already the country with the second highest number of cases per million people in the world, and we are quickly racing to the “top.” Instead of a role model for the world, a light unto nations, we have become the world’s laughing stock.

If we don’t take the time while we are in closure (assuming we obey it) to think about the future of our nation and what it means to be the people of Israel, we will bring on ourselves a third, and more painful closure.

Being Israel means being united. It means making unity the top value, above all our differences. We pride ourselves in our legacy of debates and arguments and often give the House of Hillel and the House of Shammai as examples of two conflicting views within the nation. But we omit what is not convenient: They helped the nation scrutinize essential issues precisely because they were a part of the same nation.

Today’s so called debates are nothing of the kind. We wish to eliminate our dissenters, not learn together what is best for the nation. We’re not using disagreements in order to grow. In fact, we don’t even want to grow, but to obliterate our opponents and be left alone in the rink. By this we are bringing on ourselves our doom.

There will be no vaccine to Covid-19, since the real pathogen is our sick egos. When we change our relation to each other, we will be freed from the virus. Our ill-will creates it, and it will create ever worse pathogens until we switch our ill-will into good will.

Currently, we aren’t doing this. We are defying the closure to go out and protest, clash with the police, and shout in defiance without masks and without distance. Why are we not defying the closure in order to get closer to each other? As long as our motivation is to destroy, we will continue to destroy ourselves. If we maintain it long enough, we will succeed.

Can Decision-Making Techniques Be Taught?

632.2Question: Do you have a certain methodology for making decisions? Could you teach it to someone or is it very difficult?

Answer: I gradually teach this to all my students and those who can apply it do and those who cannot don’t.

Remark: I understand that this is a long educational process, not some specific advice.

My Comment: This is not just an educational process, but the process of creating a person in a person. By raising a person in himself, he will make the right decisions based on his inner image, from what he creates in himself.

Question: There are no specific actions here like do this or think about that?

Answer: No, if a person has not reached a certain spiritual level, he cannot make decisions corresponding to this level.
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From KabTV’s “Management Skills” 6/11/20

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What Is Our Fault?

236.02When a person asks the Creator for forgiveness, he has to feel that he has sinned. Otherwise, it turns out that he just mocks the Creator and the entire system that He created. However, we do not feel that we have committed any sins and do not think we need to be corrected. It is all because there is a law in nature that you repeat a crime for a second time and you already consider it as permitted not recognizing it as a sin.

Therefore, we need to think: is it possible that we do commit crimes in our life? In fact, we are full of crimes, every one of us at every moment. However, we return to them all the time, and therefore in our egoism, we do not feel we are committing a crime. You repeat a crime a second time and you begin considering it the norm; this is the law of nature.

A person is perplexed: What did I do? Who did I harm? The crime is felt just for the first time. After that, I can repeat it a thousand times and will not feel that I am doing something bad.

This is why we do not feel that we are sinners when we ask the Creator for forgiveness. What is our fault? Before Rosh HaShanah it is customary to cry and ask for forgiveness, but these are artificial tears since we do not recognize our crimes.

Therefore, we need to become included in the tens and find out that we are neglecting our friends, our connection, and our appeal to the Creator. We do not feel that we are constantly returning to the same crimes and therefore we stop considering them sin, a vice.

I should feel how much I disregard the Creator in order to ask his forgiveness for not appreciating Him enough, not realizing that only the Creator does everything, arranges everything, controls everything, that there is none else besides Him, and I depend on Him one hundred percent.

I was not considering correctly the presence of the Creator in my life, was not recognizing that only He determines my thoughts, desires, perception of reality. Now I ask to forgive me because I did not attach importance to the Creator.

It means that all my pleas for forgiveness are only with regard to the singularity of the upper governance and all my appeals to the Creator are only through the ten. All this we establish inside our connection: how much I disregard my friends, do not consider them as great, and do not value the ten, which is the only tool that can direct me to the Creator.

To the extent I disregard my ten, I disregard the Creator. Therefore, first of all, I must work with the ten, and through it, I will come to the Creator.
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From the Daily Kabbalah Lesson 9/15/20, “What Is Preparation for Selichot (Forgiveness)”

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Wish The Creator A Good Year!

293.1First of all, I must press “Delete” on all my claims against my friends because it was not them who acted badly toward me, but the Creator. Instead of my friends, I must see the Creator who is hiding behind them and teasing me on purpose.

The Creator is standing behind each friend encouraging him to do something that I condemn. Therefore, I erase all my claims against my friends, and I see only the Creator who has pushed them to these actions.

And therefore, I apologize to my friends for thinking they were bad. It was not them at all, but the Creator who awakened the evil inclination in them and has done everything.

But I have no claims against the Creator either because “there is none else besides Him, who is good and does good.” I I feel bad, it indicates that within myself I turn all His good into evil.

I am now in the world of infinity, in the Garden of Eden (paradise), and you too! Why on earth do we feel hell instead of paradise? It is because we perceive this paradise in our corrupted Kelim. How can I fix them? The Creator has given me the opportunity to check myself in relation to my friends. If I love them, then I have corrected my attitude toward my neighbor.

We ask the Creator to help us achieve good unity between us in order to please Him. We want to wish Him a good year! A good year means that we have made a good change, that is, we have prepared a place for the Creator to reveal in order to express our love and unity. And so we wish the Creator: “Have a good year!”

Try to wish the Creator a good year through your connection. And then He will be revealed in Rosh HaShanah as the king who has done all this. We are His creations, and He unites us together and rejoices in us.
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From the 1st part of the Daily Kabbalah Lesson 9/17/20, “What Is Preparation for Selichot (Forgiveness)”

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How Is This New Year Different From All The Prior Ones?

229How can we make this new year different from all the others, that is, make a leap to a spiritual degree? And not just any spiritual degree, but the one that is in line with the Last Generation.

There is a huge difference between that and what the chosen few, the Kabbalists of the past, have achieved. This is a completely different feeling, a different revelation—the true revelation of the Creator to the creatures of this world.

This new year differs from all the previous ones in that the Creator is beginning to relate to the world as a single unit. And we also need to relate to Him this way, to turn to the Creator as the whole world, and pull the whole world to this goal set for us by the Creator.

In this new year, a new state of reality is revealed. Only now, after many thousands of years of human development, is humanity altogether able to rise to the first spiritual degree. We are already beginning to enter it: The first tens open this door, enter it, and pull the whole world with them. You need to be prepared for this and feel your responsibility, strength, confidence, and mutual guarantee.
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From the Daily Kabbalah Lesson 9/15/20, “What Is Preparation for Selichot (Forgiveness)

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