Entries in the 'Spiritual Work' Category

What Does It Mean To Exit Yourself?

233Question: Sufferings come because of the difference between what is desired and what we have. How can we learn to appreciate what we have correctly?

Answer: To do that, we must gradually understand what exiting yourself means.

That happens when the relation with the friend in the group becomes more important for you than the way you feel about yourself, and when your connection with him becomes more important than your personal interests.

If the connection with the friend becomes that important, it means that you rise above yourself and thus exit yourself. To that extent we can feel that the Creator is between us.

Does He exist? He certainly does, even right now! You just need to exit yourself and you will feel Him.
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From KabTV’s “Fundamentals of Kabbalah” 11/18/18

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On The Verge Of Entering The Spiritual World

630.1Question: What does it mean that we don’t remove egoism,, but build small bridges of connection over it instead? If I change my focus above the unfolding egoism, aren’t I still somehow transforming it?  Or does it just seem to me that way and it actually remains the same?

Answer: On the verge of entering the spiritual world we begin to feel problems in our mind and feelings. It is similar to the way physicists discover the duality of light: the structure of its particles or its wavelike structure.

Electrons and photons behave as either particles or waves depending on whether a person observes them or not. This means that we understand that it does not depend on physical laws, but on the laws of our perception.

In physics there is evidence and trials that indicate that we don’t totally understand what we are dealing with. Although in physics it is all expressed in formulas, in graphs, in the movement of needles on a meter, or the flickering of numbers on a screen, we still don’t understand what is actually happening.

Our corporeal mind is built on absolute egoism, and it cannot understand and perceive anything that is opposite to it, when it is built on anti-egoism. Moreover, it isn’t just anti-egoism, the mere change of plus to minus, I think one way and you think differently, on one hand from the perspective of your ego, and on the other, from mine, from the perspective of my egoism. This yields nothing.

The point is about being in the same object, in one desire in which there are two kinds of feeling, one that is egoistic and another that is in contrast to it, but they both exist simultaneously in the same object. There is a good example from the Torah for that, when the Creator tells Abraham, “it is through Isaac that your offspring will be reckoned,” he is your future and he will lead humanity forward toward the goal. And shortly after He adds, take him and kill him, “sacrifice him there as a burnt offering.”

How can these two opposites coexist? Of course there are superficial commentaries about it, that through death he seemingly reaches another life.

But we need to understand that it is about a totally different perception, a different matrix, and that opposites cannot only coexist, but they also complement each other and still remain opposites.

When we speak about oppositeness we mean that if one exists, the other also exists, and vice versa, although we don’t understand how they exist. For this, the upper light must descend on us, expand our concepts, sensations, and when they become spiritual, we will realize it.

This is actually what we are trying to attain in the ten, to see the world on a different level, which means with a different mind, with a different heart, with a different perception, with a different awareness and recognition.

Unless we do that, we cannot do anything. See what happens in Israel before the elections, 20 different parties fight with each other and are ready to devour each other. See what happens in Europe and in the whole world. This is only the beginning. We will see such problems that we will not be able to solve on our earthly level in any way. No way!

The point is that providence is bringing us closer to each other, are we are unable to find any common ground because the egoism of each state, each nation, is constantly growing. If in the past we were able to draw away from each other according to the growing egoism, now providence is pressuring us, pushing us toward each other, and we cannot change that.

We can either begin to demand that our perception of the world be changed to a true, spiritual perception, or we will bring ourselves to war by getting closer together linearly. It is because there will be no other way if we are constantly pushed closer together and at the same time remain increasingly more opposite to each other.

The Creator operates on us by two forces, from the inside and from the outside. On the one hand He develops the egoism in us, and on the other hand He pushes us increasingly closer together. If in the past we lived at a distance from each other and would connect only when necessary, today we are in one common backyard.

Tomorrow we will be in the same apartment, and then we will be in the same room. How will we be able to bear it!? What is more, the growing closeness between us is taking place while the egoism also grows internally in each one. It is by such means that the Creator is forcing us to turn to Him.

At the same time, only those who are in the right state will turn to Him. You cannot just cry out to Him. People have been crying out to Him for ages uselessly.

According to the wisdom of Kabbalah we need to gather in tens and to create the right atmosphere in them, in which we would like to find a solution to the problem: how a ten can become one whole?

The whole world will be divided into tens and thus everyone will be corrected. It may seem to us that we are building tens, but in fact it is not so. In the future we will find out that providence is instilling all these thoughts, feelings, and decisions in us.
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From KabTV’s “Fundamentals of Kabbalah” 2/6/19

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A Thousand Times You Will Fall And Rise

236.02

If I still remember that a descent comes from the Creator, then this is not yet a descent. A real fall is complete disconnection when I have no connection with the Creator, no thoughts, no desires. There is only one option left: to contact the ten.

We are in a state called the “corporeal world” for this, so we can fall within it and start from scratch, from the material level, from separation from spirituality. But nevertheless, we are left some kind of an end of the thread, a rope is dropped even when we are in our world. And this is why in our world we are in the system of Bnei Baruch, in connection with the world group, with the ten, with the lessons.

Even if I completely fall out and break away from spirituality, I still have a material connection with the spiritual system: with the ten, with the lesson. As long as I feel this material connection with the ten and hold on to it until the Creator throws me out completely, despite my lack of desire, hatred, and rejection, I am still considered to be in a fall from the spiritual, that is, in a spiritual state, and I can begin to rise from it.

Therefore it is said: “A thousand times the righteous falls and rises.” You need to get used to the descents and not panic. The Creator always gives the medicine along with the blow. If someone in the group was in descent, then there will definitely be those who did not fall and can help. And besides, there are Gabai and Shaatz—people who are responsible for taking care of the connection in the group in any state and raising it quickly. It all depends on the correct organization of the group.
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From the 1st part of the Daily Kabbalah Lesson 12/16/20, “Close to the Creator During a Descent”

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The Basic Principle Of Spiritual Development

938.07Question: Is the basic principle of spiritual development to remember the Creator each and every second, or is this not a must?

Answer: The basic principle of spiritual development is to tie everything unexceptionally to the Creator, because “there is none else besides Him,” and everything in us was created and is managed by Him.

We have direct contact only with the Creator, and this connection affects us. But in order to connect to Him we need to unite in the ten, and then from the ten we will be able to act with Him mutually and interactively.

Question: How can we measure the spiritual growth of the group?

Answer: The spiritual growth of the group is measured according to the level of mutual guarantee, mutual connection, and mutual support between the friends, and the level of their loyalty to each other. You need to understand that in the spiritual world you are one unique whole. This is how you scrutinize yourselves.
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From KabTV’s “Fundamentals of Kabbalah” 11/25/18

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How Can We Increase Good Connection?

75.01Question: How can we increase good connection?

Answer: It is only when we integrate with each other that we continuously reveal how dependent we are on each other, because it is only through right connections, through contacts between each other, that the revelation of the upper world and the Creator takes place. Not in each of us, but between us.

A spiritual network is a dimension in which we do not see people and their desires but connections between the desires. These communication knots are the vessel of the general soul.
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From KabTV’s “Fundamentals of Kabbalah” 11/25/18

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First Steps In Spirituality

595.06The whole work of man in this world and in all the worlds is to draw near to the Creator. We climb the spiritual ladder through 125 degrees, five worlds that each contain five Partzufim, each with five Sefirot. 125 Sefirot separate the lowest state from the highest.

Part of this work is done during the preparation time in this world and part of it takes place in the upper worlds. It depends on the type of soul, on how much effort it needs to invest in this world and in the spiritual world, but the work is to constantly strive to get closer to the Creator.

And all this is despite the resistance of our egoistic desire to enjoy and the feeling that as we move closer, we feel further away from the Creator. The ego is growing and I feel even more distant from the group and the friends. But that is why I have more opportunities to make an effort and advance with the group and the ten.

Gradually, we begin to realize that the ten does not exist in isolation but depends on other tens. Being in ascent or descent depends on the environment. The environment affects a person, and one ten is affected by all other tens. Therefore, we must think of how to elevate and inspire them all.

Our task is to get closer to the Creator and the main unit for this work is the ten. Therefore, all tens should influence each other and feel our interdependence.

The spiritual work consists of raising the Shechina from the dust, that is, restoring the connection between us, the common soul of Adam HaRishon. It was broken into pieces, and we need to raise the Shechina from the dust through our own efforts and by asking the Creator for the power of unification to bring the broken Kelim closer together despite all their differences and the resistance of our egoism.

The Creator pushes us further and further away, hardens our hearts, and plunges us into darkness. But this is a consequence of the breaking of Adam HaRishon that has already happened, and we need to work on it every time and unite above the separation.

The Creator reveals to us an ever greater fall and we need to rise to even greater unity. And once again, we fall even lower and unite even more—egoism and holiness grow against each other. Ascents get higher each time, but this is due to the fact that descents get deeper. Therefore, the greater the person, the greater is his ego, his broken desire.

After the last congress, we feel less inspired, strive for the Creator less than during the Congress. And this means that the Creator has distanced Himself so that from this state we take a step toward Him, like a child being taught to walk. How can we take this serious, conscious step toward each other and the Creator today?
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From the 1st part of the Daily Kabbalah Lesson 12/16/20, “Close to the Creator During a Descent”

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Decipher The Language Of The Creator

720Everything that is around us, the system in which we exist, or the matrix, is the Creator. Therefore, Kabbalists believe that we are not in a human society but are in the Creator, and everyone needs to find the right interaction with Him.

The Creator is one single force that controls everything and constantly plays with me through the objects around me: inanimate, vegetative, animate, and human.

Then, I have to figure out how to react to them correctly. For this purpose, the science of Kabbalah has been given, which tells us how—through the correct reaction to the inanimate, vegetative, animate, and, mainly, human levels in nature—it is possible to reach a state where, behind all of the objects and phenomena, I will see a single, governing force that talks to me in this way.

It will become clear to me what the Creator wants from me, and by my reaction to the four levels of nature, I can transmit back to Him.

Question: That is, I have to somehow learn how to decipher what this power, the Creator, wants to tell me?

Answer: Yes, and then I’ll recognize His language. I will hear everything: the birds and animals, the rustle of plants, the wind, and the hum of the Earth.
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From KabTV’s “Spiritual States” 2/4/19

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Entry Through A Closed Door

407.01First of all, everyone needs to nullify themselves. The first condition for entering the ten is to nullify yourself to zero. It is as if the ten is in a room behind a closed door, and there is only a narrow gap between the door and the floor where I can crawl through.

The door is locked, everyone can only get through the crack. So, they enter the group without any conditions and claims. If I want to enter the group, I must completely nullify myself or I will remain outside.

If I do not revoke all my claims in the ten, I have nothing to do in it. A person entering the ten goes through purgatory, clearing himself of all his claims and demands. He enters with one plea: to be accepted in the ten. He is ready to serve his friends, to pay them, to do whatever they want as long as he is accepted in the ten without any conditions on his part. Otherwise, the ten cannot even begin to move toward the goal of creation.

A person enters the ten in order to nullify himself through connection with it, to receive the properties of the Creator, and to continue stage by stage: to nullify himself more and more, to connect more and more with the ten, to receive the properties of the Creator and to ascend. When he completely cleaves to the ten, this is called love for the creation, and he will come to love for the Creator from there.
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From the 1st part of the Daily Kabbalah Lesson 12/16/20, “Close to the Creator During a Descent”

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The Outcome Of Our Unity

945Question: Can you point at something in our world that we impact as a result of the unity in the ten?

Answer: I cannot say because it is about actions that have never been implemented in our world. We are pioneers who are starting the correction in this respect, in changing and improving the world from the bottom up.

The question is on which levels the response in our world will be revealed and whether it will be on the level of the still nature, the ecology, the climate, or on the level of human society.

The outcome must be greater closeness between people and greater balance between societies and states.

I believe it will be revealed on all levels, but it seems to me that we will reveal changes on the social level quite soon because it is the most dynamic and the closest to us. The signs from it are more serious, stronger, and sharper than from anything else.

We will take part in this experiment together and will begin to look at the outcomes and to discern them.
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From KabTV’s “Fundamentals of Kabbalah” 2/5/19

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The Highest Harmony Of The Spiritual World

610.2Question: Kabbalistic sources state that if we were to collect the pleasure experienced by all people throughout the entire history of mankind, it would still not be possible to compare it with the feeling of one gram of spiritual pleasure. Is this really so?

Answer: This is how it is. The fact is that nothing can compare with the spiritual world in terms of the strength, depth, and details of perception, the possibilities related to grasping opposing properties and states, as well as finding out how to compare them and connect them with each other.

Only the science of Kabbalah allows us to feel the highest level of harmony that consists of absolutely opposite properties. The revelation of the upper world is built precisely on the comparison of the most extreme opposites that, not only, cannot only be connected in any way, but also cannot even be compared in our world.

Any spiritual phenomenon consists of two opposite states that are not connected at the level of our world and cannot be studied together. It is only within our earthly minds on the material level that they do not have the opportunity to be connected somehow or to affect each other. Qualitatively, these are completely different states. The spiritual world could be characterized as the comparison of incomparable objects and phenomena.

It gives enormous pleasure because one feels harmony above the fact that everything you can imagine, even on the level of our world, is negating and mutually exclusive, whereas in the spiritual world, it is quite the contrary; everything is mutually supportive and creates the highest harmony out of the opposites.

Question: So if in the material world, two opposite states lead a person to a state of despair and one cannot explain why it is happening this way, in spirituality, it is the opposite?

Answer: In the spiritual world, they become even more opposite, critical, and sharply directed against each other. Then, a very new solution appears between them even though the conflict seemed unsolvable at the level of our world.

This creates a new volume in which the higher world exists.
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From KabTV’s “Spiritual States” 11/12/18

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